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Kitap\u00e7\u0131 S\u00fcreyya\u20261909\u2019da, Bolvadin\u2019in Hac\u0131yusuf Mahallesi\u2019nde d\u00fcnyaya geldi. Manifaturac\u0131l\u0131k yapan babas\u0131n\u0131n ad\u0131 Vehbi\u2019dir. B\u00fcy\u00fck a\u011fabeyleri; Nuri, R\u00fc\u015ft\u00fc ve \u0130smail\u2019den ba\u015fka bir de k\u0131z karde\u015fi vard\u0131r.<\/p>\n
K\u00d6Y KAT\u0130PL\u0130\u011e\u0130<\/strong><\/p>\n 1924\u2019de, K\u00f6ydeki i\u015flemlerin d\u00fczenli olarak y\u00fcr\u00fct\u00fclmesi, uygulanmas\u0131 ve birtak\u0131m defterlerin tutulmas\u0131 i\u00e7in, \u201cK\u00f6y K\u00e2tipli\u011fi\u201d<\/strong> kuruldu. K\u00f6ye gelen ve giden evrak defteri, demirba\u015f e\u015fya defteri, k\u00f6y n\u00fcfus kay\u0131t defteri, ihtiyar meclisi kay\u0131t defteri, k\u00f6y evlenme ve k\u00f6y \u00f6l\u00fcm defteri gibi bir\u00e7ok defterlerin kay\u0131tlar\u0131n\u0131, k\u00f6y k\u00e2tipleri tutuyordu. Bunlar, devlet memuru olmay\u0131p, devlet i\u00e7in belli bir \u00fccretle \u00e7al\u0131\u015fan, okuma yazmas\u0131 olan ki\u015filerdi. S\u00fcreyya Neslio\u011flu\u2019da k\u00f6y k\u00e2tibi idi. Devaml\u0131 bu k\u00f6ylerle i\u00e7li-d\u0131\u015fl\u0131 oldu\u011fu i\u00e7in, k\u00f6ylerdeki herkesi tan\u0131yordu. Y\u0131k\u0131lan adada k\u0131rtasiye d\u00fckkan\u0131 olup, d\u00fckkan\u0131n\u0131n bir kenar\u0131nda da daktilo bulunurdu. Ayn\u0131 zamanda arzuhalcilik de yapard\u0131. Konakla i\u015fi olanlar bunu bulur, i\u015flerini yapt\u0131r\u0131rlard\u0131. Yolu olan k\u00f6ylere at arabas\u0131yla, yolu olmayan k\u00f6ylere de e\u015fek s\u0131rt\u0131nda gider- gelirdi.<\/p>\n \u00c7AR\u015eI CAM\u0130\u0130 <\/strong><\/p>\n \u00c7ar\u015f\u0131 Camii 1904 y\u0131l\u0131nda yap\u0131ld\u0131. \u015ead\u0131rvan ve \u00e7\u0131nara bakan kap\u0131 k\u0131sm\u0131na 1915\u2019de son cemaat yeri eklenip, cami b\u00fcy\u00fct\u00fcld\u00fc. Bu b\u00f6l\u00fcm kerpi\u00e7tendi. Zamanla y\u0131prand\u0131. Hac\u0131 S\u00fcreyya ve di\u011fer yard\u0131m severlerin katk\u0131s\u0131yla, 1958\u2019de bu k\u0131s\u0131m y\u0131kt\u0131r\u0131larak \u015fimdiki haline d\u00f6n\u00fc\u015ft\u00fcr\u00fcld\u00fc. Ben k\u00fc\u00e7\u00fckken \u015fimdiki \u015fad\u0131rvan\u0131n oldu\u011fu k\u0131s\u0131m, yoldan biraz y\u00fcksekteydi. Etraf\u0131 \u00fcst\u00fc demirli duvarla \u00e7evriliydi. Zamanla duvar da kald\u0131r\u0131ld\u0131. Bu caminin ilk ismi \u201cKutlu<\/strong> Mescit\u201d,<\/strong> ikinci ismi \u201cKubbeli Mescit\u201d<\/strong> idi. Sonra \u201c\u00c7ar\u015f\u0131 Camii\u201d<\/strong> dendi.<\/p>\n Ara\u015ft\u0131rd\u0131\u011f\u0131m kadar\u0131yla, Seyyit H\u00fcseyin Efendi, Seyyit Ahmet Efendi, Huyug\u00fczelz\u00e2de Mehmet Ali Efendi, G\u00f6nbez\u00e2de H\u00fcseyin Efendi, Aynac\u0131z\u00e2de Abd\u00fclkadir Efendi, \u015e\u00fckr\u00fc \u015eahinler, H\u00fcseyin Sezen\u2026.<\/strong>bu camide imamet g\u00f6revlerini yap\u0131yorlar.