{"id":2712,"date":"2020-01-18T22:11:04","date_gmt":"2020-01-18T19:11:04","guid":{"rendered":"http:\/\/bolvadinsevgisi.com\/?page_id=2712"},"modified":"2020-01-18T22:11:16","modified_gmt":"2020-01-18T19:11:16","slug":"2712-2","status":"publish","type":"page","link":"http:\/\/bolvadinsevgisi.com\/?page_id=2712","title":{"rendered":"KAD\u0130R G\u00dcLE\u015e"},"content":{"rendered":"

[vc_row full_width=”stretch_row_content” gap=”10″ css=”.vc_custom_1578946643383{margin-top: 90px !important;margin-right: 60px !important;margin-bottom: 60px !important;margin-left: 60px !important;border-right-width: 30px !important;border-bottom-width: 0px !important;border-left-width: 30px !important;}”][vc_column width=”3\/4″ css=”.vc_custom_1578166650492{background-color: rgba(159,160,155,0.09) !important;*background-color: rgb(159,160,155) !important;border-radius: 15px !important;}”][vc_column_text css_animation=”fadeIn” css=”.vc_custom_1579374643446{margin-top: 10px !important;}”]\"Bolvadin'in<\/p>\n

 <\/p>\n

DELLAL GAD\u0130R<\/strong>\u00a0 (KAD\u0130R G\u00dcLE\u015e)<\/strong><\/h2>\n

Kadir G\u00fcle\u015f, 1897\u2019de Bolvadin\u2019in Bekira\u011fa Mahallesi\u2019nde d\u00fcnyaya geliyor. \u00c7ift\u00e7ilik yapan babas\u0131n\u0131n ad\u0131 Abdullah\u2019t\u0131r. \u00c7ift\u00e7ilik, amelelik i\u015flerinden sonra belediye g\u00f6revlisi olarak tellall\u0131k yapm\u0131\u015ft\u0131r. \u201cDellal Gadir\u201d<\/strong> olarak bilinir. Belediye bandosunda trompet (b\u00fcy\u00fck borazan) \u00e7alard\u0131.<\/p>\n

\"\"\u00a0 Kadir G\u00fcle\u015f; orta boylu, g\u00fcler y\u00fczl\u00fc, pek sinirlendi\u011fi g\u00f6r\u00fclmeyen kendi halinde bir ki\u015fiydi. T\u00fct\u00fcn tiryakisi idi. Ku\u015fa\u011f\u0131n\u0131n aras\u0131ndan hi\u00e7 eksik etmedi\u011fi t\u00fct\u00fcn tabakas\u0131n\u0131 \u00e7\u0131kar\u0131r, b\u00fcy\u00fck bir \u00f6zenle sigara k\u00e2\u011f\u0131d\u0131na sard\u0131\u011f\u0131 t\u00fct\u00fcn\u00fc i\u00e7er, keyfi yerine gelirdi. Nefes darl\u0131\u011f\u0131 olmas\u0131na ra\u011fmen bu al\u0131\u015fkanl\u0131\u011f\u0131n\u0131 \u00f6l\u00fcnceye kadar hi\u00e7 b\u0131rakmad\u0131. Hayvanlar\u0131 \u00e7ok sever; kedileri besler; ku\u015flara yem verir. Evinde mutlaka sa\u011f\u0131l\u0131r bir hayvan\u0131 bulunurdu. Genellikle de cam\u0131z besler, cam\u0131z\u0131n yeminin suyunun yan\u0131 s\u0131ra, t\u0131mar\u0131na da dikkat eder. Haftada \u00fc\u00e7 kere derisini tarar, yaz\u0131n hayvan hastalan\u0131rsa sirke i\u00e7irir. Senede bir kere de hayvan\u0131n t\u00fcylerinin daha kabar\u0131k olmas\u0131 i\u00e7in, bir kab\u0131n i\u00e7erisine eritti\u011fi katran\u0131 koyar; \u00fczerine biraz zeytinya\u011f\u0131 d\u00f6ker; bunu \u00e7\u0131ra ile kar\u0131\u015ft\u0131rd\u0131ktan sonra hayvan\u0131n derisinin her yerine s\u00fcrer. Hayvan\u0131n daha sa\u011fl\u0131kl\u0131 ve verimli olmas\u0131n\u0131 sa\u011flar. Kadir G\u00fcle\u015f, askerli\u011fini d\u00f6rt y\u0131l yapt\u0131ktan sonra evine d\u00f6ner ve d\u00fcnya evine girer. Evlili\u011finden, Abdullah ve Nuri adlar\u0131n\u0131 verdi\u011fi iki o\u011flu d\u00fcnyaya gelir. Bir m\u00fcddet daha \u00e7ift\u00e7ilik, hayvanc\u0131l\u0131k i\u015fleri yapt\u0131ktan sonra, Reis Hasan T\u00fcrkmen zaman\u0131nda belediyede \u201ctellal\u201d<\/strong> olarak vazifeye ba\u015flar.<\/p>\n

