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\u015eer\u00e2fet Sevim 1911\u2019de Bolvadin\u2019in Kaymas Mahallesi\u2019nde d\u00fcnyaya geliyor. \u201cSintaflar\u201d<\/strong> diye bilinirler. Hayvanc\u0131l\u0131k ve ticaretle u\u011fra\u015fan babas\u0131n\u0131n ad\u0131 Ahmet\u2019tir. On iki ya\u015f\u0131nda iken babas\u0131n\u0131 kaybetmi\u015ftir. \u0130brahim, Mustafa ve \u015eerife adlar\u0131nda \u00fc\u00e7 karde\u015fi daha vard\u0131r. Bakkall\u0131k ve manifaturac\u0131l\u0131k i\u015fleri yapm\u0131\u015ft\u0131r.<\/p>\n \u00c7OCUKLUK YILLARI<\/strong><\/p>\n Kaymas \u0130lkokulu\u2019nu bitirdikten sonra, babas\u0131 olmad\u0131\u011f\u0131 i\u00e7in amcalar\u0131 taraf\u0131ndan bir kundurac\u0131ya \u00e7\u0131rak olarak verilir. \u0130ki y\u0131l kundurac\u0131da \u00e7al\u0131\u015f\u0131r. \u00a0K\u00fc\u00e7\u00fck \u015eerafet\u2019in g\u00f6z\u00fc ticarettedir. Bu y\u00fczden kundurac\u0131l\u0131\u011f\u0131 b\u0131rak\u0131r ve \u0130stasyon Caddesi\u2019nde bir bakkal d\u00fckkan\u0131 devral\u0131r. Burada da \u00e7ok fazla i\u015f olmamaktad\u0131r. Bir sene sonra buras\u0131n\u0131 bir ba\u015fka ki\u015fiye devreder. O g\u00fcn i\u00e7in sabah kahvalt\u0131s\u0131nda ve di\u011fer zamanlarda \u00e7ay i\u00e7me \u00e2deti olmad\u0131\u011f\u0131 i\u00e7in, devrald\u0131\u011f\u0131 yar\u0131m kilo \u00e7ay, sat\u0131lmad\u0131\u011f\u0131ndan dolay\u0131 onu da devreder. Askerlik vaktine kadar amcalar\u0131n\u0131n yan\u0131nda \u00e7al\u0131\u015f\u0131r. Askere gitmeden \u00f6nce evlendirilir. Evlili\u011finden Tuncay (eczac\u0131), Kadri (emekli \u00f6\u011fretmen) ve Me\u015fk\u00fbre ve Mefk\u00fbre adlar\u0131n\u0131 verdi\u011fi iki k\u0131z\u0131 olur.<\/p>\n MAN\u0130FATURACILIK<\/strong><\/p>\n Cumhuriyet kurulduktan sonra, bilhassa halk\u0131n b\u00fcy\u00fck ihtiyac\u0131 olan; kuma\u015f, bez, basma fabrikalar\u0131 kurulmu\u015ftur.1925 y\u0131l\u0131nda Adana Dokuma Fabrikas\u0131\u2019ndan sonra S\u00fcmerbank Dokuma ve Bez Fabrikalar\u0131n\u0131n kurulmas\u0131 topluma giyecek konusunda rahatlatm\u0131\u015ft\u0131r. Fakir halk, giyecek bir \u015feyler bulamamaktad\u0131r. Yama \u00fcst\u00fcne yama yapmaktad\u0131r. Fabrika unlar\u0131n\u0131n \u00e7uvallar\u0131n\u0131 bozarak \u00fcstlerine giysi yapm\u0131\u015flard\u0131r. Bu durumu g\u00f6ren un fabrikas\u0131 sahipleri de, \u00e7uvallar\u0131 desenli yapmaya ba\u015flam\u0131\u015flard\u0131r. \u00c7ok zaman paranla dahi kuma\u015f, basma almak zorla\u015fm\u0131\u015ft\u0131r.