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Mustafa G\u00fczelel, 1901\u2019de Bolvadin\u2019in Hisar Mahallesi\u2019nde d\u00fcnyaya geliyor. Ke\u00e7ecilik yapan babas\u0131n\u0131n ad\u0131 Abban\u2019d\u0131r. Karde\u015fleri; Veli (\u00c7anakkale\u2019de kalm\u0131\u015f), \u0130lyas, Musa ve \u00fc\u00e7 de k\u0131z karde\u015fi var. Mahalle mektebini ve \u0130lkokulu bitirdikten sonra, babas\u0131n\u0131n yan\u0131nda ke\u00e7ecilik yap\u0131yor. Ayr\u0131ca, Dahanc\u0131 R\u00fc\u015ft\u00fc\u2019n\u00fcn yan\u0131nda tahin \u00e7\u0131kar\u0131yor. Bu arada in\u015faat i\u015flerinde de \u00e7al\u0131\u015f\u0131yor. Askerlik d\u00f6n\u00fc\u015f\u00fc, devaml\u0131 in\u015faat i\u015fleri yap\u0131yor.<\/p>\n
KE\u00c7EC\u0130\u00a0 ABBAN\u00a0 A\u011eA<\/strong><\/p>\n T\u00fcrkler tarihte hayvanc\u0131l\u0131k ve \u00e7ift\u00e7ilikle u\u011fra\u015ft\u0131klar\u0131 i\u00e7in, koyunun ve ke\u00e7inin y\u00fcn\u00fcnden yap\u0131lan ke\u00e7eyi her alanda kullanm\u0131\u015flard\u0131r. May\u0131s ay\u0131nda k\u0131rk\u0131lan koyunlar\u0131n y\u00fcnleri, y\u0131kan\u0131p temizlendikten sonra kabart\u0131l\u0131yor. Bir yayg\u0131 \u00fczerine at\u0131lan kabart\u0131lm\u0131\u015f y\u00fcnler hafif \u0131slat\u0131larak d\u00fcr\u00fcl\u00fcp ba\u011flan\u0131yor. Ayak ile yar\u0131m saat tepiliyor. A\u00e7\u0131l\u0131yor ve tekrar \u0131slat\u0131l\u0131p ba\u011flan\u0131yor, ayak ile tepmeye bir saat daha devam ediliyor. S\u0131cak suda pi\u015firildikten sonra tekrar d\u00fcr\u00fcl\u00fcp ba\u011flan\u0131yor ve tepiliyor. Son a\u015fama olarak \u00fczeri perdahland\u0131ktan sonra kurutmas\u0131 i\u00e7in seriliyor.<\/p>\n Ke\u00e7e, atalar\u0131m\u0131z\u0131n vazge\u00e7ilmez e\u015fyalar\u0131 aras\u0131nda idi. Yer yayg\u0131s\u0131, kepenek, \u00e7ad\u0131r, \u00e7ar\u0131k, eyer, k\u00fclah hep ke\u00e7eden yap\u0131l\u0131rd\u0131. Benim k\u00fc\u00e7\u00fckl\u00fc\u011f\u00fcmde ke\u00e7eden yap\u0131lm\u0131\u015f kilim, ancak varl\u0131kl\u0131 ailelerin evinde olurdu. So\u011fu\u011fu s\u0131ca\u011f\u0131 ge\u00e7irmez, sa\u011fl\u0131k a\u00e7\u0131s\u0131nda \u00e7ok faydal\u0131 oldu\u011fu i\u00e7in devaml\u0131 kullan\u0131l\u0131rd\u0131.<\/p>\n Abban (Affan) A\u011fa da karde\u015fleriyle birlikte ke\u00e7ecilik yapar ve yapt\u0131klar\u0131n\u0131 s\u0131cak suda y\u0131kamak i\u00e7in \u0130maret Hamam\u0131\u2019n\u0131n k\u00fclhan\u0131nda y\u0131karm\u0131\u015f. K\u00fc\u00e7\u00fckken, hamam\u0131n arkas\u0131nda devaml\u0131 iplerde ke\u00e7e serili oldu\u011funu g\u00f6r\u00fcrd\u00fcm. Bundan altm\u0131\u015f sene \u00f6nce Bolvadin\u2019de onlarca ke\u00e7eci varm\u0131\u015f. \u015eimdi ise bir tane bile kalmad\u0131.<\/p>\n \u00c7AY\u2019DAK\u0130 \u00a0DE\u011e\u0130RMEN<\/strong><\/p>\n Zaman\u0131nda, kom\u015fu belde ve k\u00f6y\u00fcm\u00fcz olan \u00c7ay ve \u00d6zburun\u2019da, da\u011flardan gelen sular vard\u0131. Bu sular\u0131n \u00fczerlerine su de\u011firmenleri yap\u0131lm\u0131\u015ft\u0131. \u00c7ay\u2019da on \u00fc\u00e7, \u00d6zburun\u2019da ise sekiz de\u011firmen vard\u0131. Bolvadin\u2019de ise ilk yap\u0131lan ortaokulun oldu\u011fu yerde, Nohuttan\u2019\u0131n De\u011firmen vard\u0131. Ba\u015fka de\u011firmen de yoktu. 