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\u015eaban Nevzat Horansuyukestemet, 1911\u2019de Bolvadin\u2019in Kestemet Mahallesi\u2019nde d\u00fcnyaya geliyor. \u00c7ift\u00e7ilik yapan babas\u0131n\u0131n ad\u0131 Mehmet Ali\u2019dir. Bir de kendisinden alt\u0131 ya\u015f k\u00fc\u00e7\u00fck Kas\u0131m ad\u0131nda karde\u015fi vard\u0131r. Dokuz ya\u015f\u0131nda iken babas\u0131n\u0131 kaybetmi\u015ftir. \u00c7ok y\u00f6nl\u00fc bir insand\u0131r. Orman muhafaza memurlu\u011fu, d\u00e2v\u00e2 vekilli\u011fi, arzuhalcilik, tapu ve adl\u00ee i\u015fler takip\u00e7ili\u011fi, yeminli Osmanl\u0131ca terc\u00fcmanl\u0131\u011f\u0131n yan\u0131 s\u0131ra; sinema i\u015fletmecili\u011fi, parti ba\u015fkanl\u0131\u011f\u0131, kapl\u0131ca i\u015fletmecili\u011fi de yapm\u0131\u015ft\u0131r.<\/p>\n
TAHS\u0130L \u00a0HAYATI<\/strong><\/p>\n \u015eaban Horansuyu, s\u0131byan mektebinden sonra mahalle mektebini de ba\u015far\u0131yla bitirir. R\u00fc\u015ftiyeye (ortaokul) kaydolur fakat ikinci s\u0131n\u0131fta iken, babas\u0131 \u00f6l\u00fcnce okulu b\u0131rak\u0131r. Anas\u0131 kundurac\u0131n\u0131n yan\u0131na \u00e7\u0131rak olarak verir. Askerli\u011fine kadar burada \u00e7al\u0131\u015f\u0131r. Bu arada devaml\u0131 yazmay\u0131 ve okumay\u0131 b\u0131rakmaz. Asker d\u00f6n\u00fc\u015f\u00fc evlenir ve \u00fc\u00e7 k\u0131z\u0131 olur. Orman muhafaza memuru olmak i\u00e7in ba\u015fvurur ve kazan\u0131r. Tayini Sincanl\u0131 Tazlar Orman\u0131 B\u00f6lgesine \u00e7\u0131kar. Burada g\u00f6rev yaparken, ormanda b\u00fcy\u00fck bir yang\u0131n \u00e7\u0131kar. Sorumlular aras\u0131nda bu da g\u00f6sterilince istifa eder ve Bolvadin\u2019e gelerek PTT yan\u0131nda bulunan \u201cBerber Omar\u201d\u0131n d\u00fckkan\u0131n\u0131n bir b\u00f6l\u00fcm\u00fcne; masa, sandalye, daktilo koyarak arzuhalcili\u011fe ba\u015flar. Osmanl\u0131ca okuma konusunda kendini daha da geli\u015ftirir. Daha sonra G\u0131llaklar\u0131n Han\u2019da arzuhalcili\u011fi devam ettirir. \u00d6l\u00fcnceye kadar i\u015flerine devam eder.<\/p>\n \u00a0TAPU \u00a0VE \u00a0KAYMAKAM<\/strong><\/p>\n T\u00fcrkler, daha \u00f6nceleri, kendi alfabemiz olan G\u00f6kt\u00fcrk ve Uygur Alfabelerini kullan\u0131yorlard\u0131. 11. y\u00fczy\u0131ldan, 20. y\u00fczy\u0131la kadar \u0130slamiyet\u2019in etkisiyle, Arap Alfabesini kullanm\u0131\u015flard\u0131r. Osmanl\u0131ca, bug\u00fcn konu\u015ftu\u011fumuz T\u00fcrk\u00e7e\u2019nin Arap Alfabesi ile yaz\u0131lm\u0131\u015f h\u00e2lidir. Cumhuriyet\u2019in ilan\u0131ndan sonra Latin Alfabesi kullanmaya ba\u015flad\u0131k. Yeni nesil, Latin Alfabesi ile \u00f6\u011frenim g\u00f6rd\u00fc\u011f\u00fc i\u00e7in, Osmanl\u0131ca bilen g\u00fcnden g\u00fcne azalm\u0131\u015ft\u0131r. Osmanl\u0131ca okuma ve yazma konusunda, kendisini \u00e7ok iyi yeti\u015ftirmi\u015f olan \u015eaban Amca\u2019ya, zamanla resmi dairelerde \u00e7ok i\u015f d\u00fc\u015fmeye ba\u015flam\u0131\u015ft\u0131r. Bu yaz\u0131lar\u0131 ba\u015fka okuyabilen olmad\u0131\u011f\u0131 i\u00e7in, tapu dairesinde ve eski resmi i\u015flemlerde buna \u00e7ok g\u00f6rev verilmi\u015ftir.