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Gundurac\u0131 Mahmut, 1912\u2019de Bolvadin\u2019in Yenice Mahallesi\u2019nde d\u00fcnyaya geliyor. \u00c7ift\u00e7ilik yapan babas\u0131n\u0131n ad\u0131 H\u00fcseyin\u2019dir. \u201cArzo\u011fullar\u0131\u201d<\/strong> l\u00e2kab\u0131yla bilinirler. Bolvadin\u2019in me\u015fhur kundurac\u0131lar\u0131ndand\u0131r. Kundurac\u0131l\u0131k, bez dokumac\u0131l\u0131k, lastik ayakkab\u0131 imalat\u0131 ve motorlu ta\u015f\u0131tlar\u0131n lastik tamir-bak\u0131m i\u015fleriyle u\u011fra\u015fm\u0131\u015ft\u0131r.<\/p>\n GEN\u00c7L\u0130K\u00a0 YILLARI<\/strong><\/p>\n Mahmut Usta \u00fc\u00e7 karde\u015f olup, k\u0131z karde\u015fi iki ya\u015f\u0131nda iken, a\u011fabeysi Vahap ise 1917 y\u0131l\u0131nda yirmi ya\u015f\u0131nda iken, askerli\u011fi s\u0131ras\u0131nda cephede \u015fehit olmu\u015ftur. 1919\u2019da, yedi ya\u015f\u0131nda annesini kaybediyor. Bir ay sonra da babas\u0131 vefat ediyor. K\u00fc\u00e7\u00fcc\u00fck ya\u015fta iken hem \u00f6ks\u00fcz, hem yetim kal\u0131nca, K\u00dcRDAVLAR\u2019dan olan teyzesinin o\u011flu, bunu yan\u0131na al\u0131p yeti\u015ftiriyor. \u0130lkokul y\u0131llar\u0131nda kundurac\u0131n\u0131n yan\u0131na \u00e7\u0131rak olarak giriyor. \u00c7al\u0131\u015fkanl\u0131\u011f\u0131 ve zek\u00e2s\u0131 sayesinde k\u0131sa zamanda ustala\u015f\u0131yor. \u201ckimsesi yok\u201d d\u00fc\u015f\u00fcncesiyle, akrabalar\u0131 bunu on yedi ya\u015f\u0131nda iken \u201celini koynuna kuyuyorlar\u201d. Evlili\u011finden \u00fc\u00e7\u00fc k\u0131z, sekiz \u00e7ocu\u011fu oluyor. Kundurac\u0131l\u0131k yapan b\u00fcy\u00fck o\u011flu Hasan H\u00fcseyin, otuz alt\u0131 ya\u015f\u0131nda trafik kazas\u0131 sonucu vefat etti. Haf\u0131z olan di\u011fer o\u011flu Vahap (\u00dclfet) de, plastik terlik ve ayakkab\u0131 at\u00f6lyesi \u00e7al\u0131\u015ft\u0131r\u0131rd\u0131, vefat etti. \u00d6\u011fretmen olan o\u011flu \u0130hsan, bakanl\u0131k m\u00fcfetti\u015fli\u011finden emekli oldu. Kundurac\u0131l\u0131k ve \u015fof\u00f6rl\u00fck mesleklerini yapan Mehmet de vefat etti. En k\u00fc\u00e7\u00fck o\u011flu olan Mustafa da bankadan emekli oldu.<\/p>\n \u00a0\u00a0 BOLVAD\u0130N\u2019DE \u00a0KUNDURACILIK<\/strong><\/p>\n \u0130nsano\u011flu var oldu\u011fu g\u00fcnden beri ayakkab\u0131ya ihtiya\u00e7 duymu\u015ftur. Bolvadin tarihindeki meslek \u00e7e\u015fitleri i\u00e7erisinde, en \u00e7ok i\u015f yeri olan esnaflar\u0131n; kundurac\u0131lar, \u00e7ar\u0131k\u00e7\u0131lar, yemeniciler oldu\u011funu g\u00f6r\u00fcyoruz. Bolvadin\u2019e ba\u011fl\u0131 k\u00f6ylerin \u00e7ok olmas\u0131, \u00e7evre kasaba ve il\u00e7elerin buradan al\u0131\u015f-veri\u015f yapmas\u0131, bu sanat\u0131n ve sanatk\u00e2r\u0131n geli\u015fmesine neden olmu\u015ftur. Her b\u00fct\u00e7eye uygun ayakkab\u0131 imalat\u0131 vard\u0131. Bu giyeceklere toplumumuzda en \u00e7ok, Fars\u00e7a \u201cbab\u0131\u00e7\u201d<\/strong> (pabu\u00e7) s\u00f6zc\u00fc\u011f\u00fc kullan\u0131l\u0131r.