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\u00a0\u00a0 <\/strong>Kimse ad\u0131n\u0131 bilmez. \u201cHobban Hoca\u201d<\/strong> veya Bolvadin\u2019deki elli alt\u0131 caminin i\u00e7inde, \u201cHobban\u2019\u0131n<\/strong> Camii\u201d<\/strong> dendi mi herkes bilir. Mehmet Fahrettin Hoca, 1315 (1899) y\u0131l\u0131nda \u015eazi Mahallesi\u2019nde d\u00fcnyaya geliyor. Babas\u0131n\u0131n ad\u0131 Abd\u00fclkadir\u2026Hobban Hoca\u2019n\u0131n \u00e7ocuklu\u011fu s\u0131ras\u0131nda \u201cS\u0131byan Mektepleri<\/strong>\u201d vard\u0131. Bir caminin veya hay\u0131r kurumunun yan\u0131nda olurdu. Kur\u2019an-\u0131 Kerim \u00f6\u011fretilirdi. Bu okullara \u00e7ocuklar 5 ya\u015f\u0131nda iken ba\u015flarlar ve bir sene burada okurlard\u0131. Daha sonra \u00e7ocuk isterse \u201cMedrese\u201d<\/strong>ye gider 12 y\u0131l okur; isterse \u201c\u0130ptidaiyye\u201d<\/strong> denilen 6 y\u0131ll\u0131k okula gider ve buray\u0131 bitirince ilkokul mezunu olurdu. Daha sonra, r\u00fc\u015ftiye (ortaokul), \u00eed\u00e2di (lise) ve d\u00e2rulf\u00fcn\u00fbn\u2019a (\u00fcniversite) giderdi. Hocam\u0131z \u00f6nce s\u0131byan mektebini, daha sonra Kaymas Mahallesi\u2019nde bulunan Mihrak-\u0131 Zafer Mektebi\u2019ni bitirir. Askerlik \u00e7a\u011f\u0131na kadar de\u011fi\u015fik hocalardan ders al\u0131r.<\/p>\n YUNAN\u00a0 KOMUTANI<\/strong><\/p>\n Sakarya Meydan Muharebesi\u2019nden sonra, 26 A\u011fustos 1922\u2019 de Afyon\u2019da b\u00fcy\u00fck taarruz ba\u015fl\u0131yor. Afyon, Yunan i\u015fgalinden kurtuluyor ve d\u00fc\u015fman K\u00fctahya taraf\u0131na do\u011fru ka\u00e7\u0131yor. Giderken de her yeri yak\u0131p y\u0131k\u0131yor.<\/p>\n Mehmet Fahrettin Ko\u00e7ak, 1919\u2019da askere gidiyor. 4.Kafkas F\u0131rkas\u0131\u2019nda g\u00f6rev yap\u0131yor. Tam bu s\u0131rada da, Yunanl\u0131lar \u0130zmir\u2019e asker \u00e7\u0131kart\u0131yor ve \u0130zmir\u2019deki az\u0131nl\u0131klar\u0131n sayesinde \u0130zmir\u2019i al\u0131yorlar. Daha sonra Anadolu\u2019ya ilerleyip Afyon\u2019a kadar geliyorlar ve burada iki sene kal\u0131yorlar. Mehmet Fahrettin Hoca\u2019da, kendini sava\u015f\u0131n i\u00e7inde buluyor. 22 A\u011fustos\u2019ta b\u00fcy\u00fck taarruzu ba\u015flatan askerlerin i\u00e7inde, Ba\u015f\u00e7avu\u015f Mehmet Fahrettin\u2019de var. D\u00fc\u015fmana kar\u015f\u0131 kahramanca sava\u015f\u0131yor.<\/p>\n Tarih 2 Eyl\u00fcl 1922…T\u00fcrk askeri koval\u0131yor, d\u00fc\u015fman \u0130zmir\u2019e do\u011fru ka\u00e7\u0131yor. Afyon\u2019a 60 km uzakl\u0131kta bulunan \u201cDumlup\u0131nar Mevkii\u201d<\/strong>nde \u015fiddetli \u00e7at\u0131\u015fmalar oluyor. Afyon T\u0131naztepeli Ahmet \u00c7avu\u015f (<\/strong>\u00dcnl\u00fc) <\/strong>ve Mehmet Fahrettin \u00c7avu\u015f yan yana, omuz omuza sava\u015f\u0131yorlar. G\u00f6\u011f\u00fcs g\u00f6\u011fse yap\u0131lan sava\u015f s\u0131ras\u0131nda, \u00fczerindeki elbise ve k\u0131l\u0131c\u0131ndan komutan oldu\u011funu tahmin ettikleri bir askeri, ikisi esir al\u0131p, 4. Kafkas Komutan\u0131 olan