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Veysel Oduncu 1927\u2019de Bolvadin\u2019in A\u011f\u0131l\u00f6n\u00fc Semti\u2019nde d\u00fcnyaya geliyor. \u201cKelahmeto\u011fullar\u0131\u201d<\/strong> diye an\u0131l\u0131rlar. \u00c7ift\u00e7ilik yapan babas\u0131n\u0131n ad\u0131 Arif\u2019tir. \u0130ki ya\u015f\u0131nda iken annesinin \u00f6l\u00fcm\u00fc \u00fczerine \u00f6ks\u00fcz kalm\u0131\u015ft\u0131r. Babas\u0131n\u0131n ikinci evlili\u011finden \u00e7ocu\u011fu olmay\u0131nca, ailenin tek evlad\u0131 olarak yeti\u015fmi\u015ftir. Haf\u0131zl\u0131k icazetini alm\u0131\u015ft\u0131r. \u0130mam-hatiplik ve Kur\u2019an kursu \u00f6\u011freticisi olarak g\u00f6revlerde bulunmu\u015ftur.<\/p>\n AR\u0130F \u00a0ODUNCU<\/strong><\/p>\n Veysel Hoca\u2019n\u0131n babas\u0131 Arif Efendi, \u00e7ift\u00e7ilikle ve her A\u011f\u0131l\u00f6n\u00fcl\u00fc\u2019n\u00fcn yapt\u0131\u011f\u0131 gibi, g\u00f6lde kam\u0131\u015f k\u0131nd\u0131ra i\u015fleriyle u\u011fra\u015f\u0131r. Gayretli, \u00e7al\u0131\u015fkan birisidir. Mahalle muhtarl\u0131\u011f\u0131 da yapm\u0131\u015ft\u0131r. A\u011f\u0131l\u00f6n\u00fc\u2019ndeki itfaiye yan\u0131nda bulunan mezarl\u0131\u011fa, havyan-ha\u015ferat girmesin diye duvar yapt\u0131r\u0131r. Bak\u0131ms\u0131z sokak \u00e7e\u015fmelerini tamir ettirir, hat\u0131l yapt\u0131r\u0131r. Dini kurallar\u0131 tam olarak uygulamaya \u00e7al\u0131\u015fan ihlasl\u0131 birisidir. Kur\u2019an kurslar\u0131n\u0131n olmad\u0131\u011f\u0131 d\u00f6nemlerde ilkokula giden \u00e7ocuklara, dini kaideleri \u00f6\u011fretmeye \u00e7al\u0131\u015f\u0131r. Yaz-k\u0131\u015f her g\u00fcn ikindi namaz\u0131ndan sonra k\u0131z ve erkek \u00e7ocuklar\u0131n\u0131 evinde toplar; Kur\u2019an okuma e\u011fitimi verir;\u00a0 namaz dualar\u0131 ve ilmihal bilgileri \u00f6\u011fretir. Bir mum, di\u011fer bir mumu yakmakla \u0131\u015f\u0131\u011f\u0131ndan bir \u015fey kaybetmez.<\/strong><\/p>\n \u00a0\u00a0 \u00c7OCUKLUK \u00a0D\u00d6NEM\u0130 <\/strong><\/p>\n K\u00fc\u00e7\u00fck Veysel, ilkokula ba\u015flamadan \u00f6nce Kur\u2019an okumas\u0131n\u0131 \u00f6\u011frenir. Babas\u0131 taraf\u0131ndan, di\u011fer \u00e7ocuklarla birlikte k\u0131sa sure ve dualar\u0131 ezberlemi\u015f ve Kur\u2019an okumas\u0131n\u0131 \u00f6\u011frenmi\u015ftir. \u0130lkokula ba\u015flar. \u00dc\u00e7\u00fcnc\u00fc s\u0131n\u0131fta iken hastalan\u0131r ve okula gidemez. Yine hastalan\u0131r korkusuyla, babas\u0131 bir daha okula g\u00f6ndermez. Daha sonra d\u0131\u015far\u0131dan imtihanlara girerek ilkokul diplomas\u0131n\u0131 al\u0131r. Bu arada kom\u015fular\u0131 olan \u201cB\u00fclb\u00fcl Hoca\u201d<\/strong> lakab\u0131yla tan\u0131nan \u00d6mer Efendi\u2019den dersler alarak f\u0131kh\u00ee konularda kendisini geli\u015ftirir. B\u00fclb\u00fcl Hoca; bid\u2019at\u0131n, gizli \u015firk ve gizli k\u00fcfr\u00fcn tehlikeli oldu\u011funu, para ile Kur\u2019an okunamayaca\u011f\u0131 s\u0131k s\u0131k belirtir. Bu s\u00f6zler beyninde yer eder. Ayr\u0131ca, radyonun ad\u0131n\u0131n bile bilinmedi\u011fi d\u00f6nemde, d\u00fcnyan\u0131n bir yerinden konu\u015fulan seslerin, tahta bir kutu i\u00e7erisinden duyulaca\u011f\u0131n\u0131, belirtiyor.