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Terzi Moda\u2026Demirci Ahmet\u2019in o\u011flu Ramazan\u20261924\u2019de Bolvadin\u2019de d\u00fcnyaya geldi. T\u00fcccar terzilik, m\u00fcteahhit terzilik, \u00a0hamam i\u015fletmecili\u011fi yapt\u0131. M\u00fcte\u015febbis (<\/strong>giri\u015fimci)<\/strong> ruhludur. Azimli, at\u0131lgan, sert miza\u00e7l\u0131, disiplinli, ticaret yapmay\u0131 seven bir ki\u015fidir. Bolvadin\u2019in temel ta\u015flar\u0131ndand\u0131r. Herkes \u201cTerzi Moda\u201d<\/strong> olarak bilir. Zaman\u0131nda, Bolvadin siyasetine y\u00f6n veren ki\u015filer aras\u0131na kat\u0131lm\u0131\u015ft\u0131r. Adalet Partisi\u2019nin ve Anavatan Partisi\u2019nin Bolvadin\u2019deki kurucular\u0131 aras\u0131nda yer alm\u0131\u015ft\u0131r. D\u00f6rt k\u0131z\u0131, bir o\u011flu vard\u0131r. O\u011flu Mehmet, babas\u0131n\u0131n mesle\u011finin yan\u0131 s\u0131ra, konfeksiyon i\u015fleri de yapmaktad\u0131r.<\/p>\n \u00a0\u00a0 KELLE \u00a0\u00dcT\u00dcLEME<\/strong><\/p>\n Ramazan Amca\u2019n\u0131n babas\u0131 da, Haf\u0131z Ali Osman Karaer\u2019in ya\u011fc\u0131 d\u00fckkan\u0131n\u0131n yan\u0131ndaki k\u00fc\u00e7\u00fck bir d\u00fckkanda demircilik yap\u0131yordu. Demirle ilgili tamir i\u015flerinin yan\u0131 s\u0131ra, kelle de \u00fct\u00fcleyen g\u00fcnaz\u0131kl\u0131 bir ki\u015fiydi.<\/p>\n KELO\u011eLAN<\/strong><\/p>\n Demirci Ahmet\u2019in iki o\u011flu vard\u0131. Nuri ve Ramazan\u2026Nuri iki ya\u015f\u0131nda, Ramazan da d\u00f6rt ya\u015f\u0131ndayken anneleri vefat ediyor. Babalar\u0131 bir s\u00fcre sonra tekrar evleniyor. Bu iki \u00e7ocu\u011fu, \u00a0hamamda nat\u0131rl\u0131k eden ve dedesi olan Nat\u0131r Mehmet K\u0131r\u0131k yan\u0131na al\u0131p b\u00fcy\u00fct\u00fcyor. Okul zaman\u0131 gelince bunlar\u0131 okula g\u00f6ndermek istiyor fakat Ramazan\u2019\u0131n kafas\u0131 kel oldu\u011fu i\u00e7in okula alm\u0131yorlar. Arkada\u015f\u0131 Fevzi K\u00f6ksoy\u2019un da (Kel Fevzi) kafas\u0131 kel oldu\u011fu halde, onun babas\u0131 belediye ba\u015fkan\u0131 oldu\u011fu i\u00e7in okula al\u0131yorlar.<\/p>\n Dedesi, okula gidemeyen k\u00fc\u00e7\u00fck Ramazan\u2019\u0131, Terzi Mustafa Karaka\u015f\u2019\u0131n (\u00c7at\u0131kka\u015f) yan\u0131na \u00e7\u0131rak olarak veriyor. Ramazan on ya\u015f\u0131nda\u2026Mevsim ilkbahar\u2026Kurban bayram\u0131 yakla\u015f\u0131yor. Ramazan, bayrama ayakkab\u0131 almas\u0131 i\u00e7in babas\u0131na gidiyor. Babas\u0131n\u0131n ikinci han\u0131m\u0131ndan yedi \u00e7ocu\u011fu oluyor. Adam\u0131n ba\u015f\u0131n\u0131 k\u00fclfet basm\u0131\u015f\u2026Babas\u0131na, ayakkab\u0131s\u0131n\u0131n olmad\u0131\u011f\u0131n\u0131, ayakkab\u0131 almas\u0131n\u0131 s\u00f6yl\u00fcyor. Babas\u0131 \u00e7aresizlik i\u00e7inde \u201cO\u011flum, alacak g\u00fcc\u00fcm yok! Bak, padi\u015fah\u0131n develeri bile yal\u0131nayak geziyor. Bayrama b\u00f6yle \u00e7\u0131k\u0131ver!