![\"Bolvadin'in](\"http:\/\/bolvadinsevgisi.com\/wp-content\/uploads\/2020\/01\/Bolvadinin-Temel-Ta\u015flar\u0131_.jpg\")
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1920\u2019de Bolvadin\u2019in Hisar Mahallesi\u2019nde d\u00fcnyaya geliyor. Dedesi Osman Hulusi Kemerkayal\u0131 olup, \u00e7ocuk ya\u015fta \u00e7obanl\u0131k yapar iken, yerde yaz\u0131l\u0131 bir ka\u011f\u0131t buluyor. Ka\u011f\u0131d\u0131 al\u0131p babas\u0131na getiriyor, okumak istedi\u011fini s\u00f6yl\u00fcyor. Babas\u0131 da bunu yat\u0131l\u0131 olarak okumas\u0131 i\u00e7in Bolvadin\u2019e g\u00f6nderiyor. Burada medreseyi bitirdikten sonra, Konya\u2019ya gidip y\u00fcksek tahsilini tamamlay\u0131p m\u00fcft\u00fc oluyor ve Bolvadin\u2019e tayini \u00e7\u0131k\u0131yor. 1860-1895 y\u0131llar\u0131 aras\u0131nda m\u00fcft\u00fcl\u00fck yap\u0131yor. Naime\u2019nin babas\u0131n\u0131n ad\u0131 Mehmet Ali\u2026 \u0130lim tahsil etmi\u015f ve 1908-1920 y\u0131llar\u0131 aras\u0131nda m\u00fcft\u00fcl\u00fck ve m\u00fcderrislik yapm\u0131\u015f, Bolvadin Kad\u0131l\u0131\u011f\u0131, g\u00f6revinde bulunmu\u015f. \u0130ki o\u011flan, d\u00f6rt k\u0131z; alt\u0131 karde\u015ftirler. Bir de evlatl\u0131k edindikleri karde\u015fleri vard\u0131r. En k\u00fc\u00e7\u00fckleri Naime\u2019dir. \u0130ki ya\u015f\u0131nda iken babas\u0131n\u0131 kaybetmi\u015f, yetim b\u00fcy\u00fcm\u00fc\u015ft\u00fcr. A\u011fabeyleri Re\u015fat ve Osman, y\u00fcksek tahsil yapm\u0131\u015flard\u0131r.<\/p>\n
\u00a0\u00c7OCUKLU\u011eU<\/strong><\/p>\n K\u00fc\u00e7\u00fck Naime, evin en k\u00fc\u00e7\u00fck \u00e7ocu\u011fu ve babas\u0131n\u0131n da olmamas\u0131ndan dolay\u0131 \u00e7ok nazl\u0131 b\u00fcy\u00fct\u00fcl\u00fcr. O zamanki k\u00fc\u00e7\u00fck \u00e7ocuklar\u0131n; plastikten yap\u0131lm\u0131\u015f ne a\u011flayan bebekleri, ne de pille \u00e7al\u0131\u015fan arabalar\u0131 var. Her \u00e7ocuk kendi d\u00fcnyas\u0131 i\u00e7inde, kendi el eme\u011fi ile tasarlayarak oyunca\u011f\u0131n\u0131 yapar. Naime de, her \u00e7ocu\u011fun yapt\u0131\u011f\u0131 gibi, evdeki \u201c\u00e7it\u201d<\/strong> dedikleri art\u0131k kuma\u015f par\u00e7alar\u0131ndan b\u00f6b\u00fck (bebek) ler yapar. Yapt\u0131\u011f\u0131 bebeklerin ba\u015f k\u0131sm\u0131na ka\u015f g\u00f6z yapar ve kunda\u011fa sarar. \u0130ki e\u015fya aras\u0131na gerdi\u011fi iplere sal\u0131ncak kurar ve \u00e7ocu\u011fu yat\u0131rarak annesinden duydu\u011fu ninnileri s\u00f6yler. Bah\u00e7elerinde biraz toprak kazarak \u00e7amurdan bebek yapar, \u00e7amur kar\u0131p tava yapar. Bu tavan\u0131n i\u00e7ine, k\u00fc\u00e7\u00fck \u00e7amurlardan k\u00f6fte yap\u0131p kor. \u00c7amurdan yapt\u0131\u011f\u0131 avu\u00e7 i\u00e7i kadar k\u00fc\u00e7\u00fck havuzu eline alarak i\u00e7ine t\u00fck\u00fcr\u00fcr ve tersine \u00e7evirerek; \u201cBi gula\u011f\u0131m sancar, bi gula\u011f\u0131m pancar, guldurguuuk!..\u201d<\/strong> diyerek h\u0131zla d\u00fcz bir yere \u00e7arpar. Havuzun ortas\u0131n\u0131n delinmesinden ve \u00e7\u0131kan ses ho\u015funa gider.