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Yazd\u0131\u011f\u0131m hayat hikayelerinin baz\u0131lar\u0131nda, \u201cSar\u0131 S\u00fcleyman\u201d <\/strong>ismi \u00e7ok ge\u00e7ti. Yard\u0131mseverli\u011finden, fedakarl\u0131\u011f\u0131ndan, bonk\u00f6rl\u00fc\u011f\u00fcnden, insanlara faydal\u0131 bir ki\u015fi oldu\u011fundan bahsediliyordu. Merak edip ara\u015ft\u0131rd\u0131\u011f\u0131mda ortaya, denildi\u011finden daha fazla bir ki\u015filik \u00e7\u0131kt\u0131. Hayat hikayesini yazmaya karar verdim.<\/p>\n Sar\u0131 S\u00fcleyman uzun boylu, ye\u015fil g\u00f6zl\u00fc, sar\u0131\u015f\u0131n, iri kemikli, boyunun uzunlu\u011fundan dolay\u0131 biraz kamburca g\u00f6r\u00fcn\u00fc\u015f\u00fc olan bir ki\u015fi. K\u0131\u015f\u0131n, uzun paltosunu arkas\u0131na do\u011fru toplar, iki elini de arkas\u0131na ba\u011flar \u00f6yle y\u00fcr\u00fcr. Sert g\u00f6r\u00fcnt\u00fcs\u00fcn\u00fcn alt\u0131nda, yumu\u015fac\u0131k, merhametli bir y\u00fcre\u011fi vard\u0131r.<\/p>\n \u00a0\u00a0 YALNIZLIK<\/strong><\/p>\n \u0130lkokul y\u0131llar\u0131nda mahalle mektebine gider ve s\u00fbrelerin yan\u0131 s\u0131ra Osmanl\u0131ca\u2019y\u0131 da \u00f6\u011frenir. \u00c7ift\u00e7ilik ve hayvanc\u0131l\u0131kla u\u011fra\u015fan babas\u0131na yard\u0131m ederken, a\u011fabeysi Mustafa\u2019n\u0131n \u00c7anakkale Sava\u015f\u0131\u2019nda \u015fehit oldu\u011fu haberi gelir. \u015eehit haberini alan annesi \u00fcz\u00fcnt\u00fcden vefat eder, arkas\u0131ndan da babas\u0131 hakk\u0131n rahmetine kavu\u015fur. On ya\u015f\u0131nda kimsesiz kalan S\u00fcleyman, Ak\u00e7e\u015fme Mahallesi\u2019ne Kipiler\u2019e gelin giden ablas\u0131n\u0131n yan\u0131na ta\u015f\u0131n\u0131r. O mahalledekiler genellikle r\u0131zk\u0131n\u0131 g\u00f6lden \u00e7\u0131kartmaktad\u0131rlar. Bu da g\u00f6le gidip \u00e7al\u0131\u015fmaya ba\u015flar. Askerlik vaktine kadar g\u00f6lde \u00e7al\u0131\u015f\u0131r. Askerlik d\u00f6n\u00fc\u015f\u00fc ablas\u0131 vas\u0131tas\u0131yla bir k\u0131z\u0131 isterler. K\u0131z\u0131n annesi: \u201cK\u00f6peklere do\u011frar\u0131m gene vermem!\u201d<\/strong> der fakat k\u0131z\u0131n iste\u011fi \u00fczerine verirler. Evlili\u011finde \u00fc\u00e7 k\u0131z\u0131 olur.<\/p>\n \u00a0\u00a0 G\u00d6LC\u00dcL\u00dcK<\/strong><\/p>\n Eber G\u00f6l\u00fc, T\u00fcrkiye\u2019nin 12. b\u00fcy\u00fck g\u00f6l\u00fcd\u00fcr. Akar\u00e7ay\u2019dan ve Sultanda\u011flar\u0131\u2019ndan gelen suyla beslenir. Tatl\u0131 su bal\u0131\u011f\u0131 \u00e7e\u015fitlerinin yan\u0131 s\u0131ra, baz\u0131 kabuklu canl\u0131lar da ya\u015far. Bitki olarak i\u00e7erisinde k\u0131nd\u0131ra ve kam\u0131\u015f yeti\u015fir. \u00c7evresindeki k\u00f6y ve kasabalar\u0131n yan\u0131 s\u0131ra, Bolvadin\u2019in A\u011f\u0131l\u00f6n\u00fc Semti\u2019nden ve Ak\u00e7e\u015fme Mahallesi\u2019nden \u00e7ok ki\u015fi, bu g\u00f6lden ekme\u011fini \u00e7\u0131kartm\u0131\u015ft\u0131r ve \u00e7\u0131kartmaktad\u0131r. Bug\u00fcn i\u00e7in meslek haline gelen \u201cg\u00f6lc\u00fcl\u00fck\u201d,<\/strong> en zor mesleklerden birisidir. Devaml\u0131 su i\u00e7erisinde \u00e7al\u0131\u015fmak, yorucu ve me\u015fakkatlidir.