<\/p>\n Bir zamanlar Bolvadin\u2019in merkezi, bu cami \u00f6n\u00fc ve etraf\u0131yd\u0131. Halk\u0131n: \u201cBolvadin\u2019de her yol<\/strong> \u00c7ar\u015f\u0131 Camisi\u2019ne \u00e7\u0131kar.\u201d<\/strong> s\u00f6z\u00fc ge\u00e7erliydi. Taze kaymak, s\u00fct, koyun yo\u011furdu, bah\u00e7eden yeni gelmi\u015f sebzeler, yaz\u0131n da\u011fdan getirilen kar, burada sat\u0131l\u0131rd\u0131. Orak\u00e7\u0131lar, hamallar burada bekler, d\u00fckkan \u00e7\u0131raklar\u0131 buradaki s\u0131ra \u00e7e\u015fmelerden buz gibi akan sulardan bodu\u00e7lar\u0131n\u0131 doldururlard\u0131.<\/p>\n HEYBEL\u0130 KAPLICASI<\/strong><\/p>\n Ya\u015f\u0131 60\u2019\u0131 ge\u00e7enler bilirler, onlar k\u00fc\u00e7\u00fckken kapl\u0131cada so\u011fuk su yoktu. Su ihtiyac\u0131n\u0131 gidermek \u00a0i\u00e7in Kumrall\u0131 (De\u011firmendere) K\u00f6y\u00fc\u2019ne gidilir, oradan getirilirdi. Kapl\u0131caya yat\u0131ya giden ki\u015filer, at arabas\u0131na dolarlar, giderlerdi. Giderken de, yata\u011f\u0131n\u0131n yorgan\u0131n\u0131n yan\u0131 s\u0131ra testisini, boducunu ve \u00fczeri ku\u015flu bak\u0131r g\u00fc\u011f\u00fcm\u00fcn\u00fc de g\u00f6t\u00fcr\u00fcrlerdi. Arabas\u0131 olan arabas\u0131yla, olmayan da yaya olarak g\u00fc\u011f\u00fcm\u00fcn\u00fc testisini al\u0131p yola koyulurdu.<\/p>\n Bu durum S\u00fcreyya Amca\u2019n\u0131n kafas\u0131na tak\u0131l\u0131r. Kapl\u0131caya en yak\u0131n olan Kumrall\u0131 K\u00f6y\u00fc\u2019nden kapl\u0131caya su yolu yap\u0131p, oran\u0131n suyunun bir k\u0131sm\u0131n\u0131 kapl\u0131caya getirmeyi d\u00fc\u015f\u00fcn\u00fcr. Gerekli resmi yerlere ba\u015fvurur ve \u00f6nce \u015fimdiki \u00e7e\u015fmenin oldu\u011fu yere bir \u00e7e\u015fme yapt\u0131r\u0131r. Halktan gerekli yard\u0131m\u0131 toplad\u0131ktan sonra i\u015fe giri\u015fir.<\/p>\n O g\u00fcn suyu neyle getirecek? Betondan yap\u0131lan \u201ck\u00fcnk\u201d<\/strong> bilinmiyor. Plastik borunun ad\u0131 bile ge\u00e7miyor. Bolvadin\u2019deki testicilere, topraktan yap\u0131l\u0131p pi\u015firilen, 40 santim uzunlu\u011funda \u201cb\u00fcz\u201d<\/strong> dedi\u011fimiz oluk sipari\u015fi verir. Haz\u0131r olan b\u00fczleri kapl\u0131caya getirtir. Su yolu i\u00e7in kaz\u0131 yapacak i\u015f\u00e7ileri tutup k\u00f6ye giderler. \u00c7al\u0131\u015fmaya ba\u015flarlar. K\u00f6yl\u00fcye yetip de artacak kadar \u00e7ok su oldu\u011fu halde, k\u00f6yl\u00fcler suyu vermek istemezler. Bunlar \u0131srar edince, k\u00f6yl\u00fcler bunlar\u0131n \u00fczerlerine y\u00fcr\u00fcrler. \u0130\u015f\u00e7ilerin hepsi ka\u00e7ar. S\u00fcreyya Amca ka\u00e7amaz. Bunu k\u00f6t\u00fc bir \u015fekilde d\u00f6verler. Yolu do\u011fru olan\u0131n, y\u00fck\u00fc a\u011f\u0131r olur.