\u00a0\u00a0 DELLAL \u00a0(TELLAL)<\/strong><\/p>\n

Tellal; herhangi bir olay\u0131n duyurulmas\u0131n\u0131, bir e\u015fyan\u0131n sat\u0131\u015f\u0131n\u0131n yap\u0131laca\u011f\u0131n\u0131 \u00e7ar\u015f\u0131da-pazarda y\u00fcksek sesle ba\u011f\u0131rarak duyurmaya \u00e7al\u0131\u015fan ki\u015fiye denir. Bu i\u015fi yapana \u201cm\u00fcn\u00e2di\u201d<\/strong> de denir. Y\u0131l 1942\u2026 Bolvadin\u2019e elektrik 1938 y\u0131l\u0131nda gelmi\u015f fakat sadece ak\u015famlar\u0131 iki saat \u015fehrin belli yerlerine elektrik verilebiliyor. Belediyede elektrikle \u00e7al\u0131\u015fan hoparl\u00f6r yok. Duyurular nas\u0131l yap\u0131lacak? \u0130\u015fte burada tellallar devreye giriyor. \u015eehri dola\u015fan tellallar, y\u00fcksek sesle duyuru yap\u0131yorlar. Bolvadin\u2019de, halk\u0131n \u00e7o\u011funlukla bulundu\u011fu k\u00f6\u015fe noktalar var. Belediyeden bir duyuru yap\u0131laca\u011f\u0131 zaman Tellal Kadir, \u00e7ar\u015f\u0131 merkezindeki belli k\u00f6\u015fe noktalarda biraz y\u00fcksek\u00e7e yere \u00e7\u0131kar, sa\u011f elini kulak hizas\u0131na dayayarak, verilecek ilan\u0131 ba\u011f\u0131rarak duyurur. Her k\u00f6\u015fede bu i\u015flemi yapar. Tellal Kadir\u2019in g\u00f6revi sadece belediye ilanlar\u0131n\u0131 duyurmak de\u011fildir. Halk\u0131n; \u00f6l\u00fcm, d\u00fc\u011f\u00fcn, mevlit olaylar\u0131n\u0131 da ayn\u0131 \u015fekilde duyurur. Ayr\u0131ca, belediyenin ve \u00f6zel \u015fah\u0131slar\u0131n sat\u0131lacak mallar\u0131n\u0131, \u00c7ar\u015f\u0131 Camii \u00f6n\u00fcnde a\u00e7\u0131k art\u0131rma usul\u00fc ile sat\u0131verir. Genellikle bu sat\u0131\u015f, cuma g\u00fcnleri cuma namaz\u0131ndan sonra olur.<\/p>\n

Fakir halktan baz\u0131 ki\u015filer, paraya s\u0131k\u0131\u015ft\u0131klar\u0131 zaman evinde bulunan k\u0131ymetli e\u015fyalar\u0131 satarlard\u0131. O g\u00fcn\u00fcn k\u0131ymetli e\u015fyas\u0131; y\u00fcn yatak, yorgan, k\u00f6k boyas\u0131yla boyanan kilim, bak\u0131r kazan\u2026O zamanlar y\u00fcn k\u0131ymetliydi. \u201cY\u00fcn g\u0131r\u0131\u011f\u0131, alt\u0131n g\u0131r\u0131\u011f\u0131\u201d<\/strong> denirdi. K\u0131\u015f g\u00fcn\u00fc insanlar y\u00fcn yata\u011f\u0131n\u0131, y\u00fcn yorgan\u0131n\u0131 sat\u0131\u015fa \u00e7\u0131karanlar olurdu. Alt\u0131ndaki kilimini, \u00e7ama\u015f\u0131r y\u0131kad\u0131\u011f\u0131 kazan\u0131n\u0131 sat\u0131\u015fa \u00e7\u0131karanlar olurdu. Bunlar\u0131 alacak belli bir d\u00fckkan olmad\u0131\u011f\u0131 i\u00e7in, sokakta ilan yoluyla sat\u0131l\u0131rd\u0131.<\/p>\n