Halit Bey\u2019in (<\/strong>AKMANS\u00dc)<\/strong> yan\u0131na getiriyorlar. Halit Bey, esire ismini soruyor. Yunan Generali Trikopis oldu\u011funu \u00f6\u011frenince, U\u015fak\u2019ta bulunan Mustafa Kemal\u2019e telgrafla bildiriyor. Askerlerin erza\u011f\u0131 bitti\u011fi i\u00e7in, esirlere yiyecek veremiyorlar. U\u015fak\u2019a 15 km uzakl\u0131kta bulunan G\u00f6\u011fem K\u00f6y\u00fc\u2019nden yiyecek istiyorlar fakat k\u00f6yl\u00fcler, onlardan \u00e7ok eziyet g\u00f6rd\u00fckleri i\u00e7in bir \u015fey vermiyorlar. Ertesi g\u00fcn de, U\u015fak ilinde bulunan ve kararg\u00e2h binas\u0131 olarak kullan\u0131lan, Kaftanc\u0131z\u00e2deler Kona\u011f\u0131\u2019nda bulun Mustafa Kemal\u2019e g\u00f6t\u00fcr\u00fcp teslim ediyorlar.<\/p>\n Hocam\u0131za, az f\u00e2niye nasip olacak bir \u015ferefin sahibi olarak, \u201ckahramanl\u0131k berat\u0131\u201d<\/strong> veriliyor ve \u201cGazi\u201d<\/strong>lik madalyas\u0131yla \u00f6d\u00fcllendiriliyor. 1973 y\u0131l\u0131nda, \u00fcnl\u00fc tarih\u00e7i Cemal KUTAY, Bolvadin\u2019e gelip, Mehmet Fahrettin Hoca\u2019y\u0131 ziyaret ediyor ve Ankara\u2019ya g\u00f6t\u00fcr\u00fcp radyoda konu\u015fturuyor.<\/p>\n \u0130SKELE KOM\u0130SYONCULU\u011eU<\/strong><\/p>\n Zaman\u0131nda tren istasyonu Bolvadin\u2019den ge\u00e7ecekken, devrin ileri gelen zenginleri, tarlalar\u0131n\u0131n b\u00f6l\u00fcnme korkusuyla \u201cD\u00fc\u015fman gelir!\u201d<\/strong> diye \u00c7ay\u2019a verdirdiklerini duyar\u0131z. Ne derece do\u011fru, onu da bilmeyiz. Karayolu ve otob\u00fcs yeterli olmad\u0131\u011f\u0131 i\u00e7in, Bolvadin, Emirda\u011f ve di\u011fer il\u00e7elerin esnaf\u0131n\u0131n, genellikle \u0130stanbul ve \u0130zmir\u2019den alm\u0131\u015f oldu\u011fu mallar trenlerle \u00c7ay \u0130stasyonu\u2019na gelirdi. Bu mallar\u0131n da\u011f\u0131t\u0131m\u0131n\u0131 \u201ckomisyoncu\u201d<\/strong> ad\u0131 verilen ki\u015filer yapard\u0131. Trenle gelen mal\u0131, atl\u0131 arabalar\u0131na y\u00fcklerler, Bolvadin, Emirda\u011f ve di\u011fer il\u00e7elerin esnaf\u0131na da\u011f\u0131t\u0131rlard\u0131. Ta\u015f\u0131ma \u00fccreti olarak per\u015fembe g\u00fcn\u00fc esnaf\u0131 dola\u015f\u0131r, paralar\u0131n\u0131 al\u0131rlard\u0131. Bu i\u015fi Mehmet A\u015fkar, Cafer Tabak, Sami Babacan, Gazi Yi\u011fitba\u015f\u0131 ve M.Fahrettin Ko\u00e7ak yapard\u0131. Arabac\u0131lar\u0131n baz\u0131lar\u0131 ise: Apa\u011f\u0131n Ali, Kart Musa\u2019n\u0131n Kadir, Palas\u2019\u0131n Mehmet\u2019ti. En son komisyonculuk yapan ise, Ramazan \u00c7al\u0131\u015fkan\u2019d\u0131. M.Fahrettin Hoca, Gazi Yi\u011fitba\u015f\u0131 ile birlikte 1950 y\u0131l\u0131na kadar komisyonculuk yap\u0131yor.<\/p>\n \u0130MAM – HAT\u0130PL\u0130K <\/strong><\/p>\n Rahmetlik Hobban Hoca\u2019n\u0131n ara ara \u2018hak\u2019<\/strong> ile imaml\u0131k yapt\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcyoruz. 