<\/p>\n 1942 y\u0131l\u0131ndan sonra Kur\u2019an kurslar\u0131 a\u00e7\u0131lmas\u0131na m\u00fcsaade edilince, Haf\u0131z Ey\u00fcp (Bilgin) Hoca Bolvadin\u2019e tayin edilir. Oraya devam ederek ilmini artt\u0131r\u0131r.<\/p>\n \u00a0HAFIZLIK<\/strong><\/p>\n Veysel Hoca, kurslardan arta kalan zaman\u0131nda, devaml\u0131 g\u00f6le gidip kam\u0131\u015f k\u0131nd\u0131ra bi\u00e7er. Bunlar\u0131 Has\u0131r Pazar\u0131\u2019na g\u00f6t\u00fcr\u00fcp satar. On yedi ya\u015f\u0131nda iken yine g\u00f6le gider. Ak\u015fama kadar \u00e7al\u0131\u015f\u0131r. Eve yorgun-arg\u0131n geldi\u011finde, babas\u0131 bunu Balc\u0131lar\u2019dan Hac\u0131 Mehmet\u2019in k\u0131z\u0131yla ni\u015fanlad\u0131klar\u0131n\u0131 s\u00f6yler ve arkas\u0131ndan d\u00fc\u011f\u00fcn edilir. Bu evlilikten \u00fc\u00e7 o\u011flan be\u015f k\u0131z, sekiz \u00e7ocu\u011fu olur. O\u011fullar\u0131ndan Osman, ba\u015fbakanl\u0131k tefti\u015f kurulu ba\u015fkan\u0131 idi vefat etti. \u0130kinci o\u011flu \u0130sa vefat etti. K\u00fc\u00e7\u00fck o\u011flu Mehmet ise en son g\u00f6revi vali iken emekli oldu.<\/p>\n Evlendikten sonra babas\u0131na haf\u0131z olmak istedi\u011fini s\u00f6yler. Babas\u0131 da Ak\u015fehir\u2019de bulunan \u201c\u0130stanbullu Hoca\u201d<\/strong> ile nam salan S\u00fcleyman \u00d6zus Hoca\u2019n\u0131n bulundu\u011fu kursa, yat\u0131l\u0131 olarak g\u00f6nderir. Burada iki senede haf\u0131z olur gelir. 1946 y\u0131l\u0131nda Manisa\u2019ya asker olarak gider.<\/p>\n HAK \u00a0\u0130LE \u00a0\u0130MAMLIK<\/strong><\/p>\n Askerlik g\u00f6revini bitirdikten sonra, tekrar g\u00f6le gitmeye ve kendi hayvanlar\u0131na bakmaya ba\u015flar. A\u011f\u0131l\u00f6n\u00fc\u2019nde Tekke Camii ve Hac\u0131 \u00d6mer Camii var. O g\u00fcn i\u00e7in camilerde g\u00f6rev yapan ki\u015filere \u201chak\u201d<\/strong> denilen \u00fccret veriliyor. Bu \u00fccret, harman zaman\u0131 arpa-bu\u011fday olabiliyor. Bir g\u00fcn, ak\u015fam sofraya oturup yemek yerken babas\u0131: \u201cYar\u0131n camide namaz\u0131 sen k\u0131ld\u0131racaks\u0131n!\u201d<\/strong> der. \u015ea\u015f\u0131r\u0131r, bir \u015fey diyemez. Hac\u0131 \u00d6mer Camisi\u2019nde \u201chak<\/strong> ile\u201d<\/strong> g\u00f6rev yapan imam ba\u015fka k\u00f6ye gidince, cami imams\u0131z kalm\u0131\u015f, ezan da okunmuyormu\u015f. O mahalledekiler babas\u0131na, o\u011flunun g\u00f6rev yapmas\u0131n\u0131 istemi\u015fler, o da kabul etmi\u015f.