![\"Bolvadin'in](\"http:\/\/bolvadinsevgisi.com\/wp-content\/uploads\/2020\/01\/Bolvadinin-Temel-Ta\u015flar\u0131_.jpg\")
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K\u00e2s\u0131m Horansuyukestemet, 1918\u2019de Bolvadin\u2019in Kestemet Mahallesi\u2019nde d\u00fcnyaya geliyor. \u00c7ift\u00e7ilik yapan babas\u0131n\u0131n ad\u0131 Mehmet Ali\u2019dir. \u0130ki karde\u015ftirler ve di\u011fer karde\u015fi, orman k\u00e2tipli\u011fi ve arzuhalcilik yapan \u015eaban Horansuyukestemet\u2019tir. \u00dc\u00e7 ya\u015f\u0131nda iken yetim kalm\u0131\u015ft\u0131r. K\u00e2s\u0131m Usta, iyi bir in\u015faat ustas\u0131 olup, pek \u00e7ok \u00f6nemli binada eme\u011fi vard\u0131r. K\u0131rk iki y\u0131l in\u015faat\u00e7\u0131l\u0131k yapm\u0131\u015ft\u0131r. Ayr\u0131ca, fidan yeti\u015ftiricili\u011finin yan\u0131 s\u0131ra, lunapark i\u015fletmecili\u011fi de yapm\u0131\u015ft\u0131r.<\/p>\n
![\"\"](\"http:\/\/bolvadinsevgisi.com\/wp-content\/uploads\/2020\/01\/kas\u0131m-horansuyu.jpg\")
\u00a0 K\u00e2s\u0131m Usta; orta boyda, sert g\u00f6r\u00fcn\u00fc\u015fl\u00fc, v\u00fccut yap\u0131s\u0131 biraz geli\u015fmi\u015f bir ki\u015fi idi. Yerine g\u00f6re sinirli, yerine g\u00f6re \u00e7ok merhametli birisiydi. Yard\u0131msever, mert, c\u00f6mert, s\u00f6z\u00fcne sad\u0131kt\u0131. \u00c7ocuklar\u0131na devaml\u0131 tavsiyelerde bulunur; do\u011fruluktan, d\u00fcr\u00fcstl\u00fckten ayr\u0131lmamalar\u0131n\u0131; kimsenin hakk\u0131n\u0131 yememelerini; kimseye de haklar\u0131n\u0131 yedirmemelerini; haramdan, yalandan, l\u00fczumsuz i\u015flerden uzak durmalar\u0131n\u0131 tavsiye ederdi. \u00c7ocuklar\u0131 da, babalar\u0131n\u0131n tavsiye etti\u011fi yolda ilerlediler. 1969\u2019da hac farizas\u0131n\u0131 yerine getirdi.<\/p>\n
\u00a0\u00a0 GEN\u00c7L\u0130K \u00a0YILLARI<\/strong><\/p>\n \u0130lkokulu ba\u015far\u0131 ile bitiren k\u00fc\u00e7\u00fck Kas\u0131m, o g\u00fcn\u00fcn g\u00f6zde mesle\u011fi olan kundurac\u0131l\u0131\u011fa, Kundurac\u0131 D\u00fcmbekler\u2019de (D\u00fcndar) \u00e7\u0131rak olarak ba\u015flar. K\u0131sa zamanda i\u015fini kavrar ve iyi bir usta olur. Askerlik vaktine kadar ayn\u0131 yerde \u00e7al\u0131\u015f\u0131r. D\u00f6rt y\u0131l \u0130zmir\u2019de askerlik yapar. Orada tan\u0131\u015ft\u0131\u011f\u0131 Afyonlu hem\u015fehrilerine, kimsesi olmad\u0131\u011f\u0131 i\u00e7in: \u201cEvimizin sokak kap\u0131s\u0131na kilidi takt\u0131m, geldim.\u201d<\/strong> der. O y\u0131llarda \u0130kinci D\u00fcnya Sava\u015f\u0131 devam etmektedir. Askerden gelip yuva kurmaya haz\u0131rlan\u0131rken, T\u00fcrkiye\u2019nin de sava\u015fa girme ihtimali do\u011funca, bunu ikinci kez askere al\u0131rlar. \u0130ki y\u0131l daha askerlik g\u00f6revini yerine getirdikten sonra memleketine d\u00f6nebilir. Art\u0131k evlenmeyi hak etmi\u015ftir. Yapt\u0131\u011f\u0131 evlilikten; d\u00f6rt o\u011flu ve d\u00f6rt k\u0131z\u0131 d\u00fcnyaya gelir. O\u011fullar\u0131ndan Mehmet Ali Mef\u00e2ret, Almanya\u2019da \u00e7al\u0131\u015fmaktad\u0131r Mevl\u00fct Baki Ha\u015fmet, emekli \u00f6\u011fretmen; Abd\u00fclvahap Keramet, emekli din g\u00f6revlisidir. En k\u00fc\u00e7\u00fck o\u011flu Faik H\u00fcseyin G\u0131y\u00e2settin ise vefat etmi\u015ftir.