<\/p>\n Sar\u0131 S\u00fcleyman da r\u0131zk\u0131n\u0131 g\u00f6lden \u00e7\u0131kartanlardan olmu\u015ftur. Naillerin \u00c7iftli\u011fi\u2019nin bir b\u00f6l\u00fcm\u00fcn\u00fc kiralar, orada yatar-kalkar, bah\u00e7esine bostan eker. Per\u015fembe g\u00fcnleri ak\u015fam \u00fczeri evine gelir, \u00fcst\u00fcn\u00fc-ba\u015f\u0131n\u0131 de\u011fi\u015ftirir, dinlenir. Cuma namaz\u0131n\u0131 da eda ettikten sonra tekrar g\u00f6le gider. Ayr\u0131ca, meradan bi\u00e7ti\u011fi otlar\u0131 balya yapt\u0131rarak istasyona g\u00f6t\u00fcr\u00fcp, trenle ba\u015fka yerlere g\u00f6nderir. Yaz\u0131n devaml\u0131 k\u0131nd\u0131ra- kam\u0131\u015f bi\u00e7erken, k\u0131\u015f\u0131n da bunlardan yast\u0131k basar. Evlerinin yak\u0131n\u0131ndaki \u201c\u00c7anakkale Bo\u011faz\u0131\u201d<\/strong> denilen yerde \u201cKarbeyaz Evi\u201d<\/strong> adl\u0131 at\u00f6lyede i\u015f\u00e7ileriyle birlikte yast\u0131k basar. E\u015fi Ay\u015fe Aba, esnaf \u00e7ocu\u011fu oldu\u011fu i\u00e7in has\u0131r dokumas\u0131n\u0131 bilmemektedir. Zamanla \u00f6\u011frenir ve \u00e7ocuklar\u0131na da \u00f6\u011fretir. Ay\u015fe Aba kocas\u0131 \u00f6l\u00fcnce: \u201c\u0130ki kat\u0131ml\u0131k unla ben ne yapaca\u011f\u0131m?\u201d<\/strong> diye kah\u0131rlan\u0131r fakat k\u0131zlar\u0131yla dokudu\u011fu has\u0131rlar\u0131n \u00fccretiyle ge\u00e7inirler.<\/p>\n Yast\u0131k, y\u0131llard\u0131r Anadolu evlerinde kullan\u0131lan bir e\u015fyad\u0131r. Anadolu insan\u0131 yere yay\u0131\u015farak oturdu\u011fu zaman dinlenir. Bu y\u00fczden duvar kenarlar\u0131na yast\u0131k koyar, yast\u0131klar\u0131n \u00fczerini i\u015flemeli \u00f6rt\u00fc ile s\u00fcsler. \u201cberdi yast\u0131k\u201d<\/strong> dedi\u011fimiz bu yast\u0131klar, sa\u011fl\u0131kl\u0131 oldu\u011fu i\u00e7in duvar\u0131n so\u011fuklu\u011funu, nemini hissettirmez. G\u00fcn\u00fcm\u00fczde pek \u00e7ok insan, kanepede koltukta oturdu\u011fu i\u00e7in rahat edememekte, k\u00f6\u015fe minderine ba\u011fda\u015f kurup, yast\u0131\u011fa dayanarak oturmay\u0131 \u00f6zlemektedir.<\/p>\n Sar\u0131 S\u00fcleyman, imal etti\u011fi bu yast\u0131klar\u0131 trenle Ayd\u0131n\u2019a g\u00f6t\u00fcrmektedir. Gelirken oradan bo\u015f gelmez; kuru \u00fcz\u00fcm, incir, zeytin, zeytinya\u011f\u0131 getirir ve satar. Orada g\u00f6rd\u00fc\u011f\u00fc, bembeyaz pamuk tarlalar\u0131 ho\u015funa gider ve pamuk tohumu getirir. Ak\u00e7e\u015fme Okulu\u2019nun arkas\u0131ndaki tarlaya bunu eker fakat iklim de\u011fi\u015fikli\u011finden dolay\u0131 verim alamaz.