<\/p>\n 1974 y\u0131l\u0131\u2026Tapu dairesi h\u00fck\u00fcmet binas\u0131n\u0131n i\u00e7inde… \u015eaban Horansuyu, vatanda\u015f\u0131n veya devletin resmi i\u015fleri i\u00e7in, mecburen tapu dairesine elinde dosyalarla \u00e7ok girip-\u00e7\u0131kmaktad\u0131r. Bu durum kaymakam\u0131n dikkatini \u00e7eker ve tapu g\u00f6revlilerine \u201cBu adam burada ne dola\u015f\u0131p duruyor? Bunu bir daha buraya sokmay\u0131n!\u201d<\/strong> der. \u015eaban Amca\u2019ya bunu s\u00f6ylerler. O da: \u201cTamam gelmeyeyim! Yak\u0131nda o kaymakam benim aya\u011f\u0131ma gelecek!\u201d<\/strong> der ve oraya bir daha gitmez. Belli bir zaman sonra tapudaki terc\u00fcme edilecek evraklar \u00e7o\u011fal\u0131r. Osmanl\u0131ca olan bu yaz\u0131lar\u0131 kimse okuyamamaktad\u0131r. Kaymakama bu durumu iletirler, o da gidip \u00e7a\u011f\u0131rmalar\u0131n\u0131 s\u00f6yler. \u015eaban Amca\u2019n\u0131n yaz\u0131hanesine gidip, kaymakam\u0131n \u00e7a\u011f\u0131rd\u0131\u011f\u0131n\u0131 s\u00f6ylerler fakat o: \u201cKaymakam buraya gelirse giderim\u201d <\/strong>der. Kaymakam, sonunda onun aya\u011f\u0131na gidip \u00f6z\u00fcr diler ve i\u015f tatl\u0131ya ba\u011flan\u0131r. \u201c\u0130lim fukara olursa, ak\u0131l ukal\u00e2 olur.\u201d<\/strong><\/p>\n PART\u0130 \u00a0BA\u015eKANLI\u011eI<\/strong><\/p>\n T\u00fcrkiye\u2019de ilk parti, 9 Eyl\u00fcl 1923\u2019te Gazi Mustafa Kemal taraf\u0131ndan \u201cHalk F\u0131rkas\u0131\u201d<\/strong> ad\u0131yla kurulmu\u015ftur. 1924\u2019de \u201cCumhuriyet Halk F\u0131rkas\u0131\u201d<\/strong> olmu\u015f, 1935 y\u0131l\u0131nda ise, \u201cCumhuriyet Halk Partisi\u201d<\/strong> olarak de\u011fi\u015ftirilmi\u015ftir. T\u00fcrkiye, 1946 y\u0131l\u0131na kadar tek partili sistemle y\u00f6netilmi\u015ftir. Bolvadin\u2019de ise; Basri Sinano\u011flu, Hasan Gemici, Hasan T\u00fcrkmen, Kaba\u011f\u0131n Kadir Pekta\u015f, \u015eaban Horansuyu bu partinin \u00f6nemli temsilcileri olmu\u015flard\u0131r. \u015eaban Horansuyu, kendisini bu davaya adam\u0131\u015f, g\u00f6n\u00fcl adam\u0131 birisiydi. Uzun y\u0131llar bu partinin il\u00e7e ba\u015fkanl\u0131\u011f\u0131n\u0131 yapt\u0131. \u015eehirde, oy y\u00f6n\u00fcnden az\u0131nl\u0131k olduklar\u0131 halde, m\u00fccadelesinden d\u00f6nmedi. Partili-partisiz herkesin i\u015fini g\u00f6rmeye \u00e7al\u0131\u015f\u0131rd\u0131.<\/p>\n Y\u0131l 1976\u2026\u015eaban Horansuyu il\u00e7e parti ba\u015fkan\u0131\u2026Parti kongresi yap\u0131lacak ve yeni ba\u015fkan se\u00e7ilecek. Ba\u015fkanl\u0131k i\u00e7in iki aday var: \u015eaban Horansuyu ve B\u00fcy\u00fck Karaba\u011fl\u0131 birisi\u2026Konu\u015fmalar yap\u0131l\u0131r, arkas\u0131ndan oylamaya ge\u00e7ilir. Oylama sonucunda, Horansuyu \u00fc\u00e7 oyla ba\u015fkanl\u0131\u011f\u0131 kaybeder. \u201cHay\u0131rl\u0131s\u0131 olsun!