Belediyenin, \u00c7ar\u015f\u0131 Camisinin arka k\u0131sm\u0131na d\u00fc\u015fen yerde, \u015fimdiki Mobilyac\u0131 Mustafa Do\u011fruyol\u2019un d\u00fckkan\u0131n\u0131n oldu\u011fu yerde deposu var. Belediyenin sat\u0131lacak mallar\u0131 buraya konuluyor. Paraya s\u0131k\u0131\u015fan bir ki\u015fi, evindeki kazan\u0131 sat\u0131p \u00e7ocuklar\u0131n\u0131n nafakas\u0131n\u0131 temin etmek isterse, \u00f6nce belediyeye gidip sat\u0131\u015f \u00fccretini yat\u0131r\u0131yor ve makbuz kestiriyor. Daha sonra belli bir fiyat belirleyip, kazan\u0131 Dellal Gadir\u2019e teslim ediyor. Kadir A\u011fa bunu omzuna at\u0131p bir yandan da ilan ederek \u00e7ar\u015f\u0131y\u0131 dola\u015f\u0131yor. Sat\u0131lan kazan\u0131n \u00fccretini sahibine \u00f6d\u00fcyor. Kazan sat\u0131lmazsa, g\u00f6t\u00fcr\u00fcp belediyenin deposuna koyuyor. Her cuma g\u00fcn\u00fc namazdan sonra burada biriken e\u015fyalar\u0131 \u00c7ar\u015f\u0131 Camisinin \u00f6n\u00fcne getiriyor. Camiden \u00e7\u0131kan ki\u015filer, ihtiyac\u0131 olan e\u015fyalar\u0131 buradan sat\u0131n al\u0131yorlar. Belediyenin satmak istedi\u011fi e\u015fyalar da, genellikle a\u00e7\u0131k art\u0131rma usul\u00fc ile sat\u0131l\u0131yor. Rahmetli, sat\u0131lacak e\u015fyaya en son fiyat verenden sonra, \u201cSat\u0131yorum!\u201d<\/strong> anlam\u0131na gelen: \u201cHara\u00e7\u2026hara\u00e7\u2026hara\u00e7!..\u201d<\/strong> dedikten sonra \u201cSatt\u0131m!\u201d<\/strong> der ve en son fiyat veren ki\u015fide kal\u0131rd\u0131. Dellal Gadir\u2019in 1958\u2019de emekli olmas\u0131ndan sonra rahmetli Dellal \u015eerafet bu g\u00f6reve devam etti.<\/p>\n

\u00a0SAVA\u015e \u00a0YILLARI<\/strong><\/p>\n

\u00a0\u00a0 <\/strong>\u0130kinci D\u00fcnya Sava\u015f\u0131 Eyl\u00fcl 1939 y\u0131l\u0131nda ba\u015fl\u0131yor. T\u00fcrkiye\u2019nin de sava\u015fa girme ihtimali beliriyor. Sava\u015flardan \u00e7\u0131km\u0131\u015f, yoksulluk i\u00e7inde olan toplum diken \u00fcst\u00fcnde\u2026Bolvadin Halkevi\u2019nde ve belediyede ak\u00fc ile \u00e7al\u0131\u015fan birer radyo var. Halk, belli saatlerde buradan yap\u0131lan sava\u015f haberlerini dinliyor. Geceleri karartma var. Erkenden gaz lambalar\u0131 s\u00f6nd\u00fcr\u00fcl\u00fcyor. Halk pencerelere bir perde daha tutuluyor. Bek\u00e7iler ak\u015fam olunca minarelere \u00e7\u0131k\u0131p, kimin \u0131\u015f\u0131\u011f\u0131 g\u00f6r\u00fcn\u00fcyor, diye takip ediyorlar. I\u015f\u0131\u011f\u0131 g\u00f6r\u00fcnen eve ertesi g\u00fcn ceza yaz\u0131l\u0131yor. Her \u015fey karneyle al\u0131n\u0131yor. Yazdan haz\u0131rlanan yiyecekler k\u0131\u015f\u0131n t\u00fcketiliyor. Yokluktan, k\u0131tl\u0131ktan, a\u011f\u0131r vergilerden bunalm\u0131\u015f halk, \u00e7ok s\u0131k\u0131nt\u0131lar \u00e7ekmeye ba\u015fl\u0131yor. Su, sokak \u00e7e\u015fmelerinden getiriliyor. Sabun pahal\u0131 ve bulunmuyor. \u00c7ama\u015f\u0131rlar kille, bula\u015f\u0131klar k\u00fclle y\u0131kan\u0131yor. Evinde k\u00fcl olmayan ki\u015fi kom\u015fudan k\u00fcl al\u0131yor. \u201cKom\u015fu kom\u015funun k\u00fcl\u00fcne muhta\u00e7\u201d<\/strong> atas\u00f6z\u00fc do\u011fuyor. Evde kad\u0131n, ocak yakacak ama ate\u015f yok. Kom\u015fuya kep\u00e7eyle (k\u00fc\u00e7\u00fck k\u00fcrek) ate\u015f almaya gidiliyor. \u0130nsanlar\u0131n, yazl\u0131k ve k\u0131\u015fl\u0131k k\u0131yafet l\u00fcks\u00fc yok. Yaz-k\u0131\u015f bulabildikleri ayn\u0131 giysileri giyiyorlar. B\u00fct\u00fcn ha\u015faratlar (b\u00f6cekler) faaliyette\u2026Kirden ve bak\u0131ms\u0131zl\u0131ktan insanlar\u0131n \u00e7o\u011funu bit ve pire sar\u0131yor. \u0130nsanlar bitten korunabilmek i\u00e7in \u00e7ama\u015f\u0131rlar\u0131 kaynat\u0131yorlar, elbiselerin k\u0131vr\u0131m yerlerine, ba\u015flar\u0131na, biti \u00f6ld\u00fcren gazya\u011f\u0131 s\u00fcr\u00fcyorlar. Ka\u015f\u0131nan yerlerini t\u0131rnaklar\u0131 yetmedi\u011fi i\u00e7in, mekke e\u015fi\u011fi (m\u0131s\u0131r ko\u00e7an\u0131) ile ka\u015f\u0131yorlar. 1940 y\u0131l\u0131nda \u0130kinci D\u00fcnya Sava\u015f\u0131\u2019nda pek \u00e7ok asker, bitten kaynaklanan \u201cTif\u00fcs\u201d<\/strong> hastal\u0131\u011f\u0131ndan \u00f6l\u00fcnce, \u201cDDT\u201d<\/strong> denilen ila\u00e7 icat ediliyor. Halk, biraz da olsa, bu ve bu gibi ha\u015ferattan kurtuluyor.<\/p>\n