<\/p>\n Toplumun b\u00fct\u00e7esine uyacak \u015fekilde, \u00e7e\u015fitli ayakkab\u0131lar \u00fcretilirdi. Maddi durumu zay\u0131f olan ki\u015filer \u201cg\u00f6n \u00e7ar\u0131k\u201d<\/strong> denilen ayakkab\u0131y\u0131 tercih ederlerdi. Bu \u00e7ar\u0131\u011f\u0131n alt\u0131nda koruyucu bir \u015fey olmazd\u0131. \u0130\u015flenmi\u015f s\u0131\u011f\u0131r derisi ayakkab\u0131 haline getirilir, \u00fcstten ba\u011fc\u0131kla ba\u011flan\u0131rd\u0131. Alt k\u0131sm\u0131 sade deri oldu\u011fu i\u00e7in, sert cisme bast\u0131\u011f\u0131n zaman aya\u011f\u0131n\u0131 ac\u0131t\u0131rd\u0131. Ayr\u0131ca, \u0131sland\u0131ktan sonra s\u0131cak g\u00f6r\u00fcrse iyice kavrar, aya\u011fa eziyet verirdi. Ne yaps\u0131n vatanda\u015f, mecburen giyerdi. Bir de kamyon tekeri eski lasti\u011finin, ayakkab\u0131n\u0131n alt k\u0131sm\u0131na yap\u0131ld\u0131\u011f\u0131 \u00e7ar\u0131klar vard\u0131. G\u00f6n \u00e7ar\u0131\u011fa g\u00f6re bu daha iyiydi. Ayr\u0131ca alt\u0131 k\u00f6sele, \u00fcst\u00fc yumu\u015fak deri olan hafif ayakkab\u0131lar vard\u0131. Bunlara \u201cyemeni\u201d<\/strong> denirdi. \u201ckundurac\u0131\u201d<\/strong> diye adland\u0131r\u0131lan ki\u015filerin yapt\u0131\u011f\u0131 ayakkab\u0131lar; alt\u0131 k\u00f6sele, \u00fcst\u00fc deriden ve metal \u00e7ivi kullan\u0131lmadan tahta \u00e7ivilerle yap\u0131lan ayakkab\u0131lard\u0131. Bunlar\u0131n giyimi rahat ve \u00f6mr\u00fc uzundu. H\u00e2li vakti yerinde olan ki\u015filer, bu ayakkab\u0131y\u0131 tercih ederlerdi. Ayr\u0131ca; o g\u00fcn i\u00e7in l\u00fcks say\u0131lacak olan \u201cpotin, iskarpin, gelin mesti\u201d<\/strong> dedi\u011fimiz ayakkab\u0131 \u00e7e\u015fitleri vard\u0131. \u201ciskarpin\u201d<\/strong> denilen el yap\u0131m\u0131 kad\u0131n ayakkab\u0131lar\u0131, sadece d\u00fc\u011f\u00fcn e\u015fyas\u0131 sat\u0131lan d\u00fckkanlarda sat\u0131l\u0131rd\u0131. Bu t\u00fcr ayakkab\u0131lar g\u00fcndeli\u011fe giyilmez; d\u00fc\u011f\u00fcne, yabana, misafirli\u011fe giderken giyilirdi. Genellikle kad\u0131nlar\u0131n g\u00fcndeli\u011fe giydikleri ayakkab\u0131 ise, \u201cguldur\u201d (\u00e7ok eskimi\u015f) lastik ayakkab\u0131 olurdu.<\/p>\n KUNDURACILI\u011eA \u00a0BA\u015eLAMA<\/strong><\/p>\n Mesle\u011finde ustala\u015fan Mahmut Usta, Kamil Bilgin\u2019le birlikte Emirda\u011f\u2019\u0131nda bir kundura at\u00f6lyesi a\u00e7ar. \u0130ki sene burada \u00e7al\u0131\u015ft\u0131ktan sonra, buradaki at\u00f6lyelerini Bolvadin\u2019e ta\u015f\u0131rlar. Bedesten i\u00e7erisinde bir m\u00fcddet beraber \u00e7al\u0131\u015f\u0131rlar. Tek ba\u015f\u0131na i\u015f yapma iste\u011fiyle, ortakl\u0131ktan ayr\u0131l\u0131r ve Zafer Caddesi\u2019nde kendisi bir at\u00f6lye a\u00e7ar. Yan\u0131nda en az sekiz-on ki\u015fi \u00e7al\u0131\u015fmaktad\u0131r. S\u00fcleyman Tabak, Mevl\u00fct Babal\u0131k, \u00d6.L\u00fctf\u00fc Turan yan\u0131nda kalfa olarak \u00e7al\u0131\u015f\u0131rlar. Burada i\u015fleri \u00e7ok iyi gider. Afyon\u2019dan ve \u00e7evre il\u00e7elerden ayakkab\u0131 diktirmek i\u00e7in gelenler olmaktad\u0131r. On be\u015f sene burada