<\/p>\n Amcas\u0131 Sintaf\u0131n Mehmet\u2019in \u00c7ar\u015f\u0131 Camii kar\u015f\u0131s\u0131nda manifaturac\u0131 d\u00fckkan\u0131 var. O g\u00fcn i\u00e7in k\u00f6ylere ve pazarlara bakkal e\u015fyalar\u0131 satan \u00e7er\u00e7iler ve manifaturac\u0131lar gitmektedir. Do\u011fru-d\u00fcr\u00fcst yol yok\u2026 Da\u011flardan tepelerden a\u015facaks\u0131n. Amcalar\u0131, a\u011fabeyi \u0130brahim\u2019e ve \u015eer\u00e2fet\u2019e araba ve g\u00fc\u00e7l\u00fcs\u00fcnden iki at al\u0131rlar. Bunlar evlerinin alt\u0131ndaki ah\u0131rlar\u0131na bunlar\u0131 ba\u011flarlar. Devaml\u0131 arpa ve kuru \u00fcz\u00fcmle beslerler. Arabalar\u0131n\u0131n \u00fczerine y\u00fckledikleri manifatura e\u015fyalar\u0131n\u0131, k\u00f6ylere ve nahiye pazarlar\u0131nda satmak i\u00e7in g\u00f6t\u00fcr\u00fcrler. Gittikleri yerlerden bir ay sonra Bolvadin\u2019e geri d\u00f6nerler. Askerden sonra tekrar ayn\u0131 i\u015fine devam eder. Bir s\u00fcre sonra, karde\u015fleri anla\u015farak i\u015f ortakl\u0131\u011f\u0131ndan ayr\u0131l\u0131rlar. Araba ve atlar karde\u015flerine d\u00fc\u015fer. Bu s\u00fcrede i\u015fsiz kal\u0131r. Denizli Ayd\u0131n taraflar\u0131na gidip; zeytin, yemi\u015f, sabun, ya\u011f getirip satmay\u0131 d\u00fc\u015f\u00fcn\u00fcr.<\/p>\n \u00a0\u00a0 \u0130Y\u0130L\u0130\u011e\u0130N KAR\u015eILI\u011eI<\/strong><\/p>\n Emirda\u011f pazar\u0131na gittiklerinde gece handa kal\u0131rlar, k\u00f6ylerde ise odalarda kal\u0131yorlar. Emirda\u011f pazar\u0131 bitmi\u015f ve bunlar hana gelip atlar\u0131n\u0131 ba\u011fl\u0131yor ve istirahata \u00e7ekiliyorlar. Odalar\u0131nda, Denizli\u2019den basma satmak i\u00e7in gelen bir ki\u015fi daha var. Bu ki\u015fi, oran\u0131n pek iyi tan\u0131nmayan, her t\u00fcrl\u00fc k\u00f6t\u00fcl\u00fc\u011f\u00fc yapabilecek ki\u015filerle i\u00e7ki i\u00e7mi\u015f ve hana sarho\u015f gelmi\u015ftir. Bu duruma \u015eer\u00e2fet A\u011fa\u2019n\u0131n \u00e7ok can\u0131 s\u0131k\u0131l\u0131r. Buna g\u00fczelce nasihat eder ve di\u011fer pazarlarda yaln\u0131z b\u0131rakmaz ve b\u00fcy\u00fck iyilik yapar.<\/p>\n \u015eer\u00e2fet A\u011fa, manifaturac\u0131l\u0131\u011f\u0131 b\u0131rakt\u0131ktan sonra, yemi\u015f, zeytin, ya\u011f al\u0131p gelmek ve bunun ticaretine ba\u015flamak i\u00e7in Denizli\u2019ye gider. \u00c7ar\u015f\u0131da gezerken, mesle\u011finden dolay\u0131 manifaturac\u0131 d\u00fckkanlar\u0131n\u0131 gezer. Vitrinlere bakarken bir kuma\u015f dikkatini \u00e7eker ve i\u00e7eriye girip fiyat\u0131n\u0131 sorar. D\u00fckkan sahibi bunu tan\u0131r ve: \u201cSen Bolvadinli \u015eer\u00e2fet de\u011fil misin?\u201d<\/strong> der. \u015eerafet A\u011fa da y\u0131llar \u00f6nce tan\u0131\u015ft\u0131\u011f\u0131, nasihatta bulundu\u011fu bu ki\u015fiyi tan\u0131r. Kar\u015f\u0131l\u0131kl\u0131 sohbetten sonra adam gerekli ikram\u0131 yapar. Onun, zaman\u0131nda yapt\u0131\u011f\u0131 iyili\u011fe kar\u015f\u0131l\u0131k d\u00fckkan\u0131ndan istedi\u011fi kadar mal verebilece\u011fini s\u00f6yler. \u015eerafet Amca, bu mesle\u011fi b\u0131rakt\u0131\u011f\u0131n\u0131 s\u00f6ylese de adam \u0131srar eder ve bir balya mal haz\u0131rlatt\u0131r\u0131p trenle Bolvadin\u2019e g\u00f6nderir. Bu gelen dokumalar\u0131 bir