![\"Bolvadin'in](\"http:\/\/bolvadinsevgisi.com\/wp-content\/uploads\/2020\/01\/Bolvadinin-Temel-Ta\u015flar\u0131_.jpg\")
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Ramazan \u00c7al\u0131\u015fkan 1910\u2019da Bolvadin\u2019in Alaca Mahallesi\u2019nde d\u00fcnyaya geliyor. Amelelik yapan babas\u0131n\u0131n ad\u0131 Ahmet\u2019tir. Kendisinden b\u00fcy\u00fck a\u011fabeyi Abd\u00fclkadir\u2019den sonra \u00fc\u00e7 k\u0131z karde\u015fi daha vard\u0131r. D\u00f6rt ya\u015f\u0131nda iken babas\u0131n\u0131 kaybetmi\u015ftir. Amelelik yapm\u0131\u015f, Ankara Atat\u00fcrk Orman \u00c7iftli\u011fi\u2019nde \u00e7al\u0131\u015fm\u0131\u015f, k\u0131rk be\u015f sene de \u00c7ay Tren \u0130stasyonu\u2019ndan Bolvadin\u2019e ve \u00e7evre il\u00e7elere e\u015fya ta\u015f\u0131m\u0131\u015ft\u0131r.<\/p>\n
![\"\"](\"http:\/\/bolvadinsevgisi.com\/wp-content\/uploads\/2020\/01\/ramazan-\u00e7al\u0131\u015fkan-e1579966537178.jpg\")
\u00a0 K\u00f6senin Ramazan; orta boyda, g\u00fclmeyen, sert g\u00f6r\u00fcn\u00fc\u015fl\u00fc ve sert miza\u00e7l\u0131 birisi idi. \u00c7al\u0131\u015fmay\u0131 \u00e7ok sever, \u00e7ok konu\u015fmaz, yeri ve zaman\u0131 geldi\u011finde konu\u015furdu. Kafas\u0131na uyan ki\u015fi oldu\u011fu zaman da muhabbetine doyulmazd\u0131. 1980\u2019de hac vazifesini yerine getirdi.<\/p>\n
\u00a0\u00a0 G\u00dcLMEYEN \u00a0ADAM<\/strong><\/p>\n G\u00fclmek ve a\u011flamak insanlar i\u00e7in bir ihtiya\u00e7t\u0131r. \u0130nsanlara g\u00fcl\u00fcmsemek ise bir sadakad\u0131r. G\u00fclmek, kalbe hayat verir. Ruha huzur verir. \u0130nsanlar aras\u0131nda g\u00fcven, s\u0131cakl\u0131k ve yak\u0131nla\u015fma meydana getirir. Dostlu\u011fu artt\u0131r\u0131r, d\u00fc\u015fmanl\u0131\u011f\u0131 \u00f6ld\u00fcr\u00fcr. Yaln\u0131z; \u00e7ok g\u00fclmek, yapmac\u0131k g\u00fclmek, kahkahayla g\u00fclmek do\u011fru de\u011fildir. Efendimiz, bir ki\u015fiyi g\u00f6rd\u00fc\u011f\u00fc zaman hafif\u00e7e tebess\u00fcm eder, selam verirdi. Kahkahayla hi\u00e7 g\u00fclmemi\u015ftir. G\u00fclerken, sadece iki sefer m\u00fcbarek di\u015flerinin g\u00f6r\u00fcnd\u00fc\u011f\u00fc rivayet edilir.<\/p>\n Ramazan \u00c7al\u0131\u015fkan, d\u00f6rt karde\u015fin en k\u00fc\u00e7\u00fc\u011f\u00fc olarak d\u00fcnyaya gelir. Babas\u0131 Ahmet\u2019in; tarlas\u0131-takkas\u0131, mal\u0131-m\u00fclk\u00fc, hayvan\u0131-ha\u015farat\u0131 yoktur. Anadan-babadan da bir \u015fey de kalmam\u0131\u015ft\u0131r. Bir g\u00f6z odada, ailesini ge\u00e7indirmek i\u00e7in buldu\u011fu i\u015fe, ameleli\u011fe giden g\u00fcn az\u0131kl\u0131, kalender bir ki\u015fidir. Gen\u00e7 ya\u015fta bu d\u00fcnyadan terk-i mek\u00e2n eder. En k\u00fc\u00e7\u00fc\u011f\u00fc Ramazan olmak \u00fczere, d\u00f6rt \u00e7ocuk d\u00f6k\u00fcl\u00fcr kal\u0131r. Ramazan\u2019\u0131n anas\u0131, ailenin ge\u00e7im y\u00fck\u00fcn\u00fc \u00fcstlenir. \u00c7apaya gider, \u00e7izgiye gider. \u0130lkokula gitti\u011fi ya\u015flarda kom\u015fular\u0131n\u0131n \u00e7ocuklar\u0131 s\u00fcnnet olurken, bunu