31 Mart 1952\u2019de, altm\u0131\u015f lira \u00fccretle Hac\u0131 Mahmut Camisinde kadrosuz g\u00f6reve ba\u015flam\u0131\u015ft\u0131r. \u0130ki y\u0131l sonra \u0130mam Salih Erdurmu\u015f\u2019un ayr\u0131lmas\u0131 sonucu imtihan a\u00e7\u0131lm\u0131\u015f. M\u00fcft\u00fc Fehmi Kantar ba\u015fkanl\u0131\u011f\u0131nda ve Ali B\u00fclb\u00fcl ve Hasan Ata\u2019n\u0131n \u00fcyeli\u011fini yapt\u0131\u011f\u0131 imtihana, M.Fahrettin Hoca\u2019dan ba\u015fka giren olmam\u0131\u015ft\u0131r. 14 Ekim 1954\u2019 de bu camiye kadrolu olarak atanm\u0131\u015ft\u0131r.<\/p>\n Hocam\u0131z, toplumla i\u00e7 i\u00e7e olan, \u00e7ocukla \u00e7ocuk, b\u00fcy\u00fckle b\u00fcy\u00fck olan bir insand\u0131. Herkes onu sever ve sayard\u0131. Cuma g\u00fcnleri verdi\u011fi vaaz ve hutbeleri, zevk ve ilgiyle dinlenirdi. Hutbelerini kendi el yaz\u0131s\u0131yla yazar ve okurdu. \u015eu anda elimizde onun hutbe defteri bulunmaktad\u0131r. En \u00f6nemli \u00f6zelli\u011fi ise, toplumda g\u00f6rd\u00fc\u011f\u00fc bir eksikli\u011fi, hatay\u0131, o haftaki hutbesinde hi\u00e7 \u00e7ekinmeden dile getirirdi. \u00c7o\u011fu zaman irtic\u00e2len (ka\u011f\u0131ttan okumadan) konu\u015furdu. O kadar kendini sevdirmi\u015fti ki, camini ad\u0131 bile : \u201cHobban\u2019\u0131n Camii\u201d<\/strong> ad\u0131na d\u00f6n\u00fc\u015ft\u00fc. Bu camii Hac\u0131 Mahmut Pa\u015fa taraf\u0131ndan, Afyonlu Ermeni Mimar Pilavo\u011flu Avidik Avidikyan\u2019a yapt\u0131r\u0131l\u0131yor. 1908 y\u0131l\u0131nda ibadete a\u00e7\u0131l\u0131yor.<\/p>\n HAC VE VEK\u0130LL\u0130K<\/strong><\/p>\n Hocam\u0131z kendi hacca gitti\u011fi gibi, vekil olarak dokuz kere de hacca gitmi\u015ftir. Hacca gitmeye parasal g\u00fcc\u00fc olup da, sa\u011fl\u0131k bak\u0131m\u0131ndan g\u00fc\u00e7l\u00fc olmayan ki\u015filer, vekil olarak bir ba\u015fkas\u0131n\u0131 hacca g\u00f6nderebilirler. \u00d6lmeden vasiyet eden ki\u015fi i\u00e7in de, v\u00e2risleri vekil olarak birisini g\u00f6nderebilir.<\/p>\n Bolvadin\u2019de hacca gidecek i\u00e7in merasim evde ba\u015flard\u0131. E\u015fi-dostu, h\u0131s\u0131m\u0131-akrabas\u0131 hacca gidecek olan ki\u015fileri al\u0131r, \u00e7ar\u015f\u0131ya kadar tekbir e\u015fli\u011finde g\u00f6t\u00fcr\u00fcrlerdi. Emirda\u011f\u2019da \u201cEmeksizler\u201d<\/strong> \u015firketi vard\u0131. Bolvadin hac\u0131lar\u0131 bu \u015firketle giderdi. \u015eof\u00f6rleri de genellikle Bolvadinli olurdu. Otob\u00fcsler, Taktak\u2019\u0131n Nuri\u2019nin d\u00fckkan\u0131n \u00f6n\u00fcnden kalkard\u0131. Otob\u00fcsler, \u015fimdiki gibi de\u011fil, 26 ki\u015filik olup, bagaj\u0131 \u00fcst\u00fcnde olurdu. Otob\u00fcs\u00fcn arkas\u0131ndaki yukar\u0131ya \u00e7\u0131kan merdivenine yolda kumlar\u0131 a\u00e7mak i\u00e7in k\u00fcrek ba\u011flan\u0131rd\u0131. Bolvadin\u2019den her y\u0131l hacca giden on-on iki ki\u015fiyi a\u015fmazd\u0131.<\/p>\n Y\u0131l 1962\u2026Nisan ay\u0131\u2026Hobban Hoca yine vekil olarak hacca gidecek. Yaln\u0131z bir problem var. Hoca\u2019n\u0131n kar\u0131s\u0131 Pakize Abla, hac\u0131 olmak iste\u011fiyle yan\u0131p tutu\u015fuyor. Hocan\u0131n maddi g\u00fcc\u00fc yetersiz ve e\u015finin pasaportu da yok\u2026\u0130yi niyetli, tertemiz bir annemiz olan Pakize Abla\u2019m\u0131z\u0131 teskin etmek m\u00fcmk\u00fcn de\u011fil.