ba\u015fkas\u0131na hemen satar ve bunun k\u00e2r\u0131yla bir sene ge\u00e7inir. 1939\u2019lu y\u0131llarda Emirda\u011f\u2019\u0131na d\u00fckkan a\u00e7ar, i\u015fleri \u00e7ok iyi gider. Burada be\u015f sene kal\u0131r. Bu arada bir d\u00fckkan alacak kadar para biriktirir. G\u00f6z\u00fc Bolvadin\u2019dedir. Bolvadin\u2019de \u0130stasyon Caddesi\u2019nde, kesme ta\u015ftan, iki katl\u0131, demir kap\u0131l\u0131 bir d\u00fckkan al\u0131r. Burada yetmi\u015f ya\u015f\u0131na kadar manifaturac\u0131l\u0131k yapar.<\/p>\n E\u015eK\u0130YA BASKINI<\/strong><\/p>\n Osmanl\u0131\u2019da ve Cumhuriyet\u2019in ilk y\u0131llar\u0131nda e\u015fkiyalar var. Asker ka\u00e7aklar\u0131, kanun ka\u00e7aklar\u0131, haramiler \u00e7ete olu\u015fturur; da\u011flara \u00e7\u0131karlar. Bazen k\u00f6ylere bask\u0131n yap\u0131p k\u00f6yl\u00fclerin koyununu-kuzusunu, kar\u0131s\u0131n\u0131 k\u0131z\u0131n\u0131 da\u011fa ka\u00e7\u0131r\u0131rlar. Devaml\u0131 yer de\u011fi\u015ftirdikleri i\u00e7in yakalanmalar\u0131 da zordur. \u0130tiraz edeni, kar\u015f\u0131 geleni hemen \u00f6ld\u00fcr\u00fcrler. Devlete ve millete kar\u015f\u0131 her t\u00fcrl\u00fc su\u00e7u i\u015flerler. K\u0131saca bunlar, anas\u0131n\u0131n u\u00e7kurunu satm\u0131\u015f ki\u015filerdir. \u00c7ok zaman yoldan giden kervanlar\u0131n \u00f6n\u00fcn\u00fc keserler, ne var ne yok ellerinden al\u0131rlar.<\/p>\n Y\u0131l 1938\u2026Aylardan Eyl\u00fcl\u2026Sintaf\u0131n \u015eerafet karde\u015fleriyle birlikte iki atl\u0131 arabalar\u0131na kuma\u015flar\u0131, basmalar\u0131, astarl\u0131klar\u0131, di\u011fer dokumalar\u0131 y\u00fcklerler ve bir g\u00fcn \u00f6nceden, \u00c7ifteler pazar\u0131na gitmek i\u00e7in erkenden yola \u00e7\u0131karlar. Ak\u015fama do\u011fru hana var\u0131p atlar\u0131n\u0131 ba\u011flarlar, kuma\u015flar\u0131n\u0131 odalar\u0131na \u00e7\u0131kar\u0131rlar ve istirahata \u00e7ekilirler.<\/p>\n Sabah g\u00fcne\u015f do\u011fmadan kalkarlar ve pazar yerine var\u0131p, g\u00f6t\u00fcrd\u00fc\u011f\u00fc mallar\u0131 sergilerler. Pazar, ak\u015fama kadar s\u00fcrer. \u0130yi al\u0131\u015f-veri\u015f yapm\u0131\u015flar ve mallar\u0131n\u0131n yar\u0131dan fazlas\u0131n\u0131 satm\u0131\u015flard\u0131r. Yollarda her t\u00fcrl\u00fc tehlike oldu\u011fu i\u00e7in, bu \u015fekilde pazara gidenler toplu olarak hareket etmektedirler. Paralar\u0131n\u0131 say\u0131p demet ederler ve haramilerin yolda \u00f6nlerini kesme ihtimaline kar\u015f\u0131, basmalar\u0131n i\u00e7ine paralar\u0131n\u0131 saklarlar. Ertesi g\u00fcn, birlikte gurup halinde Emirda\u011f\u2019\u0131ndaki pazar i\u00e7in yola \u00e7\u0131karlar. \u00c7ifteler-Emirda\u011f aras\u0131nda Ba\u011fl\u0131ca K\u00f6y\u00fc var. O k\u00f6ye yakla\u015ft\u0131klar\u0131nda elleri silahl\u0131 e\u015fkiyalar havaya ate\u015f ederek \u00f6nlerini keserler. Hepsini y\u00fcz\u00fckoyun yere