1943\u2019de Hasan T\u00fcrkmen, mazotla i\u015fleyen de\u011firmen kurdu. \u201cPeflika\u201d<\/strong> (fabrika) dedi\u011fimiz un fabrikalar\u0131 hen\u00fcz yoktu. Bolvadin halk\u0131 bu\u011fday\u0131n\u0131 \u00f6\u011f\u00fctt\u00fcrmek i\u00e7in ya \u00c7ay\u2019a, ya da \u00d6zburun\u2019a giderdi.<\/p>\n Y\u0131l 1919\u2026Arap M\u0131st\u0131k delikanl\u0131\u2026Harman \u00a0kald\u0131r\u0131lm\u0131\u015f, k\u0131\u015fa haz\u0131rl\u0131k yap\u0131l\u0131yor. Babas\u0131, k\u0131\u015fl\u0131k un i\u00e7in o\u011flu Mustafa\u2019ya, \u00c7ay\u2019a gidip bu\u011fday \u00f6\u011f\u00fctt\u00fcr\u00fcp gelmesini s\u00f6yler. Mustafa arkada\u015f\u0131 B\u00fcc\u00fck\u00e7\u00fc ile bu\u011fdaylar\u0131 e\u015feklere y\u00fckleyip yola \u00e7\u0131karlar. Harman sonu oldu\u011fu i\u00e7in de\u011firmenlerin hepsi de kalabal\u0131kt\u0131r. Bir de\u011firmene var\u0131p bu\u011fdaylar\u0131 indirir ve s\u0131raya girerler. Birka\u00e7 g\u00fcn sonra ancak s\u0131ra gelecektir. Yanlar\u0131na e\u015feklerin yemesi i\u00e7in saman almam\u0131\u015flard\u0131r.\u2026Tembellik adam\u0131 m\u00fchendis eder. Gidip e\u015fekleri ye\u015fillikte yaymak yerine, saman bulmaya karar verirler. De\u011firmenin yak\u0131n\u0131ndaki bir evden saman istemek i\u00e7in kap\u0131y\u0131 \u00e7alarlar. Bir kad\u0131n kap\u0131y\u0131 a\u00e7ar ve bunlara saman vermez. Bunlar ne yapaca\u011f\u0131z, diye d\u00fc\u015f\u00fcn\u00fcrken ak\u015fam olur. Saman \u00e7almaya karar verirler.<\/p>\n \u201cKa\u015f\u0131k \u00e7al\u0131m\u0131 vakti\u201d, samanl\u0131\u011f\u0131n saman at\u0131lan penceresinden Mustafa girip, doldurdu\u011fu \u00e7uval\u0131 d\u0131\u015far\u0131ya atacakt\u0131r. Hava karar\u0131r. Pencereye arkada\u015f\u0131n\u0131n yard\u0131m\u0131yla t\u0131rman\u0131r ve i\u00e7eriye girer. Karanl\u0131kta saman\u0131 \u00e7uvala doldururken, ev sahibi kad\u0131n elinde kandille \u00e7\u0131kagelir. Mustafa hemen, saman ta\u015f\u0131nan b\u00fcy\u00fck \u00e7itenin alt\u0131na saklan\u0131r. \u00c7itenin aralar\u0131ndan d\u0131\u015far\u0131y\u0131 seyretmeye ba\u015flar. Kad\u0131n, kandili direkteki \u00e7iviye as\u0131p, yere bir \u00f6rt\u00fc sererek oturur. Biraz sonra pala b\u0131y\u0131kl\u0131, heybetli, belinde ku\u015fak ve kamas\u0131 olan bir adam gelir. Kad\u0131n onu kar\u015f\u0131lar ve adam\u0131n elindeki ya\u011fl\u0131\u011f\u0131 (mendil) yere serip, i\u00e7indeki \u00e7erezi yemeye ba\u015flarlar. Arap M\u0131st\u0131k\u2019\u0131n her yerini bir korku sarar. Bir taraftan \u00e7erezleri yerken, bir taraftan da muhabbet ederler. Erkek kad\u0131na: \u201cBana nas\u0131l \u00e2\u015f\u0131k oldun?