da ettiriverirler. Ablalar\u0131n\u0131n evlenmesine kom\u015fular\u0131 katk\u0131da bulunur. Anas\u0131, \u00e7ocuklar\u0131n\u0131n \u00fczerindeki elbisesi kirlendi\u011fi zaman \u00e7\u0131kart\u0131r ve o \u015fekilde yere yat\u0131r\u0131p \u00fczerini \u00f6rter. Elbisesi y\u0131kan\u0131p kuruyuncaya kadar o \u015fekilde yatar. \u00c7\u00fcnk\u00fc de\u011fi\u015ftirimlik giymeye ikinci bir elbisesi yoktur. Fakirlik pa\u00e7adan akmaktad\u0131r. Babas\u0131n\u0131n kaderini bu da ya\u015far. \u201cR\u0131zk\u0131 veren H\u00fcd\u00e2\u2019d\u0131r, kula minnet eylemem!\u201d <\/strong>diyerek ameleli\u011fe gider, \u00f6mr\u00fcnde bir g\u00fcn dahi tatil yapmadan, \u00e7ocuklar\u0131n\u0131n r\u0131zk\u0131 i\u00e7in, muhanete muhta\u00e7 olmamak i\u00e7in \u00f6l\u00fcnceye kadar \u00e7al\u0131\u015f\u0131r.<\/p>\n \u00c7ok konu\u015fmaz, ihtiya\u00e7 halinde k\u0131sa c\u00fcmlelerle konu\u015furdu. \u201c\u00c7ok konu\u015fman\u0131n hesab\u0131n\u0131 vereceksiniz.\u201d<\/strong> derdi. Gereksiz konu\u015fmay\u0131 sevmez, g\u0131ybet edildi\u011fi zaman konu\u015fmay\u0131 kestirirdi. Hakk\u0131na raz\u0131 olan d\u00fcr\u00fcst bir ki\u015fi idi. Evde, \u00e7ocuklar\u0131na kar\u015f\u0131 \u00e7ok disiplinli idi. \u00c7ocuklar\u0131 babalar\u0131n\u0131n yan\u0131nda devaml\u0131 iki diz \u00e7\u00f6kerek oturur, konu\u015famazlard\u0131. Sofraya oturulur, yemek bitesiye kadar hi\u00e7 konu\u015fulmazd\u0131. \u00c7ocuklar\u0131, sofrada g\u00f6z i\u015faretiyle han\u0131mlar\u0131ndan su isterlerdi. Babalar\u0131n\u0131n yan\u0131nda e\u015fleriyle konu\u015famaz, \u00e7ocuklar\u0131n\u0131 sevemezlerdi. Ramazan A\u011fa\u2019n\u0131n yumu\u015fak ve k\u0131r\u0131k kalbinin yan\u0131nda; as\u0131k suratl\u0131, sert g\u00f6r\u00fcn\u00fc\u015fl\u00fc, g\u00fclmeyen bir h\u00e2li vard\u0131. \u00c7ekti\u011fi ac\u0131lar, yokluklar, s\u0131k\u0131nt\u0131lar y\u00fcz\u00fcne yans\u0131m\u0131\u015ft\u0131r. B\u00fcy\u00fck o\u011flu Ceylan\u2019\u0131 ve torununu gen\u00e7 ya\u015fta trafik kazas\u0131nda kaybeder.\u00a0 Onun g\u00fcld\u00fc\u011f\u00fcn\u00fc hi\u00e7 g\u00f6ren olmam\u0131\u015ft\u0131r. Hayat\u0131n bu ac\u0131mas\u0131z \u015fartlar\u0131 alt\u0131nda ezilen bir ki\u015fiden de g\u00fclme beklenemez. O, g\u00fclmeyi \u00f6b\u00fcr d\u00fcnyaya b\u0131rakm\u0131\u015ft\u0131r.<\/p>\n GEN\u00c7L\u0130K \u00a0YILLARI<\/strong><\/p>\n K\u00fc\u00e7\u00fck Ramazan, ilkokulu ba\u015far\u0131yla bitirir fakat elinden tutacak kimsesi yoktur. O andan itibaren hayat m\u00fccadelesine ba\u015flar ve evlerinin r\u0131zk\u0131na katk\u0131 i\u00e7in in\u015faatlara amelelik etmeye gider. Elektrik santral\u0131n\u0131n yap\u0131m\u0131nda, ba\u015flang\u0131\u00e7tan bitimine kadar \u00e7al\u0131\u015f\u0131r. Askerli\u011fini \u0130zmir\u2019de yap\u0131p gelir. Asker d\u00f6n\u00fc\u015f\u00fc tekrar amelelik yapmaya ba\u015flar. Yirmi alt\u0131 ya\u015f\u0131nda iken evlenir. Allah, bir k\u0131z, \u00fc\u00e7 o\u011flan verir. O\u011fullar\u0131; Ceylan, Ahmet ve Ali \u0130hsan\u2019d\u0131r.