<\/p>\n C\u00d6MERT VE C\u0130MR\u0130<\/strong><\/p>\n Merhamet, ac\u0131ma duygusu, yard\u0131mla\u015fma, c\u00f6mertlik her insanda bulunmas\u0131 gereken \u00f6zelliklerdir. Elindeki mal\u0131yla, ihtiya\u00e7l\u0131ya g\u00f6nl\u00fcnden co\u015farak yard\u0131m edene c\u00f6mert ki\u015fi denir. \u0130nsanlara yard\u0131m etmekle, sadaka vermekle kulun mal\u0131 eksilmez, aksine bereketlenir. Yerdekilere ac\u0131rsak, g\u00f6ktekiler de bize ac\u0131r. C\u00f6mert olmak, en g\u00fczel huylardan birisidir. Cimrilik ise en k\u00f6t\u00fc hastal\u0131kt\u0131r. Paras\u0131, mal\u0131 oldu\u011fu halde, harcamaya korkan ki\u015filer: eli s\u0131k\u0131, nekes, pinti, g\u0131pti, hasis, varyemez adlar\u0131yla da an\u0131l\u0131r.<\/p>\n Ya\u015fad\u0131\u011f\u0131m\u0131z hayatta, c\u00f6mert ve cimri insanlara \u00e7ok rastlar\u0131z. C\u00f6mert insan sevilir, say\u0131l\u0131r, y\u0131llar ge\u00e7se de unutulmaz. Cimri insan ise, nefsinin \u00fcst\u00fcnl\u00fc\u011f\u00fcnden, \u015feytan\u0131n vesvesesinden kurtulamaz. Cimrinin y\u00fcz\u00fcne bakmak bile insan\u0131n kalbini kat\u0131la\u015ft\u0131r\u0131r. Bu t\u00fcr insanlar para biriktirdik\u00e7e, daha \u00e7ok para biriktirme h\u0131rs\u0131na kap\u0131l\u0131rlar. \u00c7evresindeki ihtiya\u00e7l\u0131lara kar\u015f\u0131 k\u00f6r ve sa\u011f\u0131rd\u0131rlar. Ev \u00fcst\u00fcne ev, tarla \u00fcst\u00fcne tarla al\u0131rlar. En sonunda miras\u00e7\u0131lara, mallar\u0131, paralar\u0131 b\u0131rak\u0131r giderler. Asl\u0131nda cimrilik sadece mal ve parayla da olmaz. Ailesine, \u00e7ocuklar\u0131na, e\u015fine g\u00f6stermesi gereken ilgiyi ve sevgiyi g\u00f6stermeyen insan da cimridir. D\u00fcnyan\u0131n yar\u0131s\u0131n\u0131 fetheden Makedonya Kral\u0131 \u0130skender\u2019in \u00f6lmeden \u00f6nceki \u00fc\u00e7 vasiyeti: 1.<\/strong> Tabutumu en iyi doktorlar ta\u015f\u0131s\u0131n. \u00d6l\u00fcm\u00fcme doktorlar\u0131n bile \u00e7are olamad\u0131\u011f\u0131 bilinsin. 2.<\/strong> Tabutum giderken servetimi yollara sa\u00e7\u0131n. Mal\u0131n-m\u00fclk\u00fcn fayda etmedi\u011fi bilinsin. 3.<\/strong> Bir elimi tabuttan salland\u0131r\u0131n. Elimin bo\u015f gitti\u011fi g\u00f6r\u00fcls\u00fcn.<\/p>\n Ey insano\u011flu \u015fa\u015far\u0131m sana!…\u00d6leceksin, sa\u011f yan\u0131n yere gelecek! Sen h\u00e2l\u00e2 neyin pe\u015findesin? Zaman varken yoksulun, fakirin yan\u0131nda ol! Hi\u00e7 olmazsa okuyan bir \u00f6\u011frenciye burs ver. Bu verilenler hi\u00e7bir zaman bo\u015fa gitmez. Bir insan ac\u0131 duyuyorsa canl\u0131d\u0131r, ba\u015fkas\u0131n\u0131n ac\u0131s\u0131n\u0131 duyuyorsa insand\u0131r.<\/p>\n \u00a0\u00a0 MERHAMET \u00a0DUYGUSU<\/strong><\/p>\n Sar\u0131 S\u00fcleyman\u2019\u0131n en b\u00fcy\u00fck \u00f6zelli\u011fi, insanlara faydal\u0131 olmas\u0131d\u0131r. Kazand\u0131\u011f\u0131n\u0131; ihtiya\u00e7l\u0131yla, e\u015fle-dostla, kom\u015fuyla payla\u015fmas\u0131d\u0131r. Han\u0131m\u0131 Ay\u015fe Aba\u2019ya, kendilerine yetecekten daha fazla yemek yapt\u0131r\u0131r. Eve gelirken yan\u0131nda bir misafir getirir veya sofraya