HA\u015eERAT \u00a0(ZARARLI B\u00d6CEKLER)<\/strong><\/p>\n

\u0130nsan ve hayvan v\u00fccuduna zararl\u0131 olan; pire, bit kene gibi baz\u0131 b\u00f6cekler vard\u0131r. Bunlar genellikle temizli\u011fe dikkat edilemeyen yerlerde bar\u0131n\u0131rlar. Bit, insanlarda ve hayvanlarda ya\u015fayan b\u00f6cek t\u00fcr\u00fcd\u00fcr. Canl\u0131n\u0131n kan\u0131n\u0131 emer ve devaml\u0131 ka\u015f\u0131nd\u0131r\u0131r. S\u00fcrekli \u00e7o\u011fal\u0131rlar ve bunlar\u0131n k\u00fc\u00e7\u00fcklerine \u201csirke\u201d<\/strong> denir. Genellikle ba\u015ftaki sa\u00e7 aralar\u0131nda ve kulak arkalar\u0131nda ya\u015farlar. Okul, kahvehane gibi yerlerde, h\u0131zl\u0131 bir \u015fekilde ba\u015fkas\u0131na bula\u015fabilirler. Bitlenmek; her insan\u0131n ba\u015f\u0131na gelebilecek, hayat\u0131 k\u0131s\u0131tlayan ve rahats\u0131zl\u0131k veren bir sa\u011fl\u0131k problemidir. \u00c7ocukluk y\u0131llar\u0131nda bitlenmeyen ve bu problemi ya\u015famayan yoktur. Utan\u00e7 verici bir durum olarak g\u00f6r\u00fcld\u00fc\u011f\u00fc i\u00e7in herkesten saklan\u0131r. \u0130nsanlar\u0131n genellikle ba\u015f\u0131nda, ba\u011fr\u0131nda ve etek b\u00f6lgesinde bulunur. Tif\u00fcs hastal\u0131\u011f\u0131na yakalanmas\u0131na sebep olur.<\/p>\n

DDT\u2019C\u0130 \u00a0APDILLA\u2026<\/strong><\/p>\n

Dellal Gadir\u2019in b\u00fcy\u00fck o\u011flu Abdullah; orta boyda, biraz topluca, y\u00fcr\u00fcrken sa\u011f\u0131na-soluna yalpalayarak y\u00fcr\u00fcyen bir ki\u015fi idi. Cana yak\u0131n, ne\u015feli, g\u00fcler y\u00fczl\u00fc, n\u00fcktedan bir ki\u015fili\u011fe sahipti. Pantolonuna kemer takmaz, omuzlar\u0131ndan tutturulmu\u015f lastik ask\u0131y\u0131 pantolonuna ba\u011flard\u0131. Abdullah Amca, gen\u00e7lik y\u0131llar\u0131nda amelelik ediyor. Askerden gelince evleniyor ve \u0130zmir\u2019e \u00e7al\u0131\u015fmaya gidiyor. Orada bir m\u00fcddet \u00e7al\u0131\u015ft\u0131ktan sonra Bolvadin\u2019e geri d\u00f6n\u00fcyor. Her \u015fehirde oldu\u011fu gibi memleketimizde de bit-pire salg\u0131n\u0131 var. Bit ve pireyi \u00f6ld\u00fcren DDT ilac\u0131 yeni \u00e7\u0131km\u0131\u015f. Gelirken yan\u0131nda biraz bu toz ila\u00e7tan getiriyor. Bunu evinde uyguluyor ve iyi sonu\u00e7 al\u0131nca bu ilac\u0131n sat\u0131\u015f\u0131n\u0131 yapmaya karar veriyor. Afyon\u2019a gidip ara\u015ft\u0131r\u0131yor ve oradan getirdi\u011fi ilac\u0131n pazarlamas\u0131n\u0131 yap\u0131yor. Seksen d\u00f6rt ya\u015f\u0131nda \u00f6l\u00fcnceye kadar da bu ilac\u0131n sat\u0131\u015f\u0131n\u0131 yap\u0131yor.<\/p>\n