<\/p>\n 1925 y\u0131l\u0131nda, Gazi Mustafa Kemal taraf\u0131ndan Ankara\u2019ya bir \u00e7iftlik kurulmas\u0131 kararla\u015ft\u0131r\u0131l\u0131r. Bu \u00e7iftlikte ziraat\u0131n yan\u0131 s\u0131ra, et ve s\u00fct hayvanlar\u0131, kanatl\u0131 hayvanlar da yeti\u015ftirilmektedir. Yeti\u015ftirilen bitki tohumlar\u0131 ve hayvanlar k\u00f6yl\u00fcye verilmektedir. Y\u0131l 1937\u2026O zaman Bolvadin\u2019de s\u0131\u011f\u0131r \u00e7ok\u2026Bolvadin\u2019den de k\u0131rk tane s\u0131\u011f\u0131r sat\u0131n al\u0131n\u0131r ve Ankara\u2019ya g\u00f6t\u00fcr\u00fclmek istenir. S\u0131\u011f\u0131rlar\u0131 g\u00f6t\u00fcrmek i\u00e7in kamyon da yok, yol da yok\u2026Hayvanlar yayan olarak Ankara\u2019ya g\u00f6t\u00fcr\u00fclecek. Bu hayvanlar\u0131 g\u00f6t\u00fcrecek adam ararlar. Cesareti olmayan\u0131n ba\u015far\u0131s\u0131 da olmaz. Ramazan A\u011fa alt\u0131 ayl\u0131k evli oldu\u011fu halde, bu g\u00f6revi \u00fcstlenir ve haz\u0131rl\u0131klar\u0131n\u0131 yapar. E\u015fe\u011fin \u00fczerine kepene\u011fini atar. Heybesine de yol boyunca yiyece\u011fi az\u0131\u011f\u0131n\u0131 doldurur. Hayvanlar\u0131 boyunlar\u0131ndan urganlarla birbirine ba\u011flayarak yola \u00e7\u0131kar. Hayvanlar\u0131 \u00e7ay\u0131rl\u0131klarda yayarak yirmi d\u00f6rt g\u00fcnde Ankara\u2019ya var\u0131r. Hayvanlar\u0131 teslim ettikten sonra, g\u00f6revliler taraf\u0131ndan orada \u00e7al\u0131\u015fmas\u0131 i\u00e7in teklif sunulur. Ayl\u0131k olarak maa\u015f\u0131n\u0131 almak \u00fczere g\u00f6reve ba\u015flar. G\u00f6revi, hayvanlar\u0131n bak\u0131m\u0131n\u0131n yan\u0131 s\u0131ra s\u00fctlerini de sa\u011fmakt\u0131r. Orada s\u00fct sa\u011fmay\u0131 da \u00f6\u011frenir. Bir bu\u00e7uk sene orada hi\u00e7 izin almadan \u00e7al\u0131\u015f\u0131r. Aile ve memleket hasretinden dolay\u0131 i\u015fi b\u0131rak\u0131p Bolvadin\u2019e d\u00f6ner.<\/p>\n \u00a0\u00a0 TREN \u00a0KARGO \u00a0TA\u015eIMACILI\u011eI<\/strong><\/p>\n Osmanl\u0131 d\u00f6neminde yapt\u0131r\u0131lan tren yollar\u0131, Cumhuriyet\u2019in kurulmas\u0131yla birlikte devam etti ve yurdun her taraf\u0131 demir a\u011flarla \u00f6r\u00fcld\u00fc. Ula\u015f\u0131m ve ta\u015f\u0131mac\u0131l\u0131k yapan tren yollar\u0131, \u015fehirler aras\u0131nda kara yollar\u0131 olmad\u0131\u011f\u0131 i\u00e7in, T\u00fcrk milleti\u2019nin geli\u015fimine b\u00fcy\u00fck katk\u0131 sa\u011flad\u0131. Afyon- \u00c7ay tren yolu ve istasyonu ise, 1890\u2019de Almanlar\u2019a yapt\u0131r\u0131l\u0131r. Bolvadin\u2019in i\u00e7inde ge\u00e7mesi beklenen demir yolu, iddiaya g\u00f6re baz\u0131 zengin tarla sahiplerinin \u201ctarlam\u0131z b\u00f6l\u00fcnecek\u201d d\u00fc\u015f\u00fcncesiyle \u00c7ay il\u00e7esi taraf\u0131na kayd\u0131r\u0131ld\u0131\u011f\u0131 rivayeti vard\u0131r. Bu zenginlerin \u201cTrenle \u015fehrimize d\u00fc\u015fman gelir.\u201d<\/strong> diyerek halk\u0131 kand\u0131rd\u0131\u011f\u0131 s\u00f6ylenir. Bu s\u00f6ylentilerin ne derece ger\u00e7ek olup olmad\u0131\u011f\u0131n\u0131 bilmiyoruz.