\u201d<\/strong> der ve yeni se\u00e7ilen ba\u015fkana ba\u015far\u0131lar diler. Aradan birka\u00e7 g\u00fcn ge\u00e7er. \u015eaban Amca evde otururken kap\u0131s\u0131 \u00e7al\u0131n\u0131r. \u0130ki katl\u0131 evinin penceresini a\u00e7ar, kimin geldi\u011fine bakar. Gelenler yeni se\u00e7ilen ba\u015fkan ve avenesidir. Partinin evraklar\u0131 \u015eaban Amca\u2019da oldu\u011fu i\u00e7in, onu almaya gelmi\u015flerdir. Hemen \u00f6b\u00fcr odaya gider ve \u00fczeri iple ba\u011fl\u0131 iki dosyay\u0131 getirip a\u015fa\u011f\u0131ya atarken: \u201cZaman\u0131nda bu benim \u00e7ok a..ma godu!..Ac\u0131kda sizin a\u2026.za gosun!\u201d<\/strong> der ve dosyalar\u0131 atar. Parti ba\u015fkan\u0131 iken \u00e7ekti\u011fi s\u0131k\u0131nt\u0131lar\u0131 dile getirmek istemi\u015ftir.<\/p>\n \u00a0\u00a0 SEKTE-\u0130 \u00a0KALP \u00a0(KALP KR\u0130Z\u0130)<\/strong><\/p>\n \u00d6nceden, her mahallenin k\u00fcll\u00fckleri (\u00e7\u00f6pl\u00fckleri) vard\u0131. Herkes k\u00fcl\u00fcn\u00fc, \u00e7\u00f6p\u00fcn\u00fc bu alana d\u00f6kerdi. K\u00fcll\u00fckte tavuklar de\u015finir, yiyecek arar, ba\u015f\u0131bo\u015f e\u015fekler de oraya d\u00f6k\u00fclen k\u00fcllerin \u00fczerinde k\u00fcllenirlerdi. Belediyenin at veya e\u015fekle \u00e7ekilen, iki tekerli \u00e7\u00f6p arabalar\u0131 vard\u0131. O g\u00fcn\u00fcn tanzifat\u00e7\u0131lar\u0131 (\u00e7\u00f6p\u00e7\u00fcleri) olan Osman Kaplan, Ahmet B\u0131y\u0131kl\u0131, Salih Desti, Mehmet Do\u011fan, \u0130lyas Toku\u015f, H.H\u00fcseyin Ba\u015fhan, Ahmet Kocat\u00fcrk, \u015eaban Ko\u00e7yi\u011fit, Hasan Birg\u00fcl, Selahattin Kabaday\u0131, \u00d6mer Kartal yollar\u0131 s\u00fcp\u00fcr\u00fcrler; k\u00fcll\u00fckleri temizlerler; bu arabalarla \u00e7\u00f6pleri \u015fehir d\u0131\u015f\u0131ndaki bir yere d\u00f6kerlerdi. Elektrik santral\u0131n\u0131n yan\u0131nda, \u015fimdiki k\u00fclt\u00fcr sitesinin oldu\u011fu yerde belediyenin ah\u0131r\u0131 vard\u0131. Burada, belediyenin kadrolu at ve e\u015fekleri bulunurdu. Bu hayvanlar \u00e7\u00f6p\u00e7\u00fclerin \u00fczerine zimmetli idi. \u00c7\u00f6p\u00e7\u00fcler temizli\u011fin yan\u0131 s\u0131ra, bu atlar\u0131n ba\u015f\u0131nda s\u0131rayla gece n\u00f6beti tutarlar, yemini suyunu verir, bak\u0131m\u0131n\u0131 yaparlard\u0131. Ayr\u0131ca y\u0131l\u0131n belli bir ay\u0131nda, \u00c7ifteler Haras\u0131\u2019ndan ayg\u0131rlar getirtilirdi.