kundurac\u0131l\u0131k yapar. Kunduran\u0131n \u00fcst deri k\u0131sm\u0131na \u201csaya\u201d<\/strong> denir. Bu yumu\u015fak deriden olan \u00fcst k\u0131sm\u0131n\u0131 yapan ustalar vard\u0131r. Zamanla sayac\u0131 ustas\u0131 kalmay\u0131nca, kundurac\u0131l\u0131\u011f\u0131 b\u0131rak\u0131r. 1952\u2019de ayn\u0131 d\u00fckkan\u0131nda dokuma i\u015fine girer. Bursa taraf\u0131ndan \u00fc\u00e7 tane bez dokuma tezg\u00e2h\u0131yla birlikte, hal\u0131 dokuma tezg\u00e2h\u0131 da getirir. Bez tezg\u00e2hlar\u0131n\u0131 d\u00fckkana, hal\u0131 tezgah\u0131n\u0131 ise evine kurar. D\u0131\u015far\u0131dan getirdi\u011fi usta, dokuma \u015fekillerini \u00f6\u011fretir. Evinde \u00e7ocuklar\u0131, sadece kendileri i\u00e7in hal\u0131 dokurlar. D\u00fckkanda ise, Mahmut Usta ve \u00e7ocuklar\u0131 tezgah\u0131n ba\u015f\u0131na ge\u00e7ip, pamuklu \u00e7ar\u015faf ve pe\u015ftamal dokumaya ba\u015flarlar. D\u00fckkan \u00e7al\u0131\u015fanlar\u0131, her g\u00fcn omzuna att\u0131klar\u0131 \u00e7ar\u015faflar\u0131 mahalle mahalle dola\u015ft\u0131rarak satarlar.<\/p>\n \u00a0\u00a0 LAST\u0130K \u00a0AYAKKABI \u00a0FABR\u0130KASI\u00a0\u00a0 <\/strong><\/p>\n Dokumac\u0131l\u0131k i\u015finde bir y\u0131l\u0131n\u0131 doldurunca, Dahanc\u0131 R\u00fc\u015ft\u00fc (\u00d6zsoy), lastik ayakkab\u0131 fabrikas\u0131 kurmay\u0131 teklif eder. Bu teklif cazip gelir ve kundurac\u0131l\u0131\u011f\u0131 b\u0131rakarak, orta\u011f\u0131na \u015fimdiki h\u00fck\u00fcmet binas\u0131 kar\u015f\u0131s\u0131nda bir arsa sat\u0131n al\u0131rlar. Di\u011fer sermayeler Dahanc\u0131\u2019dan olacakt\u0131r. Bu t\u00fcr ayakkab\u0131lara Bolvadin a\u011fz\u0131yla \u201c\u0131rast\u0131k\u201d<\/strong> denir.<\/p>\n Mahmut Usta, fabrika in\u015faat\u0131 ba\u015flay\u0131nca, \u0130stanbul\u2019da bulunan lastik fabrikalar\u0131n\u0131 ara\u015ft\u0131rmak ve nas\u0131l yap\u0131ld\u0131\u011f\u0131n\u0131 \u00f6\u011frenmek i\u00e7in gider. Alt\u0131 ay boyunca oradaki lastik ayakkab\u0131 fabrikalar\u0131n\u0131 gezer inceler, bir m\u00fcddet de \u00e7al\u0131\u015f\u0131r. Makinelerin anla\u015fmas\u0131n\u0131 yapar ve lastik ayakkab\u0131 yap\u0131m\u0131yla ilgili b\u00fct\u00fcn malzemeleri, in\u015faat\u0131 bitmi\u015f olan fabrikaya d\u00f6rt usta ile birlikte getirir. Makineler yerlerine monte edilir.<\/p>\n O g\u00fcn i\u00e7in toplumun \u00e7o\u011funlu\u011fu, kau\u00e7uktan yap\u0131lan lastik ayakkab\u0131 giymektedir. Bu ayakkab\u0131 genellikle mestle birlikte giyilmektedir. Mest diktirecek paras\u0131 olmayanlar, y\u00fcn \u00e7orapla birlikte d\u00fcz olarak giyerlerdi. Bu ayakkab\u0131lar, yaz\u0131n yakar, k\u0131\u015f\u0131n dondururdu. En \u00e7abuk y\u0131rt\u0131lan yeri, arka k\u0131sm\u0131 olurdu. Bu y\u00fczden eskiciler (ayakkab\u0131 tamircileri) en \u00e7ok lastik ayakkab\u0131n\u0131n arkas\u0131na yama koyup tamir ederlerdi. Herkesin lastik ayakkab\u0131s\u0131 siyah renk oldu\u011fu i\u00e7in; camide, davette, ayakkab\u0131lar kar\u0131\u015f\u0131rd\u0131. Baz\u0131 ki\u015filer lastik ayakkab\u0131s\u0131 kar\u0131\u015fmas\u0131n veya kaybolmas\u0131n diye, i\u00e7ine ya mendillerini koyarlar veya \u00fczerine bir i\u015faret yaparlard\u0131.