\u201d<\/strong> der. Kad\u0131n: \u201cDere kenar\u0131nda kavga ederken, sen kaman\u0131 \u00e7ekip ba\u011f\u0131rd\u0131\u011f\u0131nda hepsi de ka\u00e7m\u0131\u015ft\u0131 ya, i\u015fte o zaman \u00e2\u015f\u0131k oldum. O \u015fekilde bir daha kaman\u0131 \u00e7eker misin?\u201d<\/strong> der. Adam tekrar kamas\u0131n\u0131 \u00e7ekince, Arap M\u0131st\u0131k korkuyla ba\u011f\u0131rarak \u00e7itenin alt\u0131ndan do\u011frulur. Ne oldu\u011funu anlayamayan kad\u0131n ve erkek, hemen ka\u00e7arlar. Bu da, doldurdu\u011fu saman \u00e7uval\u0131n\u0131 d\u0131\u015far\u0131ya at\u0131p \u00e7erezleri toplar ve pencereden ka\u00e7ar.<\/p>\n Ertesi g\u00fcn mendili yere serip \u00e7erezleri yemeye ba\u015flam\u0131\u015flar. Yanlar\u0131ndan ge\u00e7en birisi bunlar\u0131 g\u00f6r\u00fcp yanlar\u0131nda durmu\u015f. Bir de bakm\u0131\u015f ki gece g\u00f6rd\u00fc\u011f\u00fc de\u011firmenci adam. \u201cGel mal\u0131n gibi<\/strong> ye!\u201d<\/strong> demi\u015f ve devam etmi\u015f: \u201cBen Cinni taifesindenim. E\u011fer bizim bu\u011fdaylar\u0131 hemen \u00f6\u011f\u00fct\u00fcp vermezsen, sana yapaca\u011f\u0131m\u0131 biliyorum!\u201d<\/strong> demi\u015f. De\u011firmenci, bu tehdit kar\u015f\u0131s\u0131nda hemen bu\u011fdaylar\u0131n\u0131 \u00f6\u011f\u00fctm\u00fc\u015f. E\u011fri cetvelden do\u011fru \u00e7izgi \u00e7\u0131kmaz. Her zaman do\u011fru ve namuslu olmak laz\u0131m. Harama u\u00e7kur \u00e7\u00f6zmemek laz\u0131m.<\/p>\n \u00a0\u00a0 \u015eEKER \u00a0FABR\u0130KASI<\/strong><\/p>\n T\u00fcrkiye\u2019de ilk \u015feker fabrikas\u0131 U\u015fak\u2019ta 1925\u2019de kurulmu\u015ftur. Alpullu \u015eeker Fabrikas\u0131ndan sonra, Eski\u015fehir \u015eeker Fabrikas\u0131 a\u00e7\u0131lm\u0131\u015ft\u0131r. Bug\u00fcn i\u00e7in yirmi be\u015f tane \u015feker fabrikas\u0131 vard\u0131r.<\/p>\n Y\u0131l 1933\u2026Eski\u015fehir \u015eeker Fabrikas\u0131\u2019n\u0131n temeli at\u0131l\u0131p in\u015faat\u0131 devam ediyor. M\u0131st\u0131k Amca da belli bir s\u00fcredir orada \u00e7al\u0131\u015f\u0131yor. Fabrikan\u0131n kaba in\u015faat\u0131 bitmi\u015f, s\u0131vas\u0131 yap\u0131lmaktad\u0131r. Bir g\u00fcn \u00f6\u011fleden sonra s\u0131va yaparken, bast\u0131\u011f\u0131 iskele tahtas\u0131n\u0131n k\u0131r\u0131lmas\u0131 \u00fczerine \u00fc\u00e7\u00fcnc\u00fc kattan yere d\u00fc\u015fer. Hemen hastaneye kald\u0131r\u0131rlar. Yedi yerinde k\u0131r\u0131k vard\u0131r ve her yerini al\u00e7\u0131ya al\u0131rlar. Bu bayg\u0131n halde, bir \u015feyden habersiz yatmaktad\u0131r. Yatt\u0131\u011f\u0131n\u0131n ikinci g\u00fcn\u00fc gece yar\u0131s\u0131 karanl\u0131kta g\u00f6zlerini a\u00e7ar. D\u00fc\u015ft\u00fc\u011f\u00fc olay\u0131 hat\u0131rlar ve do\u011frulmak ister. Al\u00e7\u0131lar y\u00fcz\u00fcnden do\u011frulamay\u0131nca kendisinin \u00f6ld\u00fc\u011f\u00fcn\u00fc ve mezarda kafas\u0131n\u0131 sapmaya vurdu\u011funu zanneder. Biraz sonra i\u00e7eriye iki hem\u015fire girer. Beyaz giyimli hem\u015fireleri de, M\u00fcnker Nekir sorgu melekleri san\u0131r. Bunlar\u0131n sorgu i\u00e7in ba\u015f\u0131nda beklediklerini zanneder. Hem\u015firelere yalvar\u0131r gibi: \u201cNevar, \u00a0sorular\u0131 biraz kolay sorun!