\u201d<\/strong> diyor. Sonra dedesine gidiyor, o da ayakkab\u0131 al\u0131veriyor. O zamanlar bilhassa yaz g\u00fcn\u00fc, \u00e7ok \u00e7ocuk sokakta yal\u0131nayak gezerdi. Terzi \u00c7at\u0131kka\u015f\u2019\u0131n anas\u0131 da buna sahip \u00e7\u0131k\u0131yor. Vars\u0131n olmas\u0131n hayatta her istedi\u011fimiz. Olana \u201cElhamd\u00fclillah\u201d,<\/strong> olmayana da \u201cEyvallah\u201d<\/strong> demesini bilmeliyiz.<\/p>\n \u00a0ASKERL\u0130K<\/strong><\/p>\n Askerlik vaktine kadar \u00c7at\u0131kka\u015f\u2019\u0131n yan\u0131nda terzili\u011fin \u00f6zelliklerini \u00f6\u011freniyor. Askerli\u011fini yapmak \u00fczere Bal\u0131kesir\u2019e gidiyor. Askerde, komutan\u0131n emir eri oluyor. Ayn\u0131 zamanda terzihanede \u00e7al\u0131\u015f\u0131yor. Komutanlar\u0131n han\u0131mlar\u0131n\u0131n elbiselerini diktirmek i\u00e7in \u015fehirdeki bayan terzisine gidip geliyor. Oradaki terzi d\u00fckkan\u0131n\u0131n ad\u0131 \u201cModa Kad\u0131n-Erkek Terzisi\u201d<\/strong> imi\u015f. Askerlik bitince bu terzinin yan\u0131na \u00e7al\u0131\u015fmaya ba\u015fl\u0131yor. Burada kad\u0131n-erkek elbiseleri dikiminde kendini geli\u015ftiriyor. Memlekete gelse, d\u00fckkan a\u00e7acak paras\u0131 yok. Belli bir s\u00fcre orada \u00e7al\u0131\u015ft\u0131ktan sonra, arkada\u015f\u0131 ve kom\u015fusu olan \u00c7ola\u011f\u0131n Hasan H\u00fcseyin buna bir mektup yaz\u0131yor. Mektupta, Bolvadin\u2019e gelip d\u00fckkan a\u00e7mas\u0131n\u0131, gereken yard\u0131m\u0131 yapaca\u011f\u0131n\u0131 s\u00f6yl\u00fcyor. Terzi Ramazan, bu teklif \u00fczerine Bolvadin\u2019e geliyor ve Palas Oteli\u2019nin alt\u0131na d\u00fckkan\u0131n\u0131 a\u00e7\u0131yor. \u201c\u00e7olak makinesi\u201d<\/strong> dedi\u011fimiz, ayakkab\u0131 diki\u015f makinesinden bozma bir makine, bir masa al\u0131p i\u015fe ba\u015fl\u0131yor. D\u00fckkan\u0131n ad\u0131n\u0131 da: \u201cModa Erkek-Bayan Terzisi\u201d<\/strong> koyuyor.<\/p>\n O g\u00fcn i\u00e7in Bolvadin\u2019de bayan terzisi yok. \u015eimdiki gibi konfeksiyon elbise de sat\u0131lm\u0131yor. Memur-\u00e2mir han\u0131mlar\u0131 buna elbise diktirmeye ba\u015fl\u0131yorlar. K\u0131sa zamanda \u00fcnleniyor ve maddi y\u00f6nden kendini toparl\u0131yor. Hayatta her \u015fey nasiptir. Bir bardak \u00e7ay s\u00f6ylersin, nasibin varsa i\u00e7ersin.<\/p>\n MODA\u2019NIN \u00a0HAMAM<\/strong><\/p>\n \u00a0\u00a0 <\/strong>Hamam\u0131n T\u00fcrk k\u00fclt\u00fcr\u00fcnde b\u00fcy\u00fck yeri vard\u0131r. Bolvadin\u2019de halk, genellikle hamama \u201c\u0131scak\u201d<\/strong> derdi. \u015eartlar\u0131n zor oldu\u011fu d\u00f6nemlerde, evlerde y\u00fckl\u00fc\u011f\u00fcn alt\u0131nda \u201cgusulhane\u201d<\/strong> denilen y\u0131kanma yerleri vard\u0131. \u0130slimde, g\u00fc\u011f\u00fcmle su \u0131s\u0131t\u0131l\u0131p banyo yap\u0131lmaya \u00e7al\u0131\u015f\u0131l\u0131rd\u0131. \u0130mkan\u0131 olmayan baz\u0131lar\u0131 ise, ah\u0131r\u0131n bir k\u00f6\u015fesini \u00e7evirip orada banyo yaparlard\u0131. Halk, iyice y\u0131kanmak i\u00e7in mutlaka hamama giderdi. Hamamdan \u00e7\u0131kan bayanlar, g\u00f6rd\u00fckleri yerde bir b\u00fcy\u00fc\u011f\u00fcn\u00fcn elini mutlaka \u00f6perlerdi.