<\/p>\n Makinelerin montaj\u0131 yap\u0131l\u0131p \u00e7al\u0131\u015f\u0131r hale getirilince, s\u0131ra fabrikaya bir ad bulmaya gelir. O zaman G\u0131slaved (C\u0131zlavet) ve Derby marka lastik ayakkab\u0131lar me\u015fhurdur. Onlar\u0131n armas\u0131nda at kafas\u0131 ve aslan resmi bulunmaktad\u0131r. Mahmut Usta d\u00fc\u015f\u00fcn\u00fcr ve T\u00fcrk\u2019e bu yak\u0131\u015f\u0131r diyerek, \u201cBozkurt\u201d<\/strong> armas\u0131n\u0131 se\u00e7er. Kendi eliyle bir yuvarlak d\u00fcnya haritas\u0131n\u0131n sa\u011f ve sol k\u0131s\u0131mlar\u0131na \u015faha kalkm\u0131\u015f, \u00f6n aya\u011f\u0131n\u0131n birisi havada, birisi ise T\u00fcrkiye\u2019yi g\u00f6steren bozkurtlar\u0131n oldu\u011fu bir sembol \u00e7izer. Bu, fabrikan\u0131n armas\u0131 olmu\u015ftur. \u0130smini de \u201cBozkurt Lastik Fabrikas\u0131\u201d<\/strong> koyarak, fabrikan\u0131n \u00f6n cephesine b\u00fcy\u00fck harflerle yazd\u0131r\u0131r.<\/p>\n Lasti\u011fin hammaddesi olan kau\u00e7u\u011fu ve i\u00e7inin bezi, \u0130stanbul\u2019dan trenlerle gelmektedir. K\u0131sa s\u00fcre sonra bu marka \u00e7evrede me\u015fhur hale gelir. En az yirmi eleman \u00e7al\u0131\u015fmaktad\u0131r. Di\u011fer markalara g\u00f6re de fiyat\u0131 ucuzdur. Devaml\u0131 \u015fekilde Afyon, Konya, Erzurum ve di\u011fer Do\u011fu illerine elli \u00e7iftlik sand\u0131klar halinde g\u00f6nderilir. Burada bir y\u0131l \u00e7al\u0131\u015ft\u0131ktan sonra, ayr\u0131lmaya karar verir ve daha \u00f6nce bo\u015faltmad\u0131\u011f\u0131 eski kundurac\u0131 d\u00fckkan\u0131na geri d\u00f6ner. Kundurac\u0131l\u0131\u011fa devam ederken, haz\u0131r ayakkab\u0131lar \u00fcretilmeye ba\u015flan\u0131r. \u0130\u015flerin biraz zay\u0131flad\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcnce, farkl\u0131 bir meslek yapmak ister. \u00c7evrede motorlu ta\u015f\u0131t \u00e7o\u011falmaktad\u0131r. Araba lasti\u011fi kaplama ve bak\u0131m i\u015flerine girer. Bir m\u00fcddet bunu da devam ettirir. Araba lasti\u011fi \u00e7o\u011fal\u0131nca bunun i\u015fleri azal\u0131r ve bu i\u015fi de b\u0131rak\u0131r.<\/p>\n \u00a0\u00a0 K\u00d6YL\u00dc \u00a0BABICI<\/strong><\/p>\n Ya\u015f\u0131 60\u2019\u0131n \u00fczerinde olanlar bilirler, \u00e7ocukluk d\u00f6nemlerinde, \u00e7ocuklar\u0131n \u00e7o\u011funlu\u011fu yaz\u0131n ayakkab\u0131 giymezdi. Yokluktan giyemezlerdi. Giyenler de \u201ck\u00f6yl\u00fc bab\u0131c\u0131\u201d<\/strong> dedi\u011fimiz, kau\u00e7uktan yap\u0131lan ve ucuz bir fiyata al\u0131nan lastik ayakkab\u0131 giyerlerdi. Bu ayakkab\u0131lar \u00e7ok sa\u011fl\u0131ks\u0131z olup, aya\u011f\u0131 terletir ve yiril yiril kokuturdu. Daha sonra \u201claylon bab\u0131\u00e7\u201d<\/strong> dedi\u011fimiz, yazl\u0131k naylon ayakkab\u0131lar \u00e7\u0131kt\u0131. Naylondan yap\u0131lan ve birka\u00e7 renk \u00e7e\u015fidi bulunan bu ayakkab\u0131lar\u0131n \u00fcst\u00fcnde kemeri olup, zile ile kenardan s\u0131k\u0131\u015ft\u0131r\u0131l\u0131rd\u0131. Bu t\u00fcr ayakkab\u0131s\u0131 olan \u00e7ocuk, kendisini \u015fansl\u0131 hissederdi. Eskiyen naylon ayakkab\u0131lar at\u0131lmaz, seyyar sat\u0131c\u0131 Tokal\u0131\u2019ya verilir ve yerine har\u0131p, i\u011fde, g\u0131lik, al\u0131n\u0131rd\u0131.