Bolvadinliler, Abdullah Amca\u2019n\u0131n sayesinde bit, pire ve tahtakurusundan kurtulmu\u015flard\u0131r. Sermayesi, tahta bir bavul i\u00e7erisindeki b\u00f6cek ila\u00e7lar\u0131yd\u0131. B\u00fct\u00fcn ailenin ge\u00e7imini, bu tahta bir bavulla sa\u011flad\u0131. Sabahleyin erkenden kalkar, \u015eazi Mahallesi\u2019ndeki evinden \u00e7\u0131karken omzunun sol k\u0131sm\u0131na tahta bavulu y\u00fckler, koluna da; sehpa olarak kulland\u0131\u011f\u0131 k\u0131rmal\u0131 tezgah alt\u0131n\u0131 takar, \u00c7ar\u015f\u0131 Camisinin \u00f6n\u00fcnde sat\u0131\u015fa ba\u015flard\u0131. Sat\u0131\u015f s\u0131ras\u0131nda ezan okundu\u011fu zaman tezgah\u0131n\u0131n \u00fcst\u00fcne bir \u00f6rt\u00fc \u00f6rter, abdestini al\u0131p camiye girerdi. Onun d\u00fckkan\u0131, sat\u0131\u015f yapt\u0131\u011f\u0131 bu cami \u00f6n\u00fcyd\u00fc. Ak\u015fama do\u011fru ise, \u201cBereket versin!\u201d<\/strong> der bavulunu toplay\u0131p gene ayn\u0131 \u015fekilde evinin yolunu tutard\u0131. Tezg\u00e2h\u0131nda, kar\u0131\u015f\u0131m\u0131n\u0131 kendi yapt\u0131\u011f\u0131 ila\u00e7lar da vard\u0131. Bir eczac\u0131 edas\u0131yla bunu evinde haz\u0131rlard\u0131. Genellikle, Penisilin ilac\u0131n\u0131n bo\u015f k\u00fc\u00e7\u00fck \u015fi\u015felerine, haz\u0131rlad\u0131\u011f\u0131 ila\u00e7lar\u0131 doldurur sat\u0131\u015f\u0131n\u0131 yapard\u0131. Tezgah\u0131nda ayr\u0131ca; bel lasti\u011fi, i\u011fnelik, pompa da bulunurdu. Herkesin yak\u0131ndan tan\u0131d\u0131\u011f\u0131 \u015fakac\u0131 bir insand\u0131.<\/p>\n

Bolvadin pazar\u0131 olan per\u015fembe g\u00fcn\u00fc Karayoku\u015f K\u00f6y\u00fc\u2019nden bir ki\u015fi bundan pire ilac\u0131 al\u0131r. Aradan bir hafta ge\u00e7er, adam bunun yan\u0131na gelerek pirelerin \u00f6lmedi\u011fini s\u00f6yler. Abdullah Amca da, ilac\u0131 nas\u0131l kulland\u0131\u011f\u0131n\u0131 sorar. K\u00f6yl\u00fc, ilac\u0131 suland\u0131r\u0131p, pompa ile s\u0131kt\u0131\u011f\u0131n\u0131 s\u00f6yleyince yanl\u0131\u015f uygulama yapt\u0131\u011f\u0131n\u0131 belirtip, do\u011frusunu s\u00f6yler. \u201cBak o\u011flum; \u00f6nce pireyi tutacaks\u0131n. Sonra g\u00f6z\u00fcne bu tozu ekeceksin, hemen \u00f6ld\u00fcr\u00fcr!\u201d<\/strong> der. K\u00f6yl\u00fc, \u015fa\u015fk\u0131n \u015fa\u015fk\u0131n bunun y\u00fcz\u00fcne bakarken, bu g\u00fcl\u00fcmser ve k\u00f6yl\u00fcye yeniden ilac\u0131n\u0131 verir. Abdullah Amca\u2019n\u0131n \u015fairlik y\u00f6n\u00fc de vard\u0131. \u00c7ok sevdi\u011fi kar\u0131s\u0131 \u00f6l\u00fcnce mezar ta\u015f\u0131na \u015fu \u015fiiri yazd\u0131r\u0131r. “Ad\u0131 Binnaz idi \/ Cahil yaz\u0131 bilmez idi \/ Derdi b\u00fcy\u00fck bilinmedi \/ Hastal\u0131\u011f\u0131 \u015feker idi \/ \u00c7oktan beri \u00e7eker idi \/ Ya\u011fmurlu bir g\u00fcn idi \/ Su sel\u00e2s\u0131 verilirken \/ Cerayanlar yok idi \/ Fakat cemaat \u00e7ok idi \/ K\u0131z\u0131 Almanya’dan gelemedi \/ O\u011flan karde\u015flerini g\u00f6remedi \/ Murad\u0131na eremedi \/ Doktorlar \u00e7are bulamad\u0131 \/ Afyon hastanesine gitti \/ Orada i\u015fi bitti \/ Cankurtaran ile getirdik \/ Y\u0131kad\u0131k kefenledik yerine yat\u0131rd\u0131k.\u201d\u00a0\u00a0\u00a0 <\/em><\/strong><\/p>\n