<\/p>\n Yeterli karayolu ula\u015f\u0131m\u0131 olmad\u0131\u011f\u0131 i\u00e7in, \u015fehrimize di\u011fer \u015fehirlerden gelecek olan her t\u00fcrl\u00fc e\u015fya, mektup, tren yoluyla gelmektedir. Ayr\u0131ca, insanlar\u0131m\u0131z di\u011fer \u015fehirlere tren vas\u0131tas\u0131yla gidip gelmektedirler. Eskiden bu istasyonlara \u201ciskele\u201d<\/strong> denirdi. Tren e\u015fya ta\u015f\u0131mac\u0131l\u0131\u011f\u0131, bug\u00fcnk\u00fc kargo ta\u015f\u0131mac\u0131l\u0131\u011f\u0131n\u0131n ayn\u0131s\u0131yd\u0131. B\u00fcy\u00fck \u015fehirlerden sipari\u015f verilen e\u015fyalar, adresteki tren garlar\u0131nda indirilirdi. Bu kargo i\u015fini yapan g\u00f6revliler vard\u0131. Bunlar, ihale yoluyla devletten y\u0131ll\u0131\u011f\u0131na kiralarlard\u0131. Bu i\u015fletmecilerin atl\u0131 arabalar\u0131 vard\u0131. Bu arabalarla esnaf\u0131n mallar\u0131n\u0131 ta\u015f\u0131rlard\u0131. Mustafa ve Mehmet A\u015fkar, Gazi Yi\u011fitba\u015f\u0131, Ali – Ahmet ve Fevzi G\u00fcnday, Fahrettin Ko\u00e7ak (Hobban Hoca), Sami Babacan, Cafer Tabak, Ramazan \u00c7al\u0131\u015fkan bu istasyonun m\u00fcstecirli\u011fini (i\u015fletmecili\u011fini) yapm\u0131\u015flard\u0131r. Bu ki\u015filerin evleri istasyonda idi. E\u015fya ta\u015f\u0131mak i\u00e7in atl\u0131 arabalar\u0131 vard\u0131. Bu arabalar\u0131: Ali Apak, Mehmet Palas, Gartmusan\u0131n Gadir kullan\u0131r. \u00c7ok mal oldu\u011fu zaman ise, Halil G\u00fcvenir\u2019in kamyonla ta\u015f\u0131n\u0131r. Mektup ve k\u00fc\u00e7\u00fck koli ta\u015f\u0131mac\u0131l\u0131\u011f\u0131n\u0131 G\u00fcndaylar yaparlar. Gelen postalar\u0131 postaneye teslim ederler, gidecekleri g\u00f6t\u00fcr\u00fcp trene verirler.<\/p>\n TREN \u00a0\u0130STASYONUNDA \u00a0\u0130\u015eE \u00a0G\u0130R\u0130\u015e<\/strong><\/p>\n \u0130stasyonun i\u015fletmecili\u011fini Mehmet A\u015fkar yap\u0131yor. Ramazan A\u011fa\u2019ya istasyonda \u00e7al\u0131\u015fmas\u0131 i\u00e7in teklif eder. O da kabul eder. Onlar\u0131n at ve arabalar\u0131yla bir m\u00fcddet e\u015fya ta\u015f\u0131d\u0131ktan sonra, kendi at ve arabas\u0131n\u0131 al\u0131r, ta\u015f\u0131may\u0131 kendi hesab\u0131na yapmaya ba\u015flar. Bolvadin\u2019deki evinden sabah ezan\u0131ndan sonra g\u00fcn \u0131\u015f\u0131rken yola \u00e7\u0131kar, 10 kilometre uzakl\u0131ktaki istasyondan mal\u0131 y\u00fckler ve esnaf\u0131n mallar\u0131n\u0131 teslim eder. Bazen \u00e7ok ya\u011fmur ya\u011fd\u0131\u011f\u0131 zaman Develi \u00c7ay\u0131 ta\u015far. O g\u00fcn i\u015fe gidemez. Ayr\u0131ca, Sultanda\u011f\u0131\u2019na ve Emirda\u011f\u2019a e\u015fya g\u00f6t\u00fcr\u00fcr. Bazen iki-\u00fc\u00e7 sefer yapt\u0131\u011f\u0131 olur. Bu i\u015flem; tatil-pazar, yaz-k\u0131\u015f, so\u011fuk-s\u0131cak demeden her g\u00fcn b\u00f6yle devam eder. Bir m\u00fcddet sonra buras\u0131n\u0131n komisyonculu\u011funu kendisi al\u0131r. Kendi hesab\u0131na mal ta\u015f\u0131maya ba\u015flar.