<\/p>\n Ertesi g\u00fcn sabah namaz\u0131 vakti yakla\u015f\u0131rken camiye gider. \u00c7\u0131kt\u0131\u011f\u0131 basamaklar\u0131 sayarak, seksen \u00fc\u00e7 basamakl\u0131 minarenin \u015ferefesine \u00e7\u0131k\u0131p sel\u00e2 verir. \u0130\u00e7inden, ne g\u00fczel rastlant\u0131, Yasin Suresi de seksen \u00fc\u00e7 ayet diye d\u00fc\u015f\u00fcn\u00fcr. Selay\u0131 duyan mahalle sakinleri camiye gelmeye ba\u015flay\u0131nca, hemen Yasin Suresi\u2019ni okur ve tekrar minareye \u00e7\u0131k\u0131p sabah ezan\u0131n\u0131 okur. Namaz\u0131n bitiminde huzurlu ve mutlu bir \u015fekilde evine d\u00f6ner. \u0130ki g\u00fcn sonra cumad\u0131r. O zamanlar cuma hutbelerini imamlar kendileri haz\u0131rlamaktad\u0131rlar. \u0130lk cuma \u201c\u015eefaat Etmek\u201d<\/strong> ba\u015fl\u0131kl\u0131 bir hutbe haz\u0131rlamaya karar verir. Kendisi hutbeyi haz\u0131rlar fakat bunu yeterli g\u00f6rmez ve \u0130maret Camii \u0130mam\u0131 \u00c2dil Hoca\u2019ya (Bohur) gider. Ondan gerekli dersi al\u0131r. Hutbe konusu ve konuya hakimiyeti be\u011fenilir. Yirmi be\u015f ya\u015f\u0131nda gen\u00e7 bir delikanl\u0131 oldu\u011fu i\u00e7in, tak\u0131ld\u0131\u011f\u0131 yerlerde hemen \u00c2dil Hoca\u2019ya gelip dan\u0131\u015fmaya ba\u015flar. Teravih namaz\u0131n\u0131n evlerde de k\u0131l\u0131nabilinece\u011fini s\u00f6yledi\u011finde kar\u015f\u0131 \u00e7\u0131kanlar olur.<\/p>\n DAMLAMAYAN \u00a0BOYA<\/strong><\/p>\n Camini yan\u0131nda \u201cimam lojman\u0131\u201d<\/strong> olarak yap\u0131lm\u0131\u015f iki g\u00f6z bir ev var. Mahalleli buraya ta\u015f\u0131nmas\u0131n\u0131 s\u00f6yler. Bu da kabul eder ve odalar\u0131 d\u00fczene sokar, s\u0131ra duvar\u0131n boyanmas\u0131na gelmi\u015ftir. \u00d6\u011fle ile ikindi aras\u0131nda cemaatten Koreli Ekrem buna yard\u0131m eder. Ekrem Usta boyay\u0131 yere damlatmadan \u00e7ok g\u00fczel boyamaktad\u0131r. Veysel Hoca ise yar\u0131s\u0131n\u0131 yere, yar\u0131s\u0131n\u0131 duvara s\u00fcrmektedir. Yani eli pek yak\u0131\u015fmamaktad\u0131r. Ekrem Usta yere damlatmamas\u0131 gerekti\u011fini hat\u0131rlatt\u0131\u011f\u0131nda bu da: \u201cBu boyan\u0131n damlamayan boyas\u0131 yok mu?\u201d<\/strong> deyince ikisi de g\u00fcl\u00fc\u015f\u00fcrler. Ekrem Usta: \u201cSenin i\u015fin imaml\u0131k, benimki de bu\u2026Herkes kendi i\u015fini yaps\u0131n.\u201d<\/strong> diyerek f\u0131r\u00e7ay\u0131 b\u0131rakmas\u0131n\u0131 s\u00f6yler. \u00dc\u00e7 \u00e7ocu\u011fuyla birlikte bu eve ta\u015f\u0131n\u0131rlar.<\/p>\n Veysel Hoca, vefat\u0131ndan biraz \u00f6nce rahats\u0131zlan\u0131r ve hastaneye yat\u0131r\u0131l\u0131r. Bir g\u00fcn hastane odas\u0131na, ba\u015fhekim ile elinde boya kab\u0131 ve f\u0131r\u00e7a ile bir usta girer. Ba\u015fhekim boyac\u0131ya, boyanacak yerleri g\u00f6sterir ve yere damlatmamas\u0131n\u0131 s\u00f6yler. Hasta yata\u011f\u0131nda yatan Veysel Amca\u2019n\u0131n akl\u0131na y\u0131llar \u00f6nce lojman\u0131 boyarken: \u201cDamlamayan boya yok mu?\u201d<\/strong> diye sordu\u011fu soru gelir. Ayn\u0131 soruyu oradaki ustaya da sorar. Usta: \u201cDamlamayan boya olmaz, damlatmayan usta olur.