<\/p>\n Sel\u00e7uklular d\u00f6neminde, \u015eazi Mahallesi Hamam\u0131, Hac\u0131mahmut Camisi\u2019nin \u00f6n\u00fcndeki bo\u015flukta imi\u015f. Hisar Mahallesi Hamam\u0131, \u00d6l\u00fcg\u0131z\u0131lar\u2019\u0131n d\u00fckkan\u0131n oldu\u011fu yerde imi\u015f. Kestemet Mahallesi Hamam\u0131 da Tahtal\u0131 Camisi kar\u015f\u0131s\u0131nda imi\u015f.<\/p>\n B\u00fcy\u00fck Hamam\u0131n oldu\u011fu yerde, \u00c7o\u011fuluz\u00e2de M\u00fcft\u00fc Osman Hul\u00fbsi Efendi\u2019nin medresesi varm\u0131\u015f. 1924\u2019de kapanm\u0131\u015f. Uzun s\u00fcre depo olarak kullan\u0131lm\u0131\u015f. 1940\u2019da y\u0131k\u0131ld\u0131ktan sonra bo\u015f arazi olarak kald\u0131. Bolvadin Belediyesi, 1962\u2019de buraya bir hamam yapt\u0131rd\u0131. Kad\u0131nlar ve erkekler hamam\u0131 ayr\u0131yd\u0131. Duvar\u0131nda da \u201cB\u00fcy\u00fck Hamam\u201d<\/strong> yaz\u0131l\u0131yd\u0131. Yap\u0131lan ihale sonucunda \u00fc\u00e7 y\u0131ll\u0131\u011f\u0131na, Terzi Ramazan Tun\u00e7ay buray\u0131 tuttu. Hamam\u0131n k\u00fclhan\u0131n\u0131 Salim Akay k\u0131zd\u0131r\u0131rd\u0131. M\u00fcd\u00fcrl\u00fc\u011f\u00fcn\u00fc ise Veliefendinin Sabri yapard\u0131. Herkes bu hamama kendi ismiyle hitap etmez, \u201cModa\u2019n\u0131n<\/strong> Hamam\u201d<\/strong> derdi. Bolvadin\u2019e iki hamam yetmiyordu. Bu hamam\u0131n a\u00e7\u0131lmas\u0131 halk\u0131 rahatlatt\u0131. Buray\u0131 daha sonra, Manav Ramazan Durgut ve Hakk\u0131-Ramazan Karya\u011fd\u0131 i\u015fletti.<\/p>\n \u00a0\u00a0 KESE<\/strong><\/p>\n Terzi Moda, esnafl\u0131\u011f\u0131 iyi bilen \u00e7al\u0131\u015fkan bir ki\u015fiydi. Hamam\u0131 en iyi \u015fekilde i\u015fletti. Hizmette kusur etmedi. Bir g\u00fcn bir yabanc\u0131 hamam gelir. Kese yap\u0131nmak ister. O an i\u00e7in de, keseci yoktur. M\u00fc\u015fteriyi memnun etmek i\u00e7in Ramazan Amca soyunur, d\u00f6k\u00fcn\u00fcr, keseyi eline ge\u00e7irip adam\u0131 keselemeye ba\u015flar. Adam \u015furam oldu, buram olmad\u0131, deyip mahrem yerlerini de keselemesini isteyince, bunun takkas\u0131 atar: \u201cBeyefendi, ben buran\u0131n patronuyum, fazla ileri gidiyorsun!\u201d<\/strong> der ve keselemeyi b\u0131rak\u0131r.<\/p>\n \u00a0\u00a0\u00a0\u0130MARET \u00a0HAMAMI<\/strong><\/p>\n \u0130maret Camii, k\u00fclliyesiyle birlikte 1481\u2019de yap\u0131lm\u0131\u015ft\u0131r. Zamanla yolun ve \u00e7evresinin y\u00fckselmesi sonucu hamam, y\u00fczeyden daha \u00e7ukurda kald\u0131. Nat\u0131r Nebi K\u0131r\u0131k i\u015fletirdi. En son i\u015fletmecisi Kadir Umutlu idi. Hamama; camiye bakan kap\u0131s\u0131ndan giren ki\u015fi, \u00f6nce Hamamc\u0131 Kadir Amca\u2019y\u0131 g\u00f6r\u00fcrd\u00fc. Rahmetlik