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Sami Babacan, 1915\u2019de Bolvadin\u2019in Bekira\u011fa Mahallesi\u2019nde d\u00fcnyaya geliyor. \u00c7ift\u00e7ilik yapan babas\u0131n\u0131n ad\u0131 Hasan H\u00fcseyin\u2019dir. \u0130ki k\u0131z karde\u015fi vard\u0131r. \u00d6mr\u00fc boyunca; amelelik, boya ticareti ve kamyon ile yap\u0131lan ilk ambar i\u015fletmecili\u011fi yapm\u0131\u015ft\u0131r. Ya\u011fl\u0131 ve plastik boyay\u0131, Bolvadinli\u2019ye ilk tan\u0131\u015ft\u0131ran ki\u015fidir. Hac organizet\u00f6rl\u00fc\u011f\u00fc yapm\u0131\u015f ve \u00fc\u00e7 sefer de hacca gitmi\u015ftir.<\/p>\n
HACI MAHMUT CAM\u0130\u0130<\/strong><\/p>\n Sel\u00e7uklular d\u00f6neminde bu caminin oldu\u011fu yerde bir hamam vard\u0131r. Hamam y\u0131k\u0131ld\u0131ktan sonra bir s\u00fcre bo\u015f arsa olarak kalm\u0131\u015f ve daha sonra Kavuko\u011flu Ali A\u011fa\u2019n\u0131n han\u0131na d\u00e2hil edilmi\u015ftir. 1324 (1908) y\u0131l\u0131nda, Hac\u0131 Mahmut Pa\u015fa, han\u0131n bir k\u0131sm\u0131n\u0131 ve etraf\u0131ndaki metruk binalar\u0131 sat\u0131n alm\u0131\u015f ve Ermeni as\u0131ll\u0131 mimarlardan Avidik Avidisyan Efendi\u2019ye camiyi yapt\u0131rarak ibadete a\u00e7\u0131lm\u0131\u015ft\u0131r.<\/p>\n Sami Babacan, Osmanl\u0131 D\u00f6neminde Bah\u00e7e Okulu\u2019na giderek ilkokulu bitirir. \u0130lkokuldan sonra, askerlik vaktine kadar da in\u015faatlarda amelelik yapar. On dokuz ya\u015f\u0131na geldi\u011finde \u0130kinci D\u00fcnya Sava\u015f\u0131 \u00e7\u0131kma ihtimali belirince, askerlik vaktine bir y\u0131l kala bunu ve bunun ya\u015f\u0131ndakileri hemen askere al\u0131rlar. K\u00f6ylerden, kasabalardan toplad\u0131\u011f\u0131 asker adaylar\u0131n\u0131, Hac\u0131 Mahmut Camisi\u2019nde toplamaya ba\u015flarlar. Toplama i\u015fi bir hafta s\u00fcrer. G\u00fcnde sadece iki sefer tuvalet ihtiyac\u0131 i\u00e7in izin verirler. Ailelerinin getirdi\u011fi yiyeceklerle kar\u0131nlar\u0131n\u0131 doyururlar. Trenlerle da\u011f\u0131t\u0131m yap\u0131l\u0131r ve Sami Babacan i\u00e7in be\u015f y\u0131l s\u00fcrecek olan askerlik maceras\u0131 ba\u015flar. Askerlik d\u00f6n\u00fc\u015f\u00fc d\u00fc\u011f\u00fcn\u00fcn\u00fc yapar ve evlili\u011finden alt\u0131 k\u0131z evlad\u0131 d\u00fcnyaya gelir.<\/p>\n B\u0130R MAHALLE PROF\u0130L\u0130<\/strong><\/p>\n \u0130slam \u015fehirlerinde mahalleler, bir mescit ve zaviye (\u0130slam ve fen ilimleri \u00f6\u011fretilen ve yolcular\u0131n bar\u0131nd\u0131\u011f\u0131 yer) etraf\u0131na kurulmu\u015ftur. Bolvadin\u2019de de ayn\u0131 sistem uygulanm\u0131\u015ft\u0131r. Bolvadin\u2019de kurulan ilk mahalle Hisar Mahallesi\u2019dir. Sel\u00e7uklular zaman\u0131nda on bir mahalle vard\u0131. Bunlar: Hisar, Kestemet, Hanaylu Mescit, Alaca Mescit, Bey Mescit, Hoca Emre Mescit, Kutlu Mescit, K\u00fcmbet, \u015eazi ve