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Mustafa Ko\u00e7, 1927\u2019de Kaymas Mahallesi\u2019nde d\u00fcnyaya geliyor. \u00c7ift\u00e7ilik yapan babas\u0131n\u0131n ad\u0131 Mevl\u00fct\u2019d\u00fcr. Babas\u0131 iyi bir avc\u0131 olup, avc\u0131l\u0131\u011fa merakl\u0131d\u0131r. Gurup halinde ava gittiklerinde, avlan\u0131lacak yerleri ve avlanma taktiklerini di\u011fer avc\u0131lara g\u00f6sterir. Av s\u0131ras\u0131nda sessiz olmak ve ava g\u00f6r\u00fcnmemek birinci kurald\u0131r. Bir av g\u00f6rd\u00fc\u011f\u00fc zaman di\u011fer avc\u0131lar\u0131, \u201csaklan, kendini k\u00fc\u00e7\u00fclt\u201d anlam\u0131na gelen \u201cP\u0131s!..p\u0131s!..\u201d<\/strong> sesiyle uyar\u0131r. Zamanla bu s\u00f6z bunun l\u00e2kab\u0131 olur. \u00c7ocuklar\u0131 da bu l\u00e2kapla tan\u0131n\u0131rlar. \u00dc\u00e7 o\u011flan, \u00fc\u00e7 k\u0131z, alt\u0131 karde\u015ftirler. Rahmetlik olan di\u011fer karde\u015flerinden olan Bekir; deri, tiftik, yapa\u011f\u0131 i\u015fleriyle u\u011fra\u015fm\u0131\u015ft\u0131r. Abdil ise \u00e7ift\u00e7ilik yapm\u0131\u015ft\u0131r.<\/p>\n \u00a0\u00a0 GEN\u00c7L\u0130K \u00a0YILLARI<\/strong><\/p>\n \u0130lkokula ba\u015flayan Mustafa Ko\u00e7, Kaymas \u0130lkokulu\u2019nda \u00fc\u00e7\u00fcnc\u00fc s\u0131n\u0131f\u0131 bitirdikten sonra, d\u00f6rd\u00fcnc\u00fc ve be\u015finci s\u0131n\u0131flar\u0131 Ak\u00e7e\u015fme \u0130lkokulu\u2019nda okumas\u0131 gerekmektedir. Evlerine uzak olan bu okula gitmek istemez ve okulu b\u0131rakarak, Berber Gazi Sa\u011flamer\u2019in yan\u0131na \u00e7\u0131rak olarak girer. Oradaki \u00e7\u0131rakl\u0131k ve kalfal\u0131k e\u011fitiminden sonra berberli\u011fi \u00f6\u011frenir. Gen\u00e7lik ya\u015f\u0131na gelince, daha \u00e7ok para kazanmak i\u00e7in \u00c7ay \u0130stasyonu\u2019nda vagon doldurma-bo\u015faltma i\u015f\u00e7isi olarak \u00e7al\u0131\u015f\u0131r. Askerli\u011fini, \u0130zmir\u2019de muhabereci olarak yapar. Orada, kendi iste\u011fiyle \u201cs\u0131hhiye b\u00f6l\u00fc\u011f\u00fc\u201d<\/strong>ne girer ve iyi bir sa\u011fl\u0131k\u00e7\u0131 olarak yeti\u015fir.<\/p>\n BERBER \u00a0D\u00dcKKANI<\/strong><\/p>\n \u0130nsano\u011flunun s\u00fcs\u00fc, sa\u00e7\u0131 ve sakal\u0131d\u0131r. Sa\u00e7; kad\u0131n olsun, erkek olsun, insana bir g\u00fczellik katar. Erkeklerde sakal, y\u00fcz\u00fcn \u00e7abuk buru\u015fmas\u0131n\u0131 \u00f6nler. Devaml\u0131 uzayan sa\u00e7 ve sakal\u0131, mutlaka bir \u015fekle sokmak gerekir. Bak\u0131m\u0131 olmayan sa\u00e7 ve sakal, insan\u0131 da\u011f\u0131n\u0131k ve \u00e7irkin g\u00f6sterir. Ayr\u0131ca, temizlik i\u00e7in de bu \u015fartt\u0131r. \u201cberber\u201d<\/strong> kelimesinin k\u00f6k\u00fc \u0130talyanca olup, \u201csakal t\u0131ra\u015f\u0131 yapan kimse\u201d<\/strong> anlam\u0131na gelir. G\u00fcn\u00fcm\u00fczde, modern g\u00f6r\u00fcnmek ama\u00e7l\u0131, berber d\u00fckkanlar\u0131n\u0131n ad\u0131 \u201ckuaf\u00f6r\u201d <\/strong>olarak de\u011fi\u015ftirilmi\u015ftir. Bu kelime Frans\u0131zca k\u00f6kenli olup, \u201ckad\u0131n berberi\u201d<\/strong> anlam\u0131na gelmektedir. Bunun \u00f6z T\u00fcrk\u00e7esini ben de bilmiyorum. Osmanl\u0131\u2019da ise t\u0131ra\u015f edenlere, \u201challak\u201d<\/strong> ad\u0131 verilirdi. Hallaklar\u0131n; otuz ya\u015f\u0131ndan a\u015fa\u011f\u0131 olmayaca\u011f\u0131; evli ve ahl\u00e2kl\u0131 olaca\u011f\u0131, be\u015f vakit namaz\u0131na devam edece\u011fi \u015fart\u0131 vard\u0131. Peygamberimizin berberi \u201cSelman-\u0131<\/strong>\u00a0 P\u00e2k\u201d<\/strong> idi. Efendimiz bazen sa\u00e7\u0131n\u0131 \u00e7ok k\u0131sa kestirir; bazen ortadan ay\u0131r\u0131r; bazen de omuzlar\u0131na de\u011fecek kadar uzat\u0131rd\u0131.<\/p>\n Askerli\u011fini tamamlayan P\u0131sp\u0131s\u0131n M\u0131st\u0131k, 1950\u2019de, Zafer Caddesi \u00fczerinde bir d\u00fckkan kiralar ve berber d\u00fckkan\u0131 a\u00e7ar. Bir m\u00fcddet sonra da evlenir. Evlili\u011finden; iki k\u0131z\u0131 ve Mevl\u00fct, \u0130brahim, Faruk, Adnan, Muammer adlar\u0131n\u0131 verdi\u011fi be\u015f o\u011flu olur. Bir m\u00fcddet bu d\u00fckkanda \u00e7al\u0131\u015f\u0131r ve Taktaklar\u2019\u0131n k\u00f6\u015fe d\u00fckkana ta\u015f\u0131n\u0131r. 1963 y\u0131l\u0131na kadar da bu d\u00fckkanda \u00e7al\u0131\u015f\u0131r.<\/p>\n \u00c7OBANLAR \u00a0MACERASI<\/strong><\/p>\n \u00d6nceden, Bolvadin \u00e7evresindeki k\u00f6y ve nahiyelerde berber d\u00fckkan\u0131 yoktu. \u015eehirden seyyar olarak giden berberler, orada k\u00f6y kahvesinde veya bir bina g\u00f6lgesinde t\u0131ra\u015flar\u0131n\u0131 yaparlard\u0131. Yanlar\u0131nda; \u00f6nl\u00fck, sabun, ustura, le\u011fen, makas g\u00f6t\u00fcr\u00fcrlerdi. \u015eehre gidip t\u0131ra\u015f olmaya g\u00fcc\u00fc yetmeyen ki\u015filer, bu berberleri beklerlerdi. Durumu iyi olanlar ise, \u015fehirde t\u0131ra\u015f olmay\u0131 tercih ederlerdi.<\/p>\n 1963\u2019de, \u015fimdiki \u00c7obanlar il\u00e7esi nahiye durumunda idi. Buras\u0131n\u0131 \u201cnahiye m\u00fcd\u00fcr\u00fc\u201d<\/strong> dedi\u011fimiz g\u00f6revli ki\u015filer y\u00f6netirdi. \u00c7obanlar\u2019\u0131n ileri gelen ki\u015filerinden baz\u0131lar\u0131, Bolvadin\u2019e gelip Berber Mustafa Ko\u00e7\u2019a t\u0131ra\u015f olurlard\u0131. Bunlardan, \u201cG\u0131ldereli S\u00fcleyman\u201d<\/strong> adl\u0131 ki\u015fi burada t\u0131ra\u015f olurken, Berber Mustafa\u2019ya iyi berber oldu\u011funu, \u00c7obanlar\u2019a d\u00fckkan a\u00e7mas\u0131n\u0131, i\u015flerinin daha iyi olaca\u011f\u0131n\u0131 s\u00f6yler. Bu teklifi olumlu bulan Berber Mustafa, \u00c7obanlar\u2019a d\u00fckkan a\u00e7ar. Alt\u0131 ayl\u0131k bir denemeden sonra, ailesini de oraya ta\u015f\u0131r. T\u0131ra\u015f \u00fccretini pe\u015fin veren \u00e7ok az ki\u015fi olmaktad\u0131r. Genellikle, harman sonu birikmi\u015f hesaplar g\u00f6r\u00fcl\u00fcr. Veresiye