<\/p>\n Otob\u00fcs\u00fcn \u015fof\u00f6r\u00fc ise, Berber Hac\u0131 Abdullah\u2019\u0131n babas\u0131 S\u0131tk\u0131 Tellio\u011flu\u2026Hobban Hoca gider, rahmetlik \u015eof\u00f6r S\u0131tk\u0131\u2019ya durumu anlat\u0131r. O da: \u201cYol \u00fccretini verelim, ben onu<\/strong> s\u0131n\u0131rdan ge\u00e7iririm.\u201d<\/strong> der. Hemen acele olarak haz\u0131rl\u0131k yap\u0131l\u0131r, Hocam\u0131zla kar\u0131s\u0131 otob\u00fcse binerler. Suriye s\u0131n\u0131r\u0131na gelirler. G\u00fcmr\u00fckler, bu g\u00fcnk\u00fc gibi \u00e7ok s\u0131k\u0131 de\u011fil\u2026G\u00fcmr\u00fc\u011fe geldiklerinde \u015eof\u00f6r S\u0131tk\u0131, Pakize Aba\u2019y\u0131 otob\u00fcs\u00fcn \u00fcst\u00fcne \u00e7\u0131kart\u0131r, e\u015fyalar\u0131n aras\u0131nda has\u0131r\u0131n i\u00e7ine sarar ve s\u0131n\u0131r\u0131 ge\u00e7ince, geri otob\u00fcs\u00fcn i\u00e7ine bindirir. Irak s\u0131n\u0131r\u0131nda da ayn\u0131 i\u015flemi yaparlar. \u00d6nce Mekke, sonra Medine derken, hu\u015f\u00fb i\u00e7erisinde haclar\u0131n\u0131 tamamlarlar. Hac\u0131 Pakize Aba\u2019m mutludur. D\u00f6n\u00fc\u015fte, tekrar bagaja \u00e7\u0131kmay\u0131 kabul etmez: \u201cAmaan n\u00eeniyen! Yakalan\u0131rsam yakalanen, ben hac\u0131 oldum ya!…\u201d<\/strong> der, ve bagaja \u00e7\u0131kmaz. Hi\u00e7 problem olmadan Bolvadin\u2019e d\u00f6nerler. Kar\u0131ncaya sormu\u015flar: \u201cNereye?\u201d<\/strong> diye. O da: \u201cHacca<\/strong> gidiyorum!\u201d<\/strong> demi\u015f. \u201cVaras\u0131ya \u00f6mr\u00fcn yetecek mi?\u201d<\/strong> demi\u015fler. O da: \u201cHi\u00e7 olmazsa yolunda<\/strong> \u00f6l\u00fcr\u00fcm ya!\u201d<\/strong> demi\u015f. \u0130nsan bir \u015feyi azmetti\u011fi zaman, Cen\u00e2b-\u0131 Allah denk getiriyor.<\/p>\n \u00c7OCUK VE AHL\u00c2K<\/strong><\/p>\n Hoca\u2019m\u0131z yaz\u0131n devaml\u0131 \u00e7ocuklara cami i\u00e7erisinde Kur\u2019an \u00f6\u011fretir, terbiyeyle ilgili nasihatlar yapard\u0131. Fakat bu nasihatlar baz\u0131 \u00e7ocuklara yeterli gelmezdi. Bolvadin\u2019de eskiden, \u00e7ocuk terbiye anlay\u0131\u015f\u0131 farkl\u0131yd\u0131. Maddi s\u0131k\u0131nt\u0131lardan, \u00e7ok \u00e7ocuk olmas\u0131ndan, belki de anne-baban\u0131n \u00e7ocukla fazla ilgilenememesinden kaynaklan\u0131yordu. Yabanc\u0131 bir memur han\u0131m\u0131n\u0131 sokakta g\u00f6ren \u00e7ocuklar arkas\u0131ndan : \u201cHannim e\u015f\u015fek, gula\u011f\u0131 gev\u015fek!\u201d<\/strong> diye ba\u011f\u0131r\u0131rlard\u0131. Bizim mahallede, biraz akl\u0131 noksan, \u201cAbd\u0131r\u00e2man\u201d<\/strong> ad\u0131nda zihinsel engelli, 40 ya\u015flar\u0131nda bir ki\u015fi vard\u0131. C\u0131lklar\u0131n Oda\u2019n\u0131n yukar\u0131 \u00e7\u0131kan merdivenin alt\u0131nda yatard\u0131. Yaz-k\u0131\u015f, uzun kal\u0131n eski bir palto giyerdi. \u00c7ocuklar bunu k\u0131zd\u0131r\u0131r: \u201cAbd\u0131r\u00e2man t\u00f6r t\u00f6r, sakal\u0131na \u00e7orap \u00f6r!