Kadir Amca; orta boylu, zay\u0131f, ho\u015fsohbet bir ki\u015fi idi. Soyunma odas\u0131n\u0131n kap\u0131 k\u0131sm\u0131na gelen yere sandalyesini yana \u00e7evirir, aya\u011f\u0131n\u0131n birini alt\u0131na al\u0131r otururdu. Elinde sigara, dalg\u0131n ve d\u00fc\u015f\u00fcnceli bir \u015fekilde dururdu. \u00d6ks\u00fcr\u00fc\u011f\u00fc hi\u00e7 eksik olmazd\u0131. Y\u0131kan\u0131p giden ki\u015fileri: \u201c\u015eif\u00e2lar olsuun! Sa\u011fl\u0131k sular\u0131 olsuun!\u201d<\/strong> der, u\u011furlard\u0131.<\/p>\n Hamam, kesme ta\u015ftan yap\u0131lm\u0131\u015f olup, mermerle kapl\u0131 idi. Hamama girildi\u011finde sa\u011f tarafta, kal\u0131n kerpi\u00e7 duvarl\u0131 soyunma odalar\u0131 vard\u0131. Hamam\u0131n so\u011fukluk k\u0131sm\u0131na, d\u00f6rt-be\u015f basamak merdivenle inilirdi. So\u011fukluk k\u0131sm\u0131nda mermerden yap\u0131lm\u0131\u015f f\u0131skiyeli k\u00fc\u00e7\u00fck havuz vard\u0131. Buradan ge\u00e7ildikten sonra hamama girilirdi. Kubbe k\u0131sm\u0131nda yuvarlak \u015fekilde k\u00fc\u00e7\u00fck \u0131\u015f\u0131kl\u0131klar vard\u0131. Kubbeden a\u015fa\u011f\u0131ya uzun bir kablo ile salland\u0131r\u0131lm\u0131\u015f, sar\u0131, k\u00f6r bir lamba yanard\u0131. 1973 y\u0131l\u0131nda y\u0131k\u0131l\u0131p, yerine \u015fimdiki beton bina yap\u0131ld\u0131. Hamam\u0131n temellerinin h\u00e2len toprak alt\u0131nda oldu\u011fu s\u00f6ylenmektedir.<\/p>\n R\u00dcSTEMPA\u015eA \u00a0HAMAMI<\/strong><\/p>\n Daha \u00e7ok \u201cCeyli\u011fin Hamam\u201d<\/strong> diye bilinir. Rahmetlik Hamamc\u0131 Kadir Ci\u011fer Amca, minyon tipli, \u00e7al\u0131\u015fkan, sert g\u00f6r\u00fcn\u00fc\u015fl\u00fc bir ki\u015fi idi. Hamam, cami ile birlikte 1553 tarihinde Mimar Sinan taraf\u0131ndan yapt\u0131r\u0131lm\u0131\u015ft\u0131r. Bedesten i\u00e7inden ve Has\u0131r Pazar\u0131 k\u0131sm\u0131ndan girilen iki kap\u0131s\u0131 vard\u0131r. Has\u0131r Pazar\u0131 k\u0131sm\u0131ndaki kap\u0131, kad\u0131nlara aittir. Bu hamam da, yolun y\u00fckselmesi sonucu \u00e7ukurda kalm\u0131\u015ft\u0131r. So\u011fukluk k\u0131sm\u0131na merdivenle inilerek hamama girilir.<\/p>\n Sabahleyin saat 10.00\u2019a kadar erkeklere a\u00e7\u0131kt\u0131. Bu saatten sonra ak\u015fama kadar kad\u0131nlara aitti. Eskiden, hamam s\u0131k\u0131nt\u0131s\u0131 oldu\u011fu zamanlarda, kad\u0131nlar arka kap\u0131ya ellerinde bak\u0131rcalarla, taslarla dolu\u015fur, hamamda yer kapmak i\u00e7in m\u00fccadele verilirlerdi. Allah rahmet eylesin Nat\u0131r Nebi A\u011fa (K\u0131r\u0131k) bu hamamda, erkeklere a\u00e7\u0131k oldu\u011fu zaman \u00e7ok \u00e7al\u0131\u015ft\u0131 ve \u00e7ok emek verdi. Kad\u0131nlar y\u0131kan\u0131rken hamam i\u00e7inde bir ar\u0131za oldu\u011fu zaman, kad\u0131nlar soyunma yerine \u00e7\u0131kar\u0131l\u0131r, erkek hamam \u00e7al\u0131\u015fan\u0131n\u0131n g\u00f6zlerini bir bezle ba\u011flarlar ve i\u00e7erideki ar\u0131zay\u0131 tamir ettirirlermi\u015f. Gene g\u00f6zleri ba\u011fl\u0131 bir \u015fekilde birinin yard\u0131m\u0131yla hamamdan \u00e7\u0131kar\u0131l\u0131rm\u0131\u015f. \u00d6nceden bu hamam\u0131, K\u00f6lenin Mehmet (Metinsoy), Terzi H\u0131d\u0131dak Ahmet, Ceylik Kadir ve Hilmi \u00c7etinova \u00e7al\u0131\u015ft\u0131rd\u0131. Hamam \u015fu an topluma hizmet vermektedir.