defterinin her sayfas\u0131nda bir ailenin ismi vard\u0131r. Yap\u0131lan t\u0131ra\u015flar oraya not edilir. Harman zaman\u0131 gelince, b\u00fcy\u00fckler i\u00e7in bir kile; gen\u00e7ler i\u00e7in bir demir; \u00e7ocuklar i\u00e7in bir \u015finik bu\u011fday \u00fccreti al\u0131n\u0131r. \u00c7ocu\u011funu ilk t\u0131ra\u015f ettiren ki\u015fi, \u00e2det \u00fczere bir tavuk hediye eder. Cumartesi g\u00fcnleri ise, kendi \u00e7ocuklar\u0131n\u0131 ve \u00e7\u0131raklar\u0131 alarak \u201cEski Akar\u201d<\/strong> denilen yere g\u00f6t\u00fcr\u00fcr; bal\u0131k tutarlar ve orada piknik yaparlar.<\/p>\n A\u0130LE \u00a0HEK\u0130ML\u0130\u011e\u0130<\/strong><\/p>\n Bug\u00fcn i\u00e7in bir rahats\u0131zl\u0131\u011f\u0131m\u0131z oldu\u011fu zaman, aile hekimine veya hastaneye gidip \u015fifa bulmaya \u00e7al\u0131\u015f\u0131r\u0131z. Eskiden, bu tedavi merkezlerinin olmad\u0131\u011f\u0131 veya az oldu\u011fu yerlerde, berberler aile hekimi g\u00f6revi yaparlard\u0131. Di\u015f \u00e7eker, \u00e7\u0131ban temizler, hacamat yapar, s\u00fcnnet eder, s\u00fcl\u00fck vurur, deri hastal\u0131klar\u0131n\u0131 tedavi ederlerdi. Bilhassa; uyuz, sa\u00e7k\u0131ran, kellik gibi hastal\u0131klarda ila\u00e7lar haz\u0131rlarlar ve tedavi yoluna giderlerdi. Konu\u015fkan olurlar, herkesle muhabbete girdikleri i\u00e7in, kimsenin bilmedi\u011fini bilirlerdi.<\/p>\n \u015eALVARLI \u00a0\u0130\u011eNE\u2026<\/strong><\/p>\n Askerli\u011fini \u201cs\u0131hhiye\u201d<\/strong> olarak yapan ki\u015filer; bulunduklar\u0131 yerin sa\u011fl\u0131k memuru, doktoru, eczac\u0131s\u0131 olmu\u015flard\u0131r. \u0130mkanlar\u0131n k\u0131s\u0131tl\u0131 oldu\u011fu d\u00f6nemlerde halk\u0131n imdad\u0131na yeti\u015fmi\u015fler; i\u011fne, pansuman yapm\u0131\u015flar; serum takm\u0131\u015flard\u0131r. \u0130\u011fne yapma i\u015fi \u00e7ok olmaktad\u0131r. O zaman tek kullan\u0131ml\u0131k olan enjekt\u00f6rler yoktur. \u201c\u015f\u0131r\u0131nga\u201d<\/strong> dedi\u011fimiz i\u00e7ine ila\u00e7 doldurulan cam \u00e2let ve devaml\u0131 kullan\u0131lan i\u011fneler vard\u0131r. Berber Mustafa da, bu i\u015fleri \u00e7ok iyi yapan ki\u015fi olarak bilinmekte, s\u0131k\u0131nt\u0131s\u0131 olan hemen buna ba\u015fvurmaktad\u0131r.<\/p>\n 1967 y\u0131l\u0131n\u0131n bir yaz g\u00fcn\u00fc gece vakti\u2026Mustafa Ko\u00e7, g\u00fcn\u00fcn verdi\u011fi yorgunlukla derin bir uykuya dalm\u0131\u015ft\u0131r. Gece yar\u0131s\u0131 kap\u0131s\u0131 h\u0131zl\u0131 h\u0131zl\u0131 \u00e7al\u0131n\u0131r. \u00c7ocuk-\u00e7oluk hepsi uyan\u0131rlar. Kap\u0131y\u0131 a\u00e7t\u0131klar\u0131nda, karanl\u0131kta bir erkek ve bir kad\u0131n g\u00f6r\u00fcrler. Kad\u0131n, a\u011fr\u0131dan iki b\u00fckl\u00fcm olmu\u015f \u015fekildedir. Hemen bunlar\u0131 i\u00e7eriye al\u0131r ve derdini sorar. Durumu anlar ve hemen islimi yakarak \u015f\u0131r\u0131ngas\u0131n\u0131n ve i\u011fnelerinin oldu\u011fu metal kutuya biraz