\u201d<\/strong> diye ba\u011f\u0131r\u0131rlard\u0131. O da k\u0131zar, avucunun i\u00e7ini \u0131s\u0131rmaya \u00e7al\u0131\u015f\u0131rd\u0131. Yan\u0131ndan ge\u00e7en b\u00fcy\u00fckler de bunu engellemez, g\u00fcl\u00fcp ge\u00e7erlerdi. Kekli\u011fin Hoca vard\u0131. Garip, saf, kendi halinde birisiydi. Sokakta buldu\u011fu tahta, a\u011fa\u00e7 par\u00e7as\u0131n\u0131 k\u0131\u015f\u0131n yakmak i\u00e7in toplard\u0131. \u00c7ocuklar eline bir tahta veya dal par\u00e7as\u0131 al\u0131r \u2013<\/strong> Bunu ben de yapt\u0131m- \u201cHoca bi\u2019\u0131sl\u0131k \u00e7al!\u201d<\/strong> der, o da \u00e7al\u0131nca elindekini verirlerdi.<\/p>\n 16-17 ya\u015flar\u0131nday\u0131m…Yaz g\u00fcn\u00fc\u2026\u0130kindi namaz\u0131n\u0131 k\u0131lmak i\u00e7in Hobban\u2019\u0131n Cami\u2019ye gittim. Hobban Hoca imam\u2026Birinci safta yedi-sekizki\u015fiyiz. Namaza durduk, ikinci rekata kalk\u0131nca, cami kap\u0131s\u0131 \u00f6n\u00fcnden sesler gelmeye ba\u015flad\u0131. Toplanan \u00e7ocuklar koro halinde: \u201cTepside tepsi<\/strong> f\u0131nd\u0131klaar, Hobban Hoca\u2026.\u201d<\/strong> diye ba\u011f\u0131rmaya ba\u015flad\u0131lar. Namaz bitesiye kadar devam ettiler, namaz\u0131 zor bitirdik. Biz selam verince hepsi de ka\u00e7t\u0131lar. Terbiye, okuldan \u00f6nce ailede ba\u015flar. \u00c7ocuk, anne-baban\u0131n aynas\u0131d\u0131r.<\/p>\n D\u0130N\u00a0 ANLAYI\u015eIMIZ<\/strong><\/p>\n Bu ya\u015f\u0131ma geldim, Bolvadin\u2019de din anlay\u0131\u015f\u0131 olarak \u015funu g\u00f6rd\u00fcm: 1. <\/strong>Toplum o dine inand\u0131\u011f\u0131 i\u00e7in inanan insanlar. 2.<\/strong> Ara\u015ft\u0131rmadan, incelemeden, i\u00e7erisine \u00e2det ve geleneklerin sokulup uyguland\u0131\u011f\u0131 dini ya\u015fayanlar, bunu \u201cdin\u201d<\/strong> sananlar. 3.<\/strong> \u00c7ok dindar g\u00f6r\u00fcnd\u00fc\u011f\u00fc halde, dini ya\u015famayanlar. (<\/strong>Bilhassa bu \u00e7ok fazla)<\/strong> 4.<\/strong> \u0130slam\u2019\u0131n \u00f6z\u00fcne inip, onun ak\u0131l ve \u015fuuruyla M\u00fcsl\u00fcmanca dini ya\u015fayanlar.<\/p>\n Atalar: \u201cEv de bizim, gov da bizim.\u201d<\/strong> demi\u015fler. Eksiklerimizi, hatalar\u0131m\u0131z\u0131 dile getirmemiz bizleri al\u00e7altmaz, y\u00fcceltir. Toplum olarak zaman\u0131nda uyar\u0131lmam\u0131\u015f m\u0131y\u0131z, yoksa uyar\u0131ld\u0131k da kula\u011f\u0131m\u0131za m\u0131 girmemi\u015f bilmiyorum. \u00c7ar\u015f\u0131 merkezinde tuvaletin olmas\u0131 \u015fart\u2026Ada y\u0131k\u0131lmadan \u00f6nce orada bir tuvalet vard\u0131. Ada y\u0131k\u0131l\u0131nca, kar\u015f\u0131s\u0131na yap\u0131ld\u0131. Bu tuvaletlerin alt\u0131ndan sellik ge\u00e7erdi. Ne var, ne yok al\u0131r g\u00f6t\u00fcr\u00fcrd\u00fc. Yaln\u0131z, tuvaletin i\u00e7inin duvarlar\u0131 \u00e7ok kirli olurdu. Tuvalette k\u00fc\u00e7\u00fck abdestini bozan ki\u015fi istibra (kurulanma) i\u00e7in, a\u015fa\u011f\u0131da \u015far\u0131l \u015far\u0131l su akt\u0131\u011f\u0131 halde, sidikli parma\u011f\u0131n\u0131 duvara s\u00fcrerdi. Oradan her t\u00fcrl\u00fc hastal\u0131\u011f\u0131 kapard\u0131.