<\/p>\n KORKUDAN BAYILMA<\/strong><\/p>\n Toplumun \u00e7o\u011funlu\u011fu \u00e7ift\u00e7i\u2026Yaz\u0131n \u00e7al\u0131\u015facak, kazand\u0131\u011f\u0131n\u0131 \u00fcretti\u011fini k\u0131\u015f\u0131n yiyecek. Fantezi yok, g\u00f6steri\u015f yok, cepte do\u011fru d\u00fcr\u00fcst para da yok. Delikanl\u0131 kahvehaneye gidip oturacak paras\u0131 yok. \u00c7are ne? \u00c7are, ambarlar\u0131ndan babas\u0131 g\u00f6rmeden biraz arpa veya bu\u011fday al\u0131p, zahireciye veya bakkala g\u00f6t\u00fcr\u00fcp satmak\u2026Bunu yapmayan gen\u00e7 pek yok gibiydi.<\/p>\n Naime G\u00f6ker dokuz ya\u015f\u0131nda\u2026Annesi, evlerinin yak\u0131n\u0131nda olan Balta \u00c7e\u015fmesi\u2019nden su doldurup gelmesini s\u00f6yler. Eline iki testiyi al\u0131p yola \u00e7\u0131kar. Mahallede, akl\u0131n\u0131 sonradan kaybetmi\u015f meczup bir kad\u0131n var. Annesinden dinledi\u011fine g\u00f6re, bu kad\u0131ca\u011f\u0131z\u0131n \u00fc\u00e7 eltisi varm\u0131\u015f. Bir g\u00fcn d\u00f6rt elti, kay\u0131nnalar\u0131 ve kay\u0131nbabalar\u0131 evde yokken, kendi ihtiya\u00e7lar\u0131 i\u00e7in ambardan ha\u015fge\u015f \u00e7al\u0131p satmay\u0131 pl\u00e2nlarlar. Ha\u015fge\u015f ambar\u0131 tahtadan yap\u0131lma ve geni\u015f\u00e7e imi\u015f. Eltinin birisi g\u00f6zc\u00fc kalm\u0131\u015f, bunu ambar\u0131n i\u00e7erisine indirmi\u015fler. Tam i\u015f \u00fczerindeyken kay\u0131nbabalar\u0131 \u00e7\u0131kagelmi\u015f. \u00dc\u00e7 elti de hemen ka\u00e7\u0131\u015fm\u0131\u015flar, bu ka\u00e7amam\u0131\u015f ve ambar\u0131n i\u00e7inde yakalanm\u0131\u015f. Kad\u0131n, korkudan orada akl\u0131n\u0131 ka\u00e7\u0131rm\u0131\u015f. Bir daha da toparlanamam\u0131\u015f. Bazen eve kaparlarm\u0131\u015f. G\u00fcn boyu vakitli vakitsiz ba\u011f\u0131r\u0131rm\u0131\u015f.<\/p>\n Bu kad\u0131n, kom\u015fular\u0131ndan birinin evine girer. Bu kad\u0131n\u0131 merak eden Naime, elinde bo\u015f testilerle kad\u0131n\u0131n girdi\u011fi o kom\u015fu evine, onun arkas\u0131ndan girer. Eve girince kad\u0131nla g\u00f6z g\u00f6ze gelirler ve kad\u0131n \u00fczerine y\u00fcr\u00fcr. Hemen ka\u00e7ar ve elinde testilerle \u00e7e\u015fmeye do\u011fru ko\u015far. \u015ealvar\u0131n\u0131n a\u011f\u0131n\u0131 eline alan kad\u0131n da, bunun arkas\u0131ndan ko\u015far. Naime, kendisini tutacak san\u0131r ve korkuyla oraya bay\u0131l\u0131r, testiler de k\u0131r\u0131l\u0131r. Kad\u0131n da hemen geri d\u00f6ner, gider. Bunu g\u00f6ren kom\u015fular\u0131 ko\u015fup bunu kucaklarlar ve evlerine g\u00f6t\u00fcr\u00fcrler. Naime, bu olaydan sonra soka\u011fa \u00e7\u0131karken daha dikkatli olur.