\u201d <\/strong>der. Bu, her i\u015fi kendi ehline ver, demektir.<\/p>\n KADROLU \u00a0G\u00d6REV<\/strong><\/p>\n Alt\u0131 ay bu camide fahr\u00ee olarak g\u00f6rev yapar. Maa\u015f olmad\u0131\u011f\u0131 i\u00e7in namaz vakitlerinin d\u0131\u015f\u0131ndaki zaman\u0131n\u0131 g\u00f6lde \u00e7al\u0131\u015farak ge\u00e7irir. G\u00f6le gidemedi\u011fi zamanlarda \u00c2dil Hoca\u2019n\u0131n yan\u0131nda Osmanl\u0131ca yaz\u0131y\u0131 ve okumas\u0131n\u0131 \u00f6\u011frenir. Zaman\u0131n milletvekili olan rahmetli Gazi Yi\u011fitba\u015f\u0131, hem daktilo bilen, hem de Osmanl\u0131ca\u2019y\u0131 bilen birisini ar\u0131yormu\u015f. Veysel Hoca\u2019y\u0131 s\u00f6ylemi\u015fler. Askerde iken yaz\u0131c\u0131 oldu\u011fu i\u00e7in \u00e7ok g\u00fczel daktilo ile yazabiliyor. Yan\u0131na gitti\u011finde gizli bir yaz\u0131 yazacaklar\u0131n\u0131, bunu kimseye s\u00f6ylemeyece\u011fini tembihlemi\u015f. Yaz\u0131y\u0131 yazd\u0131rd\u0131ktan sonra bunu mecliste okumu\u015f.<\/p>\n Mahalle camilerinde g\u00f6rev yapt\u0131\u011f\u0131n\u0131n yedinci ay\u0131nda, m\u00fcft\u00fcl\u00fck taraf\u0131ndan bir ki\u015filik imaml\u0131k kadrosu a\u00e7\u0131lm\u0131\u015f. Babas\u0131 m\u00fcracaat etmesini s\u00f6ylemi\u015f. \u0130ki ki\u015fi m\u00fcracaat etmi\u015f. Yap\u0131lan imtihan sonucu tayini \u00c7ay\u2019\u0131n Bulan\u0131k k\u00f6y\u00fcne \u00e7\u0131kar. Orada imamet g\u00f6revinin yan\u0131 s\u0131ra, k\u0131z ve erkek \u00f6\u011frencilere Kur\u2019an \u00f6\u011fretir. Daha sonra \u00c7ay\u2019\u0131n Yaka Camisine g\u00f6revlendirilir.<\/p>\n NAZ\u0130LL\u0130\u2019DE \u00a0G\u00d6REV<\/strong><\/p>\n Y\u0131l 1966\u2026Veysel Hoca, \u00e7ocuklar\u0131n\u0131n b\u00fcy\u00fcmesiyle birlikte daha iyi tahsil yapabilmeleri i\u00e7in b\u00fcy\u00fck bir \u015fehre gitmeye karar verir. Nazilli\u2019de bulunan dostlar\u0131 bunu yan\u0131na \u00e7a\u011f\u0131r\u0131rlar. Hocas\u0131 \u00c2dil Hoca\u2019ya giderek gidip gitmemekle ilgili tavsiyelerini ister. O da: \u201c\u2018Senin haf\u0131zan kuvvetli, \u00f6\u011frenme istidad\u0131n da var. Git, buralarda \u00e7\u00fcr\u00fcme. D\u0131\u015far\u0131da k\u0131ymetin bilinir. \u0130nsan\u0131n kendi \u00e7evresinde k\u0131ymeti bilinmez. Bu, d\u00fcnyan\u0131n her taraf\u0131nda b\u00f6yledir.\u201d<\/strong> deyince Nazilli Hac\u0131 Ethem Camii\u2019nde g\u00f6reve ba\u015flar. Burada imam-hatipli\u011fin yan\u0131 s\u0131ra, k\u0131z Kur\u2019an kursu hocal\u0131\u011f\u0131 da yapar. Sosyal dernek faaliyetlerinde bulunur. \u0130mam-hatip lisesi derne\u011fi, hay\u0131rseverler derne\u011fi, fakir ve muhta\u00e7lara yard\u0131m derne\u011fi, \u00f6\u011frenci yurdu gibi yerlerde y\u00f6neticilik ve e\u011fitmenlik yapar. On yedi sene Nazilli\u2019de g\u00f6rev yapt\u0131ktan sonra emekliye ayr\u0131l\u0131r. D\u00f6rt \u00e7ocu\u011funun Ankara\u2019da \u00fcniversitede okumas\u0131 dolay\u0131s\u0131yla, 1983 y\u0131l\u0131nda Ankara\u2019ya ta\u015f\u0131n\u0131r.