<\/p>\n G\u00fcn\u00fcm\u00fczde bile tuvalet adab\u0131na uymayan ki\u015fileri g\u00f6r\u00fcyoruz. Adam tuvalete pa\u00e7alar\u0131n\u0131 s\u0131vamadan giriyor; ayakta beygir gibi her yere s\u0131\u00e7ratarak \u00e7\u00f6yd\u00fcr\u00fcyor; sonra da abdest al\u0131p camiye giriyor. Namaz\u0131n d\u0131\u015f\u0131ndaki farzlardan birinin \u201cnecasetten taharet\u201d<\/strong> oldu\u011funu bilmiyor. Namazdan sonra da, camiden hu\u015f\u00fb i\u00e7inde \u00e7\u0131k\u0131yor. Yok \u00f6yle bir din!.. Efendimiz: \u201cKabir<\/strong> azab\u0131n\u0131n \u00e7o\u011fu, idrar s\u0131\u00e7ratmaktand\u0131r.\u201d<\/strong> buyuruyor.<\/p>\n Cenaze namaz\u0131nda ayakkab\u0131n\u0131n alt\u0131nda pislik varsa ayak \u00e7\u0131kar\u0131l\u0131p \u00fczerinde bas\u0131l\u0131r. Temizse \u00e7\u0131kar\u0131lmaz. Y\u0131llarca \u00fcst\u00fc kirli ayakkab\u0131lar\u0131n \u00fczerine bas\u0131p cenaze namaz\u0131 k\u0131ld\u0131k. Bast\u0131\u011f\u0131m\u0131z \u00e7orapla veya mesle camiye girdik, evimize girdik. Yapt\u0131\u011f\u0131m\u0131z hatalardan birisi de, camiye girerken ayakkab\u0131m\u0131z\u0131n \u00fczerine \u015fapkam\u0131z\u0131 koymam\u0131z. Ayakkab\u0131yla her yere bas\u0131yoruz. Ba\u015f\u0131m\u0131za giydi\u011fimiz \u015fapkam\u0131za her an pislik bula\u015ft\u0131rabiliriz. Hatta baz\u0131lar\u0131, ayakkab\u0131s\u0131 kaybolmas\u0131n diye, \u00fczerine y\u00fcz\u00fcn\u00fc sildi\u011fi mendilini b\u0131rak\u0131yor. \u0130slam Dini temizlik \u00fczerine kurulmu\u015ftur.\u201dTemizlik iman\u0131n yar\u0131s\u0131d\u0131r.\u201d<\/strong><\/p>\n \u00a0\u00a0 <\/strong>\u0130\u015fte Hobban Hoca, s\u00f6ylenemeyenleri s\u00f6ylerdi. Gece 03\u2019de gelir, caminin temizli\u011fini yapar, sabah namaz\u0131 vaktine kadar Kur\u2019an okuyup ibadet ederdi.<\/p>\n CENNET \u2013 CEHENNEM<\/strong><\/p>\n Y\u0131l 1970\u2026G\u00fcnlerden Cuma\u2026Cuma namaz\u0131 k\u0131lmak i\u00e7in Hobban\u2019\u0131n Camiyi tercih ettim. Hobban Hoca minberde hutbe okumaya ba\u015flad\u0131. Konu: K\u0131yamet, \u00f6l\u00fcm, cennet-cehennem\u2026Hoca yaz\u0131l\u0131 metni okuyup bitirdikten sonra hutbeyi uzatt\u0131. \u201c\u2026Denizler tutu\u015ftu\u011fu<\/strong> zaman.\u201d \u201cDa\u011flar k\u00f6k\u00fcnden s\u00f6k\u00fcl\u00fcp savruldu\u011fu zaman.\u201d \u201cG\u00fcne\u015f k\u00f6reldi\u011fi \u00a0zaman.\u201d<\/strong> K\u0131yametle ilgili bu ayetleri s\u00f6ylemeye ba\u015flad\u0131. Arkas\u0131ndan, \u0130nsanlar\u0131n panik halinde olacaklar\u0131n\u0131, \u015fa\u015fk\u0131nl\u0131klar\u0131n\u0131, korkular\u0131n\u0131, ka\u00e7acak yer bulamayacaklar\u0131n\u0131 s\u0131ralad\u0131.<\/p>\n Sonra sek\u00e2ret\u2019\u00fcl mevt haline ge\u00e7ti. \u0130nsan \u00f6l\u00fcrken can\u0131n, y\u00fcn \u00e7uval\u0131n\u0131n i\u00e7inden b\u0131t\u0131rakl\u0131 tel nas\u0131l y\u0131rtarak \u00e7\u0131k\u0131yorsa, can\u0131n da b\u00f6yle \u00e7\u0131kaca\u011f\u0131ndan, b\u00fcy\u00fck eziyet verece\u011finden bahsetmeye ba\u015flad\u0131. Arkas\u0131ndan cehennem\u2019e ge\u00e7ti. \u201cO, yak\u0131t\u0131 insanlar ve ta\u015flar olan ate\u015ftir.