{"id":2907,"date":"2020-11-30T14:13:58","date_gmt":"2020-11-30T11:13:58","guid":{"rendered":"http:\/\/bolvadinsevgisi.com\/?p=2907"},"modified":"2020-11-30T15:40:24","modified_gmt":"2020-11-30T12:40:24","slug":"batil-inanclarimiz","status":"publish","type":"post","link":"http:\/\/bolvadinsevgisi.com\/?p=2907","title":{"rendered":"BATIL \u0130NAN\u00c7LARIMIZ"},"content":{"rendered":"\n

\u00a0\u00a0 BATIL \u0130NAN\u00c7LARIMIZ<\/strong>
<\/h2>\n\n\n\n

Ger\u00e7eklik pay\u0131 olmayan, \u0130slam\u2019a ters d\u00fc\u015fen inan\u0131\u015flara bat\u0131l inan\u00e7 (hurafe) denir. \u0130nsano\u011flu yarat\u0131l\u0131\u015f\u0131ndan itibaren din harici baz\u0131 maddi veya manevi varl\u0131klardan da medet ummu\u015ftur. K\u00fclt\u00fcr\u00fcm\u00fczde; din d\u0131\u015f\u0131 olan, T\u00fcrkler\u2019in \u0130slamiyet \u00f6ncesi \u015eamanist d\u00f6nemden kalan, Arap ve Bat\u0131 k\u00fclt\u00fcr\u00fcn\u00fcn etkisiyle yerle\u015fen baz\u0131 adetlerimiz vard\u0131r. Baz\u0131 bat\u0131l inan\u00e7lar insan\u0131 \u015firke g\u00f6t\u00fcrecek kadar tehlikelidir.<\/p>\n\n\n\n

CEYLAN\u0130 HAZRETLER\u0130<\/strong><\/p>\n\n\n\n

Ba\u011fdat\u2019da bulunan Seyyit Abd\u00fclkadir Geylani Hazretlerinin 12. Ku\u015faktan torunu olan \u015eeyh Seyyit Abd\u00fclkadir S\u00e2ni Hazretlerinin kabri, A\u011f\u0131l\u00f6n\u00fc\u2019ndedir. 17 y\u00fczy\u0131l\u0131n ba\u015f\u0131nda buraya gelip, Kadiri Tarikat\u0131n\u0131n bir \u00fcyesi olarak ir\u015fat g\u00f6revini \u00fcstlenmi\u015ftir. Buraya cami, \u00e7e\u015fme, medrese, misafirhane, \u00e7ilehane, tekke yapt\u0131rm\u0131\u015ft\u0131r. \u00a0Toplum onu \u201cCeylani\u201d<\/strong> olarak bilir. Vefat\u0131ndan sonra tekkenin yan\u0131na\u00a0 \u00a0g\u00f6m\u00fclm\u00fc\u015f, daha sonra o\u011fullar\u0131 ve aile efr\u00e2t\u0131ndan olan ki\u015filer de yan\u0131na g\u00f6m\u00fclerek, buras\u0131 t\u00fcrbe haline gelmi\u015ftir. T\u00fcrbede 17 sanduka vard\u0131r. T\u00fcrkiye\u2019nin her yerinden ziyaret i\u00e7in gelenler olmaktad\u0131r. Ayr\u0131ca; \u015fehrimizde evlenen gen\u00e7ler, s\u00fcnnet olacak \u00e7ocuklar, mutlaka buraya u\u011fray\u0131p iki rekat namaz k\u0131lar ve dua ederler. Bu \u015fekilde b\u00fcy\u00fck zatlar\u0131n kabirlerini ve di\u011fer kabirleri ziyaret edip ruhlar\u0131na okumak, hem bize sevap kazand\u0131r\u0131r, hem de \u00f6l\u00fcm\u00fc hat\u0131rlat\u0131r.<\/p>\n\n\n\n