<\/p>\n T\u00dcP \u00a0KAMYONU<\/strong><\/p>\n 1974 y\u0131l\u0131n\u0131n Ocak ay\u0131\u2026Ramazan \u00c7al\u0131\u015fkan sabah ezanlar\u0131yla birlikte kalkar. Han\u0131m\u0131, daha \u00f6nceden kalk\u0131p, zeytin, peynir ve \u00e7aydan olu\u015fan kahvalt\u0131y\u0131 haz\u0131rlam\u0131\u015ft\u0131r. \u0130ki sokum ekmek yedikten sonra can\u0131 almaz ve sofradan kalkar. Kafas\u0131nda, istasyona nas\u0131l gidece\u011fim, sorusu vard\u0131r. \u00c7\u00fcnk\u00fc d\u0131\u015far\u0131da kar tipisi vard\u0131r ve odalar\u0131n\u0131n k\u00fc\u00e7\u00fck penceresinin yar\u0131s\u0131 beyaza b\u00fcr\u00fcnm\u00fc\u015ft\u00fcr. Han\u0131m\u0131 Hacer Aba da, e\u015finin bu havada gitmesinden rahats\u0131zd\u0131r. S\u0131k\u0131 bir \u015fekilde giyinir. Y\u00fcn \u015fapkas\u0131n\u0131 kulaklar\u0131n\u0131 \u00f6rtecek \u015fekilde ba\u015f\u0131na ge\u00e7irdikten sonra d\u0131\u015far\u0131ya \u00e7\u0131kar. Ah\u0131rdaki at\u0131n\u0131 \u00e7\u0131kar\u0131r arabaya ko\u015far ve \u00fc\u015f\u00fcmesin diye \u00fczerine \u00e7ul \u00f6rt\u00fcp ba\u011flar. Araban\u0131n her zamanki sol \u00f6n taraftaki yerine, at\u0131n yem torbas\u0131n\u0131 koyup \u00fczerine oturur. Besmeleyle yola \u00e7\u0131kar. Tipi \u015feklinde ya\u011fan kar, yolun baz\u0131 k\u0131s\u0131mlar\u0131n\u0131 kapatm\u0131\u015ft\u0131r. Her zaman gidip-geldi\u011fi i\u00e7in at \u015fa\u015f\u0131rmadan yolu bulabilmektedir. \u0130stasyona vard\u0131\u011f\u0131nda her taraf\u0131 buz kesmi\u015ftir. Arabay\u0131 \u00fcst\u00fc kapal\u0131 olan yere park edip, istasyon memurlar\u0131n\u0131n bulundu\u011fu odaya girer. D\u0131\u015f\u0131 ate\u015ften k\u0131zarm\u0131\u015f olan soban\u0131n yan\u0131ndaki bir sandalyeye, bir aya\u011f\u0131n\u0131 alt\u0131na alarak oturur. Gelecek olan treni beklerken, s\u0131ca\u011f\u0131n etkisiyle oturdu\u011fu yerde biraz can\u0131 ge\u00e7er. Biraz sonra tren geldi\u011finde, gider ve mallar\u0131 arabas\u0131n\u0131n \u00fczerine y\u00fckler. Yan\u0131nda g\u00f6t\u00fcrd\u00fc\u011f\u00fc kal\u0131n urganla sand\u0131klar\u0131 kolileri ba\u011flar. Mallar\u0131n \u00e7o\u011fu Tekele indirece\u011fi mallard\u0131r.<\/p>\n At\u0131n boynuna tak\u0131l\u0131 olan yem torbas\u0131n\u0131 \u00e7\u0131kararak, tekrar Bolvadin\u2019e gitmek i\u00e7in yola \u00e7\u0131kar. Yolda gelirken her taraf\u0131n\u0131n uyu\u015ftu\u011funu hissedince, donma tehlikesine kar\u015f\u0131 arabadan iner ve araban\u0131n yan\u0131nda y\u00fcr\u00fcmeye ba\u015flar. Testi ocaklar\u0131na yakla\u015ft\u0131\u011f\u0131nda hava biraz daha sertle\u015fmi\u015f ve tipi ba\u015flam\u0131\u015ft\u0131r. Tekrar arabaya biner. Arabaya bindikten bir m\u00fcddet sonra, arkadan gelen t\u00fcp y\u00fckl\u00fc kamyon yoldan kayarak gelir ve bunun arabaya vurur. At bir tarafa, kendisi de bir tarlaya savrulur. B\u00fct\u00fcn e\u015fyalar etrafa sa\u00e7\u0131l\u0131r ve baz\u0131s\u0131 ziyan olur. Ufak-tefek s\u0131yr\u0131klarla kurtulmu\u015ftur. T\u00fcp kamyonunun sorumlusu Ahmet Aynac\u0131, olu\u015fan zararlar\u0131 telafi eder.