\u201d \u201cAte\u015ften<\/strong> elbiselerin oldu\u011fu yerdir.\u201d<\/strong> gibi ayetleri okuyup a\u011flamaya ba\u015flad\u0131. Cemaat \u00e7ok etkilenmi\u015f olup, i\u00e7eride \u201c\u00e7\u0131t\u201d<\/strong> \u00e7\u0131km\u0131yordu fakat hutbe \u00e7ok uzam\u0131\u015ft\u0131.<\/p>\n Camiye girince sol tarafta \u201cserm\u00e2fil\u201d<\/strong> dedi\u011fimiz m\u00fcezzin yeri var. Orada, Nebi\u2019nin Deli Ahmet de oturmu\u015f hutbeyi dinliyor. Rahmetlik a\u00e7\u0131k s\u00f6zl\u00fc, iyi adamd\u0131. Hutbe uzay\u0131nca dayanamad\u0131 aya\u011fa kalkt\u0131. \u201cHocam sen bilin yeter! Memuru var, \u00e2miri var. Mesaiye ge\u00e7 kal\u0131yorlar.\u201d<\/strong> dedi. Hoca: \u201cTamam \u00c2medim! Tamam \u00c2medim!\u201d<\/strong> dedi ve \u201cCennet\u201d<\/strong> konusuna ge\u00e7ti. \u201cAlt\u0131ndan \u0131rmaklar akar.\u201d \u201cElbiseler ye\u015fil ve atlastan olup, incilerle bezenmi\u015f\u2026\u201d \u201cH\u00fbriden e\u015fler vard\u0131r.\u201d \u201cS\u00fctten, baldan \u0131rmaklar\u2026\u201d <\/strong>ayetlerini s\u00f6yleyip Cennet\u2019in g\u00fczelliklerini anlatmaya ba\u015flay\u0131nca, cemaat hutbenin bitmesini istemedi. \u0130nsano\u011flu, nedense baz\u0131 ger\u00e7ekleri kabul etmek istemiyor.<\/p>\n KE\u015eKEK \u00a0HEV\u0130\u011e\u0130<\/strong><\/p>\n Rahmetli biraz bo\u011faz\u0131na d\u00fc\u015fk\u00fcnd\u00fc. Pa\u00e7ay\u0131 ke\u015fke\u011fi pek severdi. O y\u00fczden \u00f6lesiye kadar sa\u011fl\u0131kl\u0131 ya\u015fad\u0131. Din g\u00f6revlisi olmas\u0131n\u0131n yan\u0131 s\u0131ra, bo\u015f durmaz \u00e7al\u0131\u015f\u0131r, mezar ta\u015f\u0131 da yapard\u0131. Yapt\u0131\u011f\u0131 ta\u015f\u0131n bir taraf\u0131na Osmanl\u0131ca, di\u011fer taraf\u0131na g\u00fcn\u00fcm\u00fcz T\u00fcrk\u00e7e\u2019siyle \u00f6len ki\u015fiyi yazard\u0131. Y\u00e2ni, yedi\u011fini de yakard\u0131.<\/p>\n Birg\u00fcn gene i\u00e7inde ilikli iri kemikli, ke\u015fke\u011fi Cimpi\u2019nin Ramazan\u2019\u0131n f\u0131r\u0131na pi\u015fmesi i\u00e7in verir. F\u0131r\u0131nc\u0131lar Hoca\u2019n\u0131n \u015faka g\u00f6t\u00fcr\u00fcr bir ki\u015fi oldu\u011funu bildikleri i\u00e7in, buna \u015faka yapal\u0131m, derler ve hevi\u011fin i\u00e7indekileri ba\u015fka bir hevi\u011fe bo\u015falt\u0131rlar. Bunun hevi\u011fin i\u00e7ine de ta\u015f koyup, i\u00e7ine su doldururlar. Sabaha kadar a\u011f\u0131r a\u011f\u0131r pi\u015fen ke\u015fkek, lokum gibi olur. Hoca, sabah namaz\u0131ndan \u00e7\u0131k\u0131nca, ke\u015fkek yemenin i\u015ftah\u0131yla f\u0131r\u0131na gidip ke\u015fke\u011fini al\u0131r. Eve geldi\u011finde \u015fok olur, oyun oynand\u0131\u011f\u0131n\u0131 anlar ve f\u0131r\u0131na hemen geri gider. F\u0131r\u0131ndakiler, Hoca\u2019n\u0131n gelmesini beklemektedirler. Gelince hepsi g\u00fclerler, Hoca da g\u00fcler. Her \u015feyi ho\u015fg\u00f6r\u00fcyle kar\u015f\u0131lar. Ke\u015fke\u011fin bir k\u0131sm\u0131n\u0131 onlara teklif eder fakat f\u0131r\u0131nc\u0131lar almazlar.