<\/p>\n Devaml\u0131 yenilik pe\u015finde olan Kundurac\u0131 Mahmut Usta, deri ve k\u00f6seleden yap\u0131lan ayakkab\u0131lar\u0131n yan\u0131 s\u0131ra, bu sefer de lastikten yap\u0131lan k\u00f6yl\u00fc ayakkab\u0131s\u0131 imal etmeye karar verir. Bulundu\u011fu d\u00fckkana, lastik ayakkab\u0131 yap\u0131m\u0131nda kullan\u0131lan gerekli malzemeleri al\u0131r. Daha \u00f6nceki tecr\u00fcbelerinden yola \u00e7\u0131karak \u201ck\u00f6yl\u00fc ayakkab\u0131s\u0131\u201d<\/strong> imal etmeye ba\u015flar. Bu ayakkab\u0131lar Anadolu\u2019nun k\u0131rsal kesimlerinde \u00e7ok giyildi\u011fi i\u00e7in, her tarafa g\u00f6nderir. Bolvadin\u2019deki pazarc\u0131 esnaf\u0131na verir. Vefat edinceye kadar da, bu i\u015fini s\u00fcrd\u00fcr\u00fcr. Vefat\u0131ndan sonra o\u011fullar\u0131 babalar\u0131n\u0131n b\u0131rakt\u0131\u011f\u0131 yerden devam ederler.<\/p>\n K\u00dcLT\u00dcRL\u00dc \u00a0KUNDURACILAR<\/strong><\/p>\n Mahmut K\u0131z\u0131ltoprak\u2019\u0131n \u00f6nemli \u00f6zelliklerinden birisi de, disiplinli olman\u0131n yan\u0131 s\u0131ra; okumaya, okutmaya, bilime, ara\u015ft\u0131rmaya merakl\u0131 olmas\u0131d\u0131r. Mum olmak kolay de\u011fil; \u0131\u015f\u0131k sa\u00e7mak i\u00e7in \u00f6nce yanmak gerekir. O g\u00fcn i\u00e7in gazete abonesi olan ki\u015filerin i\u00e7inde, o da vard\u0131r. D\u00fckkan\u0131na g\u00fcnl\u00fck gazete girerdi. D\u00fckkanda \u00e7al\u0131\u015fan i\u015f\u00e7ilere, \u00e7ay ve dinlenme molas\u0131 s\u0131ras\u0131nda, gazetenin \u00f6nemli yerlerini bir kalfas\u0131na okutturur; kalfalara, \u00e7\u0131raklara yorumunu yapt\u0131r\u0131rd\u0131. Bu at\u00f6lye \u00e2deta bir mektep ve fikir \u00fcretme merkezi durumundayd\u0131. Kendisi, vatan ve millet sevgisiyle dolu bir ki\u015fi idi. Necip Faz\u0131l\u2019\u0131n \u00e7\u0131kard\u0131\u011f\u0131 \u201cB\u00fcy\u00fck Do\u011fu\u201d<\/strong> ve \u201cT\u00fcrkeli\u201d<\/strong> dergilerine abone idi. Bu dergiler belli bir say\u0131ya ula\u015f\u0131nca, ciltlenerek d\u00fckkan\u0131ndaki kitapl\u0131kta yerini al\u0131rd\u0131. Pazar g\u00fcnleri o\u011flu Mustafa\u2019y\u0131 yan\u0131na al\u0131p d\u00fckkana gider, sigaras\u0131yla birlikte sade kahvesini i\u00e7erken makinelerin sessizli\u011fini dinler, yeni haftan\u0131n program\u0131n\u0131 yapard\u0131.