yat\u0131r\u0131rlar. \u00c7akal s\u00fcr\u00fcs\u00fc kurdu pusuya d\u00fc\u015f\u00fcr\u00fcnce, kurt nas\u0131l kurtulaca\u011f\u0131n\u0131 de\u011fil, intikam\u0131n\u0131 nas\u0131l alaca\u011f\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcr. \u015eerafet A\u011fa, gen\u00e7li\u011fin verdi\u011fi cesaretle, tabancas\u0131n\u0131 \u00e7\u0131kar\u0131p kar\u015f\u0131 koymak i\u00e7in elini beline atar. Bunu g\u00f6ren \u00e7etenin ba\u015f\u0131 olan ki\u015fi, buna do\u011fru iki el ate\u015f eder. Kur\u015funlar ba\u015f\u0131n\u0131 s\u0131y\u0131r\u0131r ge\u00e7er. Soyguncular, bunlar\u0131n basmalar\u0131n i\u00e7ine saklad\u0131klar\u0131 paralar\u0131n\u0131, tabancalar\u0131n\u0131 al\u0131rlar. Hatta karde\u015fi Mustafa\u2019n\u0131n yeni ald\u0131\u011f\u0131 ayakkab\u0131s\u0131n\u0131 dahi al\u0131rlar.<\/p>\n D\u00fcnyada i\u015flenen baz\u0131 su\u00e7lar gayretullah\u2019a dokunur. Gayretullah demek: B\u00fcy\u00fck su\u00e7lar b\u00fcy\u00fck mahkemelerde g\u00f6r\u00fcl\u00fcr. Allah, k\u00e2firlerin, z\u00e2limlerin cezas\u0131n\u0131 ahirete b\u0131rakm\u0131\u015ft\u0131r. Bazen d\u00fcnyada yap\u0131lan haks\u0131zl\u0131klar zul\u00fcmler \u00f6yle bir duruma gelir ki, Allah ihmal etmez, cezas\u0131n\u0131 bu d\u00fcnyada da verir. Haramiler bu soygundan sonra, mallar\u0131 payla\u015famazlar ve baz\u0131lar\u0131 birbirini vurup \u00f6ld\u00fcr\u00fcr. Baz\u0131lar\u0131n\u0131 da jandarma yakalar ve idam edilirler. Cezalar\u0131n\u0131 bulmu\u015flard\u0131r.<\/p>\n \u00a0VERES\u0130YE<\/strong><\/p>\n Allah, kendisine kar\u015f\u0131 i\u015flenen hata ve g\u00fcnahlar\u0131 affetti\u011fi halde, kul hakk\u0131n\u0131 bunun d\u0131\u015f\u0131nda tutmu\u015ftur. \u00d6d\u00fcn\u00e7 al\u0131nan paray\u0131 iade etmemek, veresiye al\u0131nan mal\u0131n kar\u015f\u0131l\u0131\u011f\u0131n\u0131 \u00f6dememek, h\u0131rs\u0131zl\u0131k, yalanc\u0131 \u015fahitlik, r\u00fc\u015fvet almak, birisini haks\u0131z yere \u00f6ld\u00fcrmek veya sakat b\u0131rakmak, esnaf\u0131n, d\u00fckkan\u0131n\u0131n \u00f6n\u00fcne halka ait olan kald\u0131r\u0131ma e\u015fya koymas\u0131, dedikodu yapmak, kul hakk\u0131na girer. Bu durumda olan ki\u015filerin hak sahibi ile helalle\u015fmeleri gerekir. Bu d\u00fcnyada helalle\u015fmeden \u00f6l\u00fcrse, ahirette alacakl\u0131ya sevaplar\u0131n\u0131 vererek helalle\u015fecektir. Helalle\u015fmek istedi\u011fimiz mal sahibi \u00f6lm\u00fc\u015f ise, varislerine \u00f6deme yap\u0131l\u0131r. Kul hakk\u0131, m\u00fcminin ay\u0131b\u0131 ve kusurudur.