<\/p>\n \u015eimdi ise \u00e7ar\u015f\u0131da; ne\u015fe kayna\u011f\u0131, gam, kas\u00e2vet, dert, tasan\u0131n panzehiri \u015fahsiyetler kalmad\u0131.<\/p>\n VEDA\u2026<\/strong><\/p>\n Y\u0131l 1978\u2026Hoca\u2019m\u0131z yetmi\u015f dokuz ya\u015f\u0131nda\u2026Vefat\u0131ndan az zaman \u00f6nce, \u00e7ok kitap ve Kur\u2019an okudu\u011fundan dolay\u0131 g\u00f6zleri g\u00f6rmez oldu. Bir m\u00fcddet sonra da vefat etti.<\/p>\n Hobban Hoca\u2019n\u0131n kendine has \u00f6zellikleri vard\u0131. \u0130nsanlar\u0131n hatas\u0131n\u0131, \u015fakayla kar\u0131\u015f\u0131k s\u00f6ylerdi. \u201cezber bozan\u201d<\/strong> bir insan olup, dokunulmayana dokunurdu. Onun, pozitif, k\u0131sm\u0131n\u0131 yazmaya \u00e7al\u0131\u015ft\u0131m. \u00d6lenleri daima hay\u0131rla anmak laz\u0131m. Allah gani gani rahmet eylesin\u2026 Ruhuna Fatiha\u2026<\/p>\n N. Sait EK\u0130C\u0130<\/em><\/strong>[\/vc_column_text][\/vc_column][vc_column css_animation=”fadeInUp” width=”1\/4″ css=”.vc_custom_1578166613299{background-color: #eaeaea !important;border-radius: 15px !important;}”][vc_widget_sidebar sidebar_id=”cs-1″][\/vc_column][\/vc_row]<\/p>\n","protected":false},"excerpt":{"rendered":" [vc_row full_width=”stretch_row_content” gap=”10″ css=”.vc_custom_1578946643383{margin-top: 90px !important;margin-right: 60px !important;margin-bottom: 60px !important;margin-left: 60px !important;border-right-width: 30px !important;border-bottom-width: 0px !important;border-left-width: 30px !important;}”][vc_column width=”3\/4″ css=”.vc_custom_1578166650492{background-color: rgba(159,160,155,0.09) !important;*background-color: rgb(159,160,155) !important;border-radius: 15px !important;}”][vc_column_text css_animation=”fadeIn” css=”.vc_custom_1579376752900{margin-top: 10px !important;}”] \u00a0HOBBAN HOCA\u00a0 \u00a0(M. FAHRETT\u0130N KO\u00c7AK) \u00a0\u00a0 Kimse ad\u0131n\u0131 bilmez. \u201cHobban Hoca\u201d veya Bolvadin\u2019deki elli alt\u0131 caminin i\u00e7inde, \u201cHobban\u2019\u0131n Camii\u201d dendi mi herkes bilir. Mehmet […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":[],"yoast_head":"\n![\"\"](\"http:\/\/bolvadinsevgisi.com\/wp-content\/uploads\/2020\/01\/MEHMET-KO\u00c7AK-e1579376680292.jpg\")
\u00a0 Mehmet Fahrettin Hoca; orta boylu, iki tutamdan fazla bembeyaz sakal\u0131 olan, biraz tombul, sevimli ve nur\u00e2ni y\u00fczl\u00fc birisiydi. Yar\u0131m \u015falvar pantolon giyerdi. \u015eekli, Nasrettin Hoca\u2019n\u0131n resimlerine benzerdi. A\u00e7\u0131k s\u00f6zl\u00fc, esprili, cesaretli, \u00e7al\u0131\u015fkan ve heyecanl\u0131 hutbe okuyan birisiydi. Ger\u00e7ekleri hi\u00e7 \u00e7ekinmeden s\u00f6ylerdi. Evi, g\u00f6rev yapt\u0131\u011f\u0131 Hac\u0131 Mahmut Camisi\u2019nin yan\u0131ndayd\u0131. Evlili\u011finden; \u00fc\u00e7 o\u011flu ve \u00fc\u00e7 k\u0131z\u0131 oldu. O\u011fullar\u0131; Muammer, M\u00fccahit ve Hamdi\u2026<\/p>\n