<\/strong><\/p>\n Og\u00fcn i\u00e7in kapl\u0131cay\u0131 \u015eof\u00f6r Talat Kandemir i\u015fletmektedir. Rahmetlik Talat Amca\u2019da g\u00f6z\u00fcn\u00fc budaktan esirgemeyen, \u00f6rfl\u00fc, g\u00f6steri\u015fli \u201cbaba\u201d bir ki\u015fi idi. S\u00fcreyya Amca\u2019n\u0131n dayak yemi\u015f halde geldi\u011fini g\u00f6r\u00fcnce, kafas\u0131n\u0131n takkas\u0131 atar. K\u0131zg\u0131n bir \u015fekilde hemen k\u00f6ye gider. K\u00f6yl\u00fcler bunu tan\u0131maktad\u0131rlar ve bundan \u00e7ekinirler. Orada gerekli \u015feyleri s\u00f6yler ve k\u00f6yl\u00fcler ikna olurlar. Sonra su kanallar\u0131 a\u00e7\u0131l\u0131p b\u00fczler d\u00f6\u015fenir ve \u00e7e\u015fmeden sular akmaya ba\u015flar. Halk \u00e7ok sevin\u00e7lidir. K\u00f6yl\u00fcler \u00fczd\u00fc\u011f\u00fcyle kal\u0131rlar. Her \u015feyin bir hesab\u0131 var. \u00dczd\u00fc\u011f\u00fcn kadar \u00fcz\u00fcl\u00fcrs\u00fcn.<\/strong><\/p>\n \u00a0\u00a0 \u00c7E\u015eME VE CAM\u0130\u0130<\/strong><\/p>\n S\u00fcreyya Neslio\u011flu, Bolvadin\u2019de ve k\u00f6ylerinde de \u00e7e\u015fme yap\u0131m\u0131na \u00f6nayak olmu\u015f bir ki\u015fidir. Bolvadin\u2019deki pek \u00e7ok \u00e7e\u015fmede de onun eme\u011fi vard\u0131r. Kapl\u0131caya gidenler, sebze almak i\u00e7in Kumrall\u0131 K\u00f6y\u00fc\u2019ne giderlerdi. Ayr\u0131ca, kapl\u0131cada cami de yoktu. Halk, cuma namaz\u0131 i\u00e7in Kumrall\u0131 K\u00f6y\u00fc\u2019ne giderlerdi. Bu durum, S\u00fcreyya Amca\u2019n\u0131n \u00e7ok can\u0131n\u0131 s\u0131k\u0131yordu. Halktan gerekli yard\u0131mlar\u0131 toplad\u0131 ve Bolvadin\u2019den ta\u015f ve kerpi\u00e7 getirterek, oraya bir cami yapt\u0131rd\u0131. Ayr\u0131ca oran\u0131n k\u00f6yl\u00fcklerinden a\u011fz\u0131 yak\u0131\u015fan birisini, \u201chak ile\u201d tutup, be\u015f vakit ezan okunup namaz k\u0131l\u0131nmas\u0131na vesile oldu. 1945\u2019de a\u00e7\u0131lan, Bolvadin Ortaokulu\u2019nun yap\u0131m\u0131nda da \u00e7ok eme\u011fi ge\u00e7mi\u015ftir.<\/p>\n \u0130MAM-HAT\u0130P OKULU<\/strong><\/p>\n M\u00fcsl\u00fcman bir toplumda, \u0130mam-Hatip Okullar\u0131 mutlaka olmas\u0131 gereken e\u011fitim kurumlar\u0131d\u0131r. Bu okullarda, safsata ve hur\u00e2feden uzak din bilgileri \u00f6\u011fretilir. S\u00fcreyya Amca, gen\u00e7li\u011fin dini bilgilerden uzak yeti\u015fti\u011fini g\u00f6rmektedir. Bu \u00e7ocuklar\u0131n babalar\u0131 bir d\u00f6nemde bo\u015f yeti\u015ftirildi\u011fi i\u00e7in, \u00e7ocuklar\u0131na da bir \u015fey verememektedirler.<\/p>\n Y\u0131l 1965\u2026O g\u00fcn i\u00e7in her okulu devlet yaparken, imam hatip okullar\u0131n\u0131 halk yapmaktad\u0131r. Bunu bilen Hac\u0131 S\u00fcreyya, \u00f6nce belediyeden okul yerini al\u0131r. \u015eimdiki Sultan Carullah T\u00fcrbesi\u2019nin arkas\u0131ndaki, harman yeri verilir. Okul temel ta\u015flar\u0131 getirilir. Sonra Sanat Okulu buraya sahip \u00e7\u0131kar ve okulun, biraz ilerisine yap\u0131lmas\u0131 kararla\u015ft\u0131r\u0131l\u0131r. Rahmetlik, Tap\u0131tlar\u0131n Hac\u0131 Kadir\u2019le b\u00fct\u00fcn k\u00f6yleri dola\u015f\u0131r ve ne verirlerse; arpa, bu\u011fday, a\u011fa\u00e7, hepsini toplar. \u0130ki y\u0131l gibi k\u0131sa zamanda tek katl\u0131 okul bitirilir. Ayn\u0131 zamanda gitti\u011fi k\u00f6ylerden de \u00f6\u011frenci ayarlar. S\u0131ra, bakanl\u0131ktan okul kadrosunu almaya gelmi\u015ftir.