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\u00a0\u00a0 <\/strong>Toplumumuzda; sanat, din, resm\u00ee idarecilik, esnafl\u0131k, \u00e7ift\u00e7ilik alanlar\u0131nda iz b\u0131rakm\u0131\u015f, unutulmayan \u015fahsiyetler vard\u0131r. Bu ki\u015filerin olumlu yapt\u0131klar\u0131 i\u015fler, nesilden nesile aktar\u0131l\u0131r; unutulmaz. \u0130\u015fte bu \u015fahsiyetlerden birisi de, Haf\u0131z H\u00fcseyin Sezen Hoca\u2019d\u0131r. Babas\u0131, ekmek\u00e7ilik sanat\u0131yla u\u011fra\u015fan Hakk\u0131 Efendi\u2026Anas\u0131 ise, Melekz\u00e2de Abdullah Efendi\u2019nin k\u0131z\u0131 olan Hatice Han\u0131m\u2019d\u0131r. Hatice Han\u0131m, dini y\u00f6nden ilim tahsil etti\u011fi i\u00e7in, etraf\u0131nda \u201cHacca Molla\u201d<\/strong> olarak bilinir.<\/p>\n H\u00fcseyin Hoca; orta boyda ve normal kiloda, siyah renk yar\u0131m \u015falvar pantolon giyen, siyah sakall\u0131, vakarl\u0131, biraz da sert g\u00f6r\u00fcn\u00fc\u015fl\u00fc fakat halim-selim bir ki\u015fi idi. Selam verdi\u011fi zaman ve ki\u015filerle konu\u015furken hafif tebess\u00fcm ederdi. \u00c7ocuklar\u0131 \u00e7ok severdi. Cebinde devaml\u0131 \u015feker, kuruyemi\u015f bulundurur; g\u00f6rd\u00fc\u011f\u00fc \u00e7ocu\u011fa verirdi. \u00c7ok ki\u015fi buna: \u201c\u00d6l\u00fcnce cenazemi sen kald\u0131r.\u201d<\/strong> diye vasiyet ederlerdi. Toplumda \u201choca\u201d<\/strong> \u00fcnv\u00e2n\u0131na l\u00e2y\u0131k \u00f6zelliklere sahipti. \u0130ki sefer de hac farizas\u0131n\u0131 yerine getirdi.<\/p>\n \u00c7OCUKLUK\u00a0 YILLARI<\/strong><\/p>\n Daha yedi ya\u015f\u0131nda iken, babas\u0131n\u0131 kaybedip yetim kal\u0131yor. Anas\u0131n\u0131n yan\u0131 s\u0131ra, day\u0131s\u0131 Melekz\u00e2de Tevfik Hoca de buna sahip \u00e7\u0131k\u0131yor. Ak\u00e7e\u015fme \u0130lkokulu\u2019ndan mezun oluyor. Ayr\u0131ca, ilkokul y\u0131llar\u0131nda bir yemenicinin yan\u0131nda \u00e7\u0131rak olarak da \u00e7al\u0131\u015f\u0131yor.<\/p>\n Osmanl\u0131 d\u00f6neminde, Bolvadin\u2019de on yedi medrese vard\u0131. E\u011fitim ve \u00f6\u011fretimi on iki sene idi. Bu medreselerde ul\u00fbm-u diniye (din ilimleri) dersinin yan\u0131 s\u0131ra, fen ilimleri dersleri de okutuluyordu. Buralarda ders veren hocalardan Bolvadinli olanlar oldu\u011fu gibi, d\u0131\u015far\u0131dan gelen hocalar da g\u00f6rev yap\u0131yordu. D\u0131\u015far\u0131dan gelen hocalardan birisi de \u201c\u0130stanbullu Hoca\u201d<\/strong> ad\u0131yla \u00fcn salan, Abd\u00fclhamit\u2019in imamlar\u0131ndan olan Haf\u0131z S\u00fcleyman \u00d6ZUS Hoca idi. Bu hoca, ilim ve takva y\u00f6n\u00fcnden \u00e7ok etkili birisi idi.