<\/p>\n BEN\u0130 \u00a0VEYSEL \u00a0HOCA \u00a0YIKASIN<\/strong><\/p>\n Veysel Hoca\u2019n\u0131n Nazilli\u2019ye geli\u015finin birinci y\u0131l\u0131\u2026Veysel Hoca\u2019n\u0131n en b\u00fcy\u00fck \u00f6zelli\u011fi hakka, hukuka, adaletli olmaya dikkat etmesidir. Kendi maa\u015f\u0131 oldu\u011fu i\u00e7in, y\u0131kad\u0131\u011f\u0131 cenazeden, okudu\u011fu mevlit ve hatimlerden bir kuru\u015f almamaktad\u0131r. Teklif edenlere \u015fiddetle kar\u015f\u0131 \u00e7\u0131kar. Bunu Allah r\u0131zas\u0131 i\u00e7in yapt\u0131\u011f\u0131n\u0131 s\u00f6yler. Nazilli insan\u0131 i\u00e7in her tarafa ko\u015fturur.<\/p>\n \u00c7ar\u015f\u0131 merkezinde d\u00fckkan\u0131 olan bir esnaf var. Bu esnaf dine kar\u015f\u0131 biraz so\u011fuk davran\u0131p, din g\u00f6revlilerini horlamaktad\u0131r. Veysel Hoca \u00e7ar\u015f\u0131da giderken, d\u00fckkan kap\u0131s\u0131n\u0131n \u00f6n\u00fcnde oturan bu ki\u015fi hocay\u0131 d\u00fckkan\u0131na davet eder. Veysel Hoca davete icabet eder ve otururlar. Veysel Hoca sade kahvesini, d\u00fckkan sahibi de orta \u015fekerli kahvelerini yudumlarken d\u00fckkan sahibi: \u201cHocam, sen buraya geldi\u011finden beri hep a\u00e7\u0131\u011f\u0131n\u0131 arad\u0131m. O kadar u\u011fra\u015fmama ra\u011fmen bir t\u00fcrl\u00fc a\u00e7\u0131\u011f\u0131n\u0131 bulamad\u0131m. Bizim memleket i\u00e7in d\u00fcr\u00fcst\u00e7e \u00e7al\u0131\u015f\u0131yorsun.\u201d<\/strong> der ve te\u015fekk\u00fcr eder. \u0130leriki g\u00fcnlerde bu adamla iyi dost olurlar ve her g\u00f6r\u00fc\u015ft\u00fcklerinde dini y\u00f6nden bilgiler verir. Adam \u00e7ocuklar\u0131na, kendisinin vefat etti\u011finde cenazesini Veysel Hoca\u2019n\u0131n y\u0131kamas\u0131n\u0131 vasiyet eder. \u00d6l\u00fcnce de vasiyeti yerine getirilir.<\/p>\n \u00a0\u00a0\u00a0FA\u0130Z\u00a0 BATA\u011eI<\/strong><\/p>\n Bankaya veya bir kimseye belli bir s\u00fcre i\u015fletilmek \u00fczere \u00f6d\u00fcn\u00e7 verilen paran\u0131n kullan\u0131m\u0131na kar\u015f\u0131l\u0131k al\u0131nan k\u00e2ra, faiz (riba) denir. Faiz, dinimize ve ya\u015fant\u0131m\u0131za ters bir uygulama olup, toplumlar\u0131 olumsuz etkiler ve ocaklar s\u00f6nd\u00fcr\u00fcr. Dinimizde ve k\u00fclt\u00fcr\u00fcm\u00fczde, \u00f6d\u00fcn\u00e7 verilen de\u011fer kar\u015f\u0131s\u0131nda bir fazlal\u0131k al\u0131namaz. Faiz alan ki\u015filer; bencil, \u00e7\u0131karc\u0131, cimri, kat\u0131 kalpli, ihtiras duygusu i\u00e7inde olan ki\u015filerdir. Faiz, dostluklar\u0131 bozar, \u00f6d\u00fcn\u00e7 para verme duygusunu ortadan kald\u0131r\u0131r, tembelli\u011fe ve haz\u0131rc\u0131l\u0131\u011fa sevk eder. Faiz alan da, veren de ayn\u0131 g\u00fcnah\u0131 i\u015flemi\u015f olur. Cen\u00e2b-\u0131 Allah: \u201cFaiz yiyen ki\u015filer, \u015feytan \u00e7arpan kimse nas\u0131l kalkarsa, \u00f6yle kalkarlar.