<\/p>\n \u00c7ocuklar\u0131na kar\u015f\u0131 sevgi ve \u015fefkatin yan\u0131 s\u0131ra, disiplinli de davran\u0131rd\u0131. Hi\u00e7bir o\u011flunun ak\u015fam 10.00\u2019dan sonra eve girmesine raz\u0131 olmazd\u0131. Cumartesi g\u00fcnleri ak\u015famleyin, \u00e7ocuklar\u0131na haftal\u0131klar\u0131n\u0131 verirdi. Sekiz odal\u0131 olan evlerinde evli-bek\u00e2r b\u00fct\u00fcn \u00e7ocuklar\u0131yla beraber kal\u0131rd\u0131. Torunlar\u0131yla birlikte kalabal\u0131k bir aile olurdu. S\u0131k s\u0131k ak\u015famlar\u0131 eve gelirken; leblebi, kuru \u00fcz\u00fcm, f\u0131st\u0131k, f\u0131nd\u0131k al\u0131r; bunlar evde kar\u0131\u015ft\u0131r\u0131l\u0131p herkese birer \u00e7ay barda\u011f\u0131 dolusu da\u011f\u0131t\u0131l\u0131rd\u0131. Bu toplanma s\u0131ras\u0131nda, b\u00fct\u00fcn aileyi bir arada bulundurur; dertler, ne\u015feler birlikte payla\u015f\u0131l\u0131rd\u0131. Kazanc\u0131n\u0131 ailesiyle, e\u015fiyle-dostuyla yemeyi severdi. \u201c\u0130nsan\u0131n kazand\u0131\u011f\u0131 paradan de\u011fil; paran\u0131n kazand\u0131\u011f\u0131 insandan korkulur.\u201d<\/strong><\/p>\n \u00a0\u00a0 \u00c7IBLAK \u00a0TESETT\u00dcR<\/strong><\/p>\n T\u00fcrkiye\u2019nin her b\u00f6lgesindeki giyim-ku\u015fam, birbirinden farkl\u0131l\u0131klar g\u00f6sterir. Anadolu\u2019da kad\u0131nlar, genellikle d\u00eenin ve k\u00fclt\u00fcr\u00fcn etkisiyle kapal\u0131 giyinirler. K\u00fc\u00e7\u00fckl\u00fc\u011f\u00fcm\u00fczdeki Bolvadin kad\u0131nlar\u0131 da, ba\u015fka b\u00f6lgelere g\u00f6re ufak-tefek farkl\u0131l\u0131klarla ayn\u0131 giyinirlerdi. Soka\u011fa \u00e7\u0131karken, mutlaka altlar\u0131 \u015falvarl\u0131 \u00e7\u0131karlard\u0131. Buna \u00e7o\u011funluk \u201ca\u011fl\u0131don\u201d<\/strong> derdi. Di\u011fer b\u00f6lgelere g\u00f6re bizdeki \u015falvar\u0131n a\u011f k\u0131sm\u0131 biraz daha geni\u015f olurdu. \u015ealvarlar, bele gelen k\u0131s\u0131mdaki \u201cu\u00e7kur\u201d<\/strong> denen bir iple ba\u011flanan geni\u015f pantolonlard\u0131. \u015ealvarlar da, yazl\u0131k ve k\u0131\u015fl\u0131k olarak ayr\u0131l\u0131rd\u0131. \u00c7e\u015fit olarak: \u201c\u00c7uha\u201d, \u201cIravanc\u0131\u011flu\u201d, \u201cKa\u015f\u0131ksap\u0131\u201d, \u201cEzzal\u0131\u201d, \u201cBademli \u201d<\/strong> ad\u0131 verilen renk renk \u015falvarl\u0131klar vard\u0131. Bu \u015falvarlar hem tesett\u00fcr i\u00e7in, hem de rahat etmek i\u00e7in tercih edilirdi. G\u00fcn\u00fcm\u00fczde art\u0131k, \u00fc\u00e7-be\u015f ya\u015fl\u0131 kad\u0131n\u0131n haricinde \u015falvar giyen kalmad\u0131.<\/p>\n \u015ealvar\u0131n \u00fczerine \u00f6n k\u0131sma; sadece belden a\u015fa\u011f\u0131s\u0131n\u0131, \u00f6n\u00fcn\u00fc kapatan bir metre uzunlu\u011funda \u201c\u00f6n\u00fccek\u201d<\/strong> dedi\u011fimiz \u00f6nl\u00fck ba\u011flarlard\u0131. Elleri \u00f6p\u00fclesi, m\u00fcnevver, hay\u00e2 ve ahlak sahibi annelerimiz, soka\u011fa \u00f6n\u00fcceksiz \u00e7\u0131kmazlard\u0131. \u00d6n\u00fccekler de genelde iki renk ve desende olurdu. Kad\u0131nlar; d\u00fc\u011f\u00fcne, do\u011fuma, s\u00fcnnete hediye olarak \u201c\u00f6n\u00fcceklik kuma\u015f\u201d<\/strong> g\u00f6t\u00fcr\u00fcrlerdi. Ge\u00e7en g\u00fcn bir b\u00fcy\u00fc\u011f\u00fcm: \u201c\u00d6n\u00fccek kalkt\u0131; \u015fimdi han\u0131mlar\u0131n s\u00f6z\u00fc ge\u00e7iyor.\u201d<\/strong> demi\u015fti.