<\/p>\n \u0130NH\u0130SAR \u00a0(TEKEL)<\/strong><\/p>\n Tekel idaresi, \u00f6zelle\u015ftirilinceye kadar devlet taraf\u0131ndan i\u015fletiliyordu. Bu idarenin g\u00f6revi; halk\u0131n ihtiyac\u0131 olan kahve, \u00e7ay, tuz, kibrit, barut, ispirto teminini ve da\u011f\u0131t\u0131m\u0131n\u0131 yapmakt\u0131. 1862 y\u0131l\u0131na kadar t\u00fct\u00fcn ve sigara, T\u00fcrkiye\u2019deki yabanc\u0131 \u015firketler taraf\u0131ndan yurt d\u0131\u015f\u0131ndan getirilip sat\u0131\u015f\u0131 yap\u0131l\u0131yordu. Bu tarihten itibaren devletin bir kurulu\u015fu olan \u201c\u0130nhisar\u201d<\/strong> (Tekel) kuruldu. Art\u0131k devlet kendi ithal edip satmaya ba\u015flad\u0131. T\u00fct\u00fcn, alkoll\u00fc i\u00e7kiler, kibrit, tuz kendi \u00fclkemizde \u00fcretilmeye ba\u015fland\u0131. 1884\u2019te sigara fabrikalar\u0131 kuruldu. T\u00fcrkiye\u2019de t\u00fct\u00fcn ekilmeye ba\u015fland\u0131.<\/p>\n \u00c7ay bitkisi ilk olarak \u00c7in\u2019de yeti\u015ftirilmi\u015ftir. Bizde \u00f6nceleri \u00e7ay bilinmiyordu. \u0130kinci Abd\u00fclhamit d\u00f6neminde yurda girmeye ba\u015flad\u0131. Ayn\u0131 d\u00f6nemde \u00c7in\u2019den getirilen tohumlar Bursa\u2019ya ekildi fakat yeti\u015fmesi m\u00fcmk\u00fcn olmad\u0131. 1930\u2019da G\u00fcrcistan\u2019dan al\u0131nan tohumlar, Rize\u2019nin arazisine ekildi ve ba\u015far\u0131l\u0131 oldu. O g\u00fcnden sonra b\u00fct\u00fcn Karadeniz\u2019e yay\u0131ld\u0131. Yeti\u015ftirilen \u00e7aylar devlet eliyle sat\u0131n al\u0131n\u0131p, halka sat\u0131\u015f\u0131 yap\u0131ld\u0131. Uzun y\u0131llar Hindistan\u2019dan deniz yoluyla T\u00fcrkiye\u2019ye \u00e7ay getirildi. Gelen \u00e7aylar, \u015fehirlere e\u015fit \u015fekilde g\u00f6nderiliyordu. Bolvadin\u2019de A\u015fkar\u2019\u0131n Mehmet bunun da\u011f\u0131t\u0131c\u0131s\u0131yd\u0131. B\u00fcy\u00fck tahta sand\u0131klar i\u00e7inde tren yoluyla gelen \u00e7aylar, 50 ve 100 gram olarak k\u00fclaha konup, halka karneyle belli bir \u00fccret kar\u015f\u0131l\u0131\u011f\u0131 sat\u0131l\u0131yordu. 1983 y\u0131l\u0131nda \u00e7ay fabrikalar\u0131 \u00f6zelle\u015ftirildi.<\/p>\n Dedelerimiz, \u00e7ayla sonradan tan\u0131\u015fm\u0131\u015flard\u0131r. Herkes sabah kahvalt\u0131s\u0131nda \u00e7orba i\u00e7mektedir. \u015eimdiki gibi kahvalt\u0131da dokuz \u00e7e\u015fit kat\u0131k yoktur. \u00c7ay\u0131n v\u00fccuda faydalar\u0131 oldu\u011fu gibi, kahvalt\u0131da i\u00e7ilen \u00e7ay\u0131n, kandaki bulunan demiri azaltt\u0131\u011f\u0131 belirtilmektedir. Zaman\u0131nda kahvehanelerde genellikle kahve i\u00e7ilmekte, sabahlar\u0131 s\u00fct servisi de yap\u0131lmaktad\u0131r. Bolvadinli, kahvenin \u201csade\u201d<\/strong> olan\u0131n\u0131 sevmektedir. Bu g\u00fcn i\u00e7in \u201ckahvehane\u201d<\/strong> denildi\u011fi zaman hemen akl\u0131m\u0131za \u00e7ay i\u00e7ilen yerler gelir. Tekelin \u00fcretti\u011fi \u00e7aylar, 100 graml\u0131k k\u00fc\u00e7\u00fck karton kutularda bulunan \u00e7aylard\u0131. \u00c7ok