<\/p>\n \u0130STANBULLU \u00a0HOCA<\/strong><\/p>\n \u00a0\u00a0 <\/strong>\u00a0Kur\u2019an\u2019\u0131 ezberlemek m\u00fcminler \u00fczerine farz-\u0131 kif\u00e2ye\u2019dir. Yani, bir M\u00fcsl\u00fcman yapt\u0131\u011f\u0131 zaman di\u011fer M\u00fcsl\u00fcmanlar \u00fczerinden sorumluluk kalkar. \u00d6b\u00fcr d\u00fcnyada haf\u0131zl\u0131\u011f\u0131n kar\u015f\u0131l\u0131\u011f\u0131 \u201cCem\u00e2lullah\u201d<\/strong> ile \u015fereflenmektir. 1918\u2019de Bolvadin\u2019e gelen S\u00fcleyman \u00d6ZUS Hoca, pek \u00e7ok haf\u0131z yeti\u015ftirerek 1923\u2019de Bolvadin\u2019den ayr\u0131l\u0131r ve Ak\u015fehir\u2019e gider. Bolvadin\u2019de iken, Haf\u0131z \u015e\u00fckr\u00fc \u015eahinler de onda okuyarak haf\u0131z olur. Hocan\u0131n, etraf\u0131ndakilere: \u201cKur\u2019an\u2019\u0131 Haf\u0131z \u015e\u00fckr\u00fc\u2019den dinleyin; namaz\u0131 da Haf\u0131z H\u00fcseyin\u2019in arkas\u0131nda k\u0131l\u0131n.\u201d<\/strong> dedi\u011fi rivayet edilir. Rahmetlik H\u00fcseyin Hoca, hocas\u0131n\u0131 unutmaz ve o\u011flu Hakk\u0131\u2019y\u0131 da yan\u0131na al\u0131p s\u0131k s\u0131k, Ak\u015fehir\u2019e hocas\u0131n\u0131n kabrini ziyaret etmeye giderdi.<\/p>\n \u00a0\u00a0 HAFIZLIK<\/strong><\/p>\n Bolvadinliler, \u00e7ok sevdikleri S\u00fcleyman \u00d6ZUS hocalar\u0131n\u0131 yine yaln\u0131z b\u0131rakmazlar ve Ak\u015fehir\u2019e haf\u0131z olmas\u0131 i\u00e7in \u00f6\u011frenci g\u00f6nderirler. \u0130\u015fte bu \u00f6\u011frencilerden birisi de H\u00fcseyin Sezen\u2019dir. Ayr\u0131ca; Bedri \u00d6zdemir, \u0130brahim \u00c7\u00fcr\u00fck, Mehmet K\u00f6ksal, Mehmet Palab\u0131y\u0131k da okumaya gidip, haf\u0131z olur gelirler.<\/p>\n Anas\u0131 Hacca Molla Han\u0131m, \u201celi vergili\u201d bir annemizdir. O\u011flunun haf\u0131z olmas\u0131n\u0131 \u00e7ok istemektedir. O g\u00fcn i\u00e7in Ak\u015fehir\u2019e tek sefer yapan Kocab\u0131y\u0131k\u2019\u0131n arabas\u0131yla, s\u0131k s\u0131k \u2018ya\u011fl\u0131\u2019 yap\u0131p g\u00f6nderir. Birka\u00e7 sene sonra da Haf\u0131z Ahmet Bohur haf\u0131z olmak i\u00e7in yanlar\u0131na gider. H\u00fcseyin Hoca, hocas\u0131n\u0131n yemek kazan\u0131n\u0131n kar\u0131\u015ft\u0131r\u0131rken: \u201cRabb\u00ee z\u0131dn\u00ee Cell\u00e2llah \/ M\u00e2fi galb\u00ee gayrullah \/ Nur Muhammet sallallah \/ L\u00e2 il\u00e2he illallah\u201d<\/strong> dedi\u011fini s\u00f6yler ve herkese bunu tavsiye eder. H\u00fcseyin Sezen, askerlik vakti gelinceye kadar burada ilim tahsil ederek haf\u0131zl\u0131k diplomas\u0131n\u0131 