\u201d<\/strong> der. Hem\u015fireler \u00f6nce anlayamazlar sonra da g\u00fcl\u00fcp ger\u00e7e\u011fi anlat\u0131rlar. Hayat i\u00e7in att\u0131\u011f\u0131m\u0131z her ad\u0131m, bizi me\u011fer \u00f6l\u00fcme g\u00f6t\u00fcr\u00fcrm\u00fc\u015f anlad\u0131m.<\/strong><\/p>\n \u00a0\u00a0 R\u00dc\u015eT\u0130YE \u00a0CAM\u0130\u0130<\/strong><\/p>\n \u00a0\u00a0 <\/strong>R\u00fc\u015ftiye Camisinin eski ismi \u201cKe\u015f\u015faf Mescidi\u201d<\/strong> idi. Kerpi\u00e7ten yap\u0131lm\u0131\u015f olan bu mescit y\u0131kt\u0131r\u0131larak, Neslizade R\u00fc\u015ft\u00fc Efendi taraf\u0131ndan 1950\u2019de Arap M\u0131st\u0131k\u2019a betondan yapt\u0131r\u0131ld\u0131. \u0130smi de \u201cR\u00fc\u015ftiye Camii\u201d<\/strong> oldu. Neslio\u011flu R\u00fc\u015ft\u00fc Efendi (\u00d6zsoy), M\u0131st\u0131k Usta ile cami yapma konusunda anla\u015f\u0131r. O g\u00fcn i\u00e7in beton tavan pek bilinmemektedir. \u0130n\u015faata ba\u015flan\u0131r, duvarlar bitirildikten sonra, cami tavan\u0131 i\u00e7in kal\u0131plar \u00e7ak\u0131l\u0131r. R\u00fc\u015ft\u00fc Amca kontrol amac\u0131yla in\u015faat\u0131 gezer. Bir de bakar ki hi\u00e7 dikme yap\u0131lmadan tavan olmaktad\u0131r. Hemen M\u0131st\u0131k Usta\u2019y\u0131 yan\u0131na \u00e7a\u011f\u0131r\u0131r ve dikmesiz bu tavan\u0131n durmayaca\u011f\u0131n\u0131, y\u0131k\u0131laca\u011f\u0131n\u0131 belirtir. Usta da ona korkmamas\u0131n\u0131, kal\u0131plar\u0131n s\u00f6k\u00fclece\u011fi g\u00fcn, b\u00fct\u00fcn ailesini tavan\u0131n alt\u0131na getirece\u011fini s\u00f6yleyip ikna eder.<\/p>\n S\u0131ra, cami giri\u015finde bulunan \u00e7e\u015fmeye gelmi\u015ftir. \u00c7e\u015fme duvar\u0131na koyaca\u011f\u0131 ta\u015f\u0131 balyoz ile d\u00fczlerken, balyoz birden diz kapa\u011f\u0131na gelir ve dizini \u00e7\u0131kar\u0131r. Caminin tam kar\u015f\u0131s\u0131nda, Allah rahmet eylesin M\u0131s\u0131rl\u0131lar\u2019\u0131n Fadime Aba\u2019n\u0131n evi vard\u0131. Fadime Aba k\u0131r\u0131k-\u00e7\u0131k\u0131k konusunda \u00e7ok usta bir kad\u0131nd\u0131. Ortopedik bir \u015fikayeti olan hemen buna gelir ve \u015fifa bulurdu. Bunu hemen tezgenenin \u00fczerine oturtup do\u011fru Fadime Aba\u2019ya g\u00f6t\u00fcr\u00fcrler. Fadime Aba, \u00e7\u0131kan dizi yerine oturtur ve sarar. K\u0131sa zamanda dizi iyi olan M\u0131st\u0131k A\u011fa, \u00e7e\u015fmeyi de bitirir ve 19522de cami ibadete a\u00e7\u0131l\u0131r.<\/p>\n \u00a0\u00a0 TAKS\u0130T \u00a0TAKS\u0130T \u00a0YATIRAYIM.<\/strong><\/p>\n \u00c7ar\u015f\u0131 meydan\u0131ndaki \u00e7\u0131nar a\u011fac\u0131n\u0131n fidan\u0131, tahminim 1925 y\u0131llar\u0131nda dikilmi\u015f. 1940\u2019da \u00e7ekilmi\u015f bir foto\u011frafta ortalama on be\u015f ya\u015f\u0131nda bir a\u011fa\u00e7 olarak g\u00f6r\u00fcl\u00fcyor. Y\u0131l 1967…A\u011fac\u0131n uzayan dallar\u0131 elektrik tellerine de\u011fdi\u011fi i\u00e7in kesilmesi gerekiyor. Belediye zab\u0131talar\u0131 a\u015fa\u011f\u0131da, i\u015f\u00e7iler yukar\u0131da a\u011fac\u0131n dallar\u0131n\u0131 kesiyorlar. Kesilen dallar yerde birikiyor. A\u011fa\u00e7lar\u0131 \u00e7ok seven Arap M\u0131st\u0131k, bu kesilen dallar\u0131 g\u00f6r\u00fcnce i\u00e7i c\u0131z ediyor ve kesmemeleri i\u00e7in ikaz ediyor. G\u00f6revliler bunu dinlemeyip kesime devam edince, M\u0131st\u0131k A\u011fa: \u201cKeseninin de, kestirenin<\/strong> de\u2026.