Abdullah Amca 2000 y\u0131l\u0131nda vefat etti, Allah rahmet eylesin.<\/p>\n

B\u0130LEMED\u0130M\u00a0 BU\u00a0 D\u00dcNYANIN\u00a0 FEND\u0130N\u0130!..<\/strong><\/p>\n

Y\u0131llar ge\u00e7tik\u00e7e, teknoloji ilerledik\u00e7e toplumlar\u0131n refah d\u00fczeyleri y\u00fckseliyor. Bunun sonucunda, insanlar\u0131n daha rahat bir ortamda ya\u015fay\u0131p, yeme, i\u00e7me, giyinme konular\u0131nda s\u0131k\u0131nt\u0131lar\u0131n olmad\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcyoruz. Bu h\u0131zl\u0131 geli\u015fme ve imkanlar\u0131n artmas\u0131, toplumlar\u0131 baz\u0131 y\u00f6nlerden olumsuz etkiliyor. Bilhassa e\u011fitim konular\u0131nda teknolojide h\u0131zl\u0131 bir geli\u015fme ya\u015f\u0131yoruz. Bilgisayar, laptop, tablet bilgisayar, telefon, son zamanlar\u0131n teknolojik bulu\u015flar\u0131\u2026Bu teknoloji aletleri e\u011fitime b\u00fcy\u00fck katk\u0131 sa\u011flarken, yerinde kullanmayan \u00f6\u011frenci ve yeti\u015fkinlerimiz i\u00e7in b\u00fcy\u00fck zararlara yol a\u00e7maktad\u0131r.<\/p>\n

Bilhassa, internet ba\u011flant\u0131l\u0131 cep telefonlar\u0131 b\u00fcy\u00fck bir tehlike sa\u00e7maktad\u0131r. \u00c7ar\u015f\u0131da, okulda, yolda, evde, misafirlikte, dolmu\u015fta, hastanede, pastanede\u2026\u00f6\u011frenci ve gen\u00e7 neslin elinden d\u00fc\u015fmemektedir. G\u00f6ze ve beyne zararl\u0131 olan bu davran\u0131\u015f, ayn\u0131 zamanda toplumu tembelli\u011fe itmektedir. \u201csosyal medya\u201d <\/strong>denilen payla\u015f\u0131m sitelerinde, g\u00f6rg\u00fcs\u00fcz ve \u015fuursuzca foto\u011fraflar payla\u015f\u0131lmakta, \u00e7o\u011fu zaman aile i\u00e7i mahrem g\u00f6r\u00fcnt\u00fcler ortaya sa\u00e7\u0131lmaktad\u0131r. Sofrada, lokantada, masada yenilen yemekler toplumla payla\u015f\u0131l\u0131r hale gelmi\u015ftir. \u00d6nceden, sofraya oturulunca besmele \u00e7ekilirdi, \u015fimdi ise foto\u011fraf \u00e7ekiliyor. Bilhassa gen\u00e7 bayanlar\u0131n yapm\u0131\u015f oldu\u011fu \u00e7e\u015fit \u00e7e\u015fit pasta, b\u00f6rek, \u00e7\u00f6rek, kek gibi yiyecekler toplu halde payla\u015f\u0131lmakta, imkan\u0131 olmayanlar i\u00e7in \u00fcz\u00fcnt\u00fc ve k\u0131skan\u00e7l\u0131\u011fa yol a\u00e7maktad\u0131r. Ayr\u0131ca \u201cnazar\u201d olaca\u011f\u0131 da muhakkakt\u0131r. \u201cUnun varsa, g\u00fcn\u00fcn de var.\u201d<\/strong> Bug\u00fcn i\u00e7in imkanlar\u0131n iyi olabilir fakat yar\u0131n\u0131 da d\u00fc\u015f\u00fcnmek durumundas\u0131n. \u0130nsan hayat\u0131nda hi\u00e7 bir g\u00fcn, ayn\u0131 gitmiyor. Bug\u00fcn zengin olanlar yar\u0131n fakir; fakir olanlar da zengin olabiliyor. Y\u0131lan bile bitmesin diye topra\u011f\u0131 yalaya yalaya yermi\u015f. \u0130nsanlar; geleceklerini de d\u00fc\u015f\u00fcn\u00fcp, tedbirli ve iktisatl\u0131 hareket etmelidirler. Muhannetin (yabanc\u0131n\u0131n) kap\u0131s\u0131 zor\u2026Zorda kald\u0131\u011f\u0131n zaman, kimse kimseye bir dilim ekmek vermez. Ayr\u0131ca, bu israf durumlar\u0131 aile i\u00e7erisinde de huzursuzlu\u011fa sebep olmakta; fakirlikten da\u011f\u0131lmayan yuvalar, zenginlikten da\u011f\u0131l\u0131r hale gelmektedir.<\/p>\n