Halife Mahalleridir. Bu d\u00f6nemde Bolvadin\u2019in n\u00fcfusu 4 bindir. G\u00fcn\u00fcm\u00fczde ise elli mahalle vard\u0131r. Sel\u00e7uklu Devrinde yap\u0131lan \u00fc\u00e7 hamamdan hi\u00e7birisi g\u00fcn\u00fcm\u00fcze kadar gelememi\u015ftir. Osmanl\u0131 d\u00f6neminde yap\u0131lan iki hamamdan yaln\u0131zca R\u00fcstempa\u015fa Hamam\u0131 g\u00fcn\u00fcm\u00fcze gelebilmi\u015ftir. \u0130maret Hamam\u0131 ise 1973 y\u0131l\u0131nda y\u0131k\u0131ld\u0131.<\/p>\n Bekira\u011fa Mahallesi: Mahallenin kurucusu, K\u00fcmbet Mevlevi \u015eeyhi, Ali S\u0131tk\u0131 Sultan Efendi\u2019nin torunlar\u0131ndand\u0131r. Bekir A\u011fa, 1794\u2019de bu mahalleye mescit ve derg\u00e2h yapt\u0131rm\u0131\u015ft\u0131r. \u015eazi Mahallesi ve Alaca, Kaymas Mahalleleri aras\u0131ndad\u0131r. 1973 y\u0131l\u0131ndaki yol geni\u015fletme \u00e7al\u0131\u015fmas\u0131 yap\u0131lmadan \u00f6nce tek katl\u0131, toprak daml\u0131, birbirine yaslanm\u0131\u015f \u015fekilde duran, bir veya iki odal\u0131 evler toplulu\u011fuydu. Aileler \u00e7ok \u00e7ocuklu olup, sokaklar \u00e7ocuklar\u0131n oyun sesinden ge\u00e7ilmezdi. \u00c7ok \u00e7ocuk olunca \u00e7ocuk kavgas\u0131 da eksik olmazd\u0131. \u00c7ocuklar\u0131n kavgas\u0131na bazen anneler de kat\u0131l\u0131r, anneler kavga ederken \u00e7ocuklar tekrar bar\u0131\u015f\u0131r oyuna devam ederlerdi. Burada; hi\u00e7 zengini olmayan, kendi halinde, m\u00fctevekkil, g\u00fcn az\u0131kl\u0131, ihtiya\u00e7l\u0131 aileler ya\u015fard\u0131. Bolvadin\u2019in zanaatk\u00e2rlar\u0131 hep bu mahalleden \u00e7\u0131km\u0131\u015ft\u0131r. Bolvadin\u2019in ve \u00e7evrenin \u00e7\u00f6mlek ustalar\u0131n\u0131n hepsi de bu mahallelidir.<\/p>\n Mahallenin giri\u015finde Testici Hilmi Ak\u00e7ay\u2019\u0131n ve bizim ev vard\u0131. Memidikler\u2019in evden sonra, T\u00fcss\u00fcl\u00fc ( \u015e\u0131h Mehmet Demir) n\u00fcn ev, Kalayc\u0131 L\u00f6k\u00fcn\u00fcn Emin (Belek) in ev, devam eder giderdi.<\/p>\n \u0130ki tekerli arabas\u0131na e\u015fek ko\u015fup r\u0131zk\u0131n\u0131 temin i\u00e7in \u00e7al\u0131\u015fan Ceylan Ak vard\u0131. Kekli\u011fin Hoca, ya\u011fc\u0131larda elcik \u00e7ekerdi. Kad\u0131n d\u00fc\u011f\u00fcnlerinin vazge\u00e7ilmezlerinden birisi de tef\u00e7ilerdir. Zaman\u0131n tef\u00e7ileri, g\u00fcnl\u00fck pop\u00fcler olmu\u015f t\u00fcrk\u00fcleri hemen ezberlerler; bilinen klasik t\u00fcrk\u00fclerimizle birlikte kad\u0131n d\u00fc\u011f\u00fcnlerinde bunlar\u0131 s\u00f6ylerler; halk\u0131 co\u015ftururlard\u0131. \u0130\u015fte bunlardan birisi de, Bekira\u011fa Mahallesi\u2019nde oturan, tefi h\u00e2l\u00e2 evinin duvar\u0131nda as\u0131l\u0131 olan Tef\u00e7i Elvida (Elveda) Aba idi.