\u201d<\/strong> ve \u201cNormal g\u00f6rerek faiz alan-veren ki\u015filer cehennemliktir. Onlar orada ebedi kalacaklard\u0131r.\u201d<\/strong> buyurmaktad\u0131r.<\/p>\n \u0130lkokula ba\u015flad\u0131\u011f\u0131mda okuma ve yazmay\u0131 \u00f6\u011frenmek i\u00e7in \u201cAlfabe\u201d<\/strong> kitab\u0131 ald\u0131m. Harfleri tan\u0131d\u0131ktan sonra, s\u0131ra heceleyerek okumaya gelmi\u015fti. Kitaptaki ilk okunacak sayfada beyaz bir at resmi ve alt\u0131nda \u201cAli ata bak.\u201d<\/strong> yaz\u0131yordu. \u00d6b\u00fcr sayfada ise, top oynayan \u00e7ocuk resminin alt\u0131nda: \u201cKaya topu tut.\u201d<\/strong> yaz\u0131yordu. Yeni okuma \u00f6\u011frenen \u00e7ocu\u011fun ilk okudu\u011fu c\u00fcmleler bunlard\u0131. Bu c\u00fcmleler zihnime kaz\u0131nd\u0131. Y\u0131llard\u0131r ata bakt\u0131m, e\u015f\u015fe\u011fe bakt\u0131m, topu tuttum. Halbuki \u015f\u00f6yle yaz\u0131lm\u0131\u015f olsayd\u0131, milletimiz bilimde ve teknikte di\u011fer \u00fclkelerin saf\u0131nda yer al\u0131rd\u0131. \u201cAli makineye bak.\u201d \u201cKaya \u00e7al\u0131\u015f, \u00e7ok \u00e7al\u0131\u015f, \u00fclkeni kalk\u0131nd\u0131r, vatan\u0131na milletine hay\u0131rl\u0131 bir evlat ol!\u201d <\/strong>Alfabenin sonunda da: \u201cKarga karga gak dedi\u00a0 \/ \u00c7\u0131k \u015fu dala bak dedi\u201d<\/strong> manzumesi vard\u0131. Di\u011fer ku\u015flar dururken, nedense karga se\u00e7ilmi\u015fti. Her y\u0131l aral\u0131k ay\u0131nda \u201cYerli Mal\u0131 Haftas\u0131\u201d <\/strong>olurdu. \u201cyerli mal\u0131\u201d<\/strong> denince, \u2018bo\u011faz\u2019<\/strong> akla gelirdi. O hafta \u00e7ocuklar evlerinden m\u0131s\u0131r patlatmas\u0131, i\u011fde, g\u00f6lle, bisk\u00fcvi getirirler, topluca yenirdi. \u201cyerli mal\u0131\u201d<\/strong> anlay\u0131\u015f\u0131 buydu. Bilimde teknikte yerli mal\u0131 kullanmak hi\u00e7 akl\u0131m\u0131za getirilmedi.<\/p>\n \u00a0\u00a0 FA\u0130Z\u0130N\u0130 DE\u00a0 VER!..<\/strong><\/p>\n \u0130lkokul d\u00f6rd\u00fcnc\u00fc s\u0131n\u0131fa gelince, Matematik dersinde havuz ve faiz problemleri vard\u0131. Bir havuza su ka\u00e7 dakikada dolar, bunun hesab\u0131n\u0131 yapt\u0131k. Ayr\u0131ca, bir bankaya \u015fu kadar para yat\u0131rd\u0131\u011f\u0131m\u0131zda % 5 faizle ka\u00e7 lira faiz al\u0131r\u0131z? sorular\u0131na cevap bulmaya \u00e7al\u0131\u015ft\u0131k. \u0130lkokulda bize faiz \u00f6\u011fretilmeye ba\u015fland\u0131.<\/p>\n Biz \u00e7ocukken meyve ve sebzede bu kadar bolluk yoktu. \u015eimdiki meyvelerin \u00e7o\u011funu tan\u0131mazd\u0131k. Yediklerimiz; zerdali, \u00c7ay\u2019dan gelen kurtlu elma, d\u00f6ngel, i\u011fde, har\u0131p, g\u0131lik\u2026\u0130l\u00e7emizde en \u00e7ok da zerdali a\u011fac\u0131 vard\u0131. \u015eehrin \u00e7evresindeki tarlalar\u0131n kenarlar\u0131nda genellikle zerdali a\u011fa\u00e7lar\u0131 olurdu. Mahallede arkada\u015flar