<\/p>\n Bu s\u00fclale, T\u00fcrkiye\u2019de en uzun soyad\u0131 olan s\u00fclale unvan\u0131na sahiptir. 1934\u2019de \u201cSoyad\u0131 Kanunu\u201d<\/strong> \u00e7\u0131k\u0131nca, geldikleri k\u00f6y\u00fcn ve bulunduklar\u0131 mahallenin ad\u0131n\u0131, soyad\u0131 olarak kabul etmi\u015flerdir: \u201cHoransuyukestemet\u201d<\/strong>\u2026Hatta, bu soyad\u0131n devam\u0131nda \u201cg\u0131rd\u0131g\u0131z\u0131n\u0131nzerdalidal\u0131\u201d<\/strong> oldu\u011fu rivayet edilmekte, n\u00fcfus m\u00fcd\u00fcr\u00fcn\u00fcn itiraz\u0131 \u00fczerine k\u0131salt\u0131ld\u0131\u011f\u0131 da belirtilmektedir. S\u00fclalede hi\u00e7bir ferdin tek ismi yoktur. Hepsi de, iki veya \u00fc\u00e7 isme sahiptir. \u015eaban Nevzat ve Ahmet K\u00e2s\u0131m Horansuyukestemet\u2019ten ba\u015flayan bu gelenek, son ku\u015fak olan torunlarda da devam etmektedir. Resm\u00ee i\u015flemlerde biraz zorlansalar da, hepsi de isimlerinden ve soyadlar\u0131ndan \u00e7ok memnundurlar.<\/p>\n \u00a0\u00a0 HORAN \u00a0PARKI\u2019NIN \u00a0\u0130SM\u0130<\/strong><\/p>\n K\u00e2s\u0131m Usta\u2019n\u0131n dedesinin ismi H\u00fcseyin\u2019dir. Hac\u0131 H\u00fcseyin Efendi, 1900 y\u0131l\u0131ndan \u00f6nce, Emirda\u011f\u2019\u0131n\u0131n Horan K\u00f6y\u00fc\u2019nde ya\u015famaktad\u0131r. Dini b\u00fct\u00fcn, takva ehli bir ki\u015fidir. O zamanlar, Emirda\u011f ve k\u00f6yleri Bolvadin\u2019e ba\u011fl\u0131d\u0131r. H\u00fcseyin Efendi, 1900\u2019l\u00fc y\u0131llar\u0131n ba\u015f\u0131nda, Bolvadin\u2019e ta\u015f\u0131nmaya karar verir. \u015eimdiki Horan Park\u0131\u2019n\u0131n oldu\u011fu yer, a\u011fa\u00e7l\u0131\u011f\u0131 olmayan d\u00fcz bir arazidir. Buray\u0131 sat\u0131n al\u0131r ve tarlan\u0131n kenar\u0131na evini yapar. Oray\u0131 ye\u015fillendirmek i\u00e7in tarlan\u0131n kenar\u0131ndan bir de su \u00e7\u0131kartt\u0131r\u0131r. Suyun kenarlar\u0131na s\u00f6\u011f\u00fct a\u011fa\u00e7lar\u0131 diker. Bu su, \u00e7ok tatl\u0131d\u0131r ve tahmininden \u00e7ok fazla \u00e7\u0131kar. \u00c7\u0131kan sudan, Bolvadin merkezde oturanlar da faydalans\u0131n d\u00fc\u015f\u00fcncesiyle, fazla gelen suyu Bolvadin\u2019e do\u011fru y\u00f6nlendirir. Devaml\u0131 akan su, Cirit Meydan\u0131\u2019n\u0131n oradaki bah\u00e7eleri, tarlalar\u0131 sulad\u0131ktan sonra, g\u00f6le kadar gider. Horan K\u00f6y\u00fc\u2019nden geldikleri i\u00e7in bu suya da \u201cHoran Suyu\u201d<\/strong> ad\u0131n\u0131 verir. Soyad\u0131 kanunu \u00e7\u0131k\u0131nca da bu soyad\u0131 al\u0131rlar.