<\/p>\n K\u00f6senin Hasan H\u00fcseyin (Emer) vard\u0131. Kalender bir insand\u0131. Sokak \u00e7e\u015fmelerinden kahvehanelere, yaz-k\u0131\u015f testilerle su \u00e7ekerdi. Siyah uzun sakal\u0131 vard\u0131. Toplumun k\u00f6t\u00fc \u00e2detlerinden birisi de, ki\u015filere hemen lakap takmas\u0131d\u0131r. 1967\u2019de T\u00fcrkiye, K\u0131br\u0131s\u2019taki Rumlarla ilgili sorun ya\u015fad\u0131. O zaman, K\u0131br\u0131s Rum din ve devlet adam\u0131 Makarios idi. Bu papaz siyah uzun sakall\u0131 idi. K\u00f6senin Hasan H\u00fcseyin de siyah uzun sakall\u0131 oldu\u011fu i\u00e7in, ona bu papaz\u0131n ad\u0131n\u0131 lakap olarak tak\u0131yorlar. Sonradan herkes \u201cMakaryos\u201d<\/strong> diye hitap etmeye ba\u015flad\u0131. Baz\u0131 sakal koyan ki\u015filere de \u201cHumeyni\u201d<\/strong> diye lakap takm\u0131\u015flard\u0131. \u015eimdi b\u00fcy\u00fc\u011f\u00fc-k\u00fc\u00e7\u00fc\u011f\u00fc sakall\u0131 oldu.<\/p>\n ZAY\u0130DEN\u0130N K\u00d6R BEYG\u0130R <\/strong><\/p>\n Toplumumuz yaz bitimine do\u011fru, k\u0131\u015fl\u0131k yiyeceklerini mutlaka haz\u0131rlard\u0131. \u00c7etin ge\u00e7en k\u0131\u015f \u015fartlar\u0131nda \u00e7al\u0131\u015f\u0131lamad\u0131\u011f\u0131 zor g\u00fcnler i\u00e7in nev\u00e2lesini yazdan d\u00fczerdi. Biberini, yapra\u011f\u0131n\u0131 kurutur; ek\u015fisini (sal\u00e7a) \u00e7\u0131kar\u0131r; tur\u015fusunu kurar; bulgurunu, d\u00fc\u011f\u00fcs\u00fcn\u00fc, g\u00f6cesini, ni\u015fastas\u0131n\u0131 haz\u0131rlard\u0131. Mahallelerde bulgur ve g\u00f6ce \u00e7eken ki\u015filer olurdu. Bu ki\u015filerin evinin bir b\u00f6l\u00fcm\u00fcnde, i\u00e7i havuz gibi oyulmu\u015f b\u00fcy\u00fck ta\u015flar vard\u0131. Bu ta\u015f\u0131n i\u00e7inde silindir bi\u00e7iminde dikine duran bir ta\u015f ve ortas\u0131nda a\u011fa\u00e7tan bir direk olurdu. Harmandan kald\u0131r\u0131lan veya sat\u0131n al\u0131nan bu\u011fday, \u00f6nce y\u0131kan\u0131r kurutulur, i\u00e7inin ta\u015f\u0131 ay\u0131kland\u0131ktan sonra alt\u0131na ate\u015f yak\u0131lan b\u00fcy\u00fck kazanlarda kaynat\u0131l\u0131rd\u0131. Belli bir k\u0131vama gelip pi\u015fen bu\u011fday, mahallenin el-ayak de\u011fmeyecek yerine kilim veya bez serilerek kurutulurdu. Kuruyan bu\u011fday, bulgur veya d\u00fc\u011f\u00fc yap\u0131lmak \u00fczere \u201cMengen\u201d<\/strong> dedi\u011fimiz bu ta\u015f\u0131n i\u00e7ine d\u00f6k\u00fcl\u00fcrd\u00fc. Y\u0131kan\u0131p, ta\u015f\u0131ndan ay\u0131klan\u0131p, kaynat\u0131lmadan \u00e7ekilen bu\u011fdaya \u201cg\u00f6ce\u201d<\/strong> denir. G\u00f6ceden, milli yiyece\u011fimiz olan \u201cke\u015fkek\u201d<\/strong> yap\u0131l\u0131r. Silindir bi\u00e7imindeki ta\u015f\u0131n ortas\u0131na ba\u011flanan a\u011fa\u00e7 dire\u011fe, bir at ba\u011flan\u0131rd\u0131. At, ayn\u0131 noktada d\u00f6nece\u011fi i\u00e7in, ba\u015f\u0131 d\u00f6nmesin diye g\u00f6z\u00fcne bir bezle ba\u011flan\u0131rd\u0131. K\u00f6senin Hasan H\u00fcseyin\u2019in kar\u0131s\u0131 Zahide Aba