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Mustafa Ata, 1916\u2019da Bolvadin\u2019in \u0130hsaniye Mahallesi\u2019nde d\u00fcnyaya geliyor. Manifaturac\u0131l\u0131k yapan babas\u0131n\u0131n ad\u0131 Hasan\u2019d\u0131r. D\u00f6rt k\u0131z karde\u015fi vard\u0131r. Otel k\u00e2tipli\u011fi, okul pansiyonu k\u00e2tipli\u011fi, manifaturac\u0131l\u0131k, bakkall\u0131k yapm\u0131\u015ft\u0131r.<\/p>\n
CAFARIN\u00a0 HACI \u00a0HASAN<\/strong><\/p>\n Mustafa Ata\u2019n\u0131n babas\u0131 Hasan A\u011fa\u2019n\u0131n, y\u0131k\u0131lan adada manifaturac\u0131 d\u00fckkan\u0131 var. Kendisi, Konya\u2019da dar-\u00fcl hadis \u00fczerine ilim tahsil etmi\u015f, dar\u00fclf\u00fcnunu (\u00fcniversite) bitirmi\u015f bir ki\u015fi\u2026\u00d6\u011frendiklerini \u00e7evresine de aktarmay\u0131 ilke edinmi\u015f takva ehli bir \u015fah\u0131s\u2026Allah, gen\u00e7 ya\u015fta \u201chac\u0131\u201d<\/strong> olmay\u0131 nasip ediyor. Develerle hacca gidildi\u011fi d\u00f6nemde, dokuz ay sonra memleketine d\u00f6n\u00fcyor. Maddi ve manevi durumu yerinde olanlar\u0131n, hac yapmas\u0131 \u0130slam\u2019\u0131n \u015fartlar\u0131ndand\u0131r. Hacc\u0131n farzlar\u0131ndan olan \u201ctavaf\u201d,<\/strong> K\u00e2be\u2019nin etraf\u0131 dola\u015f\u0131larak yap\u0131l\u0131r. K\u00e2be nedir? Rivayetlere g\u00f6re, Hz. Adem ve Havva cennetten \u00e7\u0131kart\u0131ld\u0131klar\u0131ndan sonra, yery\u00fcz\u00fcnde Arafat Da\u011f\u0131\u2019nda bulu\u015furlar ve y\u00fcr\u00fcyerek K\u00e2be\u2019nin bulundu\u011fu yere gelirler. Hz. Adem bu bulu\u015fmaya \u015f\u00fckretmek i\u00e7in oraya ta\u015ftan bir ev yapar ibadet eder. Daha sonra \u015eit Aleyhisselam taraf\u0131ndan bu bina tekrar yap\u0131l\u0131r. Nuh Tufan\u0131\u2019ndan sonra bu bina kumlar alt\u0131nda kal\u0131r. Hz. \u0130brahim, o\u011flu \u0130smail ile Allah\u2019\u0131n emri \u00fczere, K\u00e2be\u2019nin oldu\u011fu yere gidip yerle\u015ferek temellerini bulur ve yeniden in\u015fa eder. K\u00e2be bug\u00fcne kadar dokuz kere tamir olmu\u015ftur ve \u015fu anki K\u00e2be\u2019nin g\u00f6r\u00fcnt\u00fcs\u00fc Osmanl\u0131 eseridir. Yan uzunlu\u011fu 12 metre ve y\u00fcksekli\u011fi 14 metredir. Bir kap\u0131s\u0131 vard\u0131r ve tavan\u0131n\u0131 \u00fc\u00e7 direk tutmaktad\u0131r. \u0130\u00e7i bo\u015ftur. Bug\u00fcn i\u00e7in Kabe\u2019nin i\u00e7ini ancak M\u00fcsl\u00fcman devlet ba\u015fkanlar\u0131 g\u00f6rebilmektedir.<\/p>\n Hac\u0131cafarlar\u0131n Hasan A\u011fa Arap\u00e7as\u0131 fevkalade olan, f\u0131kh\u00ee konularda uzman birisidir. Mekke\u2019ye gitti\u011finde, oradaki dostlar\u0131 sayesinde Kabe\u2019nin i\u00e7erisine girmi\u015f, orada namaz k\u0131lm\u0131\u015f ki\u015fidir. Orada hissetti\u011fi manevi havay\u0131 hi\u00e7 unutamam\u0131\u015f, \u00f6mr\u00fc boyunca anlatm\u0131\u015ft\u0131r. Y\u0131l 1942\u2026T\u00fcrkiye\u2019den d\u00f6viz yoklu\u011fu sebebiyle hacca