toplan\u0131r, \u00e7a\u011fla \u00e7almaya giderdik. A\u011fa\u00e7lara \u00e7\u0131kar, bir yandan yerken, bir yandan da ceplerimizi t\u0131ka-basa doldururduk. (Bunun hesab\u0131n\u0131 nas\u0131l verece\u011fiz bilmiyorum.) Baz\u0131 \u00e7ocuklar ise, bunun ticaretini yaparlard\u0131. Ceplerine ve g\u00f6mleklerinin i\u00e7ine doldurduklar\u0131 \u00e7a\u011flalar\u0131, mahalleye veya bayram yerine getirir, tane hesab\u0131 satarlard\u0131. \u00d6rne\u011fin, 20 tanesi 25 kuru\u015f, derdi. 25 kuru\u015fu verip 20 tane \u00e7a\u011fla alan \u00e7ocuk, hemen arkas\u0131ndan: \u201cFaizini de ver!\u201d<\/strong> der ve birka\u00e7 tane daha fazladan al\u0131rd\u0131. Matematik dersinde yap\u0131lan hesap, burada uygulamaya ge\u00e7irilirdi.<\/p>\n \u015eehrimizde faiz bata\u011f\u0131ndan dolay\u0131 \u00e7ok ocaklar s\u00f6nm\u00fc\u015f, aileler ve toplum huzursuz olmu\u015ftur. \u00c7ocuklu\u011fumdan beri, g\u00fcng\u00f6rm\u00fc\u015f olan b\u00fcy\u00fcklerimin, faizden uzak durma konusundaki tavsiyeleri devaml\u0131 kulaklar\u0131mdad\u0131r. Rahmetli babam s\u0131k s\u0131k: \u201cAman o\u011flum, bankan\u0131n \u00f6n\u00fcnden bile ge\u00e7meyin!\u201d<\/strong> derdi. Bug\u00fcn i\u00e7in imanl\u0131 ihlasl\u0131 bildi\u011fimiz ki\u015filerin, d\u00fcnya tamah\u0131na dal\u0131p, harama girdiklerine \u015fahit oluyoruz.<\/p>\n Bir g\u00fcn; akl\u0131ba\u015f\u0131nda, sakall\u0131, ihlasl\u0131 g\u00f6r\u00fcnen bir z\u00e2t-\u0131 muhterem bankaya girer. Amac\u0131, elinde olan bir miktar paras\u0131n\u0131 bankaya yat\u0131r\u0131p, faizle \u00e7o\u011faltmak istemektedir. G\u00f6revli memurun odas\u0131na girip yan\u0131na oturur. Paras\u0131n\u0131n miktar\u0131n\u0131 s\u00f6yleyip, y\u0131ll\u0131k ne kadar faiz alaca\u011f\u0131n\u0131 s\u00f6yler. Memur, faiz hesab\u0131n\u0131 yaparken \u00e7aylar\u0131 da s\u00f6yler, birlikte i\u00e7meye ba\u015flarlar. Memurun sol elle \u00e7ay i\u00e7ti\u011fini g\u00f6ren bu ki\u015fi, g\u00fcnah olur, d\u00fc\u015f\u00fcncesiyle memura sa\u011f eliyle i\u00e7mesi gerekti\u011fi ikaz eder. Memurun cevab\u0131 ilgin\u00e7tir: \u201cSa\u011f elimle senin faiz hesab\u0131n\u0131 yap\u0131yorum hac\u0131 baba!..\u201d<\/strong> \u015eu d\u00fcnyada \u00fc\u00e7-be\u015f ar\u015f\u0131n bezin var; t\u00fcm bedesten senin olsa ne fayda!…<\/p>\n OKUMA \u00a0A\u015eKI<\/strong><\/p>\n Toplumumuzda Veysel Hoca kadar okumaya \u00e2\u015f\u0131k \u00e7ok az ki\u015fi bulunur. G\u00fcn\u00fcn\u00fcn yar\u0131s\u0131n\u0131 okumaya ay\u0131r\u0131r. Evinde geni\u015f bir k\u00fct\u00fcphanesi vard\u0131r. \u00c7ocuklar\u0131n\u0131n hepsi de y\u00fcksek \u00f6\u011frenim yapm\u0131\u015flard\u0131r.\u00a0 Kimisi, doktor, kimisi avukat, kimisi vali, kimisi \u00f6\u011fretmen olmu\u015ftur. K\u00fct\u00fcphanesinde alt\u0131 bin kitab\u0131 vard\u0131r. Veysel Hoca\u2019n\u0131n \u201cokumak, d\u00fc\u015f\u00fcnmek, tefekk\u00fcre dalmak, insanl\u0131\u011fa faydal\u0131 olmak\u201d <\/strong>\u015feklinde hayat felsefesi vard\u0131.