\u00a0M\u00dcBAREK TOKMAK (!)<\/strong><\/p>\n\n\n\n

Bu t\u00fcr t\u00fcrbelerde bazen olumsuz olaylara da rastlamaktay\u0131z. \u201cBat\u0131l inan\u00e7\u201d<\/strong> dedi\u011fimiz bu olaylar eskiden \u00e7ok fazla iken, bug\u00fcn halk\u0131n bilin\u00e7lenmesiyle \u00e7ok azalm\u0131\u015ft\u0131r. En \u00f6nemlisi; t\u00fcrbeye gelen ki\u015fi, orada yatan mevtaya dileklerini bildirirdi. Kimisi \u00e7ocuk isterdi, kimisi i\u015f isterdi, kimisi s\u0131n\u0131f\u0131n\u0131 ge\u00e7mek isterdi, kimisi de evlenmek isterdi\u2026Derdi olan bu t\u00fcr t\u00fcrbelere ko\u015fard\u0131. Dile\u011fi ger\u00e7ekle\u015fen ki\u015fi, bir tane horoz al\u0131p, t\u00fcrbenin kap\u0131s\u0131n\u0131n \u00f6n\u00fcnde kestirir ve bir fakire verirdi. Eskiden, t\u00fcrbedeki kabirlerin \u00fczeri yuvarlak bi\u00e7imde ah\u015fap sandukayd\u0131. 1985 y\u0131l\u0131nda mermer lahit haline getirildi. Dile\u011fi olan baz\u0131 ki\u015filer, en ba\u015ftaki Ceylani\u2019nin sandukas\u0131n\u0131n \u00fczerine, kalemle dileklerini yazarlard\u0131. \u00c7aput ba\u011flayanlar olurdu. Hasta olan \u00e7ocuk t\u00fcrbenin i\u00e7ine yat\u0131r\u0131l\u0131r, iyi olmas\u0131 beklenirdi. Bilhassa ya\u015fl\u0131 kad\u0131nlar \u015fifa bulmak i\u00e7in yorgan-d\u00f6\u015fek yatarlard\u0131. En \u00e7ok ilgi \u00e7eken de, ba\u015f k\u0131sm\u0131 b\u00fcy\u00fck olan tokmak \u015feklindeki a\u011fa\u00e7 par\u00e7as\u0131yd\u0131. Bu sihirli tokmak(!) her dertlere deva idi. \u00c7ocuk \u00e7ok mu a\u011fl\u0131yor? \u00c7ocu\u011fun a\u011fz\u0131na bunu vur susar. \u00c7ocuk \u00e7ok mu yaramazl\u0131k yap\u0131yor? Hemen ba\u015f\u0131n\u0131 bununla s\u0131va\u015fla mum gibi olur. \u00d6\u011frenci derslerinde ba\u015far\u0131s\u0131z m\u0131? Hemen kafas\u0131n\u0131n \u00fcst\u00fcnde dola\u015ft\u0131r, zekas\u0131 a\u00e7\u0131l\u0131r. S\u0131rt\u0131n, yan\u0131rl\u0131n, yan\u0131n-belin mi a\u011fr\u0131yor? Hemen b\u00fct\u00fcn v\u00fccuduna bunu gezdir, bir \u015feyin kalmaz. M\u00fcbarek sanki tokmak de\u011fil, ordinary\u00fcs profes\u00f6r!…<\/p>\n\n\n\n

Dile\u011fi ger\u00e7ekle\u015fenlerin uygulamaya koyduklar\u0131 bir olay daha vard\u0131: Mum yakmak\u2026T\u00fcrbenin mihrab\u0131n\u0131n yan\u0131na hususi konmu\u015f mermerden bir ta\u015f vard\u0131. Dile\u011fi ger\u00e7ekle\u015fen, dile\u011finin b\u00fcy\u00fckl\u00fc\u011f\u00fcne k\u00fc\u00e7\u00fckl\u00fc\u011f\u00fcne g\u00f6re belli say\u0131da o ta\u015f\u0131n \u00fczerine mum yakard\u0131. En \u00e7ok ilgi \u00e7eken olaylardan birisi de toprak yeme, idi. Hasta olup t\u00fcrbeyi ziyarete gelen ki\u015fi, ah\u015fap sandukan\u0131n tahtalar\u0131 aras\u0131ndan elini uzat\u0131p, mezardan bir par\u00e7a toprak alarak yerdi. Bununla \u015fifa bulaca\u011f\u0131n\u0131 zannederdi. Halbuki o mezar\u0131n \u00fczerindeki toprak, orada yatan mevtan\u0131n mal\u0131d\u0131r. Kesinlikle al\u0131nmaz hatta bir \u00e7i\u00e7ek bile kopar\u0131lmaz. Cehalet! Sen ne k\u00f6t\u00fc bir \u015feysin. Sen bizleri affet Allah\u2019\u0131m!<\/p>\n\n\n\n