gitmek yasak… Baz\u0131 ki\u015filer, kara yoluyla veya deniz yoluyla ka\u00e7ak olarak gidebiliyorlar. Hasan A\u011fa, m\u00fcbarek yerin manevi havas\u0131n\u0131 unutamam\u0131\u015ft\u0131r ve ka\u00e7ak yollardan tekrar hacca gitmeye karar verir. Haz\u0131rl\u0131klar\u0131n\u0131 yapar ve deniz yoluyla gidip Arabistan\u2019a var\u0131r. Orada dini vecibelerini yerine getirdikten sonra -elim bo\u015f gitmesin diye- \u00e7ocu\u011funa-\u00e7olu\u011funa iki bavul e\u015fya al\u0131r. D\u00f6n\u00fc\u015f\u00fc ise karayoluyla yapar. Suriye-T\u00fcrkiye s\u0131n\u0131r\u0131nda g\u00fcmr\u00fckte bavullar\u0131na el koyarlar, bunu da g\u00f6zalt\u0131na al\u0131p yarg\u0131lanmas\u0131 i\u00e7in Adana\u2019ya g\u00f6nderirler ve orada tutuklan\u0131r. O\u011flu Mustafa hemen Adana\u2019ya gider ve babas\u0131n\u0131 savunmas\u0131 i\u00e7in bir avukat tutar. Avukat, bavullar\u0131n kendisine ait olmad\u0131\u011f\u0131n\u0131 s\u00f6ylerse, serbest b\u0131rak\u0131laca\u011f\u0131n\u0131 belirtir. Mahkemeye \u00e7\u0131kar\u0131l\u0131r, yurda izinsiz e\u015fya sokmaktan yarg\u0131lanacakt\u0131r. Hakim buna bavullar\u0131n sahibini sorar. Hasan A\u011fa da h\u00e2kime: \u201cBen hacdan geliyorum, yalan s\u00f6yleyemem, bavullar\u0131n ikisi de benim\u2026\u201d <\/strong>deyince hakim yedi ay ceza verir. Yedi ay cezaevinde yatar fakat iman\u0131ndan ihlas\u0131ndan bir \u015fey kaybetmez.<\/p>\n G\u00fcn\u00fcm\u00fczde, otob\u00fcsle hac d\u00f6n\u00fc\u015f\u00fc s\u0131n\u0131rda g\u00fcmr\u00fck memurunun \u201cFazla e\u015fyan\u0131z var m\u0131?\u201d<\/strong> sorusuna \u201cYok!\u201d<\/strong> cevab\u0131 veren ve e\u015fyalar\u0131n\u0131 g\u00fcmr\u00fckten ge\u00e7irtmek i\u00e7in g\u00fcmr\u00fck g\u00f6revlisine r\u00fc\u015fvet veren hac\u0131(!)lar\u0131n kulaklar\u0131 \u00e7\u0131nlas\u0131n!.. Allah var, peygamber var, ahiret var, cennet var, cehennem var!.. Bu kadar var\u0131n aras\u0131nda M\u00fcsl\u00fcman yalan s\u00f6yleyip, hi\u00e7bir \u015fey yokmu\u015f gibi ya\u015fayamaz.<\/p>\n Hasan Ata, harama-helale \u00e7ok dikkat eder. Hacdan d\u00f6n\u00fcnce -yanl\u0131\u015f veya eksik \u00f6l\u00e7ebilirim korkusuyla- metreyi b\u0131rak\u0131yor ve d\u00fckkan\u0131 o\u011flu Mustafa\u2019ya devrediyor. Kendisini hay\u0131r i\u015flerine veriyor. Gen\u00e7 ya\u015fta vefat eden karde\u015flerinin yedi \u00e7ocu\u011funu b\u00fcy\u00fctm\u00fc\u015f, evlendirmi\u015ftir. Mahallelerindeki \u0130hsaniye Camisi\u2019nin gelece\u011fi i\u00e7in 1954 y\u0131l\u0131nda bir vak\u0131f kuruyor. Kurarken be\u015f tane tarla veriyor ve hakime: \u201cBenden sonra vereselerim hi\u00e7bir \u015fekilde bu tarlalardan hak talebinde bulunamaz. \u0130lelebet gayem \u0130hsaniye Camisi\u2019nin masraflar\u0131n\u0131n kar\u015f\u0131lanmas\u0131d\u0131r. Benden sonra ye\u011fenim \u0130smail Ata alakadar olacakt\u0131r. Onun vafat\u0131ndan sonra Ceylan Ata alakadar olacakt\u0131r. \u015eayet Ceylan Ata\u2019n\u0131n erkek \u00e7ocu\u011fu olmazsa, akrabalar\u0131n\u0131n birine g\u00f6rev<\/strong> verilecektir.