al\u0131r. Askerli\u011fi Trakya\u2019da yapar. Ayr\u0131ca, din g\u00f6revlisi olarak vazife al\u0131r. Buna ayr\u0131lm\u0131\u015f olan \u201cf\u0131nd\u0131k\u201d adl\u0131 at\u0131yla, di\u011fer birliklere de namaz k\u0131ld\u0131rmaya gider. Ata binmeyi \u00e7ok sevdi\u011fi i\u00e7in, asker d\u00f6n\u00fc\u015f\u00fc de ata biner. Baz\u0131 ba\u011fnaz, geri d\u00fc\u015f\u00fcnceli ki\u015filer de: \u201cHoca ata m\u0131 binermi\u015f!\u201d<\/strong> diye dedikodusunu yaparlar. Asker d\u00f6n\u00fc\u015f\u00fc ise sakal b\u0131rak\u0131r.<\/p>\n G\u00d6REVE \u00a0BA\u015eLAYI\u015eI<\/strong><\/p>\n Kendisini \u00e7ok seven ve bunun askerden geldi\u011fini \u00f6\u011frenen \u0130stanbullu Hoca, Ak\u015fehir\u2019de birlikte imamet g\u00f6revinde bulunmalar\u0131 i\u00e7in \u00e7a\u011f\u0131r\u0131r. Kendisi art\u0131k ya\u015flanm\u0131\u015ft\u0131r. Bu teklife sevinen H\u00fcseyin Hoca, Ak\u015fehir merkezde bulunan \u0130plik\u00e7i Camisinde 19472de g\u00f6reve ba\u015flar. Burada iki y\u0131l g\u00f6rev yapt\u0131ktan sonra, 1949\u2019da Bolvadin \u00c7ar\u015f\u0131 Camisi\u2019nde kur\u2019an kursu hocas\u0131 olarak g\u00f6revlendirilir. Caminin \u201ckad\u0131nlar mahfili\u201d<\/strong> diye adland\u0131r\u0131lan \u00fcst arka taraftaki b\u00f6l\u00fcmde, Kur\u2019an \u00f6\u011fretimi ve haf\u0131zl\u0131k \u00e7al\u0131\u015fmalar\u0131 yapt\u0131rmaya ba\u015flar. Ayr\u0131ca, 1962\u2019ye kadar Kur\u2019an \u00f6\u011freticili\u011fi ve ayn\u0131 camide imamet g\u00f6revlerini birlikte y\u00fcr\u00fct\u00fcr. Ayn\u0131 y\u0131l din g\u00f6revlilerinin sadece bir g\u00f6rev yapmalar\u0131 istenir. H\u00fcseyin Hoca\u2019ya \u00e7evresindeki ki\u015filer, kendisini \u00c7ar\u015f\u0131 Camisi\u2019nin mihrab\u0131nda g\u00f6rmek istediklerini belirterek \u201cimamet\u201d g\u00f6revini b\u0131rakmamas\u0131n\u0131 s\u00f6ylerler. O da kabul eder. Mikrofonun, hoparl\u00f6r\u00fcn olmad\u0131\u011f\u0131 d\u00f6nemlerde, g\u00fcr ve tok sesiyle y\u0131llarca g\u00f6revini s\u00fcrd\u00fcr\u00fcr. Toplam otuz bir sene g\u00f6rev yapar. 1950\u2019de, Bohurz\u00e2de Adil Hoca\u2019n\u0131n k\u0131z\u0131 ile d\u00fcnya evine girer. Evlili\u011finden iki k\u0131z\u0131, iki de o\u011flu olur. O\u011fullar\u0131ndan Hakk\u0131 muhasebecilik, Abdullah da \u00f6\u011fretmenlik vazifelerine devam etmektedirler.