<\/p>\n Soka\u011fa \u00e7\u0131karken, \u015falvar\u0131n \u00fczerine mutlaka \u201catk\u0131\u201d<\/strong> ve \u201cahmediye – \u00e7ar\u201d<\/strong> dedi\u011fimiz \u00f6rt\u00fcler \u00f6rt\u00fcn\u00fcrlerdi. Baz\u0131 hali-vakti yerinde olan kad\u0131nlar, ba\u015flar\u0131na \u00f6n\u00fc alt\u0131nl\u0131 fes giyer; onun \u00fczerine \u00f6rt\u00fc \u00f6rterlerdi. Atk\u0131 genellikle k\u0131\u015f\u0131n, so\u011fuktan korunmak \u00fczere ba\u015f k\u0131sm\u0131ndan ba\u015flay\u0131p, bel alt\u0131na kadar inen pamuklu \u00f6rt\u00fclerdi. Yaz\u0131n ise \u201c\u00e7ar\u201d<\/strong>\u00a0 \u00f6rt\u00fcn\u00fcl\u00fcrd\u00fc. \u00c7ar, atk\u0131 uzunlu\u011funda olup, genellikle hafif desenli beyaz renkte olan \u00f6rt\u00fclerdi. Bolvadinli kad\u0131nlar\u0131n di\u011fer y\u00f6relerdeki atk\u0131 veya \u00e7ar \u00f6rt\u00fcnen kad\u0131nlardan fark\u0131, tek g\u00f6zlerini g\u00f6stermeleriydi. Kad\u0131nlar: \u201cAy\u015fe Ana\u2019m\u0131z, bize bir g\u00f6z yeter.\u201d<\/strong> dedi diye, sokakta \u201ctekg\u00f6z\u201d<\/strong> dedi\u011fimiz, sadece bir g\u00f6z\u00fc a\u00e7\u0131k bir \u015fekilde gezerlerdi. Yani, d\u00fcnyaya tek g\u00f6zle bakarlard\u0131. Baz\u0131 kad\u0131nlar \u201ctekg\u00f6z\u201d<\/strong> ile gezmezler, atk\u0131lar\u0131n\u0131 veya \u00e7arlar\u0131n\u0131 iki g\u00f6z\u00fc a\u00e7\u0131k halde, a\u011f\u0131z hizas\u0131ndan kapat\u0131rlard\u0131. Atk\u0131y\u0131 \u00e7enesinin alt\u0131nda tutan kad\u0131n g\u00f6r\u00fcl\u00fcrse: \u201cY\u00fcz\u00fcn\u00fc ablak gibi a\u00e7agomu\u015f!\u201d<\/strong> der, k\u0131nan\u0131rd\u0131. Bazen, Arap k\u00fclt\u00fcr\u00fcn\u00fc \u0130slamiyet zannetti\u011fimiz zamanlar olmu\u015ftur.<\/p>\n Gelelim g\u00fcn\u00fcm\u00fcze\u2026D\u00fcnyada her \u015fey \u00e7ok \u00e7abuk de\u011fi\u015fiyor. Teknoloji h\u0131zla ilerliyor, s\u0131n\u0131rlar de\u011fi\u015fiyor, ya\u015fant\u0131lar de\u011fi\u015fiyor, k\u00fclt\u00fcrler de\u011fi\u015fiyor. Bu k\u00fclt\u00fcr de\u011fi\u015fimine Bolvadin de ayak uyduruyor. Mukaddes dinimiz \u0130slamiyet \u00f6rt\u00fcnmeyi emrediyor. \u0130steyen \u00f6rt\u00fcn\u00fcr, isteyen a\u00e7\u0131l\u0131r, kimsenin kimseye m\u00fcdahale etme hakk\u0131 yoktur. \u00d6rt\u00fcnme konusunda Bolvadin\u2019de de b\u00fcy\u00fck de\u011fi\u015fiklikler olmu\u015ftur. Bug\u00fcn i\u00e7in \u015falvar giyip atk\u0131 \u00f6rt\u00fcnen \u00e7ok az ki\u015fi kalm\u0131\u015ft\u0131r. Bunlar\u0131n yerini, pardes\u00fc ve e\u015farp alm\u0131\u015ft\u0131r. Kad\u0131nlar\u0131m\u0131z, k\u0131zlar\u0131m\u0131z tesett\u00fcre uygun bir \u015fekilde giyinmektedirler. Yaln\u0131z, baz\u0131 s\u00f6zde tesett\u00fcrl\u00fc bir k\u0131s\u0131m, bu kurallara uymamaktad\u0131r. Bayan ba\u015f\u0131n\u0131 \u00f6rtm\u00fc\u015f amma di\u011fer v\u00fccut hatlar\u0131 meydanda\u2026Bayan ba\u015f\u0131n\u0131 \u00f6rtm\u00fc\u015f amma s\u0131kt\u0131\u011f\u0131 parf\u00fcm\u00fcn kokusu yedi sokak ilerisinden hissediliyor\u2026Bayan ba\u015f\u0131n\u0131 \u00f6rtm\u00fc\u015f amma y\u00fcz\u00fcnde bir kilo boya\u2026Bayan ba\u015f\u0131n\u0131 \u00f6rtm\u00fc\u015f