ki\u015finin bir kutu \u00e7ay almaya g\u00fcc\u00fc yetmezdi. Bakkallar, bu kutuyu a\u00e7arlar, gelen m\u00fc\u015fteriye bir k\u00fclah i\u00e7inde par\u00e7a \u00e7ay satarlard\u0131. Bir kiloluk kesme \u015feker ve k\u00fc\u00e7\u00fck kutu \u00e7ay ayr\u0131lmaz ikili gibiydi. Bir hastaya ziyarete, ba\u015fsa\u011fl\u0131\u011f\u0131na veya ev g\u00f6rmeye giderken, genellikle bu ikisi g\u00f6t\u00fcr\u00fcl\u00fcrd\u00fc. Bazen bu ikilinin \u00fc\u00e7-be\u015f ev dola\u015ft\u0131\u011f\u0131 da olurdu.<\/p>\n T\u00fcrkiye\u2019nin iklim \u015fartlar\u0131 kahve \u00fcretimine uygun de\u011fildir. Bu y\u00fczden bug\u00fcn de kahve d\u0131\u015far\u0131dan ithal edilmektedir. Ayr\u0131ca, o g\u00fcn i\u00e7in \u00f6nemli bir ihtiya\u00e7 olan kibrit \u00fcretimi, tekel taraf\u0131ndan sat\u0131\u015fa sunuldu. \u0130llerde ve il\u00e7elerde kurulan tekel idarelerine gelen mallar, esnafa veriliyordu. Bolvadin Tekel \u0130daresi\u2019nin m\u00fcd\u00fcr\u00fc Hayrettin G\u00fclcan idi. Memurlar\u0131 ise: Emin Y\u00f6r\u00fck, Mehmet G\u00fcls\u00fcm, Ahmet \u00c7al\u0131\u015fkan idi. Tekele gelen mallar, tren yoluyla gelirdi. \u0130stasyona gelen mallar\u0131n tekel idaresine ta\u015f\u0131ma i\u015fi ihale ile verilirdi. Ramazan \u00c7al\u0131\u015fkan, k\u0131rk be\u015f sene buradan mal ta\u015f\u0131m\u0131\u015f ve bunun yirmi iki senesi kendi nam\u0131na ihaleyi al\u0131p mallar\u0131 ta\u015f\u0131m\u0131\u015ft\u0131r.<\/p>\n \u00a0\u00a0 TANKER \u00a0KAZASI<\/strong><\/p>\n 1960\u2019l\u0131 y\u0131llarda Bolvadin\u2019de, Yaz\u0131c\u0131lar\u2019\u0131n ve Gemiciler\u2019in petrol istasyonlar\u0131 vard\u0131. Bunlar, petrol\u00fc \u0130zmit Rafinerisi\u2019nden getirirlerdi. Yollar\u0131n bozuk olmas\u0131ndan dolay\u0131 kazalar da hi\u00e7 eksik olmazd\u0131. Yaz\u0131c\u0131lar\u2019\u0131n tankeri kullanan Kaymasl\u0131 Kara K\u00e2z\u0131m, gece Eski\u015fehir yak\u0131nlar\u0131nda Porsuk \u00c7ay\u0131\u2019na u\u00e7uyor. Yaral\u0131 halde y\u00fczerek k\u0131y\u0131ya \u00e7\u0131k\u0131yor fakat kan kayb\u0131ndan vefat ediyor. Y\u0131l 1967\u2026Gene ayn\u0131 tankerle Mehmet Yaz\u0131c\u0131 ve \u00a0Ziya Yaz\u0131c\u0131 petrol almak i\u00e7in \u0130zmit\u2019e gidiyorlar. \u015eof\u00f6r ise Ramazan \u00c7al\u0131\u015fkan\u2019\u0131n o\u011flu Ceylan \u00c7al\u0131\u015fkan\u2026Oradan, tankere mazot doldurduktan sonra yola \u00e7\u0131k\u0131yorlar. Mahmudiye \u0130l\u00e7esine yakla\u015ft\u0131klar\u0131nda, Bolvadin istikametinden gelip \u0130stanbul\u2019a gitmekte olan yolcu otob\u00fcs\u00fcyle kafa kafaya \u00e7arp\u0131\u015f\u0131yorlar. \u00c7arp\u0131\u015fman\u0131n etkisiyle \u015eof\u00f6r Ceylan ve Yaz\u0131c\u0131lar\u2019\u0131n Ziya orada vefat ediyor. \u00c7arp\u0131\u015fma esnas\u0131nda a\u00e7\u0131lan kap\u0131dan tarlaya f\u0131rlayan Mehmet Yaz\u0131c\u0131 yaral\u0131 kurtuluyor. Otob\u00fcs yolcular\u0131ndan ise yirmi bir ki\u015fi \u00f6l\u00fcyor. \u00d6lenlerden birisi de Bolvadinli elektrik\u00e7i S\u0131tk\u0131 Say\u0131n\u2026Otob\u00fcste yer olmad\u0131\u011f\u0131 i\u00e7in, \u015fof\u00f6r\u00fcn yan\u0131nda bulunan buzdolab\u0131n\u0131n \u00fczerinde otururken ecel yakal\u0131yor.