<\/p>\n \u00a0\u00a0 OKULUN A\u00c7ILI\u015eI<\/strong><\/p>\n Y\u0131l 1967\u2026Herkes b\u00fcy\u00fck bir \u00fcmitle -ben d\u00e2hil- okulun a\u00e7\u0131l\u0131\u015f\u0131n\u0131 beklemektedir. S\u00fcreyya Neslio\u011flu\u2019na bakanl\u0131ktan olumsuz cevap verirler. Bu, y\u0131lmaz ve bakanl\u0131\u011f\u0131n kap\u0131s\u0131nda yatmaya ba\u015flar. Bakan gelince devaml\u0131 \u00f6n\u00fcne \u00e7\u0131kar ve sonunda kadroyu al\u0131r. Ayn\u0131 zamanda dernek kurar ve okul dernek ba\u015fkan\u0131 olur.<\/p>\n O g\u00fcn i\u00e7in babam beni, imam-hatibe g\u00f6ndermek i\u00e7in ortaokula kaydettirmemi\u015fti. Okullar a\u00e7\u0131lm\u0131\u015ft\u0131 fakat ben ortaokula gidemiyordum. \u00c7ok s\u0131k\u0131nt\u0131 \u00e7ekiyordum. Okul i\u00e7in y\u00fcz elli ki\u015filik kadro verilmi\u015fti. M\u00fcracaat ise, \u00fc\u00e7 y\u00fcz ki\u015fiydi. Bunlar\u0131n yar\u0131dan fazlas\u0131 S\u00fcreyya Amca\u2019n\u0131n y\u00f6nlendirdi\u011fi k\u00f6yl\u00fc \u00e7ocuklar\u0131yd\u0131. \u0130mtihan ettiler ve bu say\u0131y\u0131 yar\u0131ya d\u00fc\u015f\u00fcrd\u00fcler. B\u00f6ylece kayd\u0131m\u0131z\u0131 yapt\u0131rd\u0131k.<\/p>\n Hac\u0131 S\u00fcreyya, y\u0131lmayan enerjisi ile hayata meydan okuyordu. Zorluklar onu hi\u00e7 y\u0131ld\u0131rmad\u0131. Do\u011fru bildi\u011finden sapmad\u0131. Bu okulun yeterli olmad\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcnce, \u015fimdiki okulun arsas\u0131n\u0131 alarak temelini att\u0131. Bu temeli g\u00f6ren hay\u0131rsever Bolvadin halk\u0131, gerekli yard\u0131mlar\u0131 yapt\u0131lar. \u0130mam-Hatip Okulu d\u00f6rt y\u0131ll\u0131kt\u0131. Okulu bitirenler lise k\u0131sm\u0131n\u0131 okumak i\u00e7in Afyon\u2019a gidiyorlard\u0131. Bu yeni okula lise kadrosu almak i\u00e7in, gene bakanl\u0131\u011f\u0131n yolunu a\u015f\u0131nd\u0131rmaya ba\u015flad\u0131.<\/p>\n \u00a0\u00a0 \u0130SL\u00c2MK\u00d6Y<\/strong><\/p>\n YIL 1971\u2026Hac\u0131 S\u00fcreyya yan\u0131na Tap\u0131tlar\u2019\u0131n Hac\u0131 Gadir\u2019i de alarak, yine Ankara\u2019ya gider. Orada okuyan Bolvadinli \u00f6\u011frencileri ve baz\u0131 Bolvadinlileri de yan\u0131na alarak heyet halinde ba\u015fbakana \u00e7\u0131karlar. Durumu anlat\u0131rlar fakat gene de kadroyu alamazlar. \u0130kisi oradan, do\u011fru ba\u015fbakan\u0131n k\u00f6y\u00fc olan Isparta\u2019ya ba\u011fl\u0131 \u0130slamk\u00f6y\u2019e giderler. Ba\u015fbakan\u0131n anne ve babas\u0131 olan rahmetlik Yahya ve \u00dcmm\u00fchan Demirel\u2019in evine var\u0131p, durumu izah ederler. Onlar ilgilenirler ve i\u015flerinin olmas\u0131 i\u00e7in ellerine bir ka\u011f\u0131t verirler. Ka\u011f\u0131d\u0131 ba\u015fbakana g\u00f6t\u00fcr\u00fcrler fakat ba\u015fbakan yine urgana yo\u011furt serer.