<\/p>\n Y\u0131l 1967\u2026\u015eerafet A\u011fa\u2019n\u0131n manifaturac\u0131 d\u00fckkan\u0131na bir adam gelir ve veresiye kuma\u015f alaca\u011f\u0131n\u0131 s\u00f6yler. Adam\u0131n iste\u011fi yerine getirilir ve yirmi sekiz liral\u0131k mal verilir. Adam zaman\u0131nda borcunu getirmez. \u015eerafet Amca, \u00e7ocuklar\u0131 meslek sahibi oldu\u011fu ve kendisinin de ya\u015fland\u0131\u011f\u0131 i\u00e7in 1980 y\u0131l\u0131nda d\u00fckkan\u0131n\u0131 kapat\u0131r. Y\u0131l 1983\u2026Bu veresiye verdi\u011fi tarihten on alt\u0131 sene ge\u00e7mi\u015ftir. Bir g\u00fcn bir kad\u0131n gelir, bor\u00e7lar\u0131 oldu\u011funu s\u00f6yleyip \u00f6deme yapaca\u011f\u0131n\u0131 s\u00f6yler. \u015eerafet A\u011fa eski veresiye defterini a\u00e7\u0131p, 28 lira bor\u00e7lar\u0131 oldu\u011funu belirtir. Kad\u0131n, daha \u00e7ok bor\u00e7lar\u0131 oldu\u011funu belirterek itiraz eder. \u015eerafet A\u011fa, y\u0131llard\u0131r ger\u00e7ekle\u015fen enflasyon fark\u0131n\u0131 dikkate almaz ve defterdeki yaz\u0131l\u0131 olan yirmi sekiz liray\u0131 al\u0131r. Adam, bundan kuma\u015flar\u0131 ald\u0131ktan sonra Almanya\u2019ya gitmi\u015ftir. Orada zengin olur fakat \u00f6l\u00fcr. Geceleri kar\u0131s\u0131n\u0131n r\u00fcyas\u0131na girip bunlara borcunu \u00f6demesini, orada kendisinin rahat olmad\u0131\u011f\u0131n\u0131 belirtir. Kad\u0131n hemen T\u00fcrkiye\u2019ye gelir, borcunu \u00f6der ve helalle\u015firler.<\/p>\n DEMOKRAT PART\u0130<\/strong><\/p>\n Demokrasiye ge\u00e7i\u015ften sonra, 1946 y\u0131l\u0131ndan \u00f6nce T\u00fcrkiye\u2019de tek parti vard\u0131. 1946\u2019da Demokrat Parti kuruldu ve 1950\u2019de tek ba\u015f\u0131na iktidar oldu. Bolvadin\u2019den Mehmet A\u015fkar milletvekili se\u00e7ildi. \u015eerafet Sevim, parti kurucular\u0131 aras\u0131nda olup, partiye en iyi hizmet edenler aras\u0131ndad\u0131r. 1960 ihtil\u00e2linde h\u00fck\u00fcmet devrilince; Abdil Karag\u00fcven (Hac\u0131g\u00fccc\u00fck) ba\u015fkan, \u015eerafet Sevim ba\u015fkan yard\u0131mc\u0131s\u0131 idi. 1958 y\u0131l\u0131nda Adnan Menderes Bolvadin\u2019e gelir. Co\u015fkulu kalabal\u0131\u011f\u0131 g\u00f6r\u00fcnce: \u201cBenden bir iste\u011finiz var m\u0131?\u201d<\/strong> der. Halktan baz\u0131lar\u0131 hastane, okul, fabrika isteyece\u011fi yerde: \u201cA\u011f\u0131r ceza mahkemesi istiyoruz!\u201d <\/strong>derler. Menderes \u015fa\u015f\u0131r\u0131r ve hemen mahkemeyi verdirir.<\/p>\n Mehmet A\u015fkar, Abdil Karag\u00fcven, Cafer Ata, Hilmi Kantarc\u0131, Hanc\u0131 \u0130brahim \u00d6zsoy, Sadettin Tabak, M\u00fcmtaz H\u0131d\u0131ro\u011flu partinin ileri gelenleri idi. Bunlar \u015eerafet A\u011fa\u2019n\u0131n ta\u015f ma\u011fazada toplan\u0131r, \u015fehirlerinin kalk\u0131nmas\u0131 i\u00e7in fikirler ileri s\u00fcrer, bunlar\u0131 uygulamaya ge\u00e7irirlerdi. Lise, sadece Afyon\u2019da vard\u0131. Bolvadin\u2019e lise kadrosunun al\u0131m\u0131nda b\u00fcy\u00fck gayretleri olmu\u015ftur. Ayr\u0131ca d\u0131\u015far\u0131dan gelecek \u00f6\u011frenciler i\u00e7in pansiyon (\u015eimdiki Gazi \u0130lk\u00f6\u011fretim Okulu\u2019nun oldu\u011fu yer) yapt\u0131rm\u0131\u015flar. Masraf\u0131n yar\u0131s\u0131 devletten, yar\u0131s\u0131 kendi ceplerinden ve halktan kar\u015f\u0131lanm\u0131\u015ft\u0131r. 1958\u2019de lise ve pansiyonu hizmete girmi\u015f, a\u00e7\u0131l\u0131\u015f\u0131n\u0131 da Menderes yapm\u0131\u015ft\u0131r.