<\/p>\n Y\u0131l 1954\u2026Afyon Ziraat M\u00fcd\u00fcr\u00fc Alaattin G\u00fcm\u00fc\u015f, Bolvadin Ziraat Teknisyeni ise Abdurrahim G\u00fcm\u00fc\u015f\u2026Bunlar, zaman\u0131n belediye reisi S\u00fcleyman Kabaday\u0131 ile bir proje haz\u0131rlarlar ve \u015fimdiki park\u0131n oldu\u011fu yere, park yap\u0131p ye\u015fillendirmek isterler. Horansuyu ailesinin tarlas\u0131, bah\u00e7esi kamula\u015ft\u0131r\u0131l\u0131r. Orada bulunan belediyeye ait arazi de i\u00e7ine al\u0131narak, b\u00fcy\u00fck bir park yap\u0131l\u0131r. Dinlenme ve piknik yerlerine \u00e7am a\u011fac\u0131 dikilir. Di\u011fer yerlere de meyve fidanlar\u0131 dikilir. \u0130\u015f, bu parka isim vermeye geldi\u011finde, buraya yerle\u015fen ve su \u00e7\u0131karan s\u00fclalenin ad\u0131n\u0131n verilmesi kararla\u015ft\u0131r\u0131l\u0131r ve \u201cHoran Park\u0131\u201d<\/strong> denir.<\/p>\n \u00a0\u00a0 KERP\u0130\u00c7L\u0130 \u00a0HAYAT<\/strong><\/p>\n \u0130nsano\u011flu var oldu\u011fu g\u00fcnden itibaren, kendine ait kapal\u0131 bir alana ihtiya\u00e7 duymu\u015ftur. Bunun sonucunda, oturup kalkacaklar\u0131 evler yapmaya ba\u015flam\u0131\u015flard\u0131r. Bu evleri genellikle biti\u015fik yapm\u0131\u015f, mahalle olu\u015fturmu\u015flard\u0131r. \u0130nsan yap\u0131s\u0131na en uygun malzeme toprakt\u0131r. Bunlar da, topraktan malzemeler yap\u0131p evlerini olu\u015fturmu\u015flard\u0131r. Anadolu insan\u0131, ev duvar\u0131n\u0131 yapt\u0131klar\u0131 malzemeye \u201ckerpi\u00e7\u201d<\/strong> ad\u0131n\u0131 vermi\u015ftir. Evlerimiz, yak\u0131n zamana kadar kerpi\u00e7le yap\u0131lm\u0131\u015ft\u0131r. \u0130lkel ve \u00e7a\u011fd\u0131\u015f\u0131 olarak g\u00f6r\u00fclen bu malzeme, \u015fimdiki yap\u0131 malzemelerine g\u00f6re pek \u00e7ok \u00fcst\u00fcnl\u00fc\u011fe sahiptir. Maliyeti d\u00fc\u015f\u00fckt\u00fcr; havay\u0131 temizler; oda nem d\u00fczeyini dengeler; ah\u015fab\u0131 korur; betonarmeye g\u00f6re deprem s\u0131ras\u0131nda iki kat daha dayan\u0131kl\u0131d\u0131r.<\/p>\n Kerpi\u00e7 nas\u0131l yap\u0131l\u0131r: Toprak \u00f6nce \u00e7amur haline getirilir. \u0130\u00e7erisine topra\u011f\u0131n birbirini tutmas\u0131 i\u00e7in saman at\u0131l\u0131r, kar\u0131\u015ft\u0131r\u0131l\u0131r. Bir g\u00fcn bu \u015fekilde bekleyen \u00e7amur, yerdeki topra\u011fa konmu\u015f olan kal\u0131plara d\u00f6k\u00fcl\u00fcp en az bir g\u00fcn bu \u015fekilde kurutulmaya konur. Kal\u0131plar\u0131ndan \u00e7\u0131kar\u0131lan kerpi\u00e7ler, g\u00fcne\u015f alt\u0131nda dik olarak kurutulur ve in\u015faat alan\u0131na g\u00f6t\u00fcr\u00fcl\u00fcr. Benim \u00e7ocuklu\u011fumda, kom\u015fular\u0131m\u0131z\u0131n evlerinin yan\u0131ndaki bah\u00e7eleri hep \u00e7ukur olurdu. Buna bir anlam veremezdim. Me\u011fer adamlar, kendi arsas\u0131n\u0131n i\u00e7indeki topra\u011f\u0131ndan kerpi\u00e7 d\u00f6kt\u00fcr\u00fcyormu\u015f. End\u00fcstri Meslek Lisesinin kar\u015f\u0131s\u0131ndaki \u00e7ukurluk da, herkes buradan toprak ald\u0131\u011f\u0131 i\u00e7in bu hale gelmi\u015f. Kerpi\u00e7, her \u015feyden \u00f6nce sa\u011fl\u0131kt\u0131r. Toplum, beton binalara ge\u00e7ince, bilhassa romatizmal hastal\u0131klar artm\u0131\u015ft\u0131r. Devaml\u0131 evde duran kad\u0131nlar\u0131m\u0131z\u0131n b\u00fcy\u00fck \u00e7o\u011funlu\u011fu, dizlerinden \u015fik\u00e2yet\u00e7idir ve topal gibi y\u00fcr\u00fcmektedir. Avrupa\u2019n\u0131n pek \u00e7ok \u00fclkesinde \u015fimdi, kerpi\u00e7 evler yap\u0131lmaya ba\u015flanm\u0131\u015ft\u0131r.