<\/p>\n 1960\u2019l\u0131 y\u0131llar\u2026Belediye \u00e7\u00f6p\u00e7\u00fcs\u00fcn\u00fcn birisi o g\u00fcn n\u00f6bet\u00e7idir. Ak\u015fam olunca, e\u015feklerin atlar\u0131n yemini, suyunu verir ve kendisi de istirahata \u00e7ekilir. Sabah g\u00fcn do\u011fmadan \u00f6nce, hayvanlar\u0131 tekrar yemlemek i\u00e7in ah\u0131ra girer. Bir de bakar ki e\u015fe\u011fin birisi yerde boylu-boyunca hareketsiz yat\u0131yor. Kald\u0131rmak ister fakat hayvan \u00f6lm\u00fc\u015ft\u00fcr. Bu durumu g\u00f6r\u00fcnce korkar ve feryat etmeye ba\u015flar. \u00c7\u00fcnk\u00fc kendi \u00fczerine zimmetli olan hayvan \u00f6ld\u00fc\u011f\u00fc i\u00e7in, kendisini su\u00e7lu bulacaklar ve i\u015ften atacaklar, ayn\u0131 zamanda e\u015fe\u011fin paras\u0131n\u0131 \u00f6dettirecekler. Biraz sonra di\u011fer \u00e7\u00f6p\u00e7\u00fcler gelir ve kendi e\u015feklerini atlar\u0131n\u0131 g\u00f6t\u00fcr\u00fcrler. Adam korku i\u00e7erisinde, gidip belediye g\u00f6revlilerine haber verir ve tekrar n\u00f6bet yerine d\u00f6ner. E\u015fe\u011fin \u00f6l\u00fcm\u00fcyle ilgili rapor tutulacak ve o e\u015fek belediye kadrosundan d\u00fc\u015f\u00fclecektir. O g\u00fcn belediye baytar\u0131, y\u0131ll\u0131k iznini kulland\u0131\u011f\u0131 i\u00e7in yoktur. Sorumlu belediye g\u00f6revlisi, bilirki\u015fi olarak \u015eaban Horansuyu\u2019nu uygun g\u00f6r\u00fcr ve rapor tutmas\u0131 i\u00e7in belediye ah\u0131r\u0131na g\u00f6nderir.<\/p>\n \u015eaban Amca ah\u0131rdan i\u00e7eriye girdi\u011finde, e\u015fe\u011fin nallar\u0131n\u0131 havaya dikmi\u015f oldu\u011funu, biraz da \u015fi\u015fmi\u015f oldu\u011funu g\u00f6r\u00fcr. O g\u00fcn bak\u0131c\u0131s\u0131 olan gariban \u00e7\u00f6p\u00e7\u00fc, ba\u015f\u0131na neler gelece\u011fini bilmedi\u011fi i\u00e7in e\u015fe\u011fin ba\u015f\u0131na oturmu\u015f a\u011f\u0131t \u00e7ekmektedir. \u00c7\u00f6p\u00e7\u00fcn\u00fcn o halini g\u00f6ren \u015eaban Amca da \u00e7ok etkilenmi\u015ftir. \u00c7\u00f6p\u00e7\u00fcy\u00fc teselli eder. Hayvana dikkatlice bakar, baytar edas\u0131yla aya\u011f\u0131yla bir sa\u011f\u0131na, bir soluna d\u00fcrter ve \u00e7antas\u0131ndan rapor k\u00e2\u011f\u0131d\u0131n\u0131 \u00e7\u0131kar\u0131r ve \u015funlar\u0131 yazar: \u201cYap\u0131lan tetkik neticesinde, 4 No\u2019lu k\u0131r e\u015fe\u011fin sekte-i kalpten terk-i hayat etti\u011fi tespit edilmi\u015f ve bu zab\u0131t taraf\u0131mdan tanzim edilmi\u015ftir.\u201d<\/strong> diye yazar ve imzalar. B\u00f6ylece, bir su\u00e7u olmayan \u00e7\u00f6p\u00e7\u00fc de temize \u00e7\u0131km\u0131\u015f olur.<\/p>\n \u00a0\u00a0 A\u011eA\u00c7LAR \u00a0ZEH\u0130RL\u0130\u2026<\/strong><\/p>\n Hac\u0131 \u015eaban\u2019\u0131n ve karde\u015fi Hac\u0131 Kas\u0131m Usta\u2019n\u0131n A\u015fkar\u2019\u0131n de\u011firmenin ilerisinde etraf\u0131 kerpi\u00e7 duvarla \u00e7evrili \u201cG\u0131rd\u0131g\u0131z\u0131n\u0131n Ba\u011f\u201d<\/strong> diye \u00fcnlenen b\u00fcy\u00fck bir ba\u011f\u0131 var. Ba\u011f\u0131n i\u00e7erisinde, yaz\u0131n kalmalar\u0131 i\u00e7in bir de evleri var. Ba\u011fda \u00e7e\u015fitli meyve a\u011fac\u0131 t\u00fcrlerinin yan\u0131nda, daha \u00e7ok zerdali a\u011fa\u00e7lar\u0131 var. \u015eaban Amca ve han\u0131m\u0131 Rasime Abla yaz g\u00fcnleri genellikle bu evde otururlar.