oturunca bir misafirin gelmesini bekler. Gelin olacak fakir k\u0131zlara, Ayd\u0131n\u2019a gitti\u011finde gelirken \u00e7eyiz sand\u0131\u011f\u0131 getirip hediye eder. G\u00f6lden getirdi\u011fi bal\u0131\u011f\u0131 \u00f6nce temizler, ipe takar, \u201ckom\u015fu hakk\u0131\u201d<\/strong> diyerek, kom\u015fulara vermeden kendisi yemez. \u00c7ar\u015f\u0131dan-pazardan ald\u0131\u011f\u0131 yiyecek e\u015fyalar\u0131n\u0131 eve getirirken, kom\u015fu \u00e7ocuklar\u0131na da verir. Bir g\u00fcn, en k\u00fc\u00e7\u00fck k\u0131z\u0131 kap\u0131lar\u0131n\u0131n \u00f6n\u00fcne oturup salatal\u0131k yemeye ba\u015flar. Bunu g\u00f6ren babas\u0131 \u00e7ok k\u0131zar ve \u201cAlan var, alamayan var!\u201d<\/strong> diyerek evin i\u00e7ine g\u00f6nderir.<\/p>\n Kendi g\u00fcc\u00fc nispetinde ihtiya\u00e7l\u0131ya yard\u0131m eder, yetmedi\u011fi yerde mahallelerinde bulunan arkada\u015flar\u0131, Ramazan Ak\u00e7ak\u0131r ve B\u00fcz\u00fck Hasan ile birlikte, ak\u015fam olunca arabaya binerler, durumu iyi olan ki\u015filerden; un, ya\u011f, ha\u015fha\u015f, bulgur, tezek toplay\u0131p gece kimse g\u00f6rmeden ihtiya\u00e7l\u0131lara ula\u015ft\u0131r\u0131rlar. Bazen kahvehaneye girer, eline \u00e7ay tepsisini al\u0131r, oradaki ki\u015filere, isim vermeden bir ihtiya\u00e7l\u0131 oldu\u011funu bildirir ve tepsiyi herkesin \u00f6n\u00fcnde gezdirerek yard\u0131m paras\u0131 toplar. O kadar \u00e7al\u0131\u015fmas\u0131na ra\u011fmen, \u00f6ld\u00fc\u011f\u00fcnde de hi\u00e7 paras\u0131 yoktur.<\/p>\n \u00a0\u00a0 B\u0130T VE CEZA<\/strong><\/p>\n \u0130\u011fneci Faruk G\u00f6ker A\u011fabeyle r\u00f6portaj yapm\u0131\u015ft\u0131m. Bana, \u00e7ekilen s\u0131k\u0131nt\u0131lar\u0131 belirtmek amac\u0131yla bir hat\u0131ras\u0131n\u0131 anlat\u0131p, bunu yazmam\u0131 istemi\u015fti. Y\u0131l 1940\u2026Yokluk y\u0131llar\u0131\u2026Evlerde su yok, sokak \u00e7e\u015fmesinden ta\u015f\u0131n\u0131yor. Sabun yok, olsa da pahal\u0131, bazen yar\u0131m sabun al\u0131nabiliyor. Do\u011fru d\u00fcr\u00fcst giyecek yok, devaml\u0131 \u00fcstlerini de\u011fi\u015ftiremiyorlar. Bu s\u0131k\u0131nt\u0131lar olunca, herkeste bit-pire \u00e7ok oluyor.<\/p>\n Faruk G\u00f6ker, iki ya\u015f\u0131nda iken babas\u0131n\u0131 kaybeder. D\u00f6rt \u00e7ocu\u011fa analar\u0131 bakmaktad\u0131r. Okula gitse, kitap-defter alacak paralar\u0131 yok. Sar\u0131 S\u00fcleyman, kitap defter i\u015fini y\u00fcklenir ve al\u0131verir. \u0130kinci s\u0131n\u0131fta iken, o zaman ilk dersin ba\u015f\u0131nda s\u0131n\u0131f ba\u015fkan\u0131 temizlik kontrol\u00fc yapar. \u00d6nce herkes mendilini s\u0131ran\u0131n \u00fczerine b\u0131rak\u0131p, mendilin \u00fcst\u00fcne de iki elini koyar. Mendil ve t\u0131rnak kontrol\u00fc yap\u0131l\u0131r. Arkas\u0131ndan ba\u015fkan, herkesin yakas\u0131n\u0131-kula\u011f\u0131n\u0131, \u201cBit var m\u0131?