<\/p>\n KERP\u0130\u00c7 \u00a0USTASI<\/strong><\/p>\n Askerden gelen Kas\u0131m Usta, kundurac\u0131l\u0131k mesle\u011fini b\u0131rak\u0131r ve heveslisi oldu\u011fu in\u015faat i\u015flerine girer. Genellikle \u201cKaracaustalar\u201d<\/strong> diye an\u0131lan, Bolvadin\u2019in \u00f6nemli ustalar\u0131ndan olan, pek \u00e7ok eser b\u0131rakan \u201cKalay Karde\u015fler\u201d<\/strong> ile beraber \u00e7al\u0131\u015f\u0131r. Bazen de, kendisi yapmak \u00fczere tek ba\u015f\u0131na i\u015f al\u0131r. 1950 y\u0131llar\u0131ndan sonra yap\u0131lan, resmi daire binalar\u0131n\u0131n \u00e7o\u011funda \u00e7al\u0131\u015fm\u0131\u015ft\u0131r.<\/p>\n Bir kerpi\u00e7, en az \u00fc\u00e7 kilo gelirdi. Bazen duvarlar\u0131n kal\u0131nl\u0131\u011f\u0131 bir metreye yakla\u015f\u0131rd\u0131. \u0130\u015fte bu kal\u0131n duvarlara ise \u201ck\u00fcnde\u201d<\/strong> denilen, kerpicin neredeyse d\u00f6rt kat\u0131 olan malzemeler kullan\u0131l\u0131rd\u0131. K\u00fcnde yap\u0131m\u0131nda, normal d\u00fcz toprak bellenir; \u00fczerine su d\u00f6k\u00fcp \u00e7amur haline getirilip \u00e7i\u011fnenir ve \u00fczeri d\u00fczlenir. Bu \u015fekilde bir g\u00fcn bekletilen \u00e7amur, orakla kesilir. \u0130ki g\u00fcn daha bekletilip suyunu atan \u00e7amur, yan \u00e7evrilir ve iyice kurumaya b\u0131rak\u0131l\u0131r. Bu k\u00fcndeleri bir ki\u015fi zor kald\u0131r\u0131r. Ancak iki ki\u015fi tezgeneye (zaman\u0131n el arabas\u0131) kor ve yap\u0131lan duvara ta\u015f\u0131r. K\u00fcnde ile yap\u0131lan duvarlarda a\u011fa\u00e7 kullan\u0131lmaz. Kerpi\u00e7 duvar yapmadan \u00f6nce, binan\u0131n iskeletini olu\u015fturan a\u011fa\u00e7lar \u00e7ak\u0131l\u0131r. Bu a\u011fa\u00e7lar\u0131n aras\u0131 kerpi\u00e7le doldurulup, \u00fczeri bol samanl\u0131 toprak s\u0131va ile s\u0131van\u0131r. \u015eu anda kullanmad\u0131\u011f\u0131m\u0131z ve \u201ctarihi(!)\u201d <\/strong>diye y\u0131kamad\u0131\u011f\u0131m\u0131z bu evler, ayn\u0131 bu y\u00f6ntemle yap\u0131lm\u0131\u015ft\u0131r.<\/p>\n \u015eaban ve K\u00e2s\u0131m Horansuyu karde\u015flerin, Ak\u00e7e\u015fme \u0130lkokulu yak\u0131nlar\u0131nda on d\u00f6n\u00fcml\u00fck arazileri var. Bu arazinin etraf\u0131na duvar \u00e7ekip, i\u00e7erisine de bah\u00e7e evlerini yapmaya karar verirler. \u015eaban Amca devlet g\u00f6revlisi oldu\u011fu i\u00e7in, bu i\u015fi K\u00e2s\u0131m Amca \u00fcstlenir. Arazi i\u00e7erisinde kerpi\u00e7lerini ve k\u00fcndelerini d\u00f6ker. \u201csubasman\u201d<\/strong>ad\u0131 verilen ta\u015ftan temeli att\u0131ktan sonra, elli santim kal\u0131nl\u0131\u011f\u0131, iki metre y\u00fcksekli\u011findeki duvarla etraf\u0131n\u0131 \u00f6rer. Bah\u00e7enin ana yoldan uzak k\u00f6\u015fesine de bah\u00e7e evini yapar.