<\/p>\n Eskiden, g\u00fcn\u00fcm\u00fcze g\u00f6re \u00e7ok meyve a\u011fac\u0131 yoktu. \u00c7ok ki\u015fi de a\u011fa\u00e7lar\u0131n\u0131 ila\u00e7lamaz, \u00e7o\u011funlukla meyveler kurtlu olurdu. Neredeyse, kurtsuz zerdali, elma a\u011fac\u0131 yok gibiydi. \u015eaban Amca ise, a\u011fa\u00e7lar\u0131na \u00e7ok de\u011fer verir, her sene baharda ila\u00e7lard\u0131. Yeti\u015ftirdi\u011fi meyveleri; e\u015fle-dostla, konuyla-kom\u015fuyla, yoldan gidenle-gelenle payla\u015f\u0131rd\u0131.<\/p>\n May\u0131s ay\u0131n\u0131n ba\u015f\u0131\u2026\u00c7a\u011flalar yenecek duruma gelmi\u015f\u2026\u015eaban Horansuyu bir cumartesi g\u00fcn\u00fc \u00e7ar\u015f\u0131ya gider. Kire\u00e7\u00e7i Pepe Nutfi\u2019den (L\u00fctf\u00fc Erg\u00fcn) kire\u00e7 al\u0131r ve bah\u00e7esine gelir. Kireci bir tenekeye d\u00f6k\u00fcp yakar. Kire\u00e7 yanarken, ziraat odas\u0131ndan ald\u0131\u011f\u0131 kurt zehirleme ilac\u0131n\u0131, su dolu bir kovan\u0131n i\u00e7ine biraz d\u00f6k\u00fcp kar\u0131\u015ft\u0131r\u0131r. Bunu, s\u0131rta tak\u0131lan ila\u00e7lama pompas\u0131n\u0131n i\u00e7erisine bo\u015falt\u0131r ve b\u00fct\u00fcn a\u011fa\u00e7lar\u0131 ila\u00e7lar. \u0130la\u00e7lama bitince han\u0131m\u0131 Rasime Aba, bir a\u011fac\u0131n g\u00f6lgesine bir yayg\u0131 serer ve katmer sac\u0131n\u0131 kurar. \u00d6nceki y\u0131ldan kalan ha\u015fge\u015f \u00e7irpisinden bir kucak al\u0131r ve yan\u0131na kor. Katmer hamurunu yo\u011fururken, kocas\u0131 bir elinde f\u0131r\u00e7a, bir elinde kire\u00e7 kovas\u0131, a\u011fa\u00e7lar\u0131n alt g\u00f6vde k\u0131sm\u0131na, b\u00f6cekler a\u011faca \u00e7\u0131kmas\u0131n diye, kire\u00e7 badanas\u0131 s\u00fcrmektedir. Hamur yo\u011furma i\u015fi bittikten sonra, hamurun i\u00e7erisine \u00f6nceden ha\u015fge\u015f da\u015f\u0131nda s\u00fcrtt\u00fc\u011f\u00fc ha\u015fge\u015fleri \u00e7ok\u00e7a d\u00f6rter. Katmer sac\u0131n\u0131n alt\u0131n\u0131 yakar. Sac \u0131s\u0131n\u0131rken, oklavayla hamuru a\u00e7ar ve sac\u0131n \u00fczerini ha\u015fge\u015f ya\u011f\u0131na bat\u0131r\u0131lm\u0131\u015f tav\u015fan aya\u011f\u0131yla ya\u011flad\u0131ktan sonra hamuru serer. Bu arada, yanan ha\u015fge\u015f \u00e7irpilerinin yan\u0131na \u00e7ay suyunu da koyar. Birka\u00e7 katmer yapt\u0131ktan sonra, kocas\u0131n\u0131n maydanozlu peynirli ocak b\u00fckmesini sevdi\u011fini bildi\u011finden, ocak b\u00fckmesi yapmaya ba\u015flar. K\u00f6z \u00fczerinde kaynamaya ba\u015flayan suya hemen \u00e7ay demler. A\u011fa\u00e7lar\u0131n g\u00f6vdelerinin badanalama i\u015fi de bitmi\u015ftir ve mis gibi katmer ve \u00e7ay kokusu \u015eaban Amca\u2019n\u0131n karn\u0131n\u0131 iyice ac\u0131kt\u0131rm\u0131\u015ft\u0131r.