<\/p>\n \u015eALVAR DAVASI<\/strong><\/p>\n Bolvadinliler; mill\u00ee ve manevi de\u011ferlere \u00e7ok \u00f6nem veren bir topluluktur. Vatan\u0131n\u0131 bayra\u011f\u0131n\u0131 \u00e7ok seven, d\u00eeni vecibelerini gerekti\u011fi \u015fekilde uygulamaya \u00e7al\u0131\u015fan bir z\u00fcmredir. D\u0131\u015far\u0131dan gelen az\u0131nl\u0131klar Bolvadin\u2019de bar\u0131namam\u0131\u015flard\u0131r. Y\u00fczy\u0131llard\u0131r ayn\u0131 s\u00fclaleler, birbirinden k\u0131z al\u0131r, k\u0131z verirler. Herkes birbiriyle bula\u015f\u0131k suyu kadar da olsa akrabad\u0131r. Ayn\u0131 zamanda; yard\u0131msever, sab\u0131rl\u0131, kanunlardan korkan ve h\u00fck\u00fcmlerine uyan insanlard\u0131r. Yaln\u0131z, bir damarlar\u0131 vard\u0131r ki, ona basmamak gerekir. \u015eeref, namus ve haysiyetlerinin oynanmas\u0131n\u0131, maneviyatlar\u0131na s\u00f6z edilmesini kesinlikle kabul etmezler. B\u00f6yle bir durumda hep birlik olup, volkan gibi patlarlar.<\/p>\n Cumhuriyet d\u00f6neminde ya\u015fanan darbe ve darbe kalk\u0131\u015fmalar\u0131, bu aziz milleti hep geriye g\u00f6t\u00fcrm\u00fc\u015ft\u00fcr. Demokrasiden yana olan toplum, bu ihtil\u00e2lleri hi\u00e7 sevmemi\u015f ve devaml\u0131 ele\u015ftirmi\u015ftir. 27 May\u0131s 1960 tarihinde bir darbe olmu\u015f ve y\u00f6netim askeriyeye ge\u00e7mi\u015ftir. \u0130ktidar\u0131 destekleyen Bolvadinli milletvekili ve siyasiler de, g\u00f6zalt\u0131na al\u0131n\u0131p tutuklanm\u0131\u015flard\u0131r. Baz\u0131 i\u015fg\u00fczar, acemi y\u00f6neticiler de, \u00fcst makamlara yaranmak i\u00e7in halka bask\u0131 uygulayarak, toplumun tepkisini \u00e7ekmi\u015flerdir. \u0130\u015fte, bunlardan birisi de, Bolvadin\u2019e yeni atanan Vekil Kaymakam Ya\u015far MERMUT\u2019tur. Tarihe, \u201c\u015ealvar Davas\u0131\u201d<\/strong> olarak ge\u00e7en olay\u0131n kahraman\u0131 olmu\u015ftur.<\/p>\n G\u0130Y\u0130M-KU\u015eAM \u00d6ZG\u00dcRL\u00dc\u011e\u00dc<\/strong><\/p>\n Baz\u0131 yapt\u0131r\u0131mlar, fakir halka k\u00fclfet getirece\u011fi gibi, inan\u00e7 \u00f6zg\u00fcrl\u00fcklerini de k\u0131s\u0131tlamaya y\u00f6neliktir. \u0130htil\u00e2lin, \u00fclke \u00fczerindeki yapt\u0131r\u0131mlar\u0131ndan yararlanmak isteyen kaymakam; halk\u0131n ya\u015fam ve giyim-ku\u015fam tarz\u0131na m\u00fcdahale eder. Her evde en az bir sa\u011f\u0131l\u0131r inek var. Evlerde su olmad\u0131\u011f\u0131 i\u00e7in halk hayvanlar\u0131n\u0131 \u00e7e\u015fmeye g\u00f6t\u00fcr\u00fcp suluyor ve evine getiriyor. Yollara hayvanlar pisliyor, diye bu yasaklan\u0131yor. Tek katl\u0131 toprak evler\u2026Bu evlerde odan\u0131n birinde baca var, di\u011ferinde yok\u2026Adam tutmu\u015f, sobas\u0131n\u0131n