\u201d<\/strong> diye vasiyet ediyor.<\/p>\n \u0130HSAN\u0130YE \u00a0MAHALLES\u0130<\/strong><\/p>\n \u0130hsaniye Mahallesi\u2019nin ad\u0131 eskiden \u201cK\u00fcmbet Mahallesi\u201d<\/strong> diye an\u0131l\u0131yordu. 19. As\u0131rda \u201cYenice Mahallesi\u201d<\/strong> dendi. 1950\u2019de ise \u201c\u0130hsaniye Mahallesi\u201d<\/strong> diye ayr\u0131ld\u0131. \u0130hsaniye Camisi eskiden toprak bir yap\u0131 olup, \u201cVeli Efendi Mescidi\u201d<\/strong> olarak biliniyordu. 1929\u2019da \u015fimdiki binas\u0131 yap\u0131ld\u0131.<\/p>\n Bu mahalleden de topluma mal olmu\u015f s\u00fclaleler \u00e7\u0131km\u0131\u015ft\u0131r. Ya\u011fc\u0131l\u0131kta \u201cYak\u0131plar\u201d, <\/strong>\u015fof\u00f6rl\u00fck de \u201cKapular\u201d, <\/strong>din adaml\u0131\u011f\u0131nda \u201cBa\u015far\u0131lar\u201d <\/strong>s\u00f6z sahibi olmu\u015flard\u0131r. Taktaklar, Ak\u00e7alar, Ke\u015f\u015faflar, Araplar bu mahallenin sakinleridir. Rasilerin Abd\u00fclkadir A\u011fa, \u00e7ift\u00e7ili\u011fin yan\u0131 s\u0131ra ayakkab\u0131 tamircili\u011fi yapar; ne verirsen al\u0131r; 15 g\u00fcnde bir koyun keserdi. Ali Kapu\u2019n\u0131n anas\u0131 Dudu Aba f\u0131r\u0131n k\u0131zd\u0131r\u0131rd\u0131. C\u0131mb\u0131d\u0131\u011f\u0131n Hasan \u00f6lesiye kadar odun yard\u0131. Bakkal Dayan Ali, Koyuncu Gongidi Mevl\u00fct vard\u0131. Dedelerin Hasan Esmer\u2019in kar\u0131s\u0131 \u00e7ocuk okuturdu. Bir de, Araba ustas\u0131 Yusuf\u2019un (Tabak) babas\u0131 G\u00f6nc\u00fc Emmi var. G\u00f6nc\u00fc Emmi, uzun boylu, kavgadan ka\u00e7mayan, laf\u0131n\u0131 esirgemeyen bir ki\u015fi\u2026Ayn\u0131 zamanda Kur\u2019an e\u011fitimi alm\u0131\u015f ve iyi bir dini bilgisi olan ki\u015fi\u2026Kurtulu\u015f Sava\u015f\u0131\u2019nda \u00e7ete olu\u015fturup d\u00fc\u015fmana kar\u015f\u0131 sava\u015fan bir alperen\u2026Sava\u015f sonras\u0131 Dibev K\u00f6y\u00fc\u2019nde \u00f6l\u00fcleri bile y\u0131kayacak din g\u00f6revlisi dahi yoktur. K\u00f6yl\u00fcler \u2018hak\u2019 kar\u015f\u0131l\u0131\u011f\u0131 Bolvadin\u2019den G\u00f6nc\u00fc Emmi\u2019yi camilerine g\u00f6revli olarak tutarlar. Kar\u015f\u0131l\u0131k olarak harman sonu hocan\u0131n ihtiya\u00e7lar\u0131n\u0131 kar\u015f\u0131layacaklard\u0131r. G\u00f6nc\u00fc Emmi g\u00f6reve ba\u015flar. Bir g\u00fcn ge\u00e7er, iki g\u00fcn ge\u00e7er fakat camiye bir-iki ihtiyardan ba\u015fka kimse gelmemektedir. Bu i\u015fe can\u0131 \u00e7ok s\u0131k\u0131l\u0131r. \u00dc\u00e7\u00fcnc\u00fc g\u00fcn minareye \u00e7\u0131kar ve herkesin cami \u00f6n\u00fcne toplanmas\u0131n\u0131, \u00f6nemli bir konu g\u00f6r\u00fc\u015f\u00fclece\u011fini s\u00f6yler. Halk merakla cami \u00f6n\u00fcne toplanm\u0131\u015ft\u0131r. Toplanan kalabal\u0131\u011fa: \u201cLen gozlar!.. M\u00e2dem camiye gelmeyecektiniz de beni niye tuttunuz? Yar\u0131ndan itibaren be\u015f vakit herkes camiye gelecek! Gelmezseniz hepinizin\u2026.