<\/p>\n Yokluk y\u0131llar\u0131nda \u00e7a\u011fla \u00e7alma i\u015fi pek me\u015fhurdu. Genellikle her \u00e7ocuk bunu yapard\u0131. \u00c7ocuklar, bunlar\u0131n kerpi\u00e7ten bah\u00e7e duvar\u0131na \u00e7\u0131kar, oradan ceplerini doldururlard\u0131. Bunu bilen \u015eaban Amca, d\u0131\u015f bah\u00e7e duvar\u0131na \u00e7ocuklar\u0131n zarar g\u00f6rmemesi i\u00e7in \u201cA\u011eA\u00c7LAR ZEH\u0130RL\u0130 YEMEY\u0130N!\u201d<\/strong> diye uyar\u0131 yaz\u0131s\u0131 yazmak i\u00e7in, elinde kire\u00e7 kovas\u0131 ve f\u0131r\u00e7a ile bah\u00e7e d\u0131\u015f\u0131na \u00e7\u0131kar. Duvar\u0131n d\u00fczg\u00fcn bir k\u0131sm\u0131na: \u201cA\u011eA\u00c7LAR ZEH\u0130RL\u0130\u201d<\/strong> yazd\u0131ktan sonra Rasime Aba: \u201c\u015eaban, sofra haz\u0131r gel so\u011futma!\u201d<\/strong> diye ba\u011f\u0131r\u0131r. Yemekten sonra devam etmek d\u00fc\u015f\u00fcncesiyle \u201cYEMEY\u0130N\u201d<\/strong> kelimesini yazmadan \u00f6nce, i\u015fi yar\u0131 b\u0131rak\u0131r ve bah\u00e7eye girer, sofraya oturur. Bu arada, yoldan ge\u00e7mekte olan muzip bir ki\u015fi bu yar\u0131 kalm\u0131\u015f c\u00fcmleyi g\u00f6r\u00fcr ve \u015faka yapmak i\u00e7in \u201cA\u011eA\u00c7LAR ZEH\u0130RL\u0130\u201d<\/strong> c\u00fcmlesinin devam\u0131na \u201cDE\u011e\u0130LD\u0130R\u201d<\/strong> diye yazar ve oradan s\u0131v\u0131\u015f\u0131r. \u00a0\u015eaban Amca, s\u0131cac\u0131k katmer ve ocak b\u00fckmesinin \u00fczerine mis gibi kokan sadeya\u011f\u0131n\u0131 kor ve koyun yo\u011furdundan yap\u0131lm\u0131\u015f ayranla ve tur\u015fu ile birlikte, bir g\u00fczel karn\u0131n\u0131 doyurur. Yemekten sonra, ha\u015fge\u015f \u00e7irpisinin k\u00f6z\u00fcnde pi\u015fen \u00e7ay\u0131n\u0131 da i\u00e7er, Allah\u2019a \u015f\u00fckrederek kalkar ve tekrar d\u0131\u015far\u0131ya \u00e7\u0131kar. Bir de ne g\u00f6rs\u00fcn!.. Duvarda: \u201cA\u011eA\u00c7LAR ZEH\u0130RL\u0130 DE\u011e\u0130LD\u0130R\u201d<\/strong> yaz\u0131yor. Bunun kafas\u0131n\u0131n tas\u0131 atar. F\u0131r\u00e7ay\u0131 kirece band\u0131r\u0131r ve bu yaz\u0131n\u0131n alt\u0131na parantez a\u00e7arak: \u201cYE DE ANANIN A..NI G\u00d6R\u201d<\/strong> diye ekler.<\/p>\n B\u0130R \u00a0EL\u0130 \u00a0HAYIRDA \u00a0OLMAK<\/strong><\/p>\n \u0130nsanlara yard\u0131mc\u0131 olmak, hay\u0131r ve hasenatta bulunmak, zor ve s\u0131k\u0131nt\u0131l\u0131 hallerinde yanlar\u0131nda olmak, mal\u0131n\u0131 ihtiya\u00e7l\u0131 i\u00e7in kar\u015f\u0131l\u0131ks\u0131z harcamak, insan\u0131n \u00f6nde gelen g\u00f6revlerindendir. \u00a0\u015eaban Amca bu \u00f6zelliklerin hepsini de ta\u015f\u0131yan bir ki\u015fiydi. Muharip Gaziler Cemiyeti\u2019ni kurmu\u015f ve b\u00fct\u00fcn gazileri buraya toplam\u0131\u015ft\u0131r. Yol-yordam bilmeyen bu ihtiya\u00e7l\u0131 olan gazilerimize \u201cgazilik maa\u015f\u0131\u201d<\/strong> ve \u015fehit e\u015f ve \u00e7ocuklar\u0131na da \u201c\u015fehit maa\u015f\u0131\u201d<\/strong> ba\u011flatt\u0131rm\u0131\u015ft\u0131r. Zor durumda olan kad\u0131nlar\u0131 s\u0131k\u0131nt\u0131dan kurtarm\u0131\u015f ve onlar\u0131 ba\u015f-g\u00f6z etmi\u015ftir. \u0130htiya\u00e7l\u0131 olan pek \u00e7ok erke\u011fi okutup evlendirmi\u015ftir. K\u0131z \u00e7ocuklar\u0131n\u0131n evlenmesine yard\u0131mc\u0131 olmu\u015f, onlar\u0131n \u00e7ocuklar\u0131n\u0131 dahi sahiplenmi\u015ftir.