\u201d<\/strong> diyerek k\u00fcf\u00fcr\u00fc sall\u0131yor. Gene kesime devam edilince, bu sefer daha okkal\u0131 bir k\u00fcf\u00fcr sall\u0131yor. Gururuna yediremeyen belediye g\u00f6revlileri bunu mahkemeye veriyorlar.<\/p>\n Mahkeme g\u00fcn\u00fc hakim buna, g\u00f6revlilere niye k\u00fcf\u00fcr etti\u011fini soruyor. Bu da a\u011fa\u00e7 sevgisinden bahsediyor ve o y\u00fczden k\u00fcf\u00fcr etti\u011fini s\u00f6yleyip, az ceza vermesini istiyor. Hakim: \u201cSana \u00fc\u00e7 ay hapis cezas\u0131 verdim fakat bunu da paraya \u00e7evirdim.\u201d <\/strong>deyince Arap M\u0131st\u0131k, bu paray\u0131 yat\u0131ramayaca\u011f\u0131n\u0131 ve takside ba\u011flamas\u0131n\u0131 istiyor. Hakim takside ba\u011flay\u0131nca, kinayeli bir \u015fekilde \u015fikayet\u00e7ileri g\u00f6z\u00fcyle g\u00f6stererek: \u201cTe\u015fekk\u00fcr ederim hakim bey! Ben de bunlara taksit taksit yat\u0131ray\u0131m!\u201d <\/strong>diyor. Art\u0131k yat\u0131rd\u0131 m\u0131, yat\u0131rmad\u0131 m\u0131 bilmiyoruz.<\/p>\n \u00a0\u00a0 KAPLICADA\u00a0 KA\u00c7AN\u00a0 SU<\/strong><\/p>\n Bir b\u00f6lgede deprem oldu\u011fu zaman, yerden \u00e7\u0131kan so\u011fuk ve s\u0131cak sular\u0131n kesildi\u011fi g\u00f6r\u00fcl\u00fcr. Deprem sonucu, f\u0131\u015fk\u0131ran su kaynaklar\u0131 yol de\u011fi\u015ftirir. 4 Ekim 1914 tarihinde olan depremde, \u00a0\u015fehrimizden 303 ki\u015fi hayat\u0131n\u0131 kaybetti. De\u011fi\u015fik tarihlerde de pek \u00e7ok depreme \u015fahit olduk. Gene bir deprem sonras\u0131 kapl\u0131can\u0131n suyu ka\u00e7ar ve sular kesilir.<\/p>\n Kapl\u0131can\u0131n havuzlar\u0131n\u0131, ilk yap\u0131lan evlerden olan, \u201cYav\u015fak Evleri\u201d ve \u201c\u015eaban Evleri\u201dni M\u0131st\u0131k Usta yapm\u0131\u015ft\u0131r. Sular kesilince M\u0131st\u0131k Usta\u2019y\u0131 suyu bulmas\u0131 i\u00e7in \u00e7a\u011f\u0131r\u0131rlar. M\u0131st\u0131k Usta hemen i\u015fe giri\u015fir. Birka\u00e7 g\u00fcn boyunca yere y\u00fcz\u00fckoyun uzan\u0131p, kula\u011f\u0131n\u0131 topra\u011fa dayayarak su sesi dinler. Gene bu \u015fekilde dinlerken uzand\u0131\u011f\u0131 yerde uyuyakal\u0131r. O s\u0131rada r\u00fcya g\u00f6r\u00fcr. R\u00fcyas\u0131nda orada bulunan \u201cdipcik otu\u201d<\/strong> diye tabir edilen otun birinin alt\u0131ndan kan \u00e7\u0131kt\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcr. Hemen uyan\u0131r ve o yeri i\u015faretler. Hemen Bolvadin\u2019e gelip, \u00e7ok koyunu olan bir zengine durumu anlat\u0131p, koyun vermesini ve oraya kurban kesece\u011fini s\u00f6yler. Zengin a\u011fa bunu alaya alarak: \u201cLen Arap!.. Can\u0131n et istedi herhalde!