su koyup, bunlar\u0131 kaynat\u0131r. Bundan ama\u00e7, mikroplar\u0131n \u00f6lmesi i\u00e7indir. \u0130\u011fneler devaml\u0131 kullan\u0131ld\u0131\u011f\u0131 i\u00e7in, a\u011f\u0131zlar\u0131 potla\u015fm\u0131\u015ft\u0131r. Bu y\u00fczden ki\u015finin kaba etine saplayarak i\u011fneyi yapmas\u0131 gerekmektedir. \u015e\u0131r\u0131ngan\u0131n i\u00e7ine ilac\u0131 \u00e7eker ve hasta kad\u0131na kaba etini a\u00e7mas\u0131n\u0131 s\u00f6yler. Kad\u0131n \u015falvar\u0131 \u00e7\u0131karmak i\u00e7in ipini a\u00e7arken, kocas\u0131 m\u00fcdahale eder. Kar\u0131s\u0131n\u0131n kaba etinin g\u00f6r\u00fcnmesini istemez. \u00c7aresiz kalan Mustafa Amca, kad\u0131n\u0131 y\u00fcz\u00fckoyun yat\u0131r\u0131r ve \u015falvar\u0131n \u00fczerinden i\u011fneyi yapar g\u00f6nderir. Ertesi g\u00fcn kad\u0131n\u0131n kocas\u0131, kar\u0131s\u0131n\u0131n iyi oldu\u011funu belirtmek i\u00e7in gelip te\u015fekk\u00fcr eder.<\/p>\n Buradan \u00e7\u0131karaca\u011f\u0131m sonu\u00e7lar var: Birincisi; sa\u011fl\u0131k konusunda ay\u0131p, g\u00fcnah olmaz. \u0130kincisi; kad\u0131nlar\u0131m\u0131z\u0131n k\u0131zlar\u0131m\u0131z\u0131n daha rahat tedavi olmas\u0131n\u0131 istiyorsak, k\u0131z \u00e7ocuklar\u0131m\u0131z\u0131n da en iyi okullarda, t\u0131p fak\u00fcltelerinde okumas\u0131n\u0131 sa\u011flamak.<\/p>\n D\u0130\u015e\u00a0 TAB\u0130B\u0130<\/strong><\/p>\n O g\u00fcn i\u00e7in baz\u0131 berberlerin yan bran\u015flar\u0131ndan birisi de di\u015f \u00e7ekim i\u015fleridir. Di\u015fi a\u011fr\u0131yan, iltihap yapan do\u011fru berbere giderdi. Berber Mustafa, k\u00f6ydeki bu ihtiyaca cevap vermek i\u00e7in di\u015f\u00e7ili\u011fi de \u00f6\u011frenmek ister. Di\u015f\u00e7i Kadir (Ko\u00e7) amcas\u0131n\u0131n o\u011flu oluyor. Onun yan\u0131nda di\u015f\u00e7ili\u011fin \u00f6zelliklerini \u00f6\u011frenir. Di\u015fi \u00e7ekilmesi gereken ki\u015fiye \u00f6nce morfin vurur, sonra di\u015fini \u00e7eker. Bunun kar\u015f\u0131l\u0131\u011f\u0131nda k\u00f6yl\u00fc; tavuk, culuk, kaz verir.<\/p>\n Devaml\u0131 yenilik pe\u015finde olan Mustafa Ko\u00e7, dondurma imal edip satmak ister. Pastac\u0131 Muammer (Yavuz) eni\u015ftesi olur. Ondan dondurma yap\u0131m\u0131n\u0131 \u00f6\u011frenir. Afyon\u2019a giderek gerekli malzemeleri al\u0131r. O g\u00fcn i\u00e7in nahiyede koyun \u00e7oktur. Koyun s\u00fct\u00fcyle nefis dondurmalar yaparak, berber d\u00fckkan\u0131n\u0131n \u00f6n\u00fcnde halka satar.<\/p>\n Nahiyede hamam vard\u0131r fakat \u00e7al\u0131\u015ft\u0131racak kimse yoktur. Bu hamam\u0131 tutar ve bir g\u00fcn kad\u0131nlara, bir g\u00fcn erkeklere olmak \u00fczere, buray\u0131 da \u00fc\u00e7 y\u0131l \u00e7al\u0131\u015ft\u0131r\u0131r. Halk pancar\u0131n\u0131 istasyona ka\u011fn\u0131larla \u00e7ekmektedir. Bunu kolay hale getirmek i\u00e7in, gazl\u0131 bir trakt\u00f6r al\u0131r ve nahiyenin pancar\u0131n\u0131 istasyona \u00e7eker.