<\/p>\n \u0130LKOKULA\u00a0 BA\u015eLAMA<\/strong><\/p>\n \u015eimdiki Atat\u00fcrk \u0130lkokulu\u2019nun yan\u0131nda Bah\u00e7e Mektebi vard\u0131. Oras\u0131n\u0131n ilk ismi \u201cK\u0131zlar Mektebi\u201d<\/strong> imi\u015f. K\u0131z-o\u011flan kar\u0131\u015f\u0131k \u00f6\u011fretim veriliyormu\u015f. Kiraya verdikleri evleri var. Orada savc\u0131 oturuyor. Bu savc\u0131n\u0131n e\u015fi \u015eahinde Han\u0131m, k\u00fc\u00e7\u00fck Naime\u2019yi \u00e7ok seviyor. Sekiz ya\u015f\u0131na gelince bunu okula yazd\u0131rmak i\u00e7in te\u015fvik eder. Annesi ve Naime bunu kabul ederler fakat etraftan: \u201cK\u0131z \u00e7ocu\u011fu okur muymu\u015f!…Okutup da a\u015fk mektubu mu yazd\u0131racaks\u0131n!…Bir de hoca \u00e7ocu\u011fu olcak!\u201d<\/strong> diye, annesine okula g\u00f6ndermemesi i\u00e7in bask\u0131 yaparlar. Kendini idareden kendi \u00e2cizken, \/ Tertemiz kalplere saplarlar diken. \/ Ak\u0131ll\u0131 i\u015f bilenler orada varken, \/ Ne b\u00fcy\u00fck felaket ah bu cehalet.<\/strong><\/p>\n Mahalle bask\u0131s\u0131na ra\u011fmen kayd\u0131 yap\u0131l\u0131r. S\u0131n\u0131fta k\u0131z olarak birka\u00e7 memur \u00e7ocu\u011fuyla birlikte bu ve \u201c\u0130ncelerin<\/strong> Ay\u015fe\u201d<\/strong> (\u00d6zayd\u0131n) vard\u0131r. \u0130lk \u00fc\u00e7 ay, Arap harfleriyle \u00f6\u011frenim g\u00f6r\u00fcrler. O s\u0131rada Harf \u0130nk\u0131l\u00e2b\u0131 olmu\u015ftur ve \u201cyeni yaz\u0131\u201d<\/strong> ya Latin harflerine ge\u00e7ilir. Yeni m\u00fcfredatta, din dersi \u00f6\u011fretimi yoktur. D\u00eeni bilgi veren mahalle mektepleri de kapanm\u0131\u015ft\u0131r. Baz\u0131 k\u0131z \u00e7ocuklar\u0131n\u0131n babalar\u0131, yeni T\u00fcrk\u00e7e harfleriyle \u00f6\u011frenim g\u00f6rmesini istemezler ve \u201cGav\u0131r mettab\u0131na m\u0131 gitcek!\u201d<\/strong> diye \u00e7ocuklar\u0131n\u0131 okuldan al\u0131rlar. S\u0131n\u0131fta k\u0131z olarak, \u0130ncelerin Ay\u015fe ile birlikte iki k\u0131z kal\u0131rlar. \u00dc\u00e7\u00fcnc\u00fc s\u0131n\u0131f\u0131n sonunda arkada\u015f\u0131 Ay\u015fe ni\u015fanlan\u0131nca, onu da okuldan al\u0131rlar. S\u0131n\u0131fta tek k\u0131z olarak bu kal\u0131r. D\u00f6rd\u00fcnc\u00fc s\u0131n\u0131f bu okulda olmad\u0131\u011f\u0131 i\u00e7in, Eski Demirciler \u0130\u00e7i\u2019ndeki Kocatepe Mektebi\u2019ne devam eder. Be\u015finci s\u0131n\u0131fta ise Ak\u00e7e\u015fme Mektebi\u2019ne gider. \u201cYeni yaz\u0131yla \u00f6\u011frenim g\u00f6ren ilk Bolvadinli k\u0131z\u201d, unvan\u0131na sahip olur. O g\u00fcn i\u00e7in kimse imza bilmiyor. \u00d6\u011fretmeni \u015eevket Bey, imza atmas\u0131n\u0131 \u00f6\u011fretir. Daha sonralar\u0131, okuma oran\u0131n\u0131 y\u00fckseltmek i\u00e7in, on alt\u0131 ya\u015f\u0131ndan k\u00fc\u00e7\u00fck k\u0131z ve erkek \u00e7ocuklar i\u00e7in okuma-yazma kurslar\u0131 a\u00e7\u0131l\u0131r.<\/p>\n S\u00dcRPR\u0130Z \u00a0N\u0130\u015eAN<\/strong><\/p>\n Okulu bitirmesine \u00fc\u00e7 ay var. Bir g\u00fcn okul d\u00f6n\u00fc\u015f\u00fc eve girdi\u011finde anas\u0131n\u0131n kahve de\u011firmeninde kahve \u00e7ekmek i\u00e7in kahve \u00e7ekirde\u011fini kavurdu\u011funu g\u00f6r\u00fcr. Anas\u0131na sebebini sordu\u011funda: \u201cSeni yavuklu ettik, (ni\u015fanlad\u0131k) ak\u015fam misafirler gelecek.