\u201d diye kontrol eder. Kimde bit \u00e7\u0131karsa, bit ba\u015f\u0131na be\u015f kuru\u015f ceza al\u0131n\u0131r. Bu paralarla okulun ihtiyac\u0131 g\u00f6r\u00fcl\u00fcr. Bu kontrolde baz\u0131 arkada\u015flar\u0131nda bit \u00e7\u0131kar. Bunda da be\u015f tane bit \u00e7\u0131km\u0131\u015ft\u0131r ve yirmi be\u015f kuru\u015f \u00f6demesi gerekmektedir.<\/p>\n \u00d6\u011fretmen, paralar\u0131 getirmeleri i\u00e7in evlerine g\u00f6nderir. Eve var\u0131nca anas\u0131: \u201c\u00dcst\u00fcn\u00fc<\/strong> daha d\u00fcn de\u011fi\u015ftirdiydim, nerden gelmi\u015f?\u201d<\/strong> der. Anas\u0131nda para yok, ne yaps\u0131n gariban!.. Paray\u0131 veremez. \u00c7ocu\u011fun okula gitme iste\u011fi de \u00e7ok fazla\u2026Anas\u0131, Sar\u0131 S\u00fcleyman\u2019a gidip istemesini s\u00f6yler. Bu da evlerine gidip S\u00fcleyman A\u011fa\u2019ya durumu anlat\u0131r. O da hemen \u00e7\u0131kar\u0131p yirmi be\u015f kuru\u015f verince, paray\u0131 okula g\u00f6t\u00fcr\u00fcr. Bu vesile ile Faruk A\u011fabey okur ve hastanede sa\u011fl\u0131k memuru olur. \u0130yilik yaparken, sadece kar\u015f\u0131 taraf\u0131n muhta\u00e7 oldu\u011funu d\u00fc\u015f\u00fcnerek yapmak yerine, bizim de bu iyili\u011fe ihtiyac\u0131m\u0131z oldu\u011funu unutmamal\u0131y\u0131z.<\/p>\n ZENG\u0130NLER \u2013 FAK\u0130RLER<\/strong><\/p>\n \u00a0\u00a0 <\/strong>Bolvadinliler; zenginin \u00e7ok zengin, fakirin \u00e7ok fakir, orta hallinin az oldu\u011fu d\u00f6nemleri de ya\u015fad\u0131lar. Zenginler parmakla g\u00f6sterilecek kadar az idi. Orta halli olanlar ve fakirler de say\u0131lamayacak kadar \u00e7ok idi. Bu iki s\u0131n\u0131f aras\u0131nda; k\u00fclt\u00fcr, ya\u015fant\u0131 ve ki\u015filik bak\u0131m\u0131ndan da farkl\u0131l\u0131klar vard\u0131. Baz\u0131 zenginler, g\u00f6steri\u015fe ka\u00e7madan, m\u00fctev\u00e2zi bir hayat s\u00fcrerlerdi. Baz\u0131 varl\u0131kl\u0131 aileler de kendilerini \u00fcst\u00fcn g\u00f6r\u00fcrler, zenginliklerini \u00f6n plana \u00e7\u0131karmak i\u00e7in gayret g\u00f6sterirlerdi. Bilhassa kad\u0131nlar aras\u0131nda bu u\u00e7urum daha fazla idi. D\u00fc\u011f\u00fcne, misafirli\u011fe giden zengin ki\u015finin kar\u0131s\u0131, hemen dikkat \u00e7ekerdi. K\u0131yafetinin yan\u0131 s\u0131ra, \u00fczerindeki ziynet e\u015fyalar\u0131 abart\u0131l\u0131 bir \u015fekilde dururdu. Ba\u015f\u0131ndaki festeki \u201cal\u0131nl\u0131k alt\u0131nlar\u0131\u201d,<\/strong> boynundaki ipe \u00e7izilmi\u015f \u201cB\u00f6y\u00fck D\u00f6\u011fme\u201d<\/strong> lerin ortas\u0131nda sallanan \u201cBe\u015fibirlik\u201d,<\/strong> gene boynuna iple tak\u0131l\u0131 \u015fekilde gaterinen (kat kat) s\u0131ralanm\u0131\u015f \u201cMahmudiye\u201d<\/strong> denen alt\u0131nlarla, kad\u0131n kendini bir ba\u015fka d\u00fcnyada g\u00f6r\u00fcrd\u00fc. Ayr\u0131ca; iki kolunun dirseklerine kadar dolu olan bileziklerini g\u00f6stermek i\u00e7in de, ellerini g\u00f6beklerinin \u00fczerinde tutarlard\u0131. Orada bulunan, kula\u011f\u0131na bir k\u00fcpe alacak g\u00fcc\u00fc dahi olmayan di\u011fer kad\u0131nlar da, bunlara mel mel bakarlard\u0131. Kendini bir halt sanma!.. Yaprak olsan yel al\u0131r; toprak olsan sel al\u0131r; ibret almazsan bir g\u00fcn elindekini de al\u0131r!