vard\u0131. Bekira\u011fa Mahalle\u2019sinin ve di\u011fer mahallelerden gelenlerin bu\u011fdaylar\u0131n\u0131 bu kad\u0131n \u00e7ekerdi. At\u0131n\u0131n g\u00f6z\u00fc k\u00f6r oldu\u011fu i\u00e7in at\u0131n g\u00f6z\u00fcne bez ba\u011flamazd\u0131. Sonbahar ay\u0131nda, bu \u015fekilde r\u0131zk\u0131n\u0131 temin etmeye \u00e7al\u0131\u015f\u0131rd\u0131. Bu kad\u0131n\u0131n k\u00f6r at\u0131, zamanla Bolvadin\u2019de deyim haline geldi. Bir yerde fazla dola\u015fan ki\u015filer i\u00e7in: \u201cZayidenin k\u00f6r beygir gibi ne dolan\u0131p duruyon?\u201d<\/strong> derler.<\/p>\n BADANADAN BOYAYA\u2026<\/strong><\/p>\n Ana-babalar\u0131m\u0131z\u0131n ve \u015fu anda ya\u015fl\u0131l\u0131k d\u00f6nemlerine girmi\u015f olan ki\u015filerin evleri kerpi\u00e7ten, duvarlar\u0131n\u0131n s\u0131vas\u0131 \u00e7amurdan, pestekleri direkli ve kam\u0131\u015ftan idi. Yaz\u0131n serin, k\u0131\u015f\u0131n s\u0131cak olurdu. S\u0131rt a\u011fr\u0131s\u0131, bel a\u011fr\u0131s\u0131, romatizma bilinmezdi. Toprak ve saman\u0131n kar\u0131\u015ft\u0131r\u0131larak \u00e7amur haline getirilip s\u0131vanan duvarlar, senede bir g\u00fcn ince bir toprakla tekrar s\u0131van\u0131rd\u0131. Kire\u00e7ten yap\u0131lan badana ve petrolden yap\u0131lan boya bilinmezdi. Dibev\u2019den getirilen toprak, bir kap i\u00e7erisinde c\u0131v\u0131k \u00e7amur haline getirilir ve bir bez par\u00e7as\u0131yla duvarlara s\u00fcr\u00fcl\u00fcrd\u00fc. G\u00fcn\u00fcm\u00fczde yap\u0131lan boya ve badana i\u015fi bu \u015fekilde masrafs\u0131zca halledilmi\u015f olurdu.<\/p>\n Bir m\u00fcddet sonra evler kire\u00e7 ile badana edilmeye ba\u015fland\u0131. \u00c7ar\u015f\u0131dan al\u0131nan sert topak halindeki kire\u00e7, bir g\u00fcn \u00f6ncesinden bir teneke i\u00e7erisinde yak\u0131l\u0131rd\u0131. Ertesi g\u00fcn i\u00e7erisine su kat\u0131larak s\u0131v\u0131 hale getirilen kire\u00e7, evin han\u0131m\u0131 taraf\u0131ndan eline kuzu derisi ge\u00e7irilip duvarlara s\u00fcr\u00fcl\u00fcrd\u00fc. Kuruyan kire\u00e7, bembeyaz olarak ortaya \u00e7\u0131kard\u0131. Badana yapan evin han\u0131m\u0131n\u0131n parmaklar\u0131n\u0131n ucu kirecin asidinden patlar, zavall\u0131 kad\u0131n bir hafta onun \u0131st\u0131rab\u0131n\u0131 \u00e7ekerdi. Bir de lacivert renginde \u201c\u00e7ivit\u201d<\/strong> ad\u0131 verilen toz boya vard\u0131. Baz\u0131lar\u0131 \u2018kir g\u00f6t\u00fcrs\u00fcn\u2019 diye kirecin i\u00e7ine bunu kar\u0131\u015ft\u0131r\u0131r, \u00f6yle badana yaparlard\u0131. \u015eazi Mahallesi\u2019ndeki evimizin yan\u0131nda C\u0131lklar\u0131n Fethi\u2019nin (G\u00fcm\u00fc\u015f) evi vard\u0131. Kendisi ve han\u0131m\u0131 \u00e7ok iyi insanlard\u0131. K\u00fc\u00e7\u00fckken anamla birlikte onlara misafirli\u011fe s\u0131k giderdik. Oturma odalar\u0131 geni\u015f olup, sadece tepede k\u00fc\u00e7\u00fck bir