<\/p>\n \u00a0\u00a0 S\u0130NEMA \u00a0\u0130\u015eLETMEC\u0130L\u0130\u011e\u0130<\/strong><\/p>\n Bolvadin\u2019de yazl\u0131k ve k\u0131\u015fl\u0131k sinemalar var. Baz\u0131 ki\u015filer, k\u00f6yden sinema i\u00e7in Bolvadin\u2019e geliyorlar. Bu s\u0131k\u0131nt\u0131y\u0131 gidermek isteyen Mustafa Amca, \u0130zmir\u2019de sinema makineleri satan asker arkada\u015f\u0131na gider. Oradan film g\u00f6sterme makinesi al\u0131r. Filmin nas\u0131l oynat\u0131laca\u011f\u0131n\u0131 \u00f6\u011frenir. Oradaki film \u015firketiyle de haftada bir, film g\u00f6ndermesi i\u00e7in anla\u015f\u0131r. Belediye deposuna beyaz perde tak\u0131l\u0131r ve makinenin kurulaca\u011f\u0131 daire yap\u0131l\u0131r. Buras\u0131 yazl\u0131k sinemad\u0131r. Halk \u00e7ok ilgi g\u00f6sterir. K\u0131\u015f gelirken, besihane olarak yap\u0131lm\u0131\u015f bir yeri kiralar. Buraya iki y\u00fcz ki\u015filik sandalye al\u0131r. D\u0131\u015far\u0131ya hoparl\u00f6r tak\u0131l\u0131r ve ilgi \u00e7ekmek i\u00e7in pl\u00e2ktan \u00e7al\u0131nan t\u00fcrk\u00fcler halka dinlettirilir. \u0130stasyona tren yoluyla gelen, genellikle dini ve kahramanl\u0131k filmleri halka g\u00f6sterilir. Filmler sadece geceleri g\u00f6sterilir.<\/p>\n Bir g\u00fcn \u201c\u00d6l\u00fcler Konu\u015fmaz ki\u201d<\/strong> adl\u0131 bir film gelir. Bu korku filmidir fakat bunu kimse bilmemektedir. Sinema dolar, en \u00f6nde ise yerde \u00e7ocuklar oturmaktad\u0131r. \u0130\u00e7erisi karanl\u0131k olur ve film ba\u015flar. Film, korku ve gerilim doludur. Bir m\u00fcddet sonra \u201cbobin\u201d (film aras\u0131) olur. I\u015f\u0131klar yan\u0131nca bakarlar ki \u00f6ndeki \u00e7ocuklar\u0131n hi\u00e7 birisi kalmam\u0131\u015f. Filmin ikinci yar\u0131s\u0131n\u0131n sonunda, koca salonda sadece \u00fc\u00e7-be\u015f ki\u015fi kalm\u0131\u015ft\u0131r. Bir daha da o filmi g\u00f6stermezler.<\/p>\n ELEKTR\u0130\u011e\u0130N \u00a0GELMES\u0130<\/strong><\/p>\n 1967\u2019den \u00f6nce \u00c7obanlar\u2019da elektrik yok. Halk kandil veya gaz lambas\u0131 ile ayd\u0131nlan\u0131yor. Baz\u0131 durumu iyi olan aileler, \u201cl\u00fcks\u201d<\/strong> denilen daha parlak \u0131\u015f\u0131k veren ayd\u0131nlat\u0131c\u0131y\u0131 kullan\u0131yorlar. Bunlar\u0131n evinde ve d\u00fckkan\u0131nda da l\u00fcks var. Ayr\u0131ca, ak\u00fc ile \u00e7al\u0131\u015fan radyo var. \u0130brahim \u00c7akmakl\u0131, belediyeye elektrik kalfas\u0131 olarak gelir. Onunla birlikte \u0130smail ve \u0130smet \u00c7akmakl\u0131 da vard\u0131r. G\u00f6revleri, nahiyeye elektrik tesisat\u0131n\u0131 kurmakt\u0131r. Mustafa Ko\u00e7, bunlarla birlikte olur ve evlere elektrik \u00e7ekiminde yard\u0131mc\u0131 olur. Evine elektrik ba\u011flan\u0131p \u0131\u015f\u0131\u011f\u0131 yanan halk, mutlaka \u201cya\u011fl\u0131\u201d<\/strong> yap\u0131p ikramda bulunur.