<\/p>\n Ordu 12 Mart 1971\u2019de h\u00fck\u00fcmete muht\u0131ra verdi. Parlamento feshedilmedi ama ba\u015fbakan de\u011fi\u015ftirildi. Nihat Erim ge\u00e7ici olarak ba\u015fbakan oldu. Bunu f\u0131rsat bilen Hac\u0131 S\u00fcreyya, bu ba\u015fbakana durumu anlatarak lise kadrosunu al\u0131r ve \u00f6\u011frenciler Afyon\u2019a gitmekten kurtulurlar.<\/p>\n Bolvadin halk\u0131n\u0131n imanl\u0131, ihl\u00e2sl\u0131 olmalar\u0131ndaki en b\u00fcy\u00fck etkenlerden birisi de bu okul olmu\u015ftur. \u0130mam-hatip ikinci s\u0131n\u0131fta iken, b\u00fct\u00fcn \u00f6\u011frenciler her cuma s\u0131ra halinde \u00c7ar\u015f\u0131 Camisine giderdik. Bunu g\u00f6ren halk, \u00e7ocu\u011funu imam hatibe vermek i\u00e7in heveslenirdi.<\/p>\n SADAKA-\u0130\u00a0 C\u00c2R\u0130YE<\/strong><\/p>\n \u0130nsan\u0131n \u00f6ld\u00fckten sonra da sevap kazand\u0131ran i\u015flere \u201csadaka-i c\u00e2riye\u201d<\/strong> denir. Bunlar; okul, \u00e7e\u015fme, cami yapmak gibi\u2026Efendimiz: \u201c\u0130nsan \u00f6l\u00fcnce, \u00fc\u00e7 \u015fey d\u0131\u015f\u0131nda onun ameli kesilir: 1. Sadaka-i c\u00e2riye 2. Faydal\u0131 ilim ve eser b\u0131rakmak 3. \u0130nsanl\u0131\u011fa ve ge\u00e7mi\u015flerine hay\u0131rl\u0131 evlat b\u0131rakmak.\u201d <\/strong>buyuruyor.<\/p>\n Rahmetlinin y\u0131k\u0131lan adada k\u0131rtasiye d\u00fckkan\u0131 vard\u0131. Oras\u0131 y\u0131k\u0131l\u0131nca, \u0130maret Hamam\u0131\u2019n\u0131n yan\u0131ndaki Yaz\u0131c\u0131lar\u2019\u0131n eski petrol d\u00fckkan\u0131na ta\u015f\u0131nd\u0131. Yan\u0131nda da Simit\u00e7i Hulusi, simit \u00e7\u0131kar\u0131rd\u0131. D\u00fckkan\u0131na gelen \u00f6\u011frencilere samimiyet g\u00f6sterirdi. \u00c7ok bonk\u00f6rd\u00fc. \u00dc\u00e7 defter alana, bir de kendisinden verirdi. K\u00f6ylerden gelen \u00f6\u011frencilerin \u00e7o\u011funun velisiydi. Maddi durumu zay\u0131f oldu\u011fu halde, ihtiya\u00e7l\u0131 \u00f6\u011frencilerin kitab\u0131n\u0131, defterini, kendisi temin ederdi. O zamanlar yurt olmad\u0131\u011f\u0131 i\u00e7in, \u00f6\u011frenciler evlerde kal\u0131rlard\u0131. Onlar\u0131n ev tutmalar\u0131na yard\u0131mc\u0131 olur, her t\u00fcrl\u00fc s\u0131k\u0131nt\u0131lar\u0131n\u0131 gidermeye \u00e7al\u0131\u015f\u0131rd\u0131.<\/p>\n \u00a0\u00a0 TEBERRU<\/strong><\/p>\n \u00d6yle insanlar tan\u0131d\u0131m ki, la\u011f\u0131ma d\u00fc\u015fseler, la\u011f\u0131m\u0131 kirletirler. Adamda, abdest yok; namaz yok; fikir yok; zikir yok; \u015f\u00fck\u00fcr yok\u2026Gar\u0131ya g\u0131za i\u00e7ine d\u00fc\u015fecek gibi bakar. G\u00f6z zinas\u0131 \u00e7ok! Dedikodu \u00e7ok!..Dedikodu basit ruhlu insanlar\u0131n e\u011flencesidir. Rahmetlinin en sevmedi\u011fi insan tipleri bunlard\u0131. \u00d6mr\u00fcn\u00fc devaml\u0131 insanl\u0131\u011f\u0131n hayr\u0131 i\u00e7in ge\u00e7irdi. \u0130nsanlardan yard\u0131m isterken, i\u015fin i\u00e7inde Allah r\u0131zas\u0131 oldu\u011fu i\u00e7in, hi\u00e7 utanmazd\u0131. Bana g\u00f6re, insan i\u00e7in en zor \u015fey, birilerinden yard\u0131m istemek. Bunu yaparken pek \u00e7ok olumsuz tav\u0131rlarla da kar\u015f\u0131la\u015f\u0131yordu.