pencereden gelen parlakl\u0131k i\u00e7eriyi ayd\u0131nlat\u0131rd\u0131. Geceleri ise, odan\u0131n ortas\u0131nda bir kablo ile sallanan zay\u0131f, sar\u0131 \u0131\u015f\u0131k veren lamba ile ayd\u0131nlan\u0131rlard\u0131. Onlar devaml\u0131 duvarlar\u0131n\u0131 \u00e7ivit rengi boyarlard\u0131. \u0130\u00e7erinin ayd\u0131nl\u0131\u011f\u0131n\u0131n az olmas\u0131 ve duvarlar\u0131n koyu renk olmas\u0131 benim ruhumu s\u0131kar, kendimi soka\u011fa atmak isterdim.<\/p>\n Bolvadin\u2019e elektrik 1938\u2019de gelir. K\u00f6m\u00fcrle \u00e7al\u0131\u015fan buharl\u0131 makinelerle elektrik \u00fcretilir ve \u015fehre belirli saatlerde verilir. Daha sonra ise mazotla \u00e7al\u0131\u015fan motorlar getirilir. Babacan\u0131n Sami, askerli\u011fini bitirmi\u015f ve i\u015f aramaktad\u0131r. \u015eehrin belli yerlerine dikilen ah\u015faptan elektrik direkleri boyanacakt\u0131r. Babacan\u0131n Sami boyama i\u015fine talip olur ve ayaklar\u0131na takt\u0131\u011f\u0131 t\u0131rnakl\u0131 demir sayesinde, direklere t\u0131rmanarak b\u00fct\u00fcn direklerin boyama i\u015fini bitirir. O g\u00fcn i\u00e7in Bolvadin\u2019de ya\u011fl\u0131 boya, plastik boya bilinmemektedir. Evler kire\u00e7le veya d\u00fcz \u00e7amur ile boyanmaktad\u0131r. Boya i\u015fini \u00f6\u011frenen Babacan\u0131n Sami, d\u00fckkan a\u00e7maya karar verir. \u00c7ar\u015f\u0131 meydan\u0131nda Eski Demirciler \u0130\u00e7i\u2019nde bir d\u00fckkan a\u00e7ar. Oraya \u00f6nce ya\u011fl\u0131 boya, sonra plastik boya getirir. Zamanla uzmanla\u015f\u0131r, d\u00fckkan\u0131nda olmayan, farkl\u0131 renkteki boyalar\u0131 kar\u0131\u015f\u0131m yaparak elde eder. Ayr\u0131ca: \u00e7ivit, yap\u0131\u015ft\u0131rma ama\u00e7l\u0131 kullan\u0131lan \u00e7iri\u015f, al\u00e7\u0131, kay\u0131klar\u0131n alt\u0131na su ge\u00e7irmemesi i\u00e7in s\u00fcr\u00fclen \u00e7am re\u00e7inesinin de sat\u0131\u015f\u0131n\u0131 yapar. Bir m\u00fcddet sonra i\u015flerini b\u00fcy\u00fctmek amac\u0131yla Faruk Erbilgin ile ortak olurlar. Beraber on y\u0131l hi\u00e7 incinmeden ortakl\u0131k yaparlar.<\/p>\n \u00a0\u00a0 AMBAR \u0130\u015eLETMEC\u0130L\u0130\u011e\u0130<\/strong><\/p>\n Karayolunun az oldu\u011fu, d\u0131\u015far\u0131dan gelen mallar\u0131n trenle geldi\u011fi zamanda \u201cambarc\u0131l\u0131k\u201d<\/strong> vard\u0131. Belli ki\u015fi veya ki\u015filer \u015fehir d\u0131\u015f\u0131ndan trenle gelen mallar\u0131, sahiplerine \u00fccret kar\u015f\u0131l\u0131\u011f\u0131 da\u011f\u0131t\u0131rlard\u0131. Daha sonra kamyonlarla gelen mallar\u0131n da\u011f\u0131t\u0131m\u0131n\u0131 yapan nakliye \u015firketleri kuruldu. Bu \u015firketler daha h\u0131zl\u0131 bir \u015fekilde mallar\u0131 teslim ediyorlard\u0131.