<\/p>\n LOKANTA<\/strong><\/p>\n 1968 y\u0131l\u0131\u2026Nahiyede lokanta yok. D\u0131\u015far\u0131dan gelen ki\u015filer yemek konusunda zorluk \u00e7ekiyorlar. Rahmetlik annesi \u00e7ok iyi yemek pi\u015firdi\u011fi i\u00e7in, \u00e7ocuklar\u0131na da \u00f6\u011fretmi\u015ftir. Bu bilgisine g\u00fcvenen Mustafa Ko\u00e7, lokanta a\u00e7ar. K\u00f6yde kahvalt\u0131 k\u00fclt\u00fcr\u00fc yoktur. Herkes sabahlar\u0131 \u00e7orba i\u00e7iyor. Sabahlar\u0131 \u00e7e\u015fit \u00e7e\u015fit \u00e7orban\u0131n yan\u0131 s\u0131ra, de\u011fi\u015fik yemekler yaparak bu eksikli\u011fi de giderir. Afyon \u015eeker Fabrikas\u0131\u2019na girer ve burada da a\u015f\u00e7\u0131 olarak iki sene \u00e7al\u0131\u015f\u0131r.<\/p>\n \u00c7ocuklar\u0131 b\u00fcy\u00fcy\u00fcp lise \u00e7a\u011f\u0131na gelince, 1978\u2019de Bolvadin\u2019e ta\u015f\u0131n\u0131r. Bolvadin\u2019deki evinin \u00f6n\u00fcne d\u00fckkan yapar ve yirmi sene bakkall\u0131k eder. Bu arada briket makinesi alarak briket de d\u00f6ker.<\/p>\n D\u0130BEV TOPRA\u011eI<\/strong><\/p>\n Canl\u0131lar\u0131n hayatlar\u0131n\u0131 devam ettirebilmeleri i\u00e7in toprak gereklidir. Toprak, canl\u0131lar\u0131n beslenmesini, nefes almas\u0131n\u0131 ve bar\u0131nmas\u0131n\u0131 sa\u011flar. Topraktan gelen insano\u011flu, topra\u011fa devaml\u0131 ihtiya\u00e7 duymu\u015ftur. Yedi\u011fimiz- i\u00e7ti\u011fimizin yan\u0131 s\u0131ra, in\u015faat i\u015flerinde ve \u00e7ocuk b\u00fcy\u00fctmede de toprakla ha\u015f\u0131r-ne\u015fir olmu\u015fuzdur. Toprakta oynayan \u00e7ocuk sa\u011fl\u0131kl\u0131 olur. Topra\u011fa \u00e7\u0131plak ayakla basmak, v\u00fccuttaki fazla elektri\u011fi al\u0131r. \u00d6lmek i\u00e7in do\u011fmu\u015ftur ya insan; bu y\u00fczden ya\u011fmur sonras\u0131 toprak kokusunu sever.<\/p>\n Bug\u00fcn i\u00e7in \u00e7ocuk b\u00fcy\u00fctmek kolay de\u011fil\u2026Eskiden bu, \u00e7ok \u00e7ok daha zordu. \u00c7ocu\u011fun alt\u0131na tutulan bez ayr\u0131 bir problemdi. Do\u011fum yapacak kad\u0131n, evdeki y\u0131pranm\u0131\u015f eski elbiseleri bozup, \u00e7ocuk bezi yapard\u0131. Evlerde su yok\u2026\u00c7ocu\u011fun alt\u0131na tutulan bezler, her g\u00fcn sokak \u00e7e\u015fmesine g\u00f6t\u00fcr\u00fcl\u00fcr; hat\u0131l\u0131n son k\u0131sm\u0131ndaki akan suda korkuyla y\u0131kan\u0131rd\u0131. \u201cKorkuyla\u201d diyorum, \u00e7\u00fcnk\u00fc her an belediye \u00e7avu\u015funun gelip le\u011fenini ve tokac\u0131n\u0131 alma ihtimali vard\u0131r. \u00c7e\u015fmede bez y\u0131kamas\u0131 yasakt\u0131. K\u0131\u015f g\u00fcnleri bu y\u0131kama i\u015fi daha zor olurdu. Buz gibi akan suda, bezleri y\u0131kay\u0131p toka\u00e7layan kad\u0131n\u0131n \u00f6n\u00fcce\u011finden buzlar sarkar, elleri uyu\u015fmu\u015f olarak evine gelirdi. Y\u0131kanan bezler, odada soban\u0131n arkas\u0131ndaki duvarda as\u0131l\u0131 olan ipe as\u0131l\u0131rd\u0131. Vay elleri de\u011fil, ayaklar\u0131 \u00f6p\u00fclesi garip analar\u0131m\u0131z neler \u00e7ekmi\u015fler.