\u201d<\/strong> der ve vermez. Bu da kendi cebinden bir koyun sat\u0131n al\u0131p kapl\u0131caya g\u00f6t\u00fcr\u00fcr ve o kan \u00e7\u0131kan yerde kestirip, etini oradaki i\u015f\u00e7ilere da\u011f\u0131t\u0131r. Sonra o b\u00f6lgeyi kazmalar\u0131n\u0131 s\u00f6yler. Belli mesafe kaz\u0131ld\u0131ktan sonra su f\u0131\u015fk\u0131r\u0131r. \u015eimdi y\u0131kand\u0131\u011f\u0131m\u0131z su, bu sudur.<\/p>\n SANA\u00a0 \u00c7OCUK \u00a0VERMEYCEN!<\/strong><\/p>\n Eski zamanlarda cahillik \u00e7oktu. \u0130nsanlar; yat\u0131rdan, ta\u015ftan topraktan medet umarlard\u0131. \u00c7ocu\u011fu olmayan bir ki\u015fi ya bir t\u00fcrbeye ba\u011flan\u0131r, ya da kapl\u0131can\u0131n suyunun \u00e7\u0131kt\u0131\u011f\u0131 yerde dilek tutard\u0131. \u00dcst\u00fc a\u00e7\u0131k olan Heybeli havuzunun d\u0131\u015f duvar\u0131n\u0131n yan\u0131nda maslak vard\u0131. Ana kaynaktan \u00e7\u0131kan su bu masla\u011fa gelip, bir boru arac\u0131l\u0131\u011f\u0131yla havuza akard\u0131. Etraf\u0131ndan buhar \u00e7\u0131kan bu masla\u011f\u0131n yan\u0131na gelen kad\u0131nlar dilek tutarlar; dilekleri yerine gelince, tekrar gelip burada horoz kurban ederlerdi. Bilmeden yap\u0131lan gizli \u015firklerden birisi idi.<\/p>\n Y\u0131l 1963\u2026Heybeli havuzunun suyu kesilmi\u015f ve havuzu bo\u015falt\u0131lm\u0131\u015f. Arap M\u0131st\u0131k havuzun i\u00e7ini tamir ediyor. D\u0131\u015far\u0131da bulunan ki\u015filerin konu\u015fmalar\u0131, su akmayan borudan i\u00e7eriye duyuluyor. \u00c7ocu\u011fu olmayan bir gelin, kaynanas\u0131yla havuzun yan\u0131ndaki sokakta bulunan masla\u011fa gelmi\u015f, \u00e7ocu\u011fu olmas\u0131 i\u00e7in \u0131rk tutuyor. \u201cBana bir \u00e7ocuk ver! Bana bir \u00e7ocuk ver! \u00c7ocuk verirsen gurban kescen!\u201d<\/strong> diye ba\u011f\u0131r\u0131yor. Arap M\u0131st\u0131k bu olaya biraz k\u0131z\u0131yor, biraz da muziplik olsun diye a\u011fz\u0131n\u0131 boruya dayay\u0131p: \u201cSana \u00e7ocuk vermeyceeen! Sana \u00e7ocuk vermeyceeen!\u201d <\/strong>diye ba\u011f\u0131r\u0131yor. D\u0131\u015far\u0131dan bir \u00e7\u0131\u011fl\u0131k sesi geliyor. D\u0131\u015far\u0131ya \u00e7\u0131kt\u0131\u011f\u0131nda bak\u0131yor ki gelin korkudan bay\u0131lm\u0131\u015f, kaynanas\u0131 ay\u0131ltmaya \u00e7al\u0131\u015f\u0131yor. Bunu hemen kapl\u0131cadaki evlerine g\u00f6t\u00fcr\u00fcyorlar. Gelinin durumunun iyi olmad\u0131\u011f\u0131n\u0131 g\u00f6ren Arap M\u0131st\u0131k, durumu yak\u0131nlar\u0131na a\u00e7\u0131kl\u0131yor ve gelini tekrar maslak ba\u015f\u0131na getirmelerini, s\u0131dk\u0131n\u0131 sa\u011flam tutmas\u0131n\u0131 ve yeniden \u0131rk tutup \u00e7ocuk istemesini s\u00f6yl\u00fcyor. Gelin, tekrar oraya getiriliyor ve \u00e7ocuk istiyor. Arap M\u0131st\u0131k, gene boruya a\u011fz\u0131n\u0131 day\u0131yor ve bu sefer: \u201cSana \u00e7ocuk veriyon! Hem de o\u011flaaan!