borusunu pencerenin cam\u0131ndan veya duvardan d\u0131\u015far\u0131ya \u00e7\u0131karm\u0131\u015f. Bu da yasak\u2026 Halk, bu kurallara uymaya \u00e7al\u0131\u015fm\u0131\u015f lakin i\u015f bununla bitmemi\u015f. Bolvadinli \u00e7ar\u015faf bilmez. \u00c7evre il\u00e7elerde giyenler belki var. Bolvadinli rahat ve tesett\u00fcre uygun olsun diye, \u015falvar giyer, atk\u0131, \u00e7ar \u00f6rt\u00fcn\u00fcr. Yasaklama s\u0131ras\u0131 ise bunlara gelmi\u015f. \u201cHerkes \u015falvar yerine etek giyecek, atk\u0131 yerine y\u00fcnl\u00fc \u00f6rt\u00fc \u00f6rt\u00fcnecek!\u201d<\/strong> denir. \u015ealvarl\u0131, atk\u0131l\u0131 \u015fekilde soka\u011fa \u00e7\u0131kmak yasaklan\u0131r. Fakir halk, nerden bulsun ete\u011fi de giysin!…G.t\u00fcne giyece\u011fi donu zor buluyor!<\/p>\n Tarih: 20 Nisan 1961 Per\u015fembe\u2026Kaymakaml\u0131k taraf\u0131ndan g\u00f6revlendirilen ki\u015filer, soka\u011fa \u015falvarla \u00e7\u0131kan kad\u0131nlar\u0131n \u015falvarlar\u0131n\u0131 makasla kesmeye ba\u015flarlar. \u0130\u015fte bu olay, barda\u011f\u0131 ta\u015f\u0131ran son damla olur. O ana kadar sabreden halk patlar ve kad\u0131n-erkek, bu olay\u0131 protesto etmek i\u00e7in h\u00fck\u00fcmet binas\u0131 \u00f6n\u00fcnde toplan\u0131r. \u201c\u015ealvar\u0131m\u0131za dokunma!\u201d<\/strong> derler. \u201cSoba borular\u0131n\u0131 nereye sokal\u0131m? G.t\u00fcm\u00fcze mi sokcaz!\u201d<\/strong> derler. \u201cHayvanlar\u0131n g.t\u00fcne bez mi tutal\u0131m!\u201d<\/strong> derler. H\u0131z\u0131n\u0131 alamayan baz\u0131 ki\u015filer de, h\u00fck\u00fcmetin yukar\u0131 kat\u0131nda bulunan kaymakam\u0131n yan\u0131na \u00e7\u0131kmaya \u00e7al\u0131\u015f\u0131rlar; jandarma m\u00fcdahale eder. Bu arada kaymakam, can korkusuyla Afyon Valili\u011fini aray\u0131p yard\u0131m ister. Sa\u011fduyu sahibi halk, demokratik hakk\u0131 olan protestosunu yap\u0131p da\u011f\u0131lm\u0131\u015ft\u0131r. Bir m\u00fcddet sonra Afyon\u2019dan askeri birlikler gelip, h\u00fck\u00fcmet binas\u0131n\u0131n etraf\u0131n\u0131 sararlar.<\/p>\n \u00a0 ADALET<\/strong><\/p>\n Ertesi g\u00fcn \u00e7\u0131kan gazeteler, olay\u0131 \u00e7ok \u00f6nemli bir gericilik hareketi olarak g\u00f6sterirler. Bu olay \u00fclkede bomba etkisi yapar. Baz\u0131 gazeteler konuyu irticaya vard\u0131r\u0131p, olaylar\u0131 b\u00fcy\u00fct\u00fcrler. Yazar \u00c7etin ALTAN gazetesinde Bolvadinliler\u2019e \u201cYobaz!\u201d<\/strong> yaftalamas\u0131 yapar. Kaymakam\u0131n tayini ba\u015fka \u015fehre yap\u0131larak bir \u00fcst g\u00f6reve getirilir. Kaymakam, daha sonra Dan\u0131\u015ftay Ba\u015fsavc\u0131l\u0131\u011f\u0131na kadar y\u00fckselir.