<\/strong><\/p>\n Biraz zaman ilerleyince, Avrupa\u2019da i\u015f\u00e7i olarak \u00e7al\u0131\u015fan ki\u015filerin aileleri boy g\u00f6stermeye ba\u015flad\u0131. Bu gurbet\u00e7i ailelerin baz\u0131lar\u0131 g\u00f6steri\u015fe girmeden normal hayat s\u00fcrerken, baz\u0131lar\u0131 da zengin olman\u0131n kompleksiyle g\u00f6steri\u015fe dald\u0131lar. D\u00fc\u011f\u00fcnlerde, gelin k\u0131z\u0131na normalden \u00fc\u00e7-d\u00f6rt kat fazla ziynet e\u015fyas\u0131 takmaya ba\u015flayarak, normal gelirli aileleri de zor durumda b\u0131rakt\u0131lar. D\u00fc\u011f\u00fcnler \u00e2deta kuyumcu d\u00fckkan\u0131 gibi olmaya ba\u015flad\u0131. G\u00fcn geldi devran d\u00f6nd\u00fc. O zenginlerin, zenginliklerinden eser kalmad\u0131. Zenginler fakir oldu, fakirler zengin\u2026 Toplumun hayat \u015fartlar\u0131 iyile\u015ftik\u00e7e, zenginler kayboldu gitti. \u015eimdi ise herkes kendine zengin\u2026Kimsenin kimseyi takt\u0131\u011f\u0131 da yok, eyvallah\u0131 da yok!… \u00d6nemli olan maddi zenginlik de\u011fil, g\u00f6n\u00fcl zenginli\u011fidir. Baz\u0131lar\u0131 bunu ge\u00e7 anlad\u0131. \u201dBir g\u00fcn hak tecelli olacak, \/ Sanmay\u0131n ki d\u00fcnya b\u00f6yle kalacak. \/ K\u0131sa \u00e7\u00f6p uzundan hakk\u0131n alacak, \/ Akibette al\u0131n\u0131r \u00f6c\u00fcm\u00fcz bizim.\u201d <\/strong><\/p>\n \u00a0\u00a0\u00a0 A\u015eA\u011eI\u00a0 MAHALLE\u00a0\u00a0 <\/strong><\/p>\n \u00a0\u00a0 <\/strong>Has\u0131r denince akl\u0131m\u0131za hemen, A\u011f\u0131l\u00f6n\u00fc ve Ak\u00e7e\u015fme Mahallesi gelir. \u0130nsanl\u0131k tarihinden beri Eber G\u00f6l\u00fc, bu b\u00f6lgede ya\u015fayan insanlar i\u00e7in ge\u00e7im kayna\u011f\u0131, can damar\u0131 olmu\u015ftur. Daha \u00e7ok, \u201cA\u015fa\u011f\u0131 Mahalle\u201d<\/strong> ad\u0131yla an\u0131lan Ak\u00e7e\u015fme Mahallesi\u2019nin erkeklerinin \u00e7o\u011funlu\u011fu g\u00f6lde \u00e7al\u0131\u015fm\u0131\u015f, kad\u0131nlar\u0131 ise has\u0131r dokumu\u015flard\u0131r. Neredeyse kap\u0131 sekmece her evde bulunan has\u0131r tezgahlar\u0131, yak\u0131n zamana kadar hi\u00e7 susmadan \u00e7al\u0131\u015fm\u0131\u015ft\u0131r. Vef\u00e2k\u00e2r, cef\u00e2k\u00e2r, fed\u00e2k\u00e2r, kanaatk\u00e2r A\u011f\u0131l\u00f6n\u00fc ve Ak\u00e7e\u015fme Mahallesi kad\u0131nlar\u0131, aile b\u00fct\u00e7elerine katk\u0131 sa\u011flamak i\u00e7in, gece-g\u00fcnd\u00fcz, uyku-d\u00fcnek demeden,\u00a0 yorgunluk-arg\u0131nl\u0131k bilmeden \u00e7al\u0131\u015fm\u0131\u015flard\u0131r. Her g\u00fcn mutlaka ya\u015fanan kom\u015fu kavgalar\u0131 olsa da, birbirlerini daima korumu\u015f ve g\u00f6zetmi\u015flerdir. Her evde en az d\u00f6rt-be\u015f tane olan \u00e7ocuklar\u0131na helal lokma yedirmek i\u00e7in gayret etmi\u015fler, onlar\u0131 hayata haz\u0131rlam\u0131\u015flard\u0131r. Bolvadin genelinde, o\u011flunu everecek olan anneler, \u201cAk\u00e7e\u015fme\u2019nin suyundan i\u00e7tiyse g\u00fczeldir.