\u201d<\/strong> der. \u015ea\u015f\u0131r\u0131r, utan\u0131r, \u201cKime?\u201d<\/strong> diye soramaz. Daha sonra teyzesinin o\u011flu, kahvehanede \u00e7al\u0131\u015fan Abdullah\u2019a ni\u015fanland\u0131\u011f\u0131n\u0131 \u00f6\u011frenir. Kendisi on bir, ni\u015fanl\u0131s\u0131 ise on \u00fc\u00e7 ya\u015f\u0131ndad\u0131r. Ak\u015fam misafirler gelir, k\u00fcpe takarlar, ni\u015fan y\u00fcz\u00fc\u011f\u00fcn\u00fc ise, parma\u011f\u0131na bol geldi\u011fi i\u00e7in yakas\u0131na i\u011fnelerler. Ni\u015fanl\u0131s\u0131 taraf\u0131n\u0131n, okumamas\u0131 i\u00e7in yapt\u0131\u011f\u0131 bask\u0131ya ra\u011fmen, okuluna devam eder.<\/p>\n Be\u015finci s\u0131n\u0131fta iken y\u0131l sonu m\u00fcsameresi olacakt\u0131r. S\u0131n\u0131fta tek k\u0131z bu\u2026Rolde bir k\u0131z \u00f6\u011frenciye ihtiya\u00e7 var. \u00d6\u011fretmen, Naime\u2019nin bu rol\u00fc almas\u0131n\u0131 ister. Naime \u00e7ekimser kal\u0131nca, s\u0131n\u0131ftakiler \u201cni\u015fanl\u0131\u201d oldu\u011funu s\u00f6ylerler. \u00d6\u011fretmen de \u00e7ok sinirlenir. Ailesinin kabul etmemesi \u00fczerine, m\u00fcsamereye \u00e7\u0131kmaz. M\u00fcsamere; \u00f6nce memurlara, sonra esnafa yap\u0131l\u0131r. M\u00fcsamereye ni\u015fanl\u0131s\u0131 da gitmi\u015ftir. Naime de sahneye \u00e7\u0131kacak, diye \u00e7ok korkar. Okul biter bitmez hemen atk\u0131, \u015falvar, \u00f6n\u00fcce\u011fe girer.<\/p>\n \u00a0\u00a0 EVL\u0130L\u0130K<\/strong><\/p>\n D\u00f6rt y\u0131l ni\u015fanl\u0131 kald\u0131ktan sonra evlilik vakitleri gelir. Gelin on d\u00f6rt, damat on yedi ya\u015f\u0131nda\u2026\u00c7\u0131nar\u0131n kar\u015f\u0131s\u0131na d\u00fc\u015fen cadde \u00fczerinde ilk yap\u0131lan belediye var. Bu belediye 1952\u2019de y\u0131k\u0131ld\u0131. \u0130ki katl\u0131, d\u00f6rt odal\u0131 ah\u015fap bir bina\u2026Zaman\u0131n belediye reisi de Basri Sinano\u011flu\u2026Yeni gelinlere \u201czar\u201d<\/strong> denilen, bordo (al k\u0131rm\u0131z\u0131) ve patl\u0131can moru renklerinde, ba\u015ftan a\u015fa\u011f\u0131ya tek par\u00e7a, belinden u\u00e7kurla ba\u011flanan, y\u00fcz k\u0131sm\u0131nda pe\u00e7e bulunan, sadece d\u00fc\u011f\u00fcnlerde ve \u00f6zel g\u00fcnlerde giyilmek i\u00e7in kullan\u0131lan sokak elbisesi dikiliyor. Nikah vakti gelince \u201cal zar\u201d<\/strong> giyer, y\u00fcz\u00fcnde pe\u00e7e, aya\u011f\u0131nda topuklu iskarpin ile nikaha belediyeye gidilir. Belediye ba\u015fkan\u0131, \u201cAld\u0131n m\u0131?\u201d \u201c Vard\u0131n m\u0131?\u201d<\/strong> dan sonra imza yerine kullan\u0131lan m\u00fch\u00fcr basmas\u0131n\u0131 s\u00f6yler. Bu da imza bildi\u011fini s\u00f6yleyince \u015fa\u015f\u0131r\u0131rlar. Nikah sonras\u0131 d\u00fc\u011f\u00fcn haz\u0131rl\u0131klar\u0131 ba\u015flar. \u00dc\u00e7 g\u00fcn s\u00fcren d\u00fc\u011f\u00fcnden sonra yayl\u0131 araba ile gelin indirilir. Yeni evinin kap\u0131s\u0131ndan girerken, iki eline avu\u00e7 dolusu bu\u011fday verirler ve bunlar\u0131 ba\u015f\u0131ndan a\u015fa\u011f\u0131ya