<\/p>\n \u0130\u015f sadece bezi \u00e7ocu\u011fun alt\u0131na tutmakla bitmiyor, bezin i\u00e7ine \u00e7ocuk topra\u011f\u0131 da koymak gerekiyor. \u00c7ocuk topra\u011f\u0131 ise, alt\u0131n\u0131 kirleten bebekte pi\u015fik olmamas\u0131n\u0131 sa\u011fl\u0131yor. Ayr\u0131ca, karn\u0131nda ve midesindeki gazlar\u0131 al\u0131yor. T\u00fcrk k\u00fclt\u00fcr\u00fcnde, \u00e7ocuk topra\u011f\u0131n\u0131n \u00f6nemli bir yeri vard\u0131r. Peki, bu toprak nas\u0131l bir \u015fey ve nereden geliyor? Bolvadin\u2019e 4 kilometre uzakl\u0131kta bulanan Dibev K\u00f6y\u00fc var. Bu k\u00f6y\u00fcn topraklar\u0131n\u0131n belli bir k\u0131sm\u0131 verimli toprakken; belli k\u0131sm\u0131nda ise verimsiz, milli, killi toprakt\u0131r. Ekim i\u00e7in bu i\u015fe yaramaz g\u00f6r\u00fcnen toprak, ev i\u00e7i s\u0131va i\u015flerinde ve bebe\u011fin bezine tutulmak i\u00e7in kullan\u0131lm\u0131\u015ft\u0131r. \u00c7amur haline getirilen bu toprak, kuzu derisinden yap\u0131lan eldivenle, odan\u0131n i\u00e7inin duvarlar\u0131na badana ama\u00e7l\u0131 s\u00fcr\u00fcl\u00fcrd\u00fc. Milli oldu\u011fu i\u00e7in beton etkisi yapar ve kolay kolay kaz\u0131lmazd\u0131. \u0130steyen ki\u015fi, e\u015fe\u011fiyle veya arabas\u0131yla Dibev K\u00f6y\u00fc\u2019ndeki bu oca\u011fa gider, oradan kaz\u0131p \u00e7uvallara doldurur ve evine getirirdi. Bebe\u011fi olan kad\u0131nlar, bu topra\u011f\u0131 \u00e7ocuk b\u00fcy\u00fcyesiye kadar kullan\u0131rlard\u0131. Genellikle sat\u0131n al\u0131n\u0131rd\u0131. Arabas\u0131na veya e\u015fe\u011finin \u00fczerine \u00e7uvallar\u0131 doldurup getiren sat\u0131c\u0131, sokakta: \u201cToprak\u00e7\u0131 geldiii, Dibev<\/strong> topra\u011f\u0131\u0131\u0131!\u201d<\/strong> diye ba\u011f\u0131r\u0131r, elindeki \u015finik veya tenekeyle bunlar\u0131 satard\u0131. K\u0131\u015fa girerken, bir k\u0131\u015f yetecek \u015fekilde sat\u0131n al\u0131n\u0131rd\u0131.<\/p>\n Sat\u0131n al\u0131nan topraklar, evde ince elekle elenir; kumu, ta\u015f\u0131 ay\u0131klan\u0131rd\u0131. \u00c7ocu\u011fun bezine konacak olan toprak, \u00f6nce bir kep\u00e7eye (k\u00fc\u00e7\u00fck k\u00fcrek) konur ve k\u0131\u015f ise soba \u00fczerinde, yaz ise ate\u015f \u00fczerinde iyice \u0131s\u0131t\u0131l\u0131rd\u0131. Is\u0131nan topraktaki mikroplar b\u00f6ylece \u00f6l\u00fcrd\u00fc. So\u011fumaya b\u0131rak\u0131lan toprak, \u0131l\u0131k hale gelince \u00e7ocu\u011fun bezinin \u00fcst\u00fcne serilirdi. \u00c7ocu\u011fun kal\u00e7as\u0131 ve beli, toprakl\u0131 bez \u00fczerine gelecek \u015fekilde yat\u0131r\u0131l\u0131p sar\u0131l\u0131r ve bez ba\u011f\u0131 ile ba\u011flan\u0131rd\u0131. Yaprak dolmas\u0131 gibi kunda\u011fa sar\u0131lan bebek emzirilir, ba\u015f\u0131na t\u00fclbent ba\u011fland\u0131ktan sonra sanca\u011fa (sal\u0131ncak) yat\u0131r\u0131l\u0131rd\u0131. Bebek, bilhassa k\u0131\u015f g\u00fcnleri \u00fc\u015f\u00fcmeden s\u0131cac\u0131k uyurdu. Bu topra\u011f\u0131n en \u00f6nemli \u00f6zelli\u011fi ise, bebek alt\u0131n\u0131 \u0131slatt\u0131\u011f\u0131 zaman bunu emmesiydi. B\u00f6ylece bebe\u011fin alt\u0131nda, idrardan dolay\u0131 pi\u015fik olu\u015fmamas\u0131yd\u0131. Bu toprak g\u00fcn\u00fcm\u00fczde dahi, pi\u015fik oldu\u011fu zaman \u00e7amur haline getirilip s\u00fcr\u00fcld\u00fc\u011f\u00fcnde pi\u015fi\u011fi ge\u00e7irmektedir. Hey gidi g\u00fcnler hey!..