<\/p>\n Cenazelerin \u00e7oklu\u011fu y\u00fcz\u00fcnden yeterli tabut bulunam\u0131yor. Bolvadinli vefat edenlerden ikisi bir tabutta, birisi de ba\u015fka tabutta Bolvadin Devlet Hastanesi\u2019nin morguna getiriliyor. Cenazeleri ailelerine vermiyorlar. O\u011flunun \u00f6l\u00fcm haberini alan K\u00f6senin Ramazan, b\u00fcy\u00fck bir ac\u0131 i\u00e7erisinde hastaneye ko\u015fuyor. Y\u0131kanmakta olan o\u011flu Ceylan\u2019\u0131n ba\u015f\u0131na gelerek: \u201cYavruuum, sen benim cenazeme su d\u00f6kecekken, \u015fimdi ben senin cenazene mi su d\u00f6kece\u011fim!\u201d <\/strong>diyerek feryat ediyor. D\u00f6rt y\u0131l \u00e7ocu\u011fu olmayan \u015fof\u00f6r Ceylan\u2019\u0131n hamile e\u015fi, bu olaydan iki ay sonra bir erkek \u00e7ocuk d\u00fcnyaya getiriyor. \u00c7ocuk \u00fc\u00e7 bu\u00e7uk ya\u015f\u0131na geliyor fakat o da babas\u0131yla ayn\u0131 kaderi payla\u015f\u0131yor. Sokakta oynarken bir minib\u00fcs\u00fcn \u00e7arpmas\u0131 sonucu vefat ediyor. Ramazan \u00c7al\u0131\u015fkan, bir kere daha y\u0131k\u0131l\u0131yor ve o y\u0131ldan sonra hayata k\u00fcs\u00fcyor.<\/p>\n \u00a0\u00a0 SEVD\u0130KLER\u0130YLE \u00a0BULU\u015eMA<\/strong><\/p>\n Y\u0131l 1980\u2026Ramazan \u00c7al\u0131\u015fkan\u2019\u0131n hacdan geli\u015finin ikinci ay\u0131\u2026. Birden hastalan\u0131yor ve kaybetti\u011fi sevdikleriyle bulu\u015fmak \u00fczere, sonsuzlu\u011fun sahibine y\u00fcr\u00fcyor. Allah gani gani rahmet eylesin\u2026 Ruhuna Fatiha\u2026<\/p>\n N. Sait EK\u0130C\u0130<\/em><\/strong>[\/vc_column_text][\/vc_column][vc_column css_animation=”fadeInUp” width=”1\/4″ css=”.vc_custom_1578166613299{background-color: #eaeaea !important;border-radius: 15px !important;}”][vc_widget_sidebar sidebar_id=”cs-1″][\/vc_column][\/vc_row]<\/p>\n","protected":false},"excerpt":{"rendered":" [vc_row full_width=”stretch_row_content” gap=”10″ css=”.vc_custom_1579879244714{margin-top: 80px !important;margin-right: 60px !important;margin-bottom: 60px !important;margin-left: 60px !important;border-right-width: 30px !important;border-bottom-width: 0px !important;border-left-width: 30px !important;}”][vc_column width=”3\/4″ css=”.vc_custom_1578166650492{background-color: rgba(159,160,155,0.09) !important;*background-color: rgb(159,160,155) !important;border-radius: 15px !important;}”][vc_column_text css_animation=”fadeIn” css=”.vc_custom_1579966593384{margin-top: 10px !important;}”] K\u00d6SEN\u0130N RAMAZAN\u00a0 (RAMAZAN \u00c7ALI\u015eKAN) Ramazan \u00c7al\u0131\u015fkan 1910\u2019da Bolvadin\u2019in Alaca Mahallesi\u2019nde d\u00fcnyaya geliyor. Amelelik yapan babas\u0131n\u0131n ad\u0131 Ahmet\u2019tir. Kendisinden b\u00fcy\u00fck a\u011fabeyi Abd\u00fclkadir\u2019den sonra \u00fc\u00e7 k\u0131z […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":[],"yoast_head":"\n