\u201d<\/strong> der. Hocan\u0131n bu kararl\u0131l\u0131\u011f\u0131 kar\u015f\u0131s\u0131nda b\u00fct\u00fcn k\u00f6yl\u00fcler korkar ve be\u015f vakit namaza devam ederler.<\/p>\n MAN\u0130FATURACILIK \u00a0G\u00dcNLER\u0130<\/strong><\/p>\n \u0130lkokulu ba\u015far\u0131yla bitiren Mustafa Ata, babas\u0131n\u0131n manifaturac\u0131 d\u00fckkan\u0131nda i\u015fe ba\u015flar. D\u00fckkan\u0131n yan\u0131 s\u0131ra, yeti\u015fkin olunca arabalar\u0131yla k\u00f6ylere manifatura e\u015fyas\u0131 satmak i\u00e7in gider. Askerlik vaktine kadar ticareti \u00f6\u011frenir. Askerden gelince Dava Vekili R\u00fc\u015ft\u00fc Neslio\u011flu\u2019nun k\u0131z\u0131yla evlenir. Evlili\u011finden d\u00f6rt k\u0131z\u0131, be\u015f de o\u011flu olur. O\u011fullar\u0131ndan Zeki ve Hasan \u00f6\u011fretmendi emekli oldu. M\u00fchendis olan Muzaffer de emekli oldu. Ulvi, Diyanet \u0130\u015fleri Ba\u015fkanl\u0131\u011f\u0131\u2019nda memur olarak g\u00f6rev yap\u0131yor, R\u00fc\u015ft\u00fc ise ticaretle u\u011fra\u015f\u0131yor. Bir ara ticaretini daha geli\u015ftirmek ama\u00e7l\u0131, Ziya Atl\u0131er ve H. H\u00fcseyin K\u00f6ksoy\u2019la da ortak olarak \u00e7al\u0131\u015f\u0131yor. Babas\u0131n\u0131n vefat\u0131ndan sonra, evlerinin \u00f6n odas\u0131ndan birisinin \u00f6n\u00fcne camekan tak\u0131yor ve d\u00fckkan ediyor. Burada, manifatura e\u015fyalar\u0131n\u0131n yan\u0131 s\u0131ra bakkaliye e\u015fyalar\u0131 da satmaya ba\u015fl\u0131yor. \u0130stanbul\u2019da Gemicilerin oteli var. \u0130stanbul\u2019a giden Bolvadinliler genellikle bu otelde kal\u0131yorlar. Oraya k\u00e2tip olmas\u0131 i\u00e7in Mustafa Ata\u2019ya teklif ederler. Bu da kabul eder ve be\u015f sene otelde k\u00e2tip olarak \u00e7al\u0131\u015f\u0131r.<\/p>\n PANS\u0130YON \u00a0KAT\u0130PL\u0130\u011e\u0130<\/strong><\/p>\n Bolvadin Lisesi, 1958\u2019de zaman\u0131n ba\u015fbakan\u0131 Adnan Menderes taraf\u0131ndan a\u00e7\u0131l\u0131yor. Lise, bu b\u00f6lgede Afyon Lisesi\u2019nden sonra ikinci olarak Bolvadin\u2019e a\u00e7\u0131l\u0131yor. \u00c7evre il ve il\u00e7elerden gelip okumak isteyen \u00f6\u011frenciler kay\u0131t yapt\u0131r\u0131yorlar. Okulun yar\u0131dan fazlas\u0131n\u0131 yabanc\u0131 \u00f6\u011frenciler te\u015fkil ediyor. Daha sonra \u00e7evrede ilk olarak a\u00e7\u0131lan \u0130mam- Hatip Okulu\u2019nun ve Sanat Okulu\u2019nun \u00f6\u011frencileri de yabanc\u0131\u2026Peki bu \u00f6\u011frenciler nerede bar\u0131nacaklar? Yurt yok, pansiyon yok\u2026\u00d6\u011frencilerin baz\u0131s\u0131 ev tutuyor, baz\u0131s\u0131 mahalle odalar\u0131nda kal\u0131yor, baz\u0131lar\u0131 da hay\u0131rsever ailelerin yan\u0131nda kal\u0131yorlar. Bu durumu g\u00f6ren \u015fehrin ileri gelenleri, lise binas\u0131n\u0131n yan\u0131na