<\/p>\n K\u0130TABA \u00a0DOYAMADAN<\/strong><\/p>\n Vefat\u0131ndan bir g\u00fcn \u00f6nce, \u2018kitap okumaya doyamad\u0131\u011f\u0131n\u0131, okunacak daha \u00e7ok eserler oldu\u011funu\u2019<\/strong> s\u00f6yler. 2 Ocak 2014 Per\u015fembeyi Cuma\u2019ya ba\u011flayan gece Hakk\u2019\u0131n rahmetine kavu\u015fur. Cenazesi cuma namaz\u0131 sonras\u0131 k\u0131l\u0131nan cenaze namaz\u0131ndan sonra, Kar\u015f\u0131yaka Mezarl\u0131\u011f\u0131na han\u0131m\u0131n\u0131n yan\u0131na defnedilir. Yapt\u0131\u011f\u0131 hay\u0131rl\u0131 hizmetler, yeti\u015ftirdi\u011fi \u00f6\u011frencileri, sadaka-i cariye olarak amel defterini s\u00fcsleyecektir.<\/p>\n Allah gani gani rahmet eylesin\u2026 Ruhuna Fatiha\u2026<\/p>\n N. Sait EK\u0130C\u0130<\/em><\/strong>[\/vc_column_text][\/vc_column][vc_column css_animation=”fadeInUp” width=”1\/4″ css=”.vc_custom_1578166613299{background-color: #eaeaea !important;border-radius: 15px !important;}”][vc_widget_sidebar sidebar_id=”cs-1″][\/vc_column][\/vc_row]<\/p>\n","protected":false},"excerpt":{"rendered":" [vc_row full_width=”stretch_row_content” gap=”10″ css=”.vc_custom_1579879244714{margin-top: 80px !important;margin-right: 60px !important;margin-bottom: 60px !important;margin-left: 60px !important;border-right-width: 30px !important;border-bottom-width: 0px !important;border-left-width: 30px !important;}”][vc_column width=”3\/4″ css=”.vc_custom_1578166650492{background-color: rgba(159,160,155,0.09) !important;*background-color: rgb(159,160,155) !important;border-radius: 15px !important;}”][vc_column_text css_animation=”fadeIn” css=”.vc_custom_1579974643980{margin-top: 10px !important;}”] VEYSEL HOCA\u00a0 (VEYSEL ODUNCU) Veysel Oduncu 1927\u2019de Bolvadin\u2019in A\u011f\u0131l\u00f6n\u00fc Semti\u2019nde d\u00fcnyaya geliyor. \u201cKelahmeto\u011fullar\u0131\u201d diye an\u0131l\u0131rlar. \u00c7ift\u00e7ilik yapan babas\u0131n\u0131n ad\u0131 Arif\u2019tir. \u0130ki ya\u015f\u0131nda iken annesinin […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":[],"yoast_head":"\n![\"\"](\"http:\/\/bolvadinsevgisi.com\/wp-content\/uploads\/2020\/01\/veysel-oduncu-e1579974630994.jpg\")
\u00a0\u00a0 Veysel Hoca; uzun boylu, sakall\u0131, n\u00fbr\u00e2ni y\u00fczl\u00fc, zeki, \u00e7al\u0131\u015fkan, yumu\u015fak ve etkili konu\u015fan birisiydi. Okumay\u0131 ve okutmay\u0131 \u00e7ok sever, \u00e7evresindekilere okumalar\u0131, ilim tahsil etmeleri i\u00e7in telkinde bulunurdu. \u0130lim ve ahlaktan aile reisli\u011fine kadar, her konuda \u00f6rnek olmu\u015f, parmakla g\u00f6sterilen bir \u015fahsiyetti. \u00d6mr\u00fc boyunca; al\u0131c\u0131 de\u011fil verici, \u015fikayet\u00e7i de\u011fil \u015f\u00fckredici, t\u00fcketici de\u011fil \u00fcretici olmu\u015ftur. Hac g\u00f6revini yerine getirmi\u015ftir.<\/p>\n