<\/p>\n \u00a0\u00a0 HAFIZLIK \u00a0E\u011e\u0130T\u0130M\u0130<\/strong><\/p>\n \u00c7ar\u015f\u0131 Camisi\u2019nin oldu\u011fu yer, y\u00fczy\u0131llar \u00f6ncesinde de camii olarak kullan\u0131l\u0131yormu\u015f. 1904 y\u0131l\u0131nda depremden y\u0131k\u0131l\u0131nca \u015fimdiki binas\u0131 yap\u0131lm\u0131\u015f. Bu camide, 1900 y\u0131l\u0131ndan sonra G\u00f6nbez\u00e2de H\u00fcseyin Efendi, 1940 y\u0131l\u0131na kadar Aynac\u0131z\u00e2de Abdullah Efendi, 1952\u2019ye kadar da Haf\u0131z \u015e\u00fckr\u00fc \u015eahinler g\u00f6rev yap\u0131yor. Daha sonra bunu H\u00fcseyin Hoca devral\u0131yor.<\/p>\n 1950\u2019den \u00f6nce toplum, d\u00een\u00ee konularda yeterli bilgi edinememi\u015f. Bu y\u0131ldan sonra d\u00eene a\u011f\u0131rl\u0131k verilince, herkes dinini \u00f6\u011frenmek ve \u00e7ocuklar\u0131n\u0131n da bu yolda yeti\u015fmesini ister. Mahallelerde, gayri resmi erkek veya kad\u0131n hocalar\u0131n talebe okutmas\u0131n\u0131n yan\u0131 s\u0131ra, resmi olarak da \u00c7ar\u015f\u0131 Camisi\u2019nin \u00fcst k\u0131sm\u0131nda Kur\u2019an \u00f6\u011fretme ve haf\u0131zl\u0131k dersleri verilmeye ba\u015flan\u0131r. Daha sonra C\u0131lklar\u0131n Oda\u2019da e\u011fitime devam edilir. \u201cTEK\u201d idaresinin kar\u015f\u0131s\u0131na kur\u2019an kursu binas\u0131 yap\u0131l\u0131nca, buraya ta\u015f\u0131n\u0131rlar. H\u00fcseyin Hoca, buralarda g\u00f6rev yapar. Say\u0131s\u0131z haf\u0131z yeti\u015ftirir. \u00d6\u011fleye kadar ezber \u00e7al\u0131\u015fmalar\u0131, \u00f6\u011fleden sonra din ilimleriyle ilgili dersler verir. \u00d6\u011fretti\u011fi ilahileri bazen, Haf\u0131z Muammer Ba\u015far\u0131\u2019ya okutturur. \u00c7evre il\u00e7elerden ve k\u00f6ylerden gelen \u00f6\u011frenciler, kurs binas\u0131n\u0131 doldururlar. Peki, bu \u00f6\u011frenciler nerede kalacak, nerede bar\u0131nacak, nerede yiyip i\u00e7ecekler? Hay\u0131rsever, hamiyetsever, vicdanl\u0131 Bolvadin halk\u0131 burada devreye girer. Her mahallede bir oda var, talebeler buralarda kal\u0131rlar. Oda sahipleri genellikle yemek konusunda yard\u0131mc\u0131 olurlar. Tek odal\u0131 evler tutulur. Yaln\u0131z ya\u015fayan ya\u015fl\u0131 kad\u0131nlar, ilkokulu yeni bitirmi\u015f bu gen\u00e7leri evlerine al\u0131p yedirir i\u00e7irirler, birlikte kalmaya ba\u015flarlar. \u0130\u015fte, bu vicdan sahiplerinin defterleri hen\u00fcz kapanmam\u0131\u015ft\u0131r.<\/p>\n \u00a0\u00a0 HAFTALIK \u00a0\u0130Z\u0130N<\/strong><\/p>\n G\u00fcn\u00fcm\u00fczde devlet memurlar\u0131n\u0131n haftada iki g\u00fcn izinleri vard\u0131r. Din g\u00f6revlileri ise, haftada bir g\u00fcn izinlidirler. \u00d6nceleri din g\u00f6revlilerinin haftal\u0131k izinleri yoktu. Bu durum, hocalar\u0131n baz\u0131 i\u015flerini g\u00f6rmeleri a\u00e7\u0131s\u0131ndan bir s\u0131k\u0131nt\u0131 meydana getiriyordu. Haftada bir g\u00fcn izinli say\u0131l\u0131nca, H\u00fcseyin Hoca bu kurala uymak istemez, g\u00f6rev yapmak ister. Sonra mecburen bu kurala uyar fakat namaz vakitleri cemaat olarak gene camide bulunur. Baz\u0131 g\u00f6revliler hocalar\u0131na h\u00fcrmeten, \u201cHocam\u0131z arkam\u0131zda kal\u0131yor.