pansiyon binas\u0131 yapmaya karar veriyorlar. Belediye Ba\u015fkan\u0131 M\u00fcmtaz H\u0131d\u0131ro\u011flu, Mehmet A\u015fkar, Hilmi Kantarc\u0131 \u00f6nc\u00fcl\u00fc\u011f\u00fcnde bir dernek kuruluyor ve halk\u0131n ve devletin katk\u0131lar\u0131yla 1960 y\u0131l\u0131nda pansiyon yap\u0131l\u0131yor. (\u015eu anki Gazi \u0130lk\u00f6\u011fretim Okulu\u2019nun oldu\u011fu yer) Alt kat\u0131 yemekhane, \u00fcst kat\u0131 yatakhane olarak \u00f6\u011frencilerin hizmetine sunuluyor. Gelen \u00f6\u011frencilerin \u00e7o\u011funlu\u011funun velisi, efendili\u011fi ve bilinen Terzi Sefa Karakaya ve Kitap\u00e7\u0131 S\u00fcreyya Neslio\u011flu oluyor. Hilmi Kantarc\u0131, \u0130stanbul\u2019da otelde katiplik yapan Mustafa Ata\u2019y\u0131 \u00e7a\u011f\u0131r\u0131yor ve pansiyona katip yap\u0131yor. B\u00fct\u00fcn al\u0131m-sat\u0131m, hesap i\u015flerini y\u00fcklenen Mustafa Amca, burada on y\u0131l g\u00f6rev yapt\u0131ktan sonra emekli oluyor.<\/p>\n D\u00c2R-\u00dcL\u00a0 BEK\u00c2<\/strong><\/p>\n Tarih 17 Nisan 1996 \u00c7ar\u015famba\u2026Mustafa Ata 80 ya\u015f\u0131nda d\u00e2r-\u00fcl fen\u00e2dan, d\u00e2r-\u00fcl bek\u00e2ya ge\u00e7er. Allah gani gani rahmet eylesin\u2026 Ruhuna Fatiha\u2026<\/p>\n BOLVAD\u0130N\u2019DE\u00a0 GEL\u0130N\u00a0 OLMAK<\/strong><\/p>\n Gelin olmak\u2026Her gen\u00e7 k\u0131z\u0131n r\u00fcyas\u0131\u2026B\u00fct\u00fcn k\u0131zlar, gelin olabilmenin hayaliyle ya\u015farlar. G\u00fcn\u00fcm\u00fczdeki gelin k\u0131zlar, \u00e7ocuklu\u011fumuzdaki gelinlere g\u00f6re \u00e7ok farkl\u0131d\u0131r. Bu gelinler her t\u00fcrl\u00fc imkana sahip olup; genellikle rahat, konfor ve l\u00fcks hayat i\u00e7indedirler. Her \u015feyden \u00f6nce \u201cEv ev \u00fcst\u00fcnde olmaz\u201d<\/strong> d\u00fc\u015f\u00fcncesiyle kaynana yan\u0131nda oturmay\u0131p, ayr\u0131 bir evde oturmak isterler. Evlenmeden b\u00fct\u00fcn e\u015fyalar\u0131 al\u0131nd\u0131\u011f\u0131 i\u00e7in, evlilik sonras\u0131 da bir hedefleri kalmamaktad\u0131r. Can s\u0131k\u0131nt\u0131s\u0131ndan da kavga etmektedirler. Daha l\u00fcks ve g\u00f6steri\u015fli hayata kendilerini kapt\u0131rmaktad\u0131rlar. Evlerdeki \u201cerkek\u201d hakimiyetinin yerini, kad\u0131n hakimiyeti alm\u0131\u015ft\u0131r. Do\u011fum g\u00fcn\u00fc, evlilik y\u0131ld\u00f6n\u00fcm\u00fc, \u00fczerinde insan, cami ve K\u00e2be resimli kutlama pastalar\u0131, zengin sofralar, sosyetik umre turlar\u0131\u2026\u0130sraf ve l\u00fcks saltanat, \u0130slam\u2019\u0131n alt\u0131nc\u0131 \u015fart\u0131 oldu. \u0130\u015fte bu y\u00fczden, g\u00fcn\u00fcm\u00fczde baz\u0131 evliliklerinin sonu h\u00fcsran olmaktad\u0131r.