<\/p>\n D\u00dc\u011e\u00dcN \u00a0HAMAMI<\/strong><\/p>\n Maalesef zamanla k\u00fclt\u00fcr\u00fcm\u00fcz\u00fc, \u00e2detlerimizi kaybediyoruz. Toplumumuzda \u2018d\u00fc\u011f\u00fcn<\/strong> hamam\u0131\u2019<\/strong> k\u00fclt\u00fcr\u00fc kalmam\u0131\u015f durumda\u2026Erkek taraf\u0131n\u0131n damat ve sad\u0131\u00e7lar\u0131, gelin inece\u011fi g\u00fcn erkenden hamama giderler, temizlenirlerdi. Evde damat t\u0131ra\u015f\u0131ndan sonra, gelin almaya gidilirdi. O\u011flan taraf\u0131n\u0131n akrabalar\u0131 ise gelin k\u0131z\u0131 ve akrabalar\u0131n\u0131 \u201cgelin hamam\u0131\u201d<\/strong> ad\u0131n\u0131 verdikleri bir g\u00fcn, hamama g\u00f6t\u00fcr\u00fcp, yedirir, i\u00e7irirlerdi.<\/p>\n Ayr\u0131ca, k\u0131z ni\u015fanl\u0131 iken hamama g\u00f6t\u00fcr\u00fcl\u00fcrd\u00fc. Buna \u201cdernek hamam\u0131\u201d<\/strong> da denirdi. Bazen hamam kapat\u0131l\u0131r, d\u00fc\u011f\u00fcnc\u00fclerin harici kimse al\u0131nmazd\u0131. Hamama giderken, o\u011flan evi taraf\u0131ndan yiyecek i\u00e7ecek de g\u00f6t\u00fcr\u00fcl\u00fcrd\u00fc. O\u011flan taraf\u0131ndan bir ki\u015fi, girenlere bir kal\u0131p sabun verirdi. Hamam\u0131n y\u0131kanma yerine girerken, gelin k\u0131z girenlerin ayaklar\u0131na su d\u00f6ker, hediye olarak terlik verirdi. Ayr\u0131ca ba\u015flar\u0131na da \u2018\u00e7\u0131rp\u0131\u2019<\/strong> dedi\u011fimiz oyal\u0131 beyaz ba\u015f\u00f6rt\u00fcs\u00fc verirdi. Bunlar hep tef\u00e7i e\u015fli\u011finde olur. Tef\u00e7iyle beraber gelin k\u0131z, mumlar e\u015fli\u011finde, y\u00fcz\u00fc pullal\u0131l\u0131, ayaklar\u0131 ve elleri \u00e7atmal\u0131 k\u0131nal\u0131 olarak hamam\u0131n i\u00e7ine girer. Tef\u00e7i g\u00f6bek ta\u015f\u0131na \u00e7\u0131k\u0131p ayakta hem t\u00fcrk\u00fc s\u00f6yler, hem def \u00e7alar. Bu arada gelin k\u0131z, b\u00fct\u00fcn davetlilerin b\u00fcy\u00fck-k\u00fc\u00e7\u00fck ellerini \u00f6per. Y\u0131kan\u0131r ve d\u0131\u015far\u0131ya \u00e7\u0131kan davetlilerin ayaklar\u0131na tekrar su d\u00f6ker. Hamam olay\u0131 daha bitmemi\u015ftir. Hamam\u0131n bir k\u00f6\u015fesinde \u00e7ay demlenmektedir. Yap\u0131lan hamursuzlar, yiyecekler, meyveler, \u00e7erezler \u00e7\u0131kar\u0131l\u0131r. Misafirlerin karn\u0131 doyurulur ve bu \u00e2det de mutlu bir \u015fekilde yerine getirilmi\u015f olur. \u00a0(<\/strong>Yanl\u0131\u015f gelmi\u015fiz\u2026Bu d\u00fcnya gar\u0131lar\u0131n…)<\/strong><\/p>\n \u00a0\u00a0 \u0130H\u00c2LE<\/strong><\/p>\n Terzi Moda, sadece terzilikle kalmay\u0131p, \u00f6zel ve resmi