\u201d<\/strong> d\u00fc\u015f\u00fcncesiyle, g\u00fczellikleri ve \u00e7al\u0131\u015fkanl\u0131klar\u0131ndan dolay\u0131 \u201cA\u015fa\u011f\u0131 Mahalle\u201d<\/strong>den k\u0131z almak i\u00e7in yar\u0131\u015fa girmi\u015flerdir.<\/p>\n HED\u0130YEL\u0130K\u00a0 HASIR<\/strong><\/p>\n Tahtal\u0131 Mahallesi\u2019nde oturan biraz varl\u0131kl\u0131 bir aile, evlerini satarak Ak\u00e7e\u015fme Mahallesi\u2019ne bir ev yapar ve oraya ta\u015f\u0131n\u0131r. O g\u00fcn i\u00e7in, zengin-fakir ay\u0131r\u0131m\u0131 \u00e7ok oldu\u011fundan dolay\u0131, mahalle halk\u0131 bunlara kar\u015f\u0131 ilgisiz davran\u0131r. Yeni ta\u015f\u0131nan bu aile, m\u00fctev\u00e2zi, yard\u0131msever oldu\u011fu i\u00e7in, kom\u015fular\u0131n\u0131n kendilerine \u201cho\u015f geldin\u201d<\/strong> e gelmelerini bekler. Kom\u015fular ziyarete gitmedikleri gibi, bir de bunlara so\u011fuk davran\u0131rlar. Yeni ta\u015f\u0131nan ailede bulunan ya\u015fl\u0131 kad\u0131n; hamamda, f\u0131r\u0131nda, sokakta, kom\u015fular\u0131 g\u00f6rd\u00fc\u011f\u00fc zaman evine gelmeleri i\u00e7in davet eder. Zaman\u0131nda baz\u0131 zenginlerin, gurur-kibir i\u00e7inde olduklar\u0131 ve kendilerini b\u00fcy\u00fck g\u00f6sterdiklerinden dolay\u0131, m\u00fctevazi bir hayat s\u00fcren halk, bunlara yana\u015fmakta zorluk \u00e7ekmektedir.<\/p>\n Nihayet, mahallede bulunan Sar\u0131 S\u00fcleyman\u2019\u0131n kom\u015fusu Pembe Aba, bunlara \u2018ev g\u00f6rme\u2019 ye gitmeye karar verir. Hemen iyisinden bir has\u0131r dokur ve ba\u015f\u0131n\u0131n \u00fczerine koyarak bunlar\u0131n kap\u0131s\u0131n\u0131 \u00e7alar. \u0130\u00e7eriye buyur edilir. Evde bulunanlar, hediyelik has\u0131rdan dolay\u0131 \u201cZahmet etmi\u015fsin!\u201d<\/strong> derler ve bunu en g\u00fczel \u015fekilde kar\u015f\u0131larlar, gerekli ikramlar\u0131 yap\u0131p a\u011f\u0131rlarlar. Kap\u0131 \u00f6nlerinde oturan di\u011fer kom\u015fu kad\u0131nlar\u0131 da, merakla sonucu beklemektedir. Misafirlik bitiminde, Pembe Aba\u2019y\u0131 hepsi kap\u0131dan u\u011furlayarak gene gelmesini s\u00f6ylerler. Pembe Aba di\u011fer kom\u015fu kad\u0131nlar\u0131n yan\u0131na geldi\u011finde, hepsi ba\u015f\u0131na dolu\u015fup, i\u00e7eride ne oldu\u011funu sorarlar. Kad\u0131n, olan\u0131-biteni anlat\u0131r, di\u011fer kad\u0131nlar da o aileye ziyarete gitmeye karar verirler. Bu toplum neler ya\u015fam\u0131\u015f, neler g\u00f6rm\u00fc\u015f! \u201cBak ibret al, yere d\u00fc\u015fen yapra\u011fa; \/ O da eskiden yukar\u0131dan bakard\u0131 topra\u011fa!