<\/p>\n Boyac\u0131 Sami\u2019nin tren ambar\u0131yla \u0130stanbul\u2019dan gelen mallar\u0131nda, zaman zaman gecikme ya\u015fanmaktad\u0131r. Konya\u2019da \u201cKonya S\u00fcrat Ambar\u0131\u201d <\/strong>ad\u0131nda nakliye \u015firketi vard\u0131r. Kendisinin ve di\u011fer Bolvadinli esnaflar\u0131n mallar\u0131n\u0131n daha h\u0131zl\u0131 gelebilmesi i\u00e7in, bu \u015firkete \u00fcye olur ve komisyonculu\u011funu al\u0131r. Bu ambar, trenle gelen ambardan daha h\u0131zl\u0131 oldu\u011fu i\u00e7in esnaf da memnundur. G\u00fcnl\u00fck gelen mallar\u0131 tekarabac\u0131 Tatar Abdil\u2019in arabayla esnafa da\u011f\u0131t\u0131r. Hem bu \u00fc\u00e7 kuru\u015f kazan\u0131r, hem de di\u011fer esnaf\u0131n i\u015fi g\u00f6r\u00fclm\u00fc\u015f olur.<\/p>\n EMANETE SADIK KALMAK<\/strong><\/p>\n Bir kimse arac\u0131l\u0131\u011f\u0131yla birine g\u00f6nderilen para veya birisine ge\u00e7ici olarak b\u0131rak\u0131lan e\u015fyaya emanet denir. Emaneti kendi mal\u0131n gibi korumak gerekir. Emanete ihanet eden ki\u015fi Allah yolunda \u00f6lse bile k\u0131yamet g\u00fcn\u00fc sorguya \u00e7ekilir.<\/p>\n Resmi veya \u00f6zel, hac organizesinin olmad\u0131\u011f\u0131 d\u00f6nemlerde baz\u0131 ki\u015filer hac\u0131lara \u00f6nc\u00fcl\u00fck eder, onlar\u0131 hacca g\u00f6t\u00fcr\u00fcp getirir. Sami Babacan da b\u00f6yle bir i\u015fe giri\u015fir ve hac\u0131 adaylar\u0131n\u0131 hacca g\u00f6t\u00fcr\u00fcr. \u0130lk zamanlar gemi yoluyla hacca giderler. \u0130skenderun K\u00f6rfezi\u2019nden hareket eden gemilerle gidi\u015f-d\u00f6n\u00fc\u015f \u00fc\u00e7 ay s\u00fcrer. Yemeklerini kendileri pi\u015firirler. Bilhassa kesmi\u015f olduklar\u0131 kurbanlar ortal\u0131kta kalmakta ve kokmaktad\u0131r. T\u00fcrk hac\u0131lar\u0131, bu etleri farkl\u0131 yollarla de\u011ferlendirirler. Kurban etinin yumu\u015fak yerlerini ince dilimler halinde kesip, ta\u015flar\u0131n \u00fczerine sererek s\u0131caktan pi\u015firirler ve uzun s\u00fcre o \u015fekilde yemek ihtiya\u00e7lar\u0131n\u0131 giderirler. Baz\u0131lar\u0131, bu kurutulmu\u015f etlerden memleketlerine getirip, \u015fifa niyetine yemeleri i\u00e7in ailesine da\u011f\u0131t\u0131rlar.<\/p>\n Eskiden hacdan \u00e7ok e\u015fya getirilirdi. Baz\u0131 e\u015fyalar burada bulunamad\u0131\u011f\u0131 i\u00e7in ihtiya\u00e7tan, baz\u0131s\u0131 da hediye olarak getirilirdi. En \u00e7ok da \u015falvarl\u0131k kuma\u015f, t\u00fclbent getirilirdi. Baz\u0131 ki\u015filer, hacca gidecek ki\u015fiye herhangi bir e\u015fya almas\u0131 i\u00e7in sipari\u015f verirdi. Hacca giden ki\u015fi de bu emanetleri alaca\u011f\u0131m diye, hacc\u0131n men\u00e2s\u0131klar\u0131n\u0131 ihmal edebiliyordu. Boyac\u0131 Sami\u2019ye de bu \u015fekilde teklifler geldi\u011finde onlara hay\u0131r, diyemez ve emaneti yerine getirmek i\u00e7in gayret ederdi.