\u201d<\/strong> diye ba\u011f\u0131r\u0131yor. Gelin sevin\u00e7le oynaya-z\u0131playa evine gidiyor. Art\u0131k \u00e7ocu\u011fu oldu mu, olmad\u0131 m\u0131 oras\u0131n\u0131 bilmiyoruz.<\/p>\n HAMAMCI\u00a0 KAD\u0130R<\/strong><\/p>\n Toplumumuzda \u201cHamam \u015eeytan\u2019\u0131n evidir.\u201d<\/strong> diye bir inan\u00e7 vard\u0131r. Bu d\u00fc\u015f\u00fcnce hem do\u011frudur, hem yanl\u0131\u015ft\u0131r. Hamamlar temizlenme yerleridir. Kendi cinsinden olan ki\u015filerle, tesett\u00fcre uyarak girildi\u011finde s\u0131k\u0131nt\u0131 yoktur. Kar\u0131\u015f\u0131k olarak ve tesett\u00fcre uyulmazsa, orada her \u015fey olur.<\/p>\n M\u0131st\u0131k A\u011fa g\u00fcn do\u011fmadan uyan\u0131r ve hamama gitmeye karar verir. R\u00fcstempa\u015fa Hamam\u0131\u2019n\u0131 i\u015fletip orada nat\u0131rl\u0131k da yapan Ceyli\u011fin Kadir A\u011fa bunun arkada\u015f\u0131 olup, ufak-tefek bir yap\u0131s\u0131 vard\u0131r. \u00a0Do\u011fru o hamama gider. M\u00fc\u015fterilerin \u00e7o\u011fu y\u0131kan\u0131p \u00e7\u0131km\u0131\u015f, terlerinin kurumas\u0131n\u0131 beklemektedirler. \u0130\u00e7erinin bo\u015fald\u0131\u011f\u0131n\u0131 g\u00f6ren Kadir A\u011fa da soyunur d\u00f6k\u00fcn\u00fcr, hamam\u0131n i\u00e7ine girip y\u0131kanmaya ba\u015flar. Bu arada Arap M\u0131st\u0131k da soyunup pe\u015ftamala sar\u0131n\u0131r ve hamama girer. Bakar ki hamamc\u0131 Kadir kafas\u0131n\u0131 sabunlam\u0131\u015f k\u00f6p\u00fck k\u00f6p\u00fck y\u0131kan\u0131yor. Buna bir oyun oynamaya karar verir. Kula\u011f\u0131n\u0131 as\u0131l\u0131r, burnunu tutar, \u00e7e\u015fitli hareketler yapar. Sonra bunu kucaklar ve: \u201c\u015eeytan hamamda olur, derler; i\u015fte \u015fimdi yakalad\u0131m seni.\u201d<\/strong> der ve kucaklar. Bu arada neye u\u011frad\u0131\u011f\u0131n\u0131 bilemeyen Kadir A\u011fa: \u201cB\u0131rak beni M\u0131st\u0131k, ben \u015feytan de\u011filim, senin arkada\u015f\u0131n\u0131m!\u201d <\/strong>dese de, bunu hamam\u0131n giri\u015findeki so\u011fukluk yerine getirir. \u201c\u015eeytan so\u011fuk<\/strong> sudan korkar, derler; dur bakal\u0131m sen korkacak m\u0131s\u0131n!\u201d<\/strong> deyip so\u011fuk su havuzuna basar. Kadir A\u011fa korkudan tirtir titrer fakat sesini \u00e7\u0131karamaz. Bu arada soyunma odas\u0131ndan \u00e7\u0131kan herkes, g\u00fclece\u011fim diye altlar\u0131na koyverir.<\/p>\n GURBETTE \u00a0\u00d6L\u00dcM<\/strong><\/p>\n \u201cBen ya \u00e7al\u0131\u015f\u0131rken; ya da gurbette \u00f6l\u00fcr\u00fcm.\u201d<\/strong> derdi. 1969 y\u0131l\u0131nda Ak\u015fehir\u2019de \u00f6ld\u00fc.<\/p>\n M\u0131st\u0131k A\u011fa\u2019m\u0131n bu t\u00fcr hikayeleri pek \u00e7ok…\u0130nsanlar\u0131 hep g\u00fcld\u00fcrd\u00fc. \u0130n\u015fallah \u00f6b\u00fcr d\u00fcnyada da o g\u00fcl\u00fcyordur. Allah gani gani rahmet eylesin. Ruhuna Fatiha\u2026<\/p>\n N. Sait EK\u0130C\u0130<\/em><\/strong>[\/vc_column_text][\/vc_column][vc_column css_animation=”fadeInUp” width=”1\/4″ css=”.vc_custom_1578166613299{background-color: #eaeaea !important;border-radius: 15px !important;}”][vc_widget_sidebar