\u201d<\/strong><\/p>\n \u00a0\u00a0 HAYIRLA \u00a0ANILMAK<\/strong><\/p>\n S\u00fcleyman Sar\u0131 g\u00f6lde \u00e7al\u0131\u015f\u0131rken hastalan\u0131r, evine gelir. \u00dc\u00e7 g\u00fcn sonra doktora g\u00f6t\u00fcr\u00fcrler. Doktor Afyon\u2019a havale eder. Tekrar arabaya bindirip yola \u00e7\u0131karlar. 31 Temmuz 1967 Pazartesi\u2026Hava \u00e7ok s\u0131cak\u2026\u00c7ar\u015f\u0131 Camii \u00f6n\u00fcne geldiklerinde hasta su ister. Arabay\u0131 durdurup \u00c7ar\u015f\u0131 \u00c7e\u015fmesinin tas\u0131ndan doldurduklar\u0131 buz gibi suyu i\u00e7irmeye \u00e7al\u0131\u015f\u0131rlar fakat i\u00e7emez, su duda\u011f\u0131n\u0131n kenar\u0131ndan d\u00f6k\u00fcl\u00fcr. Rahmete kavu\u015fmu\u015ftur. Oradan do\u011fru evine g\u00f6t\u00fcr\u00fcrler ve evdekilere: \u201cYast\u0131ks\u0131z d\u00f6\u015f\u015fek haz\u0131rlay\u0131n!\u201d<\/strong> denilince, evde feryat-figan kopar. \u0130kindi namaz\u0131ndan sonra d\u00e2r-\u00fcl bek\u00e2ya g\u00f6nderilir. Allah gani gani rahmet eylesin. Ruhuna Fatiha\u2026<\/p>\n N. Sait EK\u0130C\u0130<\/em><\/strong><\/p>\n [\/vc_column_text][\/vc_column][vc_column css_animation=”fadeInUp” width=”1\/4″ css=”.vc_custom_1578166613299{background-color: #eaeaea !important;border-radius: 15px !important;}”][vc_widget_sidebar sidebar_id=”cs-1″][\/vc_column][\/vc_row]<\/p>\n","protected":false},"excerpt":{"rendered":" [vc_row full_width=”stretch_row_content” gap=”10″ css=”.vc_custom_1579879244714{margin-top: 80px !important;margin-right: 60px !important;margin-bottom: 60px !important;margin-left: 60px !important;border-right-width: 30px !important;border-bottom-width: 0px !important;border-left-width: 30px !important;}”][vc_column width=”3\/4″ css=”.vc_custom_1578166650492{background-color: rgba(159,160,155,0.09) !important;*background-color: rgb(159,160,155) !important;border-radius: 15px !important;}”][vc_column_text css_animation=”fadeIn” css=”.vc_custom_1579971597712{margin-top: 10px !important;}”] \u00a0 SARI S\u00dcLEYMAN \u00a0(S\u00dcLEYMAN KAN) Yazd\u0131\u011f\u0131m hayat hikayelerinin baz\u0131lar\u0131nda, \u201cSar\u0131 S\u00fcleyman\u201d ismi \u00e7ok ge\u00e7ti. Yard\u0131mseverli\u011finden, fedakarl\u0131\u011f\u0131ndan, bonk\u00f6rl\u00fc\u011f\u00fcnden, insanlara faydal\u0131 bir ki\u015fi oldu\u011fundan bahsediliyordu. Merak […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":[],"yoast_head":"\n![\"\"](\"http:\/\/bolvadinsevgisi.com\/wp-content\/uploads\/2020\/01\/S\u00dcLEYMAN-KAN-e1579971584750.jpg\")
\u00a0\u00a0 S\u00fcleyman Kan, 1910 y\u0131l\u0131nda Bolvadin\u2019in Erkmen Mahallesi\u2019nde d\u00fcnyaya geliyor. \u201cKelavlar\u201d<\/strong> diye bilinirler. \u00c7ift\u00e7i olan babas\u0131n\u0131n ad\u0131 H\u00fcseyin\u2019dir. \u0130ki k\u0131z, iki o\u011flan d\u00f6rt karde\u015ftirler. B\u00fct\u00fcn \u00f6mr\u00fc g\u00f6lde ge\u00e7en Sar\u0131 S\u00fcleyman, k\u0131nd\u0131ra-kam\u0131\u015f ticareti, bal\u0131k\u00e7\u0131l\u0131k, \u00e7ift\u00e7ilik ve yast\u0131k basma i\u015fleri yapm\u0131\u015ft\u0131r.<\/p>\n