\u00a0\u00a0 EL\u0130\u011e\u0130N\u00a0 ARTI\u011eI\u2026<\/strong><\/p>\n

Eskiden beri ya\u015fad\u0131\u011f\u0131m\u0131z gelenek ve \u00e2detlerimizde, insan\u0131n yedi\u011fini, i\u00e7ti\u011fini anlatmas\u0131 b\u00fcy\u00fck ay\u0131plardand\u0131. Sohbet s\u0131ras\u0131nda yedi\u011fini s\u00f6ylemesi gerekirse, tevazu g\u00f6stererek: \u201cEli\u011fin art\u0131\u011f\u0131 ac\u0131k fasille var\u0131d\u0131, onu yidik.\u201d<\/strong> denirdi. Kesek\u00e2\u011f\u0131d\u0131n\u0131n olmad\u0131\u011f\u0131, po\u015fetin ad\u0131n\u0131n bile bilinmedi\u011fi zamanlarda, babalar ald\u0131klar\u0131 yiyece\u011fi ya koltu\u011funun alt\u0131na saklarlar; ya da cebindeki mendile sar\u0131p evlerine g\u00f6t\u00fcr\u00fcrlerdi.<\/p>\n

\u00c7ocuklar\u0131m\u0131z\u0131n durumu daha da i\u00e7ler ac\u0131s\u0131 durumdad\u0131r. Art\u0131k \u00e7ocuklar\u0131n, s\u00f6\u011f\u00fctten veya zerdali \u00e7ekirde\u011finin iki taraf\u0131n\u0131 delip yapt\u0131\u011f\u0131 d\u00fcd\u00fcklerin devri kapanm\u0131\u015ft\u0131r. Anne, yeterli \u015fekilde \u00e7ocukla ilgilenmek istemedi\u011finden, eline a\u011f\u0131r pahal\u0131 tableti, telefonu vermekle, \u00e7ocu\u011funa en b\u00fcy\u00fck k\u00f6t\u00fcl\u00fc\u011f\u00fc yap\u0131yor. Tableti telefonu \u00e7ok iyi kullanan \u00e7ocuk, evde ilgisiz kalm\u0131\u015f \u00e7ocuk demektir. Ayr\u0131ca, her y\u00f6nden \u00e7ocuklar \u015f\u0131mart\u0131lmakta; \u00e7e\u015fit \u00e7e\u015fit elbiseler al\u0131nmakta, neyi yiyip neyi yemeyece\u011fi sorulmaktad\u0131r. Ondan sonra da, \u00e7ocukla ilgili \u015fikayetler ba\u015flamaktad\u0131r. Sen \u00e7ocu\u011fa, kral-krali\u00e7e muamelesi yaparsan; \u00e7ocuk da \u00e7evresindekilere k\u00f6le-hizmet\u00e7i muamelesi yapacakt\u0131r.<\/p>\n

EN\u00a0 FAK\u0130R\u00a0 K\u0130M?<\/strong><\/p>\n

\u00a0\u00a0 <\/strong>G\u00fcn\u00fcm\u00fczde baz\u0131 insanlar, israf ve zenginlikte \u00e2deta yar\u0131\u015fmaktad\u0131rlar. Herkes birbirine nispet yaparcas\u0131na en iyi arabay\u0131, en iyi telefonu, en iyi evi, en iyi ev d\u00f6\u015fesini, en iyi elbiseyi, en iyi yiyece\u011fi almak i\u00e7in yar\u0131\u015f halindedir. Her \u015feyin bir sonu vard\u0131r. Bu l\u00fcks ve \u015fatafat yar\u0131\u015f\u0131 nereye kadar gider bilinmez.<\/p>\n