\u00a0 Hayatta \u00fc\u00e7 \u015fey ki\u015finin \u00f6z\u00fcne zarar verir: \u00d6fke, a\u00e7g\u00f6zl\u00fcl\u00fck, kibir\u2026<\/p>\n \u00c7OCUK\u00a0 GEL\u0130NLER<\/strong><\/p>\n \u015eimdi de; \u00e7ocuklu\u011fumuzdaki cefak\u00e2r, vefak\u00e2r, itaatk\u00e2r gelinlere gelelim. O\u011flu, evlilik ya\u015f\u0131na gelmi\u015f olan gay\u0131nna, \u201ctakkas\u0131 takkas\u0131na uygun\u201d<\/strong> gelin olacak k\u0131z aramaya ba\u015flar. Genellikle k\u0131zlar, on d\u00f6rt ya\u015f\u0131ndan itibaren gelin olmaktad\u0131rlar. Baz\u0131 k\u0131z babalar\u0131 da \u201cK\u0131z\u0131 sandalyeye otutturcan, aya\u011f\u0131<\/strong> yere de\u011ferse vercen!\u201d<\/strong> d\u00fc\u015f\u00fcncesiyle ve evde bir bo\u011faz eksik olsun, mant\u0131\u011f\u0131yla k\u0131zlar\u0131n\u0131 k\u00fc\u00e7\u00fck ya\u015fta gelin ederlerdi. \u0130lkokulu bitiren k\u0131z \u00e7ocu\u011fu, -e\u011fer okula gitmi\u015fse- gelin olmaya aday olarak g\u00f6r\u00fcl\u00fcrd\u00fc. Gay\u0131nnalar da genellikle, \u201cg\u00f6z\u00fc a\u00e7\u0131lmad\u0131k\u201d<\/strong> olsun diye, k\u00fc\u00e7\u00fck k\u0131zlara isteyici giderlerdi. K\u0131z taraf\u0131: \u201cDaha ya\u015f\u0131 k\u00fc\u00e7\u00fck.\u201d<\/strong> derse, gay\u0131nna olacak hemen at\u0131l\u0131r: \u201cBu da benim g\u0131z\u0131m olcak! Goynumda<\/strong> b\u00f6y\u00fcd\u00fcr\u00fcn ben onu!\u201d<\/strong> der, ikna etmeye \u00e7al\u0131\u015f\u0131rd\u0131. \u00c7o\u011fu zaman k\u0131za hi\u00e7 sorulmadan verilirdi. O\u011flan-k\u0131z birbirlerini hi\u00e7 g\u00f6rmeden ve tan\u0131madan evlendirilirdi. Benim en \u00e7ok can\u0131m\u0131 s\u0131kan da, kar\u0131s\u0131 \u00f6lm\u00fc\u015f olan ve elli ya\u015f\u0131na yakla\u015fm\u0131\u015f erkeklerin, on alt\u0131 ya\u015f\u0131nda k\u0131z almalar\u0131 idi. Adam\u0131n variyeti biraz d\u00fczg\u00fcn ise, k\u0131z taraf\u0131: \u201cK\u0131z\u0131m hi\u00e7 olmazsa<\/strong> g\u00fcn g\u00f6rs\u00fcn!\u201d<\/strong> d\u00fc\u015f\u00fcncesiyle, babas\u0131 ya\u015f\u0131ndaki adamlara verirlerdi. Murad\u0131n\u0131 alamam\u0131\u015f vah garip k\u0131zlar vah!…<\/p>\n GERDEK<\/strong><\/p>\n Gerdek sabah\u0131, gelin k\u0131z sabah ezan\u0131ndan \u00f6nce kalkar \u2013sanki adam her g\u00fcn namaz k\u0131l\u0131yormu\u015f gibi- kaynatas\u0131n\u0131n eline abdest suyu d\u00f6kerdi. \u0130lk g\u00fcnden itaatli olmaya y\u00f6nlendirilirdi. Gelinlerin \u00e7o\u011funa da, e\u011freti tak\u0131lan ziynet e\u015fyalar\u0131 ve baz\u0131 giyecekler hemen geri al\u0131n\u0131rd\u0131. Yeni gelin k\u0131rk g\u00fcn kap\u0131dan d\u0131\u015far\u0131ya \u00e7\u0131kar\u0131lmaz, eve al\u0131\u015fmas\u0131 sa\u011flan\u0131rd\u0131. Bu s\u00fcre zarf\u0131nda hi\u00e7 kimseyle konu\u015fmaz, i\u015faret diliyle konu\u015furdu. K\u0131rk g\u00fcnden sonra konu\u015fmaya ba\u015flar fakat kesinlikle kaynatan\u0131n yan\u0131nda sesli konu\u015fmaz, f\u0131s\u0131lt\u0131yla konu\u015furdu. Evde ba\u015fka gelin varsa, adlar\u0131yla hitap edilmez: \u201cG\u00fc\u00e7\u00e7\u00fck gelin!\u201d \u201cB\u00f6y\u00fck gelin!