<\/p>\n \u0130\u015f bununla bitmez. Olaylarla hi\u00e7bir ili\u015fkisi olmayan; memleketin ileri g\u00f6r\u00fc\u015fl\u00fc b\u00fcrokratlar\u0131, sayg\u0131de\u011fer esnaflar\u0131, olaylara \u00f6nc\u00fcl\u00fck ettikleri iddias\u0131yla, kar\u015f\u0131 siyaset\u00e7ilerin \u015fikayetiyle tutuklan\u0131rlar. Adalet olmas\u0131 gereken yerde, adaletsizlik ya\u015fan\u0131r. Bu tutuklanan ki\u015filer, olaylarla ilgisi olmad\u0131\u011f\u0131 anla\u015f\u0131ld\u0131ktan sonra tahliye edilirler. Uzun s\u00fcre i\u00e7eride kalmalar\u0131 yanlar\u0131na k\u00e2r kal\u0131r. \u201cAdalet nedir?; diye sorarlarsa, Hz. \u00d6mer \u00f6ld\u00fc, deyin!..\u201d<\/strong><\/p>\n SON NEFES<\/strong><\/p>\n 17 Eyl\u00fcl 1993 Cuma\u2026\u015eerafet Sevim seksen iki ya\u015f\u0131ndad\u0131r ve bir s\u0131k\u0131nt\u0131s\u0131 yoktur. Evde otururken rahats\u0131zl\u0131k hisseder ve \u0130\u011fneci Hasan Taytak\u2019\u0131 \u00e7a\u011f\u0131r\u0131rlar. Serum tak\u0131l\u0131r ve sohbet ederlerken ruhunu teslim eder. Allah gani gani rahmet eylesin\u2026Ruhuna Fatiha\u2026<\/p>\n N. Sait EK\u0130C\u0130<\/em><\/strong>[\/vc_column_text][\/vc_column][vc_column css_animation=”fadeInUp” width=”1\/4″ css=”.vc_custom_1578166613299{background-color: #eaeaea !important;border-radius: 15px !important;}”][vc_widget_sidebar sidebar_id=”cs-1″][\/vc_column][\/vc_row]<\/p>\n","protected":false},"excerpt":{"rendered":" [vc_row full_width=”stretch_row_content” gap=”10″ css=”.vc_custom_1579879244714{margin-top: 80px !important;margin-right: 60px !important;margin-bottom: 60px !important;margin-left: 60px !important;border-right-width: 30px !important;border-bottom-width: 0px !important;border-left-width: 30px !important;}”][vc_column width=”3\/4″ css=”.vc_custom_1578166650492{background-color: rgba(159,160,155,0.09) !important;*background-color: rgb(159,160,155) !important;border-radius: 15px !important;}”][vc_column_text css_animation=”fadeIn” css=”.vc_custom_1579974122056{margin-top: 10px !important;}”] \u00a0S\u0130NTAFIN \u015eER\u00c2FET \u00a0(\u015eER\u00c2FET SEV\u0130M) \u015eer\u00e2fet Sevim 1911\u2019de Bolvadin\u2019in Kaymas Mahallesi\u2019nde d\u00fcnyaya geliyor. \u201cSintaflar\u201d diye bilinirler. Hayvanc\u0131l\u0131k ve ticaretle u\u011fra\u015fan babas\u0131n\u0131n ad\u0131 Ahmet\u2019tir. On iki […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":[],"yoast_head":"\n![\"\"](\"http:\/\/bolvadinsevgisi.com\/wp-content\/uploads\/2020\/01\/erafet-sevim-e1579974098419.jpg\")
\u00a0\u00a0 Sintaf\u0131n \u015eerafet; orta boyda, yava\u015f konu\u015fan ve hareketleri biraz yava\u015f olan birisiydi. Yerinde ve zaman\u0131nda konu\u015fur, konu\u015ftu\u011funu \u00e7evresine dinlettirirdi. Sakin, a\u011f\u0131rba\u015fl\u0131, s\u00f6z\u00fc dinlenen fikir sahibi bir insand\u0131. Siyaset yapmay\u0131 sever ve y\u00f6neticilik i\u015flerinde bulunmu\u015ftur. K\u00fclt\u00fcrl\u00fc bir aileden gelmektedir. Dedesi m\u00fcderris olup, di\u011fer akrabalar\u0131 da ilim sahibi ki\u015filerdir. 1980\u2019de hac vazifesini yerine getirmi\u015ftir.<\/p>\n