<\/p>\n Bolvadin esnaf\u0131ndan, \u0130stanbul\u2019da bulunan Bolvadinli \u00fcniversite \u00f6\u011frencilerinin de kald\u0131\u011f\u0131 \u201cAfyon Talebe Yurdu\u201d<\/strong> na para toplanacak. Yan\u0131na, orada okumakta olan Avukat Orhan Neslio\u011flu\u2019nu da al\u0131r, \u00e7ar\u015f\u0131daki esnaftan para toplamaya \u00e7\u0131karlar. Esnaf\u0131n birisi, orada \u015f\u00f6yle, b\u00f6yle ediyorlar, diye yard\u0131m yapmak istemez. Hemen Avukat Orhan m\u00fcdahale eder. S\u00fcreyya Amca, buna d\u0131\u015far\u0131ya \u00e7\u0131kmas\u0131n\u0131 s\u00f6yler ve biraz sonra parayla d\u00f6ner. Buna paray\u0131 g\u00f6stererek: \u201cEziyet \u00e7ekerek ald\u0131n m\u0131,<\/strong> sevab\u0131 artar.\u201d<\/strong> der.<\/p>\n S\u0131cak bir g\u00fcn\u2026Ayn\u0131 zamanda Ramazan ay\u0131\u2026Hac\u0131 Kadir Amca\u2019yla birlikte Yunak k\u00f6ylerine hay\u0131r toplamaya giderler. Toplarken oradan birisi hak\u00e2ret ederek: \u201cSenin menfaatin olmasa bu s\u0131cakta kalk\u0131p da buralara kadar gelmezsin!\u201d<\/strong> der. Bu \u00e7ok a\u011f\u0131r\u0131na gider. Bolvadin\u2019e gelince herkese anlat\u0131r ve bir daha o k\u00f6ye gitmez. Sevdas\u0131 b\u00fcy\u00fck olan\u0131n, imtihan\u0131 da a\u011f\u0131r olur. <\/strong><\/p>\n \u00a0\u00a0 ARAYI\u015e<\/strong><\/p>\n Y\u0131l 1969\u2026\u0130mam-Hatibin yeni binas\u0131n\u0131n in\u015faat\u0131 devam ediyor. Hac\u0131 S\u00fcreyya, biraz daha uzak \u015fehirlere gidip hay\u0131r toplamak istiyor. Konya\u2019n\u0131n, Ankara\u2019ya yak\u0131n olan Kulu il\u00e7esi var. Buraya gitmeye karar veriyor. \u0130\u015fin ciddiyetini g\u00f6stermek i\u00e7in, yan\u0131na imam-hatipte \u00f6\u011frenci olan Mehmet Ko\u00e7um, Abd\u00fclkadir T\u00fcrk ve Ramazan Bal\u0131tatl\u0131\u2019y\u0131 da al\u0131yor. Cuma g\u00fcn\u00fc sabahleyin erkenden, il\u00e7enin tek taksicisi olan Jet Mustafa\u2019n\u0131n taksisiyle yola \u00e7\u0131k\u0131yorlar. M\u00fcft\u00fcl\u00fckten izin al\u0131nd\u0131ktan sonra, \u00f6\u011frenciler camilere da\u011f\u0131l\u0131yor. Cuma namaz\u0131 bitimi paralar toplan\u0131yor ve say\u0131l\u0131yor. Jet Mustafa\u2019y\u0131 iki y\u00fcz elli liraya tutmu\u015flard\u0131. Camilerden toplanan paran\u0131n toplam\u0131n\u0131n ise iki y\u00fcz altm\u0131\u015f be\u015f lira oldu\u011funu g\u00f6r\u00fcyorlar. \u201cT\u0131ng\u0131r elek t\u0131ng\u0131r sac, elin hamur karn\u0131n a\u00e7.\u201d<\/strong> B\u00fcy\u00fck bir hayal k\u0131r\u0131kl\u0131\u011f\u0131na u\u011fruyorlar, Yani, ekme\u011fi yan\u0131nda zeytin silkiyorlar.<\/p>\n D\u00f6n\u00fc\u015f i\u00e7in taksiye bindiklerinde, Ankara\u2019ya yak\u0131n olduklar\u0131 i\u00e7in, bakanl\u0131\u011fa da u\u011framaya karar veriyorlar. Mesai bitimine yak\u0131n, Din \u00d6\u011fretimi Genel M\u00fcd\u00fcrl\u00fc\u011f\u00fcne \u00e7\u0131k\u0131p durumlar\u0131n\u0131 anlat\u0131yorlar. Genel m\u00fcd\u00fcr hemen10 bin lira para \u00e7\u0131kart\u0131yor. B\u00fcy\u00fck bir sevin\u00e7le Bolvadin\u2019e d\u00f6n\u00fcyorlar. \u201cSab\u0131r ac\u0131d\u0131r fakat meyvesi tatl\u0131d\u0131r.