\u201d<\/strong> diye seslenilirdi. Gelinin g\u00f6revleri \u00e7ok fazla idi. \u00c7e\u015fmeden su ta\u015f\u0131mas\u0131, hamur katmas\u0131, \u00e7ocu\u011fa bakmas\u0131, her evde en az bir sa\u011f\u0131l\u0131r inek oldu\u011fu i\u00e7in hayvana bakmas\u0131, \u00e7ama\u015f\u0131r y\u0131kamas\u0131\u2026Evlerin bir k\u00f6\u015fesinde veya avlunun bir kenar\u0131nda, \u015fimdi \u201clavabo\u201d dedi\u011fimiz \u201cabdestlik\u201dler vard\u0131. Orada testiler s\u0131ral\u0131 olurdu. El ve bula\u015f\u0131k y\u0131kama yeri idi. Yeme\u011fi yapan, sofray\u0131 kuran, bula\u015f\u0131klar\u0131 y\u0131kayan gelinin g\u00f6revleri bitmi\u015f say\u0131lmazd\u0131. Yemekten sonra sol omzuna pe\u015fkiri atar, eline ibrik ve le\u011feni alarak yemek yiyenlerin elini y\u0131katt\u0131r\u0131rd\u0131. \u00d6nce kaynatadan ba\u015flan\u0131r, \u201cs\u0131ravard\u0131\u201d di\u011ferlerinin elini y\u0131kat\u0131rd\u0131. Adamlar, el y\u0131kama yerine gitmeye \u00fc\u015fenirler, suyu sabunu ayaklar\u0131na getirtirlerdi. Geline zul\u00fcm\u2026.O gelinlerin hakk\u0131 nas\u0131l \u00f6denecek?<\/p>\n Kaynana, k\u0131z\u0131 almadan \u00f6nce s\u00f6yledi\u011fi: \u201cKoynumda b\u00fcy\u00fct\u00fcr\u00fcm.\u201d<\/strong> s\u00f6z\u00fcn\u00fc unutur, gelin \u201cBilmiyorum.\u201d<\/strong> dedi\u011fi zaman: \u201cAha nas\u0131 bilmezsin! Gocay\u0131 nas\u0131 biliyon!\u201d<\/strong> der azarlan\u0131rd\u0131. Yemek vakitleri harici ekmek ve di\u011fer yiyecekler kilitlenirdi. Gelin, so\u011fuklarda kendi odas\u0131ndaki sobaya, gay\u0131nnadan sakl\u0131 olarak odun getirip atard\u0131. E\u011fer gelin, k\u0131z \u00e7ocu\u011fu do\u011furduysa, sanki su\u00e7 ondaym\u0131\u015f gibi su\u00e7lan\u0131rd\u0131. Bu \u015fartlarda g\u00fcnler ge\u00e7er, y\u0131llar ge\u00e7er, gay\u0131nnan\u0131n felek e\u015fe\u011fine \u201c\u00e7\u00fc\u015f\u201d dedi\u011fi zaman, gelinin eline d\u00fc\u015ferdi. O zaman eziyet s\u0131ras\u0131 geline gelirdi. Garip gelinler; gay\u0131nnadan \u00e7ok \u00e7ekmi\u015fler\u2026eltiden \u00e7ok \u00e7ekmi\u015fler\u2026 G\u00f6r\u00fcmceden \u00e7ok \u00e7ekmi\u015fler\u2026\u00dcstelik bir de gocadan \u00e7ekmi\u015fler. \u0130n\u015fallah ahirette \u00e7ekmezler.<\/p>\n N. Sait EK\u0130C\u0130<\/em><\/strong>[\/vc_column_text][\/vc_column][vc_column css_animation=”fadeInUp” width=”1\/4″ css=”.vc_custom_1578166613299{background-color: #eaeaea !important;border-radius: 15px !important;}”][vc_widget_sidebar sidebar_id=”cs-1″][\/vc_column][\/vc_row]<\/p>\n","protected":false},"excerpt":{"rendered":" [vc_row full_width=”stretch_row_content” gap=”10″ css=”.vc_custom_1578946643383{margin-top: 90px !important;margin-right: 60px !important;margin-bottom: 60px !important;margin-left: 60px !important;border-right-width: 30px !important;border-bottom-width: 0px !important;border-left-width: 30px !important;}”][vc_column width=”3\/4″ css=”.vc_custom_1578166650492{background-color: rgba(159,160,155,0.09) !important;*background-color: rgb(159,160,155) !important;border-radius: 15px !important;}”][vc_column_text css_animation=”fadeIn” css=”.vc_custom_1579377212404{margin-top: 10px !important;}”] CAFARLARIN MUSTAFA\u00a0 \u00a0(MUSTAFA ATA) Mustafa Ata, 1916\u2019da Bolvadin\u2019in \u0130hsaniye Mahallesi\u2019nde d\u00fcnyaya geliyor. Manifaturac\u0131l\u0131k yapan babas\u0131n\u0131n ad\u0131 Hasan\u2019d\u0131r. D\u00f6rt k\u0131z karde\u015fi vard\u0131r. Otel k\u00e2tipli\u011fi, okul […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":[],"yoast_head":"\n![\"\"](\"http:\/\/bolvadinsevgisi.com\/wp-content\/uploads\/2020\/01\/MUSTAFA-ATA-e1579377167513.jpg\")
\u00a0\u00a0 Cafarlar\u0131n Mustafa orta boyda, sakin g\u00f6r\u00fcn\u00fc\u015fl\u00fc, g\u00fcle\u00e7 y\u00fczl\u00fc, sevimli idi. \u0130leri g\u00f6r\u00fc\u015fl\u00fc, ho\u015fsohbet, zek\u00ee, hayata pozitif bakan ki\u015fili\u011fi vard\u0131. Kolay kolay sinirlenmez, uyumlu hareket eder, hat\u0131r-g\u00f6n\u00fcl k\u0131rmazd\u0131. Toplumun ak\u0131l hocas\u0131 ve sayg\u0131 duyulan ki\u015fisi idi. Dara d\u00fc\u015fenin, zorda kalan\u0131n imdad\u0131na yeti\u015firdi. Konu\u015fmas\u0131 ilgiyle dinlenen, \u201ca\u011fz\u0131 laf yapan\u201d birisiydi. Aile d\u00fczeni bozuk olanlar\u0131 birle\u015ftirirdi. Miras payla\u015f\u0131m\u0131nda yard\u0131mc\u0131 olurdu. Bayramdan \u00f6nceki arife g\u00fcnleri \u0130maret Camisindeki \u201cSakal-\u0131 \u015eerif\u201din ba\u015f\u0131nda durur, herkese \u00f6pt\u00fcr\u00fcrd\u00fc. Hay\u0131r i\u015flerine ko\u015fturur; kurmu\u015f oldu\u011fu sand\u0131k yoluyla toplad\u0131\u011f\u0131 gelirle, evlenememi\u015f gen\u00e7leri evlendirir; yeni d\u00fckkan a\u00e7ana yard\u0131m eder; yoksulu, kimsesizi devaml\u0131 kollard\u0131. THK ba\u015fkanl\u0131\u011f\u0131 yapt\u0131. Mahallesine \u00e7e\u015fme yapt\u0131rd\u0131. \u00c7ocuklar\u0131na \u201cKesinlikle okuyacaks\u0131n\u0131z!\u201d<\/strong> der, her g\u00fcn okuldan gelen \u00e7ocuklar\u0131na o g\u00fcn ne yapt\u0131\u011f\u0131n\u0131 sorar, derslerine yard\u0131m ederdi. Bu y\u00fczden be\u015f o\u011flu da \u00fcniversiteyi bitirdi. Okudu\u011fu bir yaz\u0131y\u0131, dinledi\u011fi bir vaaz\u0131, duydu\u011fu bir g\u00fczel s\u00f6z\u00fc, ak\u015fam eve gelince \u00e7ocuklar\u0131n\u0131 ba\u015f\u0131na toplar onlara anlat\u0131rd\u0131. Mahalledeki kad\u0131nlar\u0131n \u201cevin tek o\u011flu\u201d <\/strong>diyerek k\u00fc\u00e7\u00fck ya\u015fta al\u0131\u015ft\u0131rd\u0131klar\u0131 sigaray\u0131, \u00f6l\u00fcnceye kadar i\u00e7ti. Ayn\u0131 zamanda kahve tiryakisi idi. Yemekten sonra kahve i\u00e7meden duramazd\u0131. \u00c7ocuklar\u0131n\u0131n yan\u0131na ziyarete giderken, yan\u0131nda kahve fincan\u0131n\u0131 ve kendi kahvesini de g\u00f6t\u00fcr\u00fcrd\u00fc. Farkl\u0131 ki\u015fili\u011fi olan m\u00fcstesna bir insand\u0131. \u00dc\u00e7 sefer hacca gitti.<\/p>\n