<\/p>\n Bilhassa k\u00f6ylerden, k\u0131z ka\u00e7\u0131ran erkeklerin babalar\u0131 hemen buna gelirdi. Bu da iki taraf\u0131n aras\u0131n\u0131 yap\u0131verirdi. Karaba\u011f k\u00f6ylerindeki vatanda\u015flar\u0131m\u0131z, -biraz da siyasi a\u00e7\u0131dan yak\u0131n oldu\u011fu i\u00e7in- herhangi bir konuda s\u0131k\u0131nt\u0131lar\u0131 olursa, hemen buna ba\u015fvururlard\u0131. Bunun yaz\u0131hanesi \u201cA\u011flama Duvar\u0131\u201d<\/strong> gibi idi. Her t\u00fcrl\u00fc problemi olana \u2018bilmem\u2019 demez, \u00e7\u00f6z\u00fcm bulmaya \u00e7al\u0131\u015f\u0131rd\u0131. Yard\u0131mseverlik a\u00e7\u0131s\u0131ndan emsali az bulunan bir adamd\u0131. Yedirip-i\u00e7irmeyi \u00e7ok severdi. Evinin kap\u0131s\u0131 herkese a\u00e7\u0131kt\u0131. Geleni-gideni \u00e7ok olurdu. Neredeyse, odadan ak\u015fama kadar sofra hi\u00e7 kalkmazd\u0131.<\/p>\n Ayda bir kere davet verir, mevlit okutturur, \u00e7evresindeki herkesi \u00e7a\u011f\u0131r\u0131rd\u0131. Tahtal\u0131 Camisi\u2019ne gelip, herkesi yeme\u011fe buyur ederdi. B\u00fcrokrat kesimden \u00e7ok tan\u0131d\u0131\u011f\u0131 oldu\u011fu i\u00e7in, pek \u00e7ok Bolvadinli gencin memur olmas\u0131na sebep olmu\u015ftur. Han\u0131m\u0131 Rasime Aba, e\u015fi gibi o da yard\u0131msever, m\u00fcnevver bir annemizdi. \u015eaban Amca, e\u015fi vefat ettikten sonra be\u015f \u00e7ocuklu bir kad\u0131nla evlendi. Amac\u0131, bu yetimleri b\u00fcy\u00fct\u00fcp beslemekti. Onu da ba\u015far\u0131yla yapt\u0131.<\/p>\n Bu olaylardan sonra herkes aynaya baks\u0131n, kendine not versin. \u015eaban Amca, \u015fimdilerde art\u0131k senin gibi adam yok!…Hakk\u0131n\u0131 bizlere helal et!…Kabrin nur, mekan\u0131n Cennet olsun!…<\/p>\n VEDA \u00a0ZAMANI<\/strong><\/p>\n Tarih 6 Ocak 1986\u2026\u015eaban Horansuyu seksen be\u015f ya\u015f\u0131nda iken pek \u00e7ok iyilikler, g\u00fczellikler b\u0131rakarak bu yalan d\u00fcnyadan ayr\u0131l\u0131r. F\u00e2ni \u00e2lemde o bizimle de\u011fil art\u0131k\u2026Ebedi \u00e2lemin misafiri\u2026Ancak, bu g\u00f6k kubbede b\u0131rakt\u0131\u011f\u0131 ho\u015f seda devaml\u0131 kalacakt\u0131r. Allah gani gani rahmet eylesin\u2026Ruhuna Fatiha\u2026<\/p>\n N. Sait EK\u0130C\u0130<\/em><\/strong>[\/vc_column_text][\/vc_column][vc_column css_animation=”fadeInUp” width=”1\/4″ css=”.vc_custom_1578166613299{background-color: #eaeaea !important;border-radius: 15px !important;}”][vc_widget_sidebar sidebar_id=”cs-1″][\/vc_column][\/vc_row]<\/p>\n","protected":false},"excerpt":{"rendered":" [vc_row full_width=”stretch_row_content” gap=”10″ css=”.vc_custom_1579879244714{margin-top: 80px !important;margin-right: 60px !important;margin-bottom: 