d\u00f6ker. Bu, gelinin \u201cbereketli\u201d<\/strong> olmas\u0131 i\u00e7in yap\u0131lan bir gelenektir. \u00c7eyiz ka\u011fn\u0131s\u0131 giderken, \u00e7eyizinde olan \u201ciki ku\u015flu\u201d<\/strong> kalayl\u0131 bak\u0131r g\u00fc\u011f\u00fcm\u00fcn i\u00e7ine su doldurmu\u015flar, merdivenin ba\u015f\u0131na koymu\u015flar. Bunu yukar\u0131ya \u00e7\u0131kar\u0131r. \u0130kindiden sonra annesi iki tepsi baklava, iki tavuk ve \u00fc\u00e7 tane de \u00e7\u00f6rek g\u00f6nderir.<\/p>\n Evliliklerinden \u00fc\u00e7 o\u011flan, bir k\u0131z; d\u00f6rt \u00e7ocu\u011fu olur. O\u011fullar\u0131ndan L\u00fctfi, \u00f6\u011fretim g\u00f6revlisi idi vefat etti. Osman, \u00f6\u011fretim g\u00f6revlisi idi emekli oldu. Mehmet Ali \u00f6\u011fretmen idi, sonra i\u015f hayat\u0131na at\u0131ld\u0131, i\u015f adam\u0131 oldu. K\u0131z\u0131 Asiye, ziraat teknisyeni tar\u0131m \u00f6\u011fretmeni Veli Ayd\u0131n ile hayat\u0131n\u0131 birle\u015ftirdi.<\/p>\n \u00a0\u00a0 G\u00dcNL\u00dcK \u00a0HAYAT<\/strong><\/p>\n G\u00fcnl\u00fck hayat\u0131 hep tel\u00e2\u015feli ge\u00e7er. \u0130neklerin ve cam\u0131zlar\u0131n s\u00fct\u00fcnden; kaymak, sadeya\u011f\u0131 yapar. Kaymakalt\u0131na da, yo\u011furt-peynir yapar. \u00c7apac\u0131lara, \u00e7izgicilere b\u00fckme yapar. \u015eehir d\u0131\u015f\u0131nda \u201cdutluk\u201d dedikleri ba\u011flar\u0131 var. Burada dut a\u011fa\u00e7lar\u0131n\u0131n yan\u0131 s\u0131ra, \u00fcz\u00fcm a\u011fa\u00e7lar\u0131 da var. Zaman\u0131nda Bolvadin\u2019de ipek b\u00f6cek\u00e7ili\u011fi yap\u0131l\u0131rm\u0131\u015f. \u0130pek b\u00f6ce\u011finin \u00f6nemli besin kayna\u011f\u0131 dut yapra\u011f\u0131 oldu\u011fu i\u00e7in, Bolvadin\u2019in \u00e7evresi dutlukmu\u015f. Ayr\u0131ca ak \u00fcz\u00fcm ve kara \u00fcz\u00fcm a\u011fa\u00e7lar\u0131n\u0131n meyvelerinden pekmez yap\u0131l\u0131rm\u0131\u015f. Kocas\u0131 Abdullah ise; dervi\u015f g\u00f6n\u00fcll\u00fc, g\u00fcler y\u00fczl\u00fc, hat\u0131rnaz, c\u00f6mert, insanlara her konuda yard\u0131m yapmay\u0131 kendisine ilke edinen, \u201c\u00f6l\u00fcn\u00fc vekili, dirinin kefili\u201d<\/strong> olan, insanlar\u0131 bir tara\u011f\u0131n di\u015fleri gibi e\u015fit g\u00f6ren bir ki\u015fiydi.<\/p>\n Y\u0131l 1942\u2026\u0130kinci D\u00fcnya Sava\u015f\u0131 y\u0131llar\u0131\u2026O y\u0131llarda ya\u011fmurlar ya\u011fmaz, k\u0131tl\u0131k ba\u015f g\u00f6sterir. Bu\u011fday \u00e7ok pahalan\u0131r. Bir \u201cbe\u015fibirlik\u201de bir kile bu\u011fday al\u0131n\u0131r. Belediyeler taraf\u0131ndan, evdeki b\u00fcy\u00fcklere bir ekmek, \u00e7ocuklara yar\u0131m ekmek verilir. A\u00e7l\u0131k hat safhada. Bir dostlar\u0131 bunlara yar\u0131m kile un getirir. Bunlar hemen \u015fepit ederler. \u015eepit kokusunu kom\u015fular duyar da belediyeye \u015fikayet eder, diye korka korka yerler. Nazilli basmas\u0131 da karne ile sat\u0131l\u0131r.