<\/p>\n \u00a0\u00a0 ZERDAL\u0130 \u00a0F\u0130DANI<\/strong><\/p>\n Bolvadin y\u00f6resinin topra\u011f\u0131na ve iklimine en uygun a\u011fa\u00e7lardan birisi de, zerdali a\u011fac\u0131d\u0131r. \u00c7ok ki\u015fi tarlas\u0131n\u0131n kenarlar\u0131na zerdali a\u011fac\u0131 dikerdi. Di\u011fer meyve a\u011fa\u00e7lar\u0131 pek bilinmezdi. K\u00e2s\u0131m Usta; ye\u015fili, ye\u015filli\u011fi, hastal\u0131k derecesinde seven birisidir. Karde\u015fiyle birlikte, bu bo\u015f araziye her t\u00fcrl\u00fc meyve fidandan dikerler. A\u011f\u0131rl\u0131kl\u0131 olarak zerdali ve \u00fcz\u00fcm fidanlar\u0131 dikerler. B\u00fcy\u00fck bir hendekle b\u00f6l\u00fcnm\u00fc\u015f olan kendi bah\u00e7e taraf\u0131na, su \u00e7\u0131kartt\u0131r\u0131r. Ayr\u0131ca, bir de tulumba suyu da \u00e7\u0131kartt\u0131r\u0131r. \u0130n\u015faat i\u015flerinden arta kalan bo\u015f vakitlerini tulumban\u0131n ba\u015f\u0131na oturup, b\u00fcy\u00fck bir keyif i\u00e7erisinde, b\u00fcy\u00fcmekte olan fidanlar\u0131 seyretmekle ge\u00e7irir. K\u0131sa zamanda a\u011fa\u00e7lar b\u00fcy\u00fcy\u00fcp meyve vermeye ba\u015flay\u0131nca, \u015fehirde bunun ba\u011f me\u015fhur olur. \u201cG\u0131rd\u0131g\u0131z\u0131n\u0131n Ba\u011f\u201d<\/strong> olarak \u00fcnlenir. O b\u00f6lgede oturup da, bunlar\u0131n ba\u011f\u0131ndan \u00e7a\u011fla \u00e7almayan \u00e7ocuk neredeyse yok gibidir. Bah\u00e7esinin yan\u0131ndan ge\u00e7eni mutlaka durdurur, a\u011fa\u00e7lardan kopard\u0131\u011f\u0131 zerdalileri: \u201cG\u00f6ren g\u00f6z\u00fcn hakk\u0131 var.\u201d<\/strong> der ve verir.<\/p>\n A\u011fa\u00e7 sevgisini ve meyvesini \u00e7evreye de yaymak isteyen K\u00e2s\u0131m Usta, fidan yeti\u015ftirip satmaya karar verir. Yeti\u015ftirdi\u011fi fidanlar\u0131, kendisi ve \u00e7ocuklar\u0131 \u015fehirleraras\u0131 minib\u00fcslerin \u00fczerine y\u00fckleyerek, kom\u015fu il\u00e7elere g\u00f6t\u00fcr\u00fcp satarlar. \u00d6mr\u00fc boyunca, bah\u00e7esinde yirmi yedi bin fidan yeti\u015ftirerek pazarlar. \u015eu an kesilmeyen her bir a\u011fac\u0131n meyvelerinin sevab\u0131, kapanmayan defterine sadaka sevab\u0131 olarak i\u015flenmektedir.<\/p>\n \u00a0\u00a0 BU\u011eDAY \u00a0HIRSIZI<\/strong><\/p>\n Kas\u0131m Usta\u2019n\u0131n tarlas\u0131 var. Ekim ay\u0131nda buray\u0131 s\u00fcrd\u00fcrerek bu\u011fday ektirir. Verimin iyi olmas\u0131 i\u00e7in hayvan tersi de att\u0131r\u0131r. Ekinler b\u00fcy\u00fcy\u00fcp olgunla\u015f\u0131nca, orak\u00e7\u0131 tutar ve bi\u00e7tirir. Patos makinesinden \u00e7\u0131kan bu\u011fdaylar\u0131 \u00e7uvallarla, bah\u00e7e i\u00e7erisindeki evinin duvar\u0131n\u0131n yan\u0131na indirtir. Sekiz \u00e7ocuklu kalabal\u0131k aile\u2026Biraz\u0131n\u0131 k\u0131\u015f\u0131n ekmek yap\u0131p yemeleri i\u00e7in un yapt\u0131racak, biraz\u0131n\u0131 da g\u00f6lle kaynat\u0131p bulgur \u00e7ektirecek.