kurumlara elbise dikme ihalelerine de girmi\u015ftir. 1966\u2019da meclis personelinin elbise ihalesini al\u0131nca, hamam i\u015fletmecili\u011fini b\u0131rakm\u0131\u015ft\u0131r. Ankara\u2019da bah\u00e7eli bir ev tutuyor ve Bolvadin\u2019den baz\u0131 terzileri oraya g\u00f6t\u00fcr\u00fcyor. Terziler giderken yast\u0131\u011f\u0131n\u0131, yorgan\u0131n\u0131 d\u00f6\u015fe\u011fini de g\u00f6t\u00fcr\u00fcyorlar. Evde \u00e7al\u0131\u015f\u0131l\u0131yor ve yeme ve yatma i\u015fini burada g\u00f6r\u00fcyorlar.<\/p>\n 1966 y\u0131l\u0131n\u0131n Ekim ay\u0131\u2026Ya\u011fmurlar ba\u015flam\u0131\u015ft\u0131r. Bir g\u00fcn \u015fiddetli bir ya\u011fmur ya\u011far. Di\u011fer baz\u0131 evlerle birlikte terzilerin evini de sel basar. Yast\u0131k, yorgan, \u00e7ar\u015faf \u0131slan\u0131r. Bunlar\u0131 kurutmak i\u00e7in evin \u00f6n\u00fcndeki duvara i\u015flemeli yast\u0131klar\u0131, i\u015flemeli \u00e7ar\u015faf kenarl\u0131klar\u0131n\u0131 duvara sererler. Oradan ge\u00e7enler sergi var, san\u0131p i\u015flemeli kanavi\u00e7elere bak\u0131yorlar. Kimisi de o kanavi\u00e7elerden \u00f6rnek al\u0131yor. Koyun can derdinde, kasap et derdinde.<\/p>\n \u00a0\u00a0 EHL\u0130YET<\/strong><\/p>\n Terzi Ramazan Amca, okuyamaman\u0131n ezikli\u011fini devaml\u0131 \u015fekilde i\u00e7inde duymu\u015ftur. Bu y\u00fczden \u00e7ocuklar\u0131n\u0131 okutmu\u015ftur. Devaml\u0131 da, okumu\u015f ki\u015filerle oturup kalkm\u0131\u015ft\u0131r. En \u00e7ok da ihaleler i\u00e7in teklif verece\u011fi zaman zorluk \u00e7ekmi\u015ftir. Verece\u011fi fiyat\u0131 rakiplerinin bilmemesi gerekmektedir. Bu y\u00fczden okula giden bir \u00e7ocu\u011fa har\u00e7l\u0131k verip ihale mektuplar\u0131n\u0131 yazd\u0131rm\u0131\u015ft\u0131r. Diplomal\u0131 olma arzusu b\u00fct\u00fcn benli\u011fini sard\u0131\u011f\u0131 i\u00e7in, altm\u0131\u015f be\u015f ya\u015f\u0131nda d\u0131\u015far\u0131dan imtihanlara girerek ilkokul diplomas\u0131 alm\u0131\u015ft\u0131r. Daha sonra da ehliyet al\u0131p, araba kullanmaya ba\u015flam\u0131\u015ft\u0131r. \u0130nsan; g\u00fc\u00e7l\u00fckleri, engelleri azmi sayesinde yener.<\/p>\n FIRIN\u00a0 ET\u0130<\/strong><\/p>\n Zamanla her \u015fey de\u011fi\u015fiyor. \u0130nsanlar da de\u011fi\u015fiyor. Devran d\u00f6n\u00fcyor. Zamanla gen\u00e7 olanlar ya\u015fl\u0131; zamanla g\u00fczel olanlar \u00e7irkin; zamanla zengin olanlar fakir; zamanla itibarl\u0131 olanlar da itibars\u0131z oluyor. Toplumda bunun \u00f6rneklerini devaml\u0131 g\u00f6r\u00fcyoruz.<\/p>\n Eskiye g\u00f6re, \u00e7ar\u015f\u0131da gezen insanlarda da \u00e7ok de\u011fi\u015fiklikler oldu. Toplumda \u015fakac\u0131, ne\u015feli, birbirine tak\u0131lan insanlar \u00e7okken, bunu \u015fimdi g\u00f6remiyoruz. Herkes bir kar\u0131\u015f suratla geziyor. Eskiden f\u0131r\u0131n etine, pidesine, gazozuna, elbisesine, g\u00f6mle\u011fine iddiaya girilirdi.