<\/p>\n Mahallede hayat renkli ge\u00e7erdi. K\u0131zlar veya kad\u0131nlar kendilerinden b\u00fcy\u00fck kad\u0131nlara: \u201chanmaba\u201d<\/strong> (han\u0131m abla), aile i\u00e7indeki ya\u015fl\u0131 kad\u0131na \u201cboyana\u201d<\/strong> (b\u00fcy\u00fck anne) denirdi. Mahalleye gelin gelmi\u015f kad\u0131nlara \u201cyenge\u201d<\/strong> denmez, \u201cAy\u015fe Gelin\u201d \u201cG\u00fcll\u00fc Gelin\u201d<\/strong> diye hitap edilirdi. Ayr\u0131ca, mahalle doktorlar\u0131 da vard\u0131. Sar\u0131l\u0131k (hepatit) olan ki\u015finin iki ka\u015f\u0131n\u0131n aras\u0131 jiletle kanat\u0131l\u0131r, kanayan yere pamuk bas\u0131l\u0131p bu pamuk yutturulurdu. Sonra hasta olan ki\u015finin y\u00fcz\u00fc sar\u0131ysa Sar\u0131sarl\u0131k\u2019a, karaysa, yayl\u0131 arabayla Afyon\u2019daki Karasarl\u0131k\u2019a g\u00f6t\u00fcr\u00fcl\u00fcp, a\u00e7\u0131k alanda mahremiyete uymadan y\u0131kand\u0131r\u0131l\u0131rd\u0131. Deri hastal\u0131klar\u0131nda ise, t\u00fck\u00fcr\u00fckle hastal\u0131k ge\u00e7irilmeye \u00e7al\u0131\u015f\u0131l\u0131rd\u0131. Anneler bazen k\u00fc\u00e7\u00fck bebeklerine, a\u011f\u0131zlar\u0131nda \u00e7i\u011fnedikleri lokmay\u0131 verirlerdi.<\/p>\n GEL\u0130N \u2013 KAYINNA \u00a0KAVGASI<\/strong><\/p>\n Genellikle herkesin evi toprak daml\u0131, iki odal\u0131\u2026Odan\u0131n birisi kay\u0131nnan\u0131n, di\u011feri de gelinin olur. \u00c7ocuk da \u00e7ok olunca, ev i\u00e7erisinde kavga d\u00f6v\u00fc\u015f eksik olmaz. Kaynanalar, gelinin \u00fczerinde hakimiyet kurmak i\u00e7in her yola ba\u015fvururlar. Olur-olmaz \u015feye eksik bulurlar, k\u0131zarlar, azarlarlar, hatta dayak bile atarlar. Gelinin, -kendine g\u00f6re- eksik buldu\u011fu y\u00f6nlerinin \u00fczerine katarak, o\u011fluna da \u015fikayet ederler. Anan\u0131n yu\u011fgalamas\u0131yla (tahrikiyle) o\u011flu da kar\u0131s\u0131n\u0131 d\u00f6ver. Bazen kaynatan\u0131n bile d\u00f6vd\u00fc\u011f\u00fc olur. Bu durumdaki baz\u0131 gelinler ba\u011fr\u0131na ta\u015f basarlar, baz\u0131lar\u0131 da solu\u011fu karakolda al\u0131rlar. Karakolda, gelin-kay\u0131nna bar\u0131\u015ft\u0131r\u0131l\u0131r g\u00f6nderilir.<\/p>\n Naime Teyze\u2019nin kom\u015fular\u0131ndan birisinin gelini, kay\u0131nnas\u0131yla d\u00f6v\u00fc\u015fm\u00fc\u015f. Kom\u015fular gelip arala\u015ft\u0131rm\u0131\u015flar. B\u00f6yle durumlarda gelinin kimi kimsesi yoksa, do\u011fru solu\u011fu karakolda al\u0131rm\u0131\u015f. Bir g\u00fcn gene kavga etmi\u015fler. B\u00f6yle zamanda kay\u0131nna, gelin karakola \u015fikayete gitmesin, diye gelinin \u201c\u00e7ar\u201d<\/strong>\u0131n\u0131, \u201c\u00e7eki\u201d<\/strong>sini saklarm\u0131\u015f. Gelin bunlar\u0131 ararken h\u0131rs\u0131 da ge\u00e7ermi\u015f. Kaynana, yine bunlar\u0131 saklam\u0131\u015f. Kay\u0131nnadan yedi\u011fi dayaktan usanan gelin, karakola gitmek i\u00e7in \u201c\u00e7ar\u201d<\/strong>\u0131n\u0131 aram\u0131\u015f bulamam\u0131\u015f. Bulamay\u0131nca do\u011fru Naime Teyzelerin evine gitmi\u015f ve merdiven ba\u015f\u0131nda duran \u201c\u00e7ar\u201d<\/strong>\u0131 ba\u015f\u0131na \u00f6rt\u00fcp karakola gitmi\u015f. Bunu g\u00f6ren kay\u0131nnas\u0131, \u00e7ar\u0131 bunun verdi\u011fini zannederek bunlarla da haks\u0131z yere \u00e7eki\u015fmi\u015f, k\u00fcsm\u00fc\u015f. Sonradan durum anla\u015f\u0131l\u0131nca bar\u0131\u015fm\u0131\u015flar. G\u00f6n\u00fcl bir s\u0131r\u00e7ad\u0131r, k\u0131r\u0131ld\u0131\u011f\u0131nda tamiri zordur.