\u00a0KURTBABA TOP ATIYOR<\/strong><\/p>\n\n\n\n

Bolvadin\u2019in Bat\u0131 k\u0131sm\u0131na d\u00fc\u015fen tarafta Pa\u015fada\u011f\u0131 var. Bu Pa\u015fada\u011f\u0131\u2019n\u0131n tepesinde, a\u011fa\u00e7l\u0131klar i\u00e7erisinde \u00a0\u201cKurtbaba\u201d<\/strong> adl\u0131 bir ermi\u015f ki\u015finin mezar\u0131n\u0131n oldu\u011fu s\u00f6ylenir. Kimdir bu Kurtbaba? 150 y\u0131l \u00f6nce Mara\u015f\u2019\u0131n Af\u015fin il\u00e7esinden gelen \u201cAv\u015far Boyu\u201d<\/strong>nun aile reisi olarak bilinmektedir. Bolvadinliler, bilhassa H\u0131drellez g\u00fcn\u00fc bu ki\u015finin kabrini ziyaret etmek i\u00e7in Pa\u015fada\u011f\u0131\u2019na \u00e7\u0131karlard\u0131. Arabalara; kesmek i\u00e7in koyunlar, bulgur, ekmek, testilerle su y\u00fcklenir, yola \u00e7\u0131k\u0131l\u0131rd\u0131. Bu \u00f6zel g\u00fcn i\u00e7in \u00f6nceden haz\u0131rl\u0131klar yap\u0131l\u0131r, \u015fehrin \u00e7o\u011funlu\u011fu oraya ta\u015f\u0131n\u0131rd\u0131. Koyunlar kurban edilir, pilavlar pi\u015firilir, helvalar dokunur ve yenirdi. Arkas\u0131ndan, toplu halde Allah\u2019a dua edilir, rahmetin ya\u011fmas\u0131yla mahs\u00fcllerinin bol olmas\u0131 istenirdi. Testilerle getirilen sular a\u011fa\u00e7lara d\u00f6k\u00fcl\u00fcrd\u00fc. \u0130slami duyarl\u0131l\u0131\u011f\u0131 zay\u0131f olan baz\u0131 kad\u0131nlar; a\u011fa\u00e7lara \u00e7aput ba\u011flar, mum yakar, dileklerde bulunurlard\u0131. Ben k\u00fc\u00e7\u00fckken, \u015fehrin \u00fczerinde ge\u00e7en u\u00e7ak bazen \u201cBom!\u201d <\/strong>diye ses \u00e7\u0131kar\u0131rd\u0131. Bu ses, u\u00e7ak hava bo\u015flu\u011funa denk geldi\u011fi zaman olurmu\u015f. Halk bu sesi duydu\u011funda: \u201cKurtbaba top<\/strong> at\u0131yor, kurban istiyor.\u201d<\/strong> derlerdi. \u00d6nceden, \u00e7evremizdeki da\u011flar\u0131n hepsinde de a\u011fa\u00e7 yoktu. Zaman\u0131nda var olan a\u011fa\u00e7lar kesile kesile bitirilmi\u015f. Yaln\u0131zca Kurtbaba\u2019n\u0131n oldu\u011fu, Pa\u015fada\u011f\u0131\u2019nda a\u011fa\u00e7 vard\u0131. Bunun sebebi ise halk aras\u0131ndaki rivayetlerdi. Oradan a\u011fa\u00e7 kesip gelen ki\u015finin, gece olunca o a\u011fa\u00e7lar\u0131n yan\u0131p evini de yakt\u0131\u011f\u0131 s\u00f6ylenirdi. Ayr\u0131ca; getirilen o a\u011fa\u00e7lar, sonra birer sopa olup, getiren ki\u015fiyi d\u00f6vd\u00fc\u011f\u00fc rivayet edilirdi. Art\u0131k ne derece do\u011fru bilemeyiz. Do\u011fruyu ancak Allah bilir.<\/p>\n\n\n\n