<\/p>\n Y\u0131l 1948\u2026Terzi Ramazan arkada\u015flar\u0131yla iddiaya girer. Konu, \u201ckorkusuzluk\u201d<\/strong>tur. Foto\u011fraf\u00e7\u0131 \u0130hsan Boyac\u0131, Terzi Ramazan Tuncay\u2019\u0131n \u015fapkas\u0131n\u0131 Sultan Carullah T\u00fcrbesi\u2019ne koyacak, Terzi Ramazan da gece karanl\u0131kta, yan\u0131na hi\u00e7bir \u0131\u015f\u0131k almadan gidip bunu getirecek\u2026Getiremezse arkada\u015flar\u0131na f\u0131r\u0131n etini verecek. Getirirse Foto\u011fraf\u00e7\u0131 \u0130hsan verecek. Foto\u011fraf\u00e7\u0131 \u0130hsan, Terzi Ramazan\u2019\u0131n \u015fapkas\u0131n\u0131 g\u00f6t\u00fcr\u00fcr, t\u00fcrbenin i\u00e7ine girer ve yat\u0131r\u0131n ba\u015f\u0131 ucundaki ta\u015fa giydirir. Gece olur. Hava \u00e7ok karanl\u0131kt\u0131r. T\u00fcrbe mezarl\u0131\u011f\u0131n i\u00e7inde olup, \u00e7evresinde de hi\u00e7bir ev yoktur.<\/p>\n Terzi Ramazan, karanl\u0131kta mezarl\u0131\u011f\u0131n yan\u0131na gelir, \u00e7ok korkmaktad\u0131r. Okuya \u00fcfleye mezarl\u0131\u011fa girer. Sonra da el yordam\u0131yla t\u00fcrbenin kap\u0131s\u0131n\u0131 bulup, i\u00e7eriye girer. Kap\u0131n\u0131n g\u0131c\u0131rt\u0131s\u0131yla, i\u00e7eride bulunan g\u00fcvercinler \u00fcrker ve birden havalan\u0131rlar. Terzi Moda korkuyla, \u201cEyvah yat\u0131r dirildi!\u201d<\/strong> diye kendini mezarl\u0131\u011f\u0131n d\u0131\u015f\u0131na atar. Ko\u015farak \u00e7ar\u015f\u0131ya gelirken Bisiklet\u00e7i M\u0131st\u0131k\u2019a rastlar. Ona durumu anlat\u0131r. Sonra onunla beraber gidip \u015fapkay\u0131 al\u0131r gelirler. \u0130ddiay\u0131 kazanm\u0131\u015ft\u0131r. F\u0131r\u0131n etini kar\u015f\u0131 taraf verir.<\/p>\n SON\u00a0 NAMAZ<\/strong><\/p>\n Terzi Ramazan, 1978 ve 1995 y\u0131llar\u0131nda iki sefer hac vazifesini yapm\u0131\u015f, dini vecibelerini yerine getiren bir ki\u015fi idi. Her an i\u00e7in \u00f6l\u00fcm\u00fc beklerdi. \u00c7ar\u015f\u0131da olmad\u0131\u011f\u0131 zamanlar, namazlar\u0131n\u0131 \u00c7ola\u011f\u0131n Mescit\u2019te k\u0131lard\u0131. Ramazan ay\u0131 d\u00e2hil, yeme\u011fini ak\u015fam namaz\u0131n\u0131 k\u0131ld\u0131ktan sonra yerdi. Tarih 3 Eyl\u00fcl 1998 Per\u015fembe\u2026Ramazan Amca yetmi\u015f d\u00f6rt ya\u015f\u0131nda\u2026G\u00fczel, s\u0131cak bir g\u00fcn\u2026Hac\u0131 Ramazan Amca, ikindiden sonra \u00e7ar\u015f\u0131dan eve geliyor. Evde biraz oturduktan sonra kalk\u0131p abdestini al\u0131yor ve ak\u015fam namaz\u0131na haz\u0131rlan\u0131yor. Bu arada biraz tesbih \u00e7ekiyor. Ak\u015fam ezan\u0131na yak\u0131n kalk\u0131yor ve her zaman gitti\u011fi evlerinin yak\u0131n\u0131ndaki mescide gidiyor. Mescitte ezan\u0131 bekliyor. Ezan okunduktan sonra m\u00fcezzin efendi namaz i\u00e7in kaamet getirirken, i\u00e7eride bir \u201cAllah\u201d<\/strong> sesi duyuluyor ve Ramazan Amca oraya y\u0131\u011f\u0131l\u0131p kal\u0131yor. Cemaat ba\u015f\u0131na geldi\u011finde son nefesini veriyor.