<\/p>\n Eyl\u00fcl ay\u0131n\u0131n s\u0131cak g\u00fcnleri\u2026Yorgun-arg\u0131n i\u015ften gelen Kas\u0131m Usta, ak\u015fam yeme\u011fini yedikten sonra yats\u0131 namaz\u0131n\u0131 k\u0131lar ve okuyup-\u00fcfleyip yatar. Derin bir uykudan sonra, cingir cingir okunan sabah ezan\u0131yla uyan\u0131r ve abdest alarak caminin yolunu tutar. Sabah namaz\u0131n\u0131 k\u0131lman\u0131n verdi\u011fi huzurla, hen\u00fcz ayd\u0131nlanmam\u0131\u015f yoldan dualar\u0131n\u0131 devam ettirerek gider. Evinin yan\u0131na yakla\u015ft\u0131\u011f\u0131nda, bah\u00e7e duvar\u0131n\u0131n yan\u0131nda atl\u0131 bir araba karalt\u0131s\u0131 g\u00f6r\u00fcr. Bah\u00e7e kap\u0131s\u0131ndan i\u00e7eriye girdi\u011finde, bir adam\u0131n bir \u00e7uval bu\u011fday\u0131 y\u00fckleyip, bah\u00e7e duvar\u0131ndan d\u0131\u015far\u0131ya att\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcr. \u0130htiyac\u0131 vard\u0131r, bir \u00e7uval g\u00f6t\u00fcrs\u00fcn, diye ses etmez fakat adam iki-\u00fc\u00e7 derken b\u00fct\u00fcn \u00e7uvallar\u0131 g\u00f6t\u00fcrecek. Hemen usulca yakla\u015f\u0131r ve \u00fczerine atlay\u0131p adam\u0131 yakalar. B\u00fct\u00fcn \u00e7uvallar\u0131 tekrar ald\u0131\u011f\u0131 yere koydurur. Adam, at\u0131 ve arabas\u0131 orada oldu\u011fu i\u00e7in ka\u00e7\u0131p da gidemez. H\u0131rs\u0131z\u0131, evin yan\u0131na getirip ellerini ve ayaklar\u0131n\u0131 ba\u011flar. Adam, b\u0131rakmas\u0131 i\u00e7in yalvarmaktad\u0131r. \u201c\u015eimdi gidiyorum, polis getirip seni teslim edece\u011fim!\u201d<\/strong> der ve do\u011fru \u00e7ar\u015f\u0131ya gider. A\u015fkar\u2019\u0131n Kahvehane\u2019ye oturup, simit satan bir \u00e7ocuktan simit al\u0131r ve \u00e7ay ile i\u00e7er. Biraz \u00f6fkesi ge\u00e7mi\u015ftir. Amac\u0131 polise gitmek de\u011fil, o h\u0131rs\u0131zl\u0131k yapan adam\u0131 biraz korkutup ders vermektir.<\/p>\n Tekrar eve d\u00f6nd\u00fc\u011f\u00fcnde, adam ayn\u0131 yerde korkulu g\u00f6zlerle buna bakmaktad\u0131r. Ona: \u201cSende hi\u00e7 mi vicdan merhamet yok! Ben bu bu\u011fdaylar i\u00e7in bir sene \u00e7al\u0131\u015ft\u0131m, \u00e7abalad\u0131m, u\u011fra\u015ft\u0131m. Ne hakla bunlar\u0131 \u00e7al\u0131yorsun? \u00c7ocu\u011funa-\u00e7olu\u011funa bu haram lokmay\u0131 nas\u0131l yedireceksin?\u201d<\/strong> der ve adamdan bir daha h\u0131rs\u0131zl\u0131k yapmayaca\u011f\u0131 s\u00f6z\u00fcn\u00fc ald\u0131ktan sonra, el ve ayaklar\u0131n\u0131 \u00e7\u00f6zer. S\u0131rt\u0131na da bir \u00e7uval bu\u011fday y\u00fckledikten sonra: \u201cGit bunu \u00e7ocuklar\u0131na hel\u00e2l\u0131ndan yedir!\u201d<\/strong> der. Haramda mutluluk ararsan, mutluluk sana haram olur.<\/strong><\/p>\n \u00a0\u00a0 TUR\u015eULU \u00a0KAHVALTI<\/strong><\/p>\n Y\u0131l 1964\u2026Kas\u0131m Usta \u0130le Karacaustan\u0131n Mustafa (Kalay) beraber \u00e7al\u0131\u015f\u0131yorlar. Bir yerin in\u015faat\u0131n\u0131 yaparken, bazen yevmiye (g\u00fcnl\u00fck) hesab\u0131, bazen de kesenedi (toplu pazarl\u0131k) hesab\u0131 yap\u0131yorlar. A\u011f\u0131l\u00f6n\u00fc Semti\u2019nden bir adam, bunlara gelip kerpi\u00e7ten tek katl\u0131 bir ev