\u201d<\/strong><\/p>\n KIZ\u00a0 KA\u00c7IRMA <\/strong><\/p>\n Hac\u0131 S\u00fcreyya, k\u00f6y k\u00e2tipli\u011fi ve arzuhalcilik yapt\u0131\u011f\u0131 i\u00e7in, b\u00fct\u00fcn k\u00f6yl\u00fclerin tan\u0131d\u0131\u011f\u0131 bir ki\u015fi idi. Resmi dairelerde bir i\u015fi olan ki\u015fi, bunu bulur, derdine \u00e7are arard\u0131. Ayr\u0131ca, kar\u0131-koca aras\u0131n\u0131 bulur ve kavgal\u0131 olan ki\u015fileri bar\u0131\u015ft\u0131r\u0131rd\u0131.<\/p>\n Karayoku\u015f K\u00f6y\u00fc\u2019nde \u201cGavgav\u0131n Halil\u201d<\/strong> ad\u0131nda bir ki\u015fi var. \u015eu an 103 ya\u015f\u0131nda\u2026Bu adam bundan seksen sene \u00f6nce, Karayoku\u015f\u2019tan Dibev\u2019e bir k\u0131z ka\u00e7\u0131r\u0131r. K\u0131z\u0131n da ya\u015f\u0131 k\u00fc\u00e7\u00fckt\u00fcr. K\u0131z\u0131n babas\u0131 \u015fikayet\u00e7i olur ve jandarmaya bildirir. Jandarma her yerde bunlar\u0131 arar. Yakalansa b\u00fcy\u00fck ceza alacak. O\u011flan\u0131n babas\u0131, S\u00fcreyya Amca\u2019ya durumu anlat\u0131r. Hemen d\u00fckkan\u0131n\u0131 kapat\u0131r ve k\u00f6ye gidip, k\u0131z\u0131n babas\u0131n\u0131 bulur. Az bir ba\u015fl\u0131k paras\u0131yla aralar\u0131n\u0131 bulur ve gen\u00e7leri evlendirir. Bunlar\u0131 sadece r\u0131za-i lillah i\u00e7in yapar.<\/p>\n \u00d6mr\u00fcn\u00fc insanl\u0131\u011fa adam\u0131\u015f bir ki\u015fi\u2026Hayat\u0131 boyunca insanlara yard\u0131m etmek i\u00e7in ko\u015fu\u015fturan bir g\u00f6n\u00fcl adam\u0131\u2026Eskiden, yard\u0131mla\u015fma dayan\u0131\u015fma varm\u0131\u015f. Herkes birbirinin derdiyle dertlenir; birbirinin ne\u015fesiyle ne\u015felenirmi\u015f. G\u00fcn\u00fcm\u00fczde bu t\u00fcr insanlar \u00e7ok az kald\u0131. Art\u0131k hayat, k\u00fc\u00e7\u00fckken oynad\u0131\u011f\u0131m\u0131z \u201ckutu kutu pense\u201d<\/strong> ye benziyor\u2026Ba\u015f\u0131na bir i\u015f geldi\u011finde, herkes bir bir arkas\u0131n\u0131 d\u00f6n\u00fcyor. Baz\u0131lar\u0131 i\u00e7in \u201cvefa\u201d,<\/strong> sadece \u0130stanbul\u2019da bir semt ad\u0131\u2026Ahde vefa g\u00f6stermeyen bir toplum olmu\u015fuz. De\u011ferlerimize k\u0131ymet vermiyoruz. \u201cS\u00fcreyya Neslio\u011flu\u201d ismini, en az\u0131ndan bir okula, bir caddeye veya soka\u011fa verebilirdik. El \u00fcst\u00fcnde tutulmak i\u00e7in, ill\u00e2 tabuta m\u0131 girmek l\u00e2z\u0131m!