<\/strong><\/p>\n \u00a0\u00a0 HAYAL \u00a0DEFTER\u0130M<\/strong><\/p>\n Bolvadin\u2019de bayan olarak, ya\u015f itibar\u0131yla ilk olarak kitab\u0131 \u00e7\u0131kan ki\u015fi Naime G\u00f6ker olmu\u015ftur. 1984 y\u0131l\u0131nda o\u011flu Mehmet Ali\u2019ye, kendi hayat\u0131n\u0131 yazmak istedi\u011fini s\u00f6yler. O\u011flu memnuniyetle kabul edip te\u015fvik eder. Sekiz senede, on yedi cilt defter bitirir. 2003 y\u0131l\u0131nda bu yazd\u0131klar\u0131n\u0131n sadece d\u00f6rt cildi kitap haline getirilir. Bu kitap, Anadolu\u2019da Cumhuriyet\u2019in ilk y\u0131llar\u0131nda ya\u015fanan hayat\u0131n, halk\u0131n a\u011fz\u0131ndan ve g\u00f6r\u00fc\u015f a\u00e7\u0131s\u0131ndan anlat\u0131m\u0131 ile emsali olmayan bir kitapt\u0131r. Bolvadin\u2019in son y\u00fczy\u0131ldaki ya\u015fant\u0131s\u0131, k\u00fclt\u00fcr\u00fc, olaylar, insan tipleri, ya\u015fanan eziyetler, s\u0131k\u0131nt\u0131lar, sevin\u00e7ler bu kitapta hayat bulmaktad\u0131r. Ge\u00e7mi\u015fini \u00f6\u011frenmek isteyenler i\u00e7in bu kitap, roman niteli\u011finde mutlaka okunmas\u0131 gereken bir kaynakt\u0131r.<\/p>\n \u00a0\u00a0 \u00c7OCUKLARINA \u00a0TAVS\u0130YELER\u0130<\/strong><\/p>\n Eskiden, annelerimizin i\u015fleri pek \u00e7oktu. Mutlaka her evde en az sa\u011f\u0131l\u0131r iki inek olmas\u0131ndan dolay\u0131 onlarla ilgilenir, \u00e7ocuk b\u00fcy\u00fct\u00fcr, tarla i\u015flerine bakar, kocas\u0131n\u0131n hizmetinde bulunurdu. Esnaf e\u015fi ise, i\u015fi biraz daha fazlala\u015f\u0131rd\u0131. Naime G\u00f6ker de i\u015fte bu \u201ci\u015f-g\u00fc\u00e7\u201d<\/strong> i\u00e7erisinde ya\u015fad\u0131. Baz\u0131 kad\u0131nlardan farkl\u0131 \u00f6zellikleri de vard\u0131; Yalan s\u00f6ylemez, yersiz konu\u015fmaz, yemin etmez. Kom\u015fularla iyi ge\u00e7inir, hi\u00e7 biriyle kavga etmez. Evleri \u201ch\u00e2cet kap\u0131s\u0131\u201d <\/strong>gibidir. \u0130htiyac\u0131 olan bunlara gelir. \u00c7ocuklar\u0131n mutlaka okumas\u0131 gere\u011fine inan\u0131r, kendi \u00e7ocuklar\u0131n\u0131n okumas\u0131 i\u00e7in gayret g\u00f6sterir. \u00c7ocuklar\u0131na: \u201cO\u011flum, size k\u00f6t\u00fcl\u00fckte bulunana iyilikte bulunun. Kom\u015fular\u0131n\u0131zla iyi ge\u00e7inin. Onlar\u0131 s\u0131vazlaya s\u0131vazlaya idare edin. Kimsenin \u0131rz\u0131nda namusunda g\u00f6z\u00fcn\u00fcz olmas\u0131n.\u201d<\/strong> diye tembihlerde bulunur. \u00c7al\u0131\u015fmay\u0131, \u00fcretmeyi \u00e7ok sever, israf yap\u0131lmas\u0131na \u00e7ok k\u0131zar. Baz\u0131 tembel m\u00fcsriflere: \u201chel\u00e2 \u015fenlendiriciler\u201d<\/strong> g\u00f6z\u00fcyle bakar. Televizyonu hi\u00e7 sevmez \u201cahmak aynas\u0131\u201d<\/strong> diye adland\u0131r\u0131r.