\u00a0KUR\u015eUN D\u00d6KME<\/strong><\/p>\n\n\n\n

\u015eimdi kur\u015fun d\u00f6kt\u00fcren var m\u0131 bilmiyorum fakat eskiden bu \u00e2det \u00e7ok yayg\u0131nd\u0131. Kendisinde, \u00e7ocuklar\u0131nda \u201cg\u00f6z\u201d<\/strong> oldu\u011funu, \u201cnazar\u201d<\/strong> oldu\u011funu tahmin eden ki\u015fi, kur\u015fun d\u00f6kt\u00fcr\u00fcrd\u00fc. Her mahallenin kur\u015fun d\u00f6ken kad\u0131nlar\u0131 vard\u0131. Bunlar, b\u00fcy\u00fcklerinden \u201cel\u201d<\/strong> alm\u0131\u015flard\u0131. Bak\u0131r yuvarlak kep\u00e7enin i\u00e7erisine konan kur\u015fun maddesi, ate\u015fin \u00fczerine konularak eritilirdi. Bir kab\u0131n i\u00e7ine de su doldurulurdu. Kur\u015fun d\u00f6k\u00fcnecek olan ki\u015fi yere \u00e7\u00f6ker ve \u00fczerine bir \u00f6rt\u00fc tutulurdu. Kaynam\u0131\u015f olan s\u0131cak kur\u015fun, ki\u015finin ba\u015f k\u0131sm\u0131na do\u011fru getirilip kaptaki suyun i\u00e7ine d\u00f6k\u00fcl\u00fcrd\u00fc. So\u011fuk suyla bulu\u015fan kur\u015fun, sertle\u015ferek \u201ccazzz\u201d<\/strong> diye ses \u00e7\u0131kar\u0131r, \u00e7e\u015fitli \u015fekiller al\u0131rd\u0131. Hemen burada kur\u015fun d\u00f6ken kad\u0131n devreye girer: \u201cG\u00f6zleri<\/strong> \u00e7\u0131kas\u0131calar, nas\u0131l bakm\u0131\u015flar!\u201d<\/strong> veya \u201cDili kopas\u0131calar, arkas\u0131ndan pek konu\u015fmu\u015flar!\u201d<\/strong> der ve \u00fczerinde \u00e7ok b\u00fcy\u00fck bir nazar\u0131n oldu\u011funu belirtmek isterdi. Kar\u015f\u0131l\u0131\u011f\u0131nda, kur\u015fun d\u00f6ken kad\u0131na \u00fc\u00e7-be\u015f kuru\u015f verilirdi.<\/p>\n\n\n\n

Kur\u015fun d\u00f6kme, \u0130slamiyet \u00f6ncesi T\u00fcrk geleneklerinden gelen bir \u00e2dettir. \u0130lmen ve t\u0131bban bir \u00f6zelli\u011fi yoktur. Ayr\u0131ca, nazar da hakt\u0131r. Baz\u0131 insanlar\u0131n g\u00f6z\u00fc veya konu\u015fmas\u0131 insan\u0131 hasta etmek i\u00e7in yeterlidir. Bu durumlarda Kalem Suresi\u2019nin 51.- 52. nazar ayetlerini ve \u201cFelak\u201d<\/strong> \u201cNas\u201d<\/strong> surelerini okumak gerekir.<\/p>\n\n\n\n

KIZLAR EVC\u0130\u011e\u0130<\/strong><\/p>\n\n\n\n

K\u0131zlar Evci\u011fi (K\u0131rk K\u0131zlar), Kurtbaba tepesine \u00e7\u0131k\u0131lan yoku\u015f \u00fczerinde, \u201cAntik Polybotum\u201d<\/strong> kenti harabelerinin yan\u0131nda, \u201c\u0130ncegadirler\u201d<\/strong>in \u00c7iftli\u011finin \u00fcst k\u0131sm\u0131ndad\u0131r. Oyulan bir kayan\u0131n i\u00e7erisinde \u00fc\u00e7 tane sanduka kal\u0131nt\u0131s\u0131 vard\u0131r. Buras\u0131 bir \u00e7e\u015fit kaya mezar\u0131d\u0131r.<\/p>\n\n\n\n