…<\/p>\n \u00a0\u00a0 AMEL\u00a0 DEFTER\u0130<\/strong><\/p>\n Her \u015feyin bir sonu var. Be\u015fi\u011fi yap\u0131l\u0131p da mezar\u0131 kaz\u0131lmayan var m\u0131? \u00d6nemli olan, \u015fu imtihan d\u00fcnyas\u0131nda g\u00fczel bir iz b\u0131rakabilmek ve amel defterimizi a\u00e7\u0131k tutabilmek. Y\u0131l 1973\u2026Hac\u0131 S\u00fcreyya Amca\u2019m\u0131z altm\u0131\u015f d\u00f6rt ya\u015f\u0131nda\u2026Son zamanlar\u0131nda biraz rahats\u0131zlan\u0131r ve daha \u00e7ok hizmet edememenin a\u015fk\u0131yla, g\u00f6zlerini f\u00e2ni d\u00fcnyaya kapat\u0131r. Cenazesi, b\u00fct\u00fcn imam-hatip \u00f6\u011frencileri ve kalabal\u0131k bir halk taraf\u0131ndan el \u00fcst\u00fcnde ta\u015f\u0131n\u0131r. O gitti fakat eserleriyle kalbimizde ya\u015f\u0131yor. Allah gani gani rahmet eylesin. Ruhuna Fatiha\u2026<\/p>\n N. Sait EK\u0130C\u0130<\/em><\/strong>[\/vc_column_text][\/vc_column][vc_column css_animation=”fadeInUp” width=”1\/4″ css=”.vc_custom_1578166613299{background-color: #eaeaea !important;border-radius: 15px !important;}”][vc_widget_sidebar sidebar_id=”cs-1″][\/vc_column][\/vc_row]<\/p>\n","protected":false},"excerpt":{"rendered":" [vc_row full_width=”stretch_row_content” gap=”10″ css=”.vc_custom_1579879244714{margin-top: 80px !important;margin-right: 60px !important;margin-bottom: 60px !important;margin-left: 60px !important;border-right-width: 30px !important;border-bottom-width: 0px !important;border-left-width: 30px !important;}”][vc_column width=”3\/4″ css=”.vc_custom_1578166650492{background-color: rgba(159,160,155,0.09) !important;*background-color: rgb(159,160,155) !important;border-radius: 15px !important;}”][vc_column_text css_animation=”fadeIn” css=”.vc_custom_1579973754469{margin-top: 10px !important;}”] K\u0130TAP\u00c7I S\u00dcREYYA \u00a0(S\u00dcREYYA NESL\u0130O\u011eLU) Kitap\u00e7\u0131 S\u00fcreyya\u20261909\u2019da, Bolvadin\u2019in Hac\u0131yusuf Mahallesi\u2019nde d\u00fcnyaya geldi. Manifaturac\u0131l\u0131k yapan babas\u0131n\u0131n ad\u0131 Vehbi\u2019dir. B\u00fcy\u00fck a\u011fabeyleri; Nuri, R\u00fc\u015ft\u00fc ve \u0130smail\u2019den ba\u015fka bir […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":[],"yoast_head":"\n![\"\"](\"http:\/\/bolvadinsevgisi.com\/wp-content\/uploads\/2020\/01\/S\u00dcREYYA-neslio\u011flu-e1579973731121.jpg\")
\u00a0\u00a0 Hac\u0131 S\u00fcreyya; orta boylu, biraz esmer tenli, zay\u0131f bir ki\u015fi idi. \u00c7al\u0131\u015fkan, zeki, yard\u0131msever, merhametli bir ki\u015fili\u011fe sahipti. Hitabeti, b\u00fct\u00fcn Nesliler\u2019de oldu\u011fu gibi, bunun da g\u00fczeldi. Konu\u015ftu\u011fu zaman z\u00fckkar sa\u00e7ar, gudde gudde konu\u015furdu. E\u011fitime ve \u00f6\u011frenim g\u00f6rene \u00e7ok de\u011fer verirdi. Kendini, insanl\u0131\u011fa hizmete ve hayra vakfetmi\u015fti. Bil\u00e2velet (\u00e7ocuksuz) olmas\u0131ndan dolay\u0131 da, \u00e7ocuklar\u0131 ve gen\u00e7leri \u00e7ok severdi. Amel defteri kapanmayanlardand\u0131r. K\u00f6y k\u00e2tipli\u011fi, k\u0131rtasiyecilik, arzuhalcilik yapm\u0131\u015ft\u0131r. Bir y\u0131ll\u0131k s\u00fcbyan mektebinden sonra, \u00a0iptida\u00ee (ilkokul) mektebini bitirmi\u015ftir. Daha sonra, 1929\u2019da \u201cMillet Mektepleri\u201d<\/strong> ad\u0131 ile a\u00e7\u0131lan, yeni T\u00fcrk harflerinin \u00f6\u011fretildi\u011fi kurslara gidip diplomas\u0131n\u0131 alm\u0131\u015ft\u0131r.<\/p>\n