Sava\u015f, yokluk, k\u0131tl\u0131k zamanlar\u0131nda da, herkes birbirleriyle fakirlik yar\u0131\u015f\u0131 yaparlard\u0131. Toplumun \u00e7o\u011funlu\u011fu \u00e7ift\u00e7i\u2026Bilhassa k\u0131\u015f g\u00fcnleri, cebinde kahvehaneye gidip \u00e7ay i\u00e7ecek paras\u0131 olmayanlar, mahallesindeki odaya gider, orada vakit ge\u00e7irir, muhabbet ederlerdi. G\u00fcn\u00fcn birinde, Hac\u0131muratlar\u2019\u0131n odada sekiz-dokuz ki\u015fi oturmu\u015flar muhabbet ediyorlar. Konu: Kim daha \u00e7ok fakir\u2026Birisi der, evde ya\u011f yok; di\u011feri der, evde un yok; \u00f6b\u00fcr\u00fc der, evde yakacak yok\u2026Bu muhabbet uzar gider fakat en fakiri bulamazlar. Oradan cin fikirli birisi at\u0131l\u0131r: \u201cHerkes iki aya\u011f\u0131n\u0131 da yukar\u0131ya kald\u0131rs\u0131n!\u201d<\/strong> der. Kendisiyle birlikte di\u011ferleri de ayaklar\u0131n\u0131 yukar\u0131ya kald\u0131r\u0131rlar. Herkesin ayaklar\u0131n\u0131n alt\u0131na bakt\u0131ktan sonra: \u201cBen ve Ahmet en fakiriz!\u201d<\/strong> der. \u201cNas\u0131l bildin?\u201d<\/strong> derler. O da: \u201cHepinizin \u00e7orab\u0131n\u0131n alt\u0131n\u0131n \u00f6n ve arkas\u0131 iki taraf\u0131 delik. Bizim ikimizin \u00e7orab\u0131n alt\u0131 hi\u00e7 yok! \u201c<\/strong>der. \u201cBilemedim bu d\u00fcnyan\u0131n fendini\u2026eltim sayd\u0131, ben sayamad\u0131m\u2026dokuz muydu, on muydu?..\u201d<\/strong><\/p>\n

\u00a0\u00a0 YOLUN \u00a0SONU \u00a0G\u00d6R\u00dcN\u00dcYOR<\/strong><\/p>\n

\u00a0 \u00a0<\/strong>Dellal Gadir A\u011fa i\u00e7in art\u0131k yolun sonu g\u00f6r\u00fcnm\u00fc\u015ft\u00fcr. Tarih 6 Temmuz 1962 Cuma\u2026Kadir G\u00fcle\u015f, \u00e7ar\u015f\u0131da b\u0131rakt\u0131\u011f\u0131 sesleriyle hayata veda eder. Allah gani gani rahmet eylesin\u2026Ruhuna Fatiha\u2026<\/p>\n

\u00a0<\/strong>N. Sait EK\u0130C\u0130<\/em><\/strong>[\/vc_column_text][\/vc_column][vc_column css_animation=”fadeInUp” width=”1\/4″ css=”.vc_custom_1578166613299{background-color: #eaeaea !important;border-radius: 15px !important;}”][vc_widget_sidebar sidebar_id=”cs-1″][\/vc_column][\/vc_row]<\/p>\n","protected":false},"excerpt":{"rendered":"

[vc_row full_width=”stretch_row_content” gap=”10″ css=”.vc_custom_1578946643383{margin-top: 90px !important;margin-right: 60px !important;margin-bottom: 60px !important;margin-left: 60px !important;border-right-width: 30px !important;border-bottom-width: 0px !important;border-left-width: 30px !important;}”][vc_column width=”3\/4″ css=”.vc_custom_1578166650492{background-color: rgba(159,160,155,0.09) !important;*background-color: rgb(159,160,155) !important;border-radius: 15px !important;}”][vc_column_text css_animation=”fadeIn” css=”.vc_custom_1579374643446{margin-top: 10px !important;}”]   DELLAL GAD\u0130R\u00a0 (KAD\u0130R G\u00dcLE\u015e) Kadir G\u00fcle\u015f, 1897\u2019de Bolvadin\u2019in Bekira\u011fa Mahallesi\u2019nde d\u00fcnyaya geliyor. \u00c7ift\u00e7ilik yapan babas\u0131n\u0131n ad\u0131 Abdullah\u2019t\u0131r. \u00c7ift\u00e7ilik, amelelik i\u015flerinden sonra belediye g\u00f6revlisi olarak […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":[],"yoast_head":"\nKAD\u0130R G\u00dcLE\u015e - Bolvadin Sevgisi<\/title>\n<meta name=\"description\" content=\"Bolvadin Sevgisi sitesi olarak Bolvadin'in tarihi, k\u00fclt\u00fcr\u00fc, adetleri, gelenekleri, nostaljik foto\u011fraflar\u0131, gezilecek yerleri.. 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