<\/p>\n MA\u011eF\u0130RET \u00a0DEN\u0130Z\u0130<\/strong><\/p>\n G\u00f6lge ve hayalden ibaret olan bu d\u00fcnyada yap\u0131lmas\u0131 gereken \u015fey, H\u00fcd\u00e2\u2019n\u0131n ma\u011ffiret denizine dalmakt\u0131r. Naime G\u00f6ker de, zaman\u0131 gelince d\u00fcnyan\u0131n ge\u00e7icili\u011fini anlam\u0131\u015f ve 15 A\u011fustos 2005 Pazartesi g\u00fcn\u00fc,\u00a0 \u00f6b\u00fcr d\u00fcnyan\u0131n varl\u0131\u011f\u0131 haline gelmi\u015ftir. Allah gani gani rahmet eylesin\u2026Ruhuna Fatiha\u2026<\/p>\n N. Sait EK\u0130C\u0130<\/em><\/strong><\/p>\n [\/vc_column_text][\/vc_column][vc_column css_animation=”fadeInUp” width=”1\/4″ css=”.vc_custom_1578166613299{background-color: #eaeaea !important;border-radius: 15px !important;}”][vc_widget_sidebar sidebar_id=”cs-1″][\/vc_column][\/vc_row]<\/p>\n","protected":false},"excerpt":{"rendered":" [vc_row full_width=”stretch_row_content” gap=”10″ css=”.vc_custom_1579879244714{margin-top: 80px !important;margin-right: 60px !important;margin-bottom: 60px !important;margin-left: 60px !important;border-right-width: 30px !important;border-bottom-width: 0px !important;border-left-width: 30px !important;}”][vc_column width=”3\/4″ css=”.vc_custom_1578166650492{background-color: rgba(159,160,155,0.09) !important;*background-color: rgb(159,160,155) !important;border-radius: 15px !important;}”][vc_column_text css_animation=”fadeIn” css=”.vc_custom_1579965748385{margin-top: 10px !important;}”] \u00a0DUZCU ABDILLANIN NA\u0130ME \u00a0(NA\u0130ME G\u00d6KER) 1920\u2019de Bolvadin\u2019in Hisar Mahallesi\u2019nde d\u00fcnyaya geliyor. Dedesi Osman Hulusi Kemerkayal\u0131 olup, \u00e7ocuk ya\u015fta \u00e7obanl\u0131k yapar iken, yerde yaz\u0131l\u0131 bir […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":[],"yoast_head":"\n![\"\"](\"http:\/\/bolvadinsevgisi.com\/wp-content\/uploads\/2020\/01\/naime-g\u00f6ker-e1579965694995.jpg\")
\nNaime G\u00f6ker; her y\u00f6n\u00fcyle toplumda az bulunur, \u00f6rnek g\u00f6sterilecek \u015fahsiyette bir ki\u015fi idi. \u0130\u015fiyle-a\u015f\u0131yla tam bir Anadolu kad\u0131n\u0131 olmas\u0131n\u0131n yan\u0131 s\u0131ra, \u015fimdiki zamana g\u00f6re \u201chan\u0131mefendi\u201d,<\/strong> eski zamana g\u00f6re \u201cabla\u201d<\/strong> t\u00fcr\u00fcnden bir kad\u0131nd\u0131. Hamama gurna\u2019ya gitse tas\u0131\u00a0 belli, d\u00fc\u011f\u00fcne davete gitse yeri belliydi. Yemin yalan bilmez, yersiz konu\u015fmazd\u0131. Toplumun \u201cakl-\u0131 evveli\u201d<\/strong> idi. \u0130leri g\u00f6r\u00fc\u015fl\u00fc, \u00e7a\u011fda\u015f d\u00fc\u015f\u00fcnceli, okumay\u0131-okutmay\u0131 \u00e7ok seven bir ki\u015filikti. Kendisinin ve d\u00f6rt \u00e7ocu\u011funun da kitap \u00e7\u0131kartm\u0131\u015f olmalar\u0131, e\u011fitime ne kadar de\u011fer verdi\u011fini g\u00f6stermektedir. Bu y\u00f6nde, Bolvadin\u2019de de ba\u015fka bir aile yoktur.<\/p>\n