<\/p>\n 1960\u2019l\u0131 y\u0131llarda ve daha sonras\u0131nda Bolvadin esnaf\u0131, al\u0131\u015f-veri\u015fini devaml\u0131 \u0130stanbul\u2019dan yapard\u0131. Cuma g\u00fcnleri genellikle trenle gider, oradaki Bolvadinlilere ait \u201cGemici Oteli\u201d<\/strong>nde kal\u0131r, alaca\u011f\u0131n\u0131 ald\u0131ktan sonra mallar\u0131 ambara verir ve biraz da gezer, trenle d\u00f6nerdi. Boyac\u0131 Sami de, boya almak i\u00e7in \u0130stanbul\u2019a s\u0131k giderdi. \u0130stanbul\u2019daki toptanc\u0131 esnaf\u0131na borcu olan Bolvadin esnaf\u0131ndan baz\u0131lar\u0131 gidemedikleri zaman, bor\u00e7lar\u0131n\u0131 genellikle Sami Babacan\u2019a emanet edip o \u015fekilde g\u00f6nderirlerdi. Sami A\u011fabey de kimseye bir \u015fey diyemez, kabul ederdi.<\/p>\n 1967 y\u0131l\u0131n\u0131n bahar aylar\u0131\u2026Boyac\u0131 Sami, mal almak i\u00e7in cuma g\u00fcn\u00fc \u0130stanbul\u2019a gidecek. Oradaki toptanc\u0131lara verilmek \u00fczere baz\u0131 esnaflar, Sami A\u011fabey\u2019e para emanet ederler. O da liste yapar ve kabul eder. \u00c7ay \u0130stasyonu\u2019nda cuma ak\u015fam\u0131 trene biner ve sabahleyin Haydarpa\u015fa Gar\u0131\u2019nda iner. Boya alaca\u011f\u0131 ticarethaneye gidip sipari\u015flerini verir ve \u00fccretini \u00f6der. Emanet verilen y\u00fckl\u00fc paralar\u0131 ve listesini ceketinin sa\u011f i\u00e7 cebine koymu\u015ftur. \u0130lk adrese gidip emaneti yerine getirmek i\u00e7in elini cebine att\u0131\u011f\u0131nda, paralar\u0131n yerinde olmad\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcr. \u00d6b\u00fcr ceplerinin her taraf\u0131n\u0131 arar fakat paran\u0131n yerinde yeller esmektedir. \u00c7ok \u00fcz\u00fcl\u00fcr, paray\u0131 d\u00fc\u015f\u00fcrm\u00fc\u015ft\u00fcr veya \u00e7ald\u0131rm\u0131\u015ft\u0131r. \u00dcz\u00fcnt\u00fcs\u00fc, daha \u00e7ok emaneti yerine getiremedi\u011fi i\u00e7indir. Bolvadin\u2019e d\u00f6nd\u00fc\u011f\u00fcnde durumu esnaflara anlat\u0131r ve kim ne kadar para verdiyse kuru\u015fu kuru\u015funa geri \u00f6der. Emanete riayet r\u0131z\u0131k getirir; ihanet ise fakirlik getirir.<\/strong><\/p>\n \u00a0\u00a0 CAMIZ KA\u00c7TI<\/strong><\/p>\n \u00a0\u00a0 <\/strong>Eskiden, insanlar birbirlerine kar\u015f\u0131 ho\u015fg\u00f6r\u00fcl\u00fc idi. Birisi \u00f6tekine \u015faka yapar, \u015faka yap\u0131lan da k\u0131zmazd\u0131. K\u0131zsa, k\u00fcf\u00fcr etse bile \u00f6b\u00fcr\u00fc g\u00fcler ge\u00e7erdi. Boyac\u0131l\u0131k yapan birisi, Boyac\u0131 Sami d\u00fckkan\u0131nda otururken sandalyesinin alt\u0131na usulca maytap b\u0131rak\u0131r ka\u00e7ar. Maytap patlay\u0131nca Sami A\u011fabey b\u00fcy\u00fck bir korku ya\u015far. K\u0131zar fakat belli etmez.<\/p>\n Her evde bir sa\u011f\u0131l\u0131r hayvan\u0131n oldu\u011fu zamanlar, k\u0131\u015f\u0131n hayvanlar yayl\u0131ma g\u00f6nderilmezdi. Kapal\u0131 kalan hayvan d\u0131\u015far\u0131ya \u00e7\u0131kart\u0131ld\u0131\u011f\u0131 zaman ka\u00e7ar, hoplar z\u0131plard\u0131. Bir g\u00fcn Boyac\u0131 Sami mahallede giderken, ah\u0131rdan ka\u00e7an bir cam\u0131z gelir ve buna arkas\u0131ndan vurur. Sami A\u011fabey: \u201cLen o\u011flum b\u00f6yle \u015faka m\u0131 olur?