<\/p>\n \u00d6l\u00fcm\u00fcn bizi nerede, nas\u0131l bekledi\u011fi belli de\u011fil\u2026\u0130yisi mi, biz onu her yerde bekleyelim. Allah gani gani rahmet eylesin. Ruhuna Fatiha\u2026<\/p>\n N. Sait EK\u0130C\u0130<\/em><\/strong>[\/vc_column_text][\/vc_column][vc_column css_animation=”fadeInUp” width=”1\/4″ css=”.vc_custom_1578166613299{background-color: #eaeaea !important;border-radius: 15px !important;}”][vc_widget_sidebar sidebar_id=”cs-1″][\/vc_column][\/vc_row]<\/p>\n","protected":false},"excerpt":{"rendered":" [vc_row full_width=”stretch_row_content” gap=”10″ css=”.vc_custom_1579879244714{margin-top: 80px !important;margin-right: 60px !important;margin-bottom: 60px !important;margin-left: 60px !important;border-right-width: 30px !important;border-bottom-width: 0px !important;border-left-width: 30px !important;}”][vc_column width=”3\/4″ css=”.vc_custom_1578166650492{background-color: rgba(159,160,155,0.09) !important;*background-color: rgb(159,160,155) !important;border-radius: 15px !important;}”][vc_column_text css_animation=”fadeIn” css=”.vc_custom_1579967304377{margin-top: 10px !important;}”] TERZ\u0130 MODA\u00a0 (RAMAZAN TUN\u00c7AY) Terzi Moda\u2026Demirci Ahmet\u2019in o\u011flu Ramazan\u20261924\u2019de Bolvadin\u2019de d\u00fcnyaya geldi. T\u00fcccar terzilik, m\u00fcteahhit terzilik, \u00a0hamam i\u015fletmecili\u011fi yapt\u0131. M\u00fcte\u015febbis (giri\u015fimci) ruhludur. Azimli, at\u0131lgan, […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":[],"yoast_head":"\n![\"\"](\"http:\/\/bolvadinsevgisi.com\/wp-content\/uploads\/2020\/01\/ramazan-tuncay-e1579967280849.jpg\")
Eski Bolvadin ya\u015fant\u0131s\u0131nda, koyunun yeri fazlayd\u0131. \u00c7iftlik-\u00e7ubuk sahiplerinin say\u0131s\u0131z s\u00fcr\u00fc halinde koyunlar\u0131 vard\u0131. Kasaplarda da genellikle koyun-ke\u00e7i eti sat\u0131l\u0131rd\u0131. Koyun ve ke\u00e7iler, \u015fimdikilere g\u00f6re daha iri ve ya\u011fl\u0131 idi. Koyunun hi\u00e7bir yeri ziyan edilmezdi. Bilhassa kellesi ve ayaklar\u0131 \u00e7ok t\u00fcketilirdi. Araba yapan, soba tamiri yapan, pulluk, saban tamiri yapan demirci esnaf\u0131 da \u00e7oktu. Bu demircilerin ikinci i\u015fi ise, kelle-ayak \u00fct\u00fclemekti. Demirciler; kelleyi k\u00f6r\u00fckle \u00e7al\u0131\u015fan, odun k\u00f6m\u00fcr\u00fc yakan ocaklar\u0131nda \u00fct\u00fclerler, \u00fcstlerinin k\u0131llar\u0131n\u0131 temizlerler ve sahibine verirlerdi. Bu kelle y\u0131kand\u0131ktan sonra hemen tencereye konur ve mahalle veya \u00e7ar\u015f\u0131 f\u0131r\u0131n\u0131na verilirdi. Evde bayatlayan ev ekme\u011fi bir kaba do\u011frand\u0131ktan sonra, \u00fczerine bu kellenin s\u0131cak ya\u011fl\u0131 suyu d\u00f6k\u00fcl\u00fcrd\u00fc. Onun \u00fczerine ise, kelle ve ayak etleri do\u011fran\u0131r, son olarak sar\u0131msakl\u0131 yo\u011furt \u00fczerine d\u00f6k\u00fcld\u00fckten sonra tahta ka\u015f\u0131kla afiyetle yenirdi. \u0130nsana enerji ve vitamin verirdi.<\/p>\n