yapt\u0131rmak istedi\u011fini s\u00f6yler. Kesenedi olarak anla\u015f\u0131rlar. \u00c7al\u0131\u015fanlara sabah kahvalt\u0131s\u0131n\u0131 ve \u00f6\u011fle yeme\u011fini, ev yapt\u0131racak ki\u015fi verecektir. \u0130\u015fe ba\u015flarlar. Kahvalt\u0131da \u00e7ay\u0131n yan\u0131nda peynir ve zeytin de vard\u0131r. \u00c7al\u0131\u015ft\u0131klar\u0131n\u0131n d\u00f6rd\u00fcnc\u00fc g\u00fcn\u00fcnde kahvalt\u0131 gelir. Sofrada ekmek, \u00e7ay ve bir kap i\u00e7erisinde tur\u015fu vard\u0131r. Evin han\u0131m\u0131, evde kat\u0131k olmad\u0131\u011f\u0131 i\u00e7in sofraya tur\u015fu koymu\u015ftur. \u0130kisinin de g\u00f6zleri dolar ve lokmalar bo\u011fazlar\u0131nda d\u00fc\u011f\u00fcmlenir. Evin han\u0131m\u0131na bir daha yemek yapmamas\u0131n\u0131, yemekleri evlerinden getireceklerini s\u00f6ylerler.<\/p>\n Kas\u0131m Amca ak\u015fam evine gelince durumu, han\u0131m\u0131 Fatma Aba\u2019ya s\u00f6yler ve o da \u00fcz\u00fcl\u00fcr. Fatma Aba, ertesi g\u00fcn bir tepsi kumpilli ve mercimekli b\u00fckme yap\u0131p, Fak\u0131n\u0131n F\u0131r\u0131n\u2019da pi\u015firir. K\u00fc\u00e7\u00fck \u00e7itenin i\u00e7ine mendil yay\u0131p b\u00fckmeleri i\u00e7ine s\u0131ralar ve a\u011fz\u0131n\u0131 \u00f6rter. Bir koltu\u011funa \u00e7iteni, di\u011fer eline zerdali ho\u015faf\u0131n\u0131 alarak in\u015faat yerine gider, verir ve d\u00f6ner. \u00c7al\u0131\u015fanlar, sevin\u00e7le b\u00fckmenin ba\u015f\u0131na \u00e7\u00f6reklenirler. Bu arada yoldan ge\u00e7enler de gelir. Herkes yemi\u015ftir fakat Kas\u0131m Usta\u2019ya bir \u015fey kalmam\u0131\u015ft\u0131r. Ak\u015fama kadar a\u00e7 karn\u0131na \u00e7al\u0131\u015f\u0131r. Onun i\u00e7in \u00f6nemli de\u011fildir. Z\u00eera, d\u00fcnya sofras\u0131ndan tok kalkan yoktur.<\/p>\n D\u00d6NME \u00a0DOLAP<\/strong><\/p>\n Kas\u0131m Usta, \u00e7ok y\u00f6nl\u00fc bir insand\u0131. Sanatkar ruhlu idi. 1965\u2019li y\u0131llarda bayramlar, \u00e7ocuklar i\u00e7in \u00e7ok renkli ge\u00e7erdi. Ayr\u0131ca, \u015fimdiki \u201clunapark\u201d<\/strong> dedi\u011fimiz e\u011flence yerleri kurulurdu. Bu\u011fday Pazar\u0131\u2019n\u0131n oldu\u011fu, \u015fimdiki Kelek\u00e7iler\u2019in d\u00fckkan\u0131n \u00f6n\u00fcne bayramlarda \u201cd\u00f6nen\u201d<\/strong> kurulurdu. Buray\u0131, Kas\u0131m Usta \u00e7ocuklar\u0131yla birlikte i\u015fletirdi. El ile \u00e7evrilen d\u00f6nme dolap ve atl\u0131 kar\u0131nca denilen aletler vard\u0131. Ayr\u0131ca \u201ca\u011fga\u011fn\u0131m-\u00e7\u00f6\u011fga\u011fn\u0131m\u201d<\/strong> dedi\u011fimiz tahtaravalli de vard\u0131. \u00c7ocuklar \u00fc\u00e7 g\u00fcn belli bir \u00fccret kar\u015f\u0131l\u0131\u011f\u0131 bunlara binerlerdi.