60px !important;margin-left: 60px !important;border-right-width: 30px !important;border-bottom-width: 0px !important;border-left-width: 30px !important;}”][vc_column width=”3\/4″ css=”.vc_custom_1578166650492{background-color: rgba(159,160,155,0.09) !important;*background-color: rgb(159,160,155) !important;border-radius: 15px !important;}”][vc_column_text css_animation=”fadeIn” css=”.vc_custom_1579973917577{margin-top: 10px !important;}”] GIRDIGIZININ \u015eABAN\u00a0 (\u015eABAN HORANSUYU) \u015eaban Nevzat Horansuyukestemet, 1911\u2019de Bolvadin\u2019in Kestemet Mahallesi\u2019nde d\u00fcnyaya geliyor. \u00c7ift\u00e7ilik yapan babas\u0131n\u0131n ad\u0131 Mehmet Ali\u2019dir. Bir de kendisinden alt\u0131 ya\u015f […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":[],"yoast_head":"\n![\"\"](\"http:\/\/bolvadinsevgisi.com\/wp-content\/uploads\/2020\/01\/ABAN-HORANSUY-e1579973901459.jpg\")
\u201cG\u0131rd\u0131g\u0131z\u0131n\u0131n \u015eaban\u201d<\/strong> lakab\u0131yla an\u0131l\u0131r. Bu lakap, annesi taraf\u0131ndan gelmi\u015ftir. Annesinin babas\u0131, \u00e7e\u015fitli sava\u015flara kat\u0131ld\u0131ktan sonra memleketine gelir ve: \u201cB\u00fct\u00fcn d\u00fc\u015fman\u0131 g\u0131rd\u0131m ge\u00e7irdim.\u201d<\/strong> der ve bir daha sava\u015f olmas\u0131n, diye silah\u0131n\u0131 k\u0131rar. B\u00f6ylece lakab\u0131 da \u201cG\u0131rd\u0131\u201d<\/strong> olarak kal\u0131r. \u015eaban Horansuyu; orta boyda, sa\u011flam yap\u0131l\u0131, gevrek ve g\u00fcr sesli birisiydi. \u00c7ok cesaretli ve ileri g\u00f6r\u00fc\u015fl\u00fc, zeki, haz\u0131rcevap, n\u00fcktedan, tuttu\u011funu koparan birisi idi. \u00c7ok iyi \u201cOsmanl\u0131ca\u201d<\/strong> s\u0131 vard\u0131. Kimsenin okuyamad\u0131\u011f\u0131 Osmanl\u0131ca yaz\u0131lar\u0131 rahatl\u0131kla okurdu. Konu\u015fmalar\u0131na devaml\u0131 mizah da katard\u0131. S\u00f6z\u00fcn\u00fc esirgemez, kinayeli, hicivli, bazen argolu konu\u015furdu. K\u0131zd\u0131\u011f\u0131 zaman arada bir s\u0131y\u0131rtt\u0131r\u0131rd\u0131. Zorda kalan\u0131n, darda kalan\u0131n, yolda kalan\u0131n, yoksulun, d\u00fc\u015fk\u00fcn\u00fcn, \u00f6\u011frencinin yard\u0131m\u0131na ko\u015fard\u0131. Yetimi, \u00f6ks\u00fcz\u00fc, mazlumu devaml\u0131 g\u00f6r\u00fcr-g\u00f6zetirdi. Bilgisi ve parti ba\u015fkanl\u0131\u011f\u0131n\u0131n verdi\u011fi g\u00fc\u00e7le, resmi dairelerde ba\u015faramayaca\u011f\u0131 i\u015f yoktu. Parti muhalifleri bile onu severdi. Kimsede olmayan, el yaz\u0131s\u0131 ile yazan daktilosu vard\u0131. Daktiloda \u00e7ok h\u0131zl\u0131 yaz\u0131 yazard\u0131. Torunlar\u0131 da bu ba\u015far\u0131y\u0131 devam ettiriyorlar. Torunu \u015eaban Nevzat Pamuk\u00e7u\u2019nun o\u011flu \u0130lyas Pamuk\u00e7u, bilgisayar klavyesi ile yaz\u0131 yazma yar\u0131\u015fmas\u0131nda d\u00f6rt kere d\u00fcnya \u015fampiyonu oldu. 1969\u2019da hac vazifesini yerine getirdi.<\/p>\n