Zaman\u0131n birinde, Develi Akar\u00e7ay\u2019\u0131n\u0131n yan\u0131nda \u201c\u0130lyas K\u00f6y\u00fc\u201d<\/strong> varm\u0131\u015f. K\u0131r\u0131k Minare\u2019nin oldu\u011fu yerde de Erkmen K\u00f6y\u00fc var. \u0130lyas K\u00f6y\u00fc\u2019nden Erkmen K\u00f6y\u00fc\u2019ne bir gelin alay\u0131 giderken, Durayeri\u2019nde \u015fiddetli ya\u011fmur ya\u011fmaya ba\u015flar. Kad\u0131nlar, bu kaya mezar\u0131n i\u00e7ine saklan\u0131rken, erkekler de arabalar\u0131n alt\u0131na gizlenirler. Bir s\u00fcre sonra ya\u011fmur kesilir. Ortal\u0131k s\u00fckunete erince erkekler, kaya mezarl\u0131\u011f\u0131na saklanan kad\u0131nlar\u0131n gelmesi i\u00e7in seslenirler fakat hi\u00e7bir cevap alamazlar. Korku ve merak i\u00e7inde bu kaya mezara girdiklerinde ortal\u0131kta kimseyi g\u00f6remezler. B\u00fct\u00fcn aramalar sonu\u00e7suz kal\u0131r. Olay \u00fczerine \u00e7e\u015fitli g\u00f6r\u00fc\u015fler ortaya at\u0131l\u0131r. Sonunda, bu kad\u0131nlar\u0131n \u201ck\u0131rklar\u201d<\/strong> a kar\u0131\u015ft\u0131\u011f\u0131 sonucuna var\u0131rlar. Zamanla bu olay efsanele\u015fir.<\/p>\n\n\n\n

Buraya ziyarete giden ki\u015filer, kulaklar\u0131n\u0131 kayaya dayad\u0131klar\u0131nda tef sesine benzer sesin geldi\u011fini duyarlar. \u015eimdi h\u00e2l\u00e2 giden var m\u0131 bilmiyorum fakat eskiden \u015fifa i\u00e7in \u00e7ok ki\u015fi buray\u0131 ziyaret ederdi. Bolvadin\u2019in kutsal mekanlar\u0131ndan birisiydi. Ate\u015fli hastal\u0131\u011fa tutulan \u00e7ocuklar, sinir hastal\u0131\u011f\u0131na tutulan yeti\u015fkinler, buradan medet umarlard\u0131. \u0130yi olamayan hasta \u00e7ocuklar, bu kaya mezar\u0131n\u0131n i\u00e7ine yat\u0131r\u0131l\u0131r, sonra da \u00f6lmesi veya iyile\u015fmesi beklenirdi. Gelen hastan\u0131n mutlaka soyunup, giydi\u011fi i\u00e7 \u00e7ama\u015f\u0131r\u0131n\u0131 orada b\u0131rakmas\u0131 gerekiyordu. B\u00f6ylece, b\u00fct\u00fcn s\u0131k\u0131nt\u0131lar ve dertler orada kalm\u0131\u015f olacakt\u0131. Buz gibi kayan\u0131n i\u00e7inde soyulan \u00e7ocuk, ci\u011ferlerini \u00fc\u015f\u00fct\u00fcr, k\u0131sa zamanda \u00f6b\u00fcr d\u00fcnyay\u0131 boylard\u0131. Bazen hasta olup iyile\u015femeyen bebekler de, \u2018iyi olsun veya \u00f6ls\u00fcn\u2019 d\u00fc\u015f\u00fcncesiyle, Bolvadin Kabristan\u0131ndaki bo\u015f bir mezara 5-10 dakika yat\u0131r\u0131l\u0131r, \u00e7\u0131kar\u0131l\u0131rd\u0131.<\/p>\n","protected":false},"excerpt":{"rendered":"

\u00a0\u00a0 BATIL \u0130NAN\u00c7LARIMIZ Ger\u00e7eklik pay\u0131 olmayan, \u0130slam\u2019a ters d\u00fc\u015fen inan\u0131\u015flara bat\u0131l inan\u00e7 (hurafe) denir. \u0130nsano\u011flu yarat\u0131l\u0131\u015f\u0131ndan itibaren din harici baz\u0131 maddi veya manevi varl\u0131klardan da medet ummu\u015ftur. K\u00fclt\u00fcr\u00fcm\u00fczde; din d\u0131\u015f\u0131 olan, T\u00fcrkler\u2019in \u0130slamiyet \u00f6ncesi \u015eamanist d\u00f6nemden kalan, Arap ve Bat\u0131 k\u00fclt\u00fcr\u00fcn\u00fcn etkisiyle yerle\u015fen baz\u0131 adetlerimiz vard\u0131r. Baz\u0131 bat\u0131l inan\u00e7lar insan\u0131 \u015firke g\u00f6t\u00fcrecek kadar tehlikelidir. CEYLAN\u0130 […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[203],"tags":[],"yoast_head":"\nBATIL \u0130NAN\u00c7LARIMIZ | N. 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