\u201d<\/strong> der ve oraya bay\u0131l\u0131r. Kaburgalar\u0131nda k\u0131r\u0131klar vard\u0131r. \u0130ki ay yatar ve iyi olur.<\/p>\n \u00a0\u00a0 HO\u015e SEDA<\/strong><\/p>\n 1982 y\u0131l\u0131n\u0131n Temmuz ay\u0131\u2026Babacan\u0131n Sami altm\u0131\u015f yedi ya\u015f\u0131nda iken ho\u015f bir seda b\u0131rakarak bu d\u00fcnyadan ayr\u0131l\u0131r. Allah gani gani rahmet eylesin\u2026Ruhuna Fatiha\u2026<\/p>\n N. Sait EK\u0130C\u0130<\/em><\/strong><\/p>\n [\/vc_column_text][\/vc_column][vc_column css_animation=”fadeInUp” width=”1\/4″ css=”.vc_custom_1578166613299{background-color: #eaeaea !important;border-radius: 15px !important;}”][vc_widget_sidebar sidebar_id=”cs-1″][\/vc_column][\/vc_row]<\/p>\n","protected":false},"excerpt":{"rendered":" [vc_row full_width=”stretch_row_content” gap=”10″ css=”.vc_custom_1579879244714{margin-top: 80px !important;margin-right: 60px !important;margin-bottom: 60px !important;margin-left: 60px !important;border-right-width: 30px !important;border-bottom-width: 0px !important;border-left-width: 30px !important;}”][vc_column width=”3\/4″ css=”.vc_custom_1578166650492{background-color: rgba(159,160,155,0.09) !important;*background-color: rgb(159,160,155) !important;border-radius: 15px !important;}”][vc_column_text css_animation=”fadeIn” css=”.vc_custom_1579971262279{margin-top: 10px !important;}”] BABACANIN SAM\u0130\u00a0 (SAM\u0130 BABACAN) Sami Babacan, 1915\u2019de Bolvadin\u2019in Bekira\u011fa Mahallesi\u2019nde d\u00fcnyaya geliyor. \u00c7ift\u00e7ilik yapan babas\u0131n\u0131n ad\u0131 Hasan H\u00fcseyin\u2019dir. \u0130ki k\u0131z karde\u015fi vard\u0131r. \u00d6mr\u00fc boyunca; […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":[],"yoast_head":"\n![\"\"](\"http:\/\/bolvadinsevgisi.com\/wp-content\/uploads\/2020\/01\/SAM\u0130-BABACAN.jpg\")
\u00a0\u00a0 Boyac\u0131 Babacan\u0131n Sami; uzun boylu, zay\u0131f v\u00fccutlu, y\u00fcz\u00fc devaml\u0131 tebess\u00fcm eder g\u00f6r\u00fcn\u00fcml\u00fc bir ki\u015fi idi. Devaml\u0131 siyah g\u00fcne\u015f g\u00f6zl\u00fc\u011f\u00fc takard\u0131. Temiz ve kibar giyinir, tak\u0131m elbiseli dururdu. Ho\u015fsohbet, ileri g\u00f6r\u00fc\u015fl\u00fc, kibar konu\u015fan bir \u0130stanbul beyefendisi idi. D\u00fcr\u00fcst, i\u015f bitirici, azimli, ilkeli, son derece prensipli, kafas\u0131na koydu\u011funu yapan bir ki\u015fiydi. Kolay kolay sinirlenmez, \u00e7ok sinirlendi\u011fi zaman: \u201cenayinin kemi\u011fi\u201d<\/strong> der ve hi\u00e7 k\u00fcf\u00fcr etmezdi. Kendinden k\u00fc\u00e7\u00fcklere devaml\u0131: \u201cyavrucu\u011fum, kuzucu\u011fum\u201d<\/strong> diye hitap ederdi.<\/p>\n