\u015eimdiki annelere bunlar\u0131 anlatsan masal gibi gelir.<\/p>\n \u00a0\u00a0 VEFAT<\/strong><\/p>\n Tarihler 2003 y\u0131l\u0131n\u0131n \u015eubat ay\u0131n\u0131 g\u00f6stermektedir. Mustafa Amca \u0130ki g\u00fcn hasta yatar. Vefat\u0131ndan bir g\u00fcn \u00f6nce \u00e7ocuklar\u0131yla vedala\u015f\u0131r, ertesi g\u00fcn hacca gidecek olan o\u011flu \u0130brahim\u2019e, kendisine de dua etmesini s\u00f6yler ve vefat eder. Allah gani gani rahmet eylesin\u2026Ruhuna Fatiha\u2026<\/p>\n N. Sait EK\u0130C\u0130<\/em><\/strong>[\/vc_column_text][\/vc_column][vc_column css_animation=”fadeInUp” width=”1\/4″ css=”.vc_custom_1578166613299{background-color: #eaeaea !important;border-radius: 15px !important;}”][vc_widget_sidebar sidebar_id=”cs-1″][\/vc_column][\/vc_row]<\/p>\n","protected":false},"excerpt":{"rendered":" [vc_row full_width=”stretch_row_content” gap=”10″ css=”.vc_custom_1579879244714{margin-top: 80px !important;margin-right: 60px !important;margin-bottom: 60px !important;margin-left: 60px !important;border-right-width: 30px !important;border-bottom-width: 0px !important;border-left-width: 30px !important;}”][vc_column width=”3\/4″ css=”.vc_custom_1578166650492{background-color: rgba(159,160,155,0.09) !important;*background-color: rgb(159,160,155) !important;border-radius: 15px !important;}”][vc_column_text css_animation=”fadeIn” css=”.vc_custom_1579901554866{margin-top: 10px !important;}”] PISPISIN MISTIK\u00a0 (MUSTAFA KO\u00c7) Mustafa Ko\u00e7, 1927\u2019de Kaymas Mahallesi\u2019nde d\u00fcnyaya geliyor. \u00c7ift\u00e7ilik yapan babas\u0131n\u0131n ad\u0131 Mevl\u00fct\u2019d\u00fcr. Babas\u0131 iyi bir avc\u0131 olup, avc\u0131l\u0131\u011fa merakl\u0131d\u0131r. Gurup halinde […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":[],"yoast_head":"\n![\"\"](\"http:\/\/bolvadinsevgisi.com\/wp-content\/uploads\/2020\/01\/MUSTAFA-KO\u00c7-e1579901517614.jpg\")
\u00a0\u00a0 P\u0131sp\u0131s\u0131n M\u0131st\u0131k; orta boylu, sakall\u0131, g\u00fcler y\u00fczl\u00fc bir ki\u015fi idi. G\u00fclmeyi ve g\u00fcld\u00fcrmeyi severdi. Bonk\u00f6rd\u00fc ve eli a\u00e7\u0131kt\u0131. Yemeyi, yedirmeyi severdi. G\u00fczel konu\u015fur, konu\u015ftu\u011funu etraf\u0131na dinlettirirdi. Sinirlendi\u011fi zaman \u00e7abuk ge\u00e7erdi. Sanatk\u00e2r ruhlu ve at\u0131l\u0131m yapmay\u0131 seven, \u00e7al\u0131\u015fkan, liderlik ruhu ta\u015f\u0131yan bir ki\u015fili\u011fi vard\u0131. Her i\u015fin ilkini yapmay\u0131 severdi. M\u00fccadeleci ve azimli olup, pek \u00e7ok sanatla u\u011fra\u015ft\u0131.<\/p>\n