amma sokakta, markette, dolmu\u015fta telefonla g\u00fcr\u00fcl g\u00fcr\u00fcl konu\u015fup herkesi rahats\u0131z ediyor\u2026Eskiden tesett\u00fcr konu\u015fulurdu, \u015fimdi ise modas\u0131 konu\u015fuluyor. Eskiden ba\u015f\u00f6rt\u00fcs\u00fc sorunu vard\u0131; \u015fimdi ise ba\u015f\u0131 \u00f6rt\u00fcl\u00fcler sorunu: sadece ba\u015flar\u0131 \u00f6rt\u00fcl\u00fc\u2026Allah \u00f6rt\u00fcs\u00fc olmayan ki\u015fiyi, ba\u015f\u00f6rt\u00fcs\u00fc dindar yapmaz!<\/p>\n \u00d6L\u00dcML\u00dc D\u00dcNYA<\/strong><\/p>\n Eskiler: \u201cD\u00fcnya \u00f6l\u00fcml\u00fc, g\u00fcn bat\u0131ml\u0131.\u201d<\/strong> derlerdi. Bir g\u00fcn do\u011fup, bir g\u00fcn bat\u0131yor insan\u2026 20 Ocak 1968 Cumartesi\u2026B\u00fcy\u00fck usta Kundurac\u0131 Mahmut da, gerisinde hay\u0131rl\u0131 evlatlar, sanatk\u00e2rlar b\u0131rakarak sonsuzlu\u011fa bat\u0131p gider. Allah gani gani rahmet eylesin\u2026Ruhuna Fatiha\u2026<\/p>\n N. Sait EK\u0130C\u0130<\/em><\/strong>[\/vc_column_text][\/vc_column][vc_column css_animation=”fadeInUp” width=”1\/4″ css=”.vc_custom_1578166613299{background-color: #eaeaea !important;border-radius: 15px !important;}”][vc_widget_sidebar sidebar_id=”cs-1″][\/vc_column][\/vc_row]<\/p>\n","protected":false},"excerpt":{"rendered":" [vc_row full_width=”stretch_row_content” gap=”10″ css=”.vc_custom_1578946643383{margin-top: 90px !important;margin-right: 60px !important;margin-bottom: 60px !important;margin-left: 60px !important;border-right-width: 30px !important;border-bottom-width: 0px !important;border-left-width: 30px !important;}”][vc_column width=”3\/4″ css=”.vc_custom_1578166650492{background-color: rgba(159,160,155,0.09) !important;*background-color: rgb(159,160,155) !important;border-radius: 15px !important;}”][vc_column_text css_animation=”fadeIn” css=”.vc_custom_1579376544852{margin-top: 10px !important;}”] GUNDURACI MAHMUT\u00a0 \u00a0(MAHMUT KIZILTOPRAK) Gundurac\u0131 Mahmut, 1912\u2019de Bolvadin\u2019in Yenice Mahallesi\u2019nde d\u00fcnyaya geliyor. \u00c7ift\u00e7ilik yapan babas\u0131n\u0131n ad\u0131 H\u00fcseyin\u2019dir. \u201cArzo\u011fullar\u0131\u201d l\u00e2kab\u0131yla bilinirler. Bolvadin\u2019in me\u015fhur kundurac\u0131lar\u0131ndand\u0131r. Kundurac\u0131l\u0131k, […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":[],"yoast_head":"\n![\"\"](\"http:\/\/bolvadinsevgisi.com\/wp-content\/uploads\/2020\/01\/mahmut-k\u0131z\u0131ltoprak.jpg\")
\u00a0\u00a0 Mahmut K\u0131z\u0131ltoprak, kendisini mesle\u011fine adam\u0131\u015f; sayg\u0131n, d\u00fcr\u00fcst, ileri g\u00f6r\u00fc\u015fl\u00fc, k\u00fclt\u00fcrl\u00fc bir ki\u015fi olarak bilinir. \u0130\u015flerinde devaml\u0131 yenilik pe\u015finde olmu\u015ftur. Bolvadin\u2019de ilk olarak lastik ayakkab\u0131 imalat\u0131nda \u00f6nc\u00fcl\u00fck eden ki\u015fidir. \u0130\u015fine titiz olup, e\u011fitime \u00e7ok \u00f6nem vermi\u015ftir. \u00c7ocuklar\u0131n\u0131n hepsini de, en az ortaokul mezunu yapm\u0131\u015ft\u0131r. Eli a\u00e7\u0131k olup, hi\u00e7 para tutmam\u0131\u015ft\u0131r.<\/p>\n