sidebar_id=”cs-1″][\/vc_column][\/vc_row]<\/p>\n","protected":false},"excerpt":{"rendered":" [vc_row full_width=”stretch_row_content” gap=”10″ css=”.vc_custom_1579879244714{margin-top: 80px !important;margin-right: 60px !important;margin-bottom: 60px !important;margin-left: 60px !important;border-right-width: 30px !important;border-bottom-width: 0px !important;border-left-width: 30px !important;}”][vc_column width=”3\/4″ css=”.vc_custom_1578166650492{background-color: rgba(159,160,155,0.09) !important;*background-color: rgb(159,160,155) !important;border-radius: 15px !important;}”][vc_column_text css_animation=”fadeIn” css=”.vc_custom_1579901365590{margin-top: 10px !important;}”] MUSTAFA G\u00dcZELEL\u00a0 \u00a0(ARAP MISTIK) Mustafa G\u00fczelel, 1901\u2019de Bolvadin\u2019in Hisar Mahallesi\u2019nde d\u00fcnyaya geliyor. Ke\u00e7ecilik yapan babas\u0131n\u0131n ad\u0131 Abban\u2019d\u0131r. Karde\u015fleri; Veli (\u00c7anakkale\u2019de kalm\u0131\u015f), \u0130lyas, Musa ve […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":[],"yoast_head":"\n![\"\"](\"http:\/\/bolvadinsevgisi.com\/wp-content\/uploads\/2020\/01\/mustafa-g\u00fczelel.jpg\")
\u00a0 Arap M\u0131st\u0131k\u2019\u0131n atalar\u0131, G\u00fcney Irak\u2019ta, Hazreti \u00d6mer\u2019in emriyle Sa\u2019d Bin Ebu Vakkas taraf\u0131nda kurulan \u015fehir olan, K\u00fbfe\u2019den gelmi\u015ftir. Orada yapt\u0131klar\u0131 ke\u00e7ecilik i\u015flerini, Anadolu\u2019da devam ettirmi\u015flerdir. M\u0131st\u0131k Amca; orta boyda, esmer tenli, devaml\u0131 hareketli olan birisiydi. Y\u00fcz\u00fcn\u00fcn esmer olmas\u0131ndan dolay\u0131 \u201cArap\u201d<\/strong> lakab\u0131 tak\u0131lm\u0131\u015ft\u0131r. Zaman\u0131n en iyi in\u015faat ve s\u0131va ustas\u0131 olarak tan\u0131nm\u0131\u015ft\u0131r. Yapt\u0131\u011f\u0131 in\u015faatlar bug\u00fcn bile sapasa\u011flam durmaktad\u0131r. \u0130n\u015faat\u0131n her t\u00fcrl\u00fcs\u00fcn\u00fc yapard\u0131. \u00c7e\u015fme, cami gibi hay\u0131r i\u015flerinde kesinlikle pazarl\u0131k yapmaz, ne verirlerse al\u0131rd\u0131. Bolvadin\u2019deki pek \u00e7ok \u00e7e\u015fmede onun emekleri vard\u0131r. En \u00f6nemli \u00f6zelliklerinden birisi ise, muhabbetli olmas\u0131 idi. Sakin bir \u015fekilde \u00e7ok g\u00fczel konu\u015fur, konu\u015ftu\u011funu etraf\u0131na dinlettirirdi. Konu\u015fmalar\u0131nda n\u00fckte ve \u015fakalara yer verirdi. Toplumdan da ona tak\u0131lanlar olurdu. \u00c7ok bonk\u00f6rd\u00fc, paraya \u00f6nem vermez, g\u00fcn\u00fcbirlik ya\u015fard\u0131. O g\u00fcn kazand\u0131\u011f\u0131n\u0131 o g\u00fcn yerdi. Evi \u015eazi Mahallesi\u2019nde oldu\u011fu halde, suyunu devaml\u0131 Ak\u00e7e\u015fme\u2019den i\u00e7er: \u201cOran\u0131n suyu<\/strong> 24 ayar.\u201d<\/strong> derdi. Yapm\u0131\u015f oldu\u011fu \u00fc\u00e7 evlili\u011finden; Arif, R\u00fcstem, Ekrem ve iki de k\u0131z\u0131 oldu. O\u011fullar\u0131 babas\u0131n\u0131n mesle\u011fini devam ettirerek, \u015fehrimizin iyi ustalar\u0131 aras\u0131na girdiler.<\/p>\n