<\/p>\n \u00a0\u00a0 YAZLIK \u00a0S\u0130NEMA<\/strong><\/p>\n Kas\u0131m Amca\u2019n\u0131n Kestemet Mahallesi\u2019ndeki evinin arkas\u0131 yazl\u0131k sinemaya bakard\u0131. Sinema, bunlar\u0131n evden biraz \u00e7ukurda idi. Evlerinin arkas\u0131ndan sinema perdesi g\u00f6r\u00fcn\u00fcrd\u00fc. 1973 y\u0131l\u0131\u2026Evlerde televizyon, radyo yok\u2026Halk\u0131n e\u011flencesi olarak, sadece yazl\u0131k ve k\u0131\u015fl\u0131k sinema var. Yaz g\u00fcn\u00fc ak\u015famdan sonra, mahallenin b\u00fct\u00fcn kad\u0131nlar\u0131 bunlar\u0131n bah\u00e7eye dolu\u015fur, film seyreder giderler. Bunlar da kimseye bir \u015fey demez. Baz\u0131 zaman, kad\u0131nlar filme kendilerini fazla kapt\u0131r\u0131rlar; bazen a\u011flarlar, bazen de g\u00fclerler. Bu arada ilgin\u00e7 olaylar da ya\u015fan\u0131r.<\/p>\n Hayvan a\u00e7 iken, insan tok iken kudurur. Tecav\u00fczc\u00fc Co\u015fkun, masum roldeki k\u0131z\u0131 kand\u0131r\u0131p tuza\u011fa d\u00fc\u015f\u00fcr\u00fcr. K\u0131za k\u00f6t\u00fcl\u00fck edecek. Ortal\u0131kta bir sessizlik olur. Orada filme kendini kapt\u0131rm\u0131\u015f olan Ay\u015fe Aba, adam\u0131n yapaca\u011f\u0131 i\u015fi engellemek i\u00e7in birden aya\u011fa kalkar ve: \u201cFan\u0131layas\u0131ca!…Gavaklar gibi g\u00f6\u00e7!\u201d <\/strong>diye ba\u011f\u0131rarak aya\u011f\u0131ndaki terli\u011fi \u00e7\u0131kar\u0131p sinema perdesine f\u0131rlat\u0131r. \u0130\u015fte insanlar\u0131m\u0131z bu kadar saf ve temiz y\u00fcrekli.<\/p>\n AYRILIK<\/strong><\/p>\n \u00a0\u00a0 \u201cYalanc\u0131 d\u00fcnyaya konup g\u00f6\u00e7enler, \/ Ne s\u00f6ylerler ne bir haber verirler. \/ \u00dczerinde t\u00fcrl\u00fc otlar bitenler, \/ Ne s\u00f6ylerler, ne bir haber verirler.\u201d <\/strong>Tarih 07 A\u011fustos 1994 Pazar\u2026 Horanlar\u0131n Hac\u0131 K\u00e2s\u0131m hastalan\u0131r. 78 ya\u015f\u0131nda iken Allah\u2019\u0131n rahmetine kavu\u015fur. Allah gani gani rahmet eylesin\u2026Ruhuna Fatiha\u2026<\/p>\n \u00a0 <\/strong>N. Sait EK\u0130C\u0130<\/em><\/strong>[\/vc_column_text][\/vc_column][vc_column css_animation=”fadeInUp” width=”1\/4″ css=”.vc_custom_1578166613299{background-color: #eaeaea !important;border-radius: 15px !important;}”][vc_widget_sidebar sidebar_id=”cs-1″][\/vc_column][\/vc_row]<\/p>\n","protected":false},"excerpt":{"rendered":" [vc_row full_width=”stretch_row_content” gap=”10″ css=”.vc_custom_1578946643383{margin-top: 90px !important;margin-right: 60px !important;margin-bottom: 60px !important;margin-left: 60px !important;border-right-width: 30px !important;border-bottom-width: 0px !important;border-left-width: 30px !important;}”][vc_column width=”3\/4″ css=”.vc_custom_1578166650492{background-color: rgba(159,160,155,0.09) !important;*background-color: rgb(159,160,155) !important;border-radius: 15px !important;}”][vc_column_text css_animation=”fadeIn” css=”.vc_custom_1579375916378{margin-top: 10px !important;}”] \u00a0K\u00c2SIM USTA\u00a0 \u00a0(K\u00c2SIM HORANSUYUKESTEMET) K\u00e2s\u0131m Horansuyukestemet, 1918\u2019de Bolvadin\u2019in Kestemet Mahallesi\u2019nde d\u00fcnyaya geliyor. \u00c7ift\u00e7ilik yapan babas\u0131n\u0131n ad\u0131 Mehmet Ali\u2019dir. \u0130ki karde\u015ftirler ve di\u011fer karde\u015fi, orman […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":[],"yoast_head":"\n