\u201d d\u00fc\u015f\u00fcncesiyle rahats\u0131zl\u0131k duyarlar ve zaman\u0131n m\u00fcft\u00fcs\u00fcne gidip hocalar\u0131n\u0131 \u015fikayet ederler. M\u00fcft\u00fc, H\u00fcseyin Hoca\u2019y\u0131 \u00e7a\u011f\u0131rt\u0131r ve \u201cNiye izinli oldu\u011fun g\u00fcn camiye gidiyorsun?\u201d<\/strong> der. H\u00fcseyin Hoca \u015fa\u015f\u0131r\u0131r, afallar ve \u201cY\u0131llard\u0131r al\u0131\u015ft\u0131\u011f\u0131m cami\u2026Nereye gideyim, namaz k\u0131lmayay\u0131m m\u0131?\u201d<\/strong> diye cevap verir. M\u00fcft\u00fc de: \u201c\u0130zinli oldu\u011fun g\u00fcn ba\u015fka camiye git!\u201d <\/strong>der. Ba\u015fka camiye gider fakat oradaki g\u00f6revliler de h\u00fcrmeten bunu mihraba ge\u00e7irirler.<\/p>\n Rahmetlinin \u00f6nemli \u00f6zelliklerinden birisi de, cenazeye sar\u0131k ve c\u00fcbbesiyle kat\u0131lmas\u0131d\u0131r. \u015eimdiki kabristana cenazeler, 1967\u2019de g\u00f6m\u00fclmeye ba\u015fland\u0131. Daha \u00f6nce, bu taraftaki \u015fehre yak\u0131n olan mezarl\u0131\u011fa g\u00f6m\u00fcl\u00fcrd\u00fc. Cenaze mezarl\u0131\u011fa kadar omuzlarda g\u00f6t\u00fcr\u00fcl\u00fcrd\u00fc. Arabayla g\u00f6t\u00fcrme \u00e2deti yoktu. H\u00fcseyin Hoca, cenaze namaz\u0131n\u0131 k\u0131ld\u0131rd\u0131ktan sonra, mevt\u00e2n\u0131n sal\u0131na girer; \u00f6nde sar\u0131k ve c\u00fcbbesi giyili halde mezarl\u0131\u011fa gidip, kabrin ba\u015f\u0131nda talk\u0131na dururdu. (telkin verir) Bu \u00e2det onun \u00f6l\u00fcm\u00fcnden sonra uygulanmad\u0131.<\/p>\n \u00a0\u00a0\u00a0KUR\u2019AN\u2019I \u00a0ANLAMAK\u2026<\/strong><\/p>\n Kur\u2019an e\u011fitiminin tarihi, Mekke\u2019 de D\u00e2ru\u2019-l Erkam\u2019da ba\u015flam\u0131\u015f; Medine\u2019de Mescid-i Nebevi\u2019de devam etmi\u015ftir. T\u00fcrkiye\u2019de Kur\u2019an kurslar\u0131 1923-1933 y\u0131llar\u0131 aras\u0131nda dokuz iken, bug\u00fcn 6 bine ula\u015fm\u0131\u015ft\u0131r. Osmanl\u0131 d\u00f6neminde, Bolvadin\u2019de \u0130maret Camii k\u00fclliyesi i\u00e7erisinde bir Kur\u2019an kursu vard\u0131r. Daha sonra Num\u00fbne Mektebi (Ak\u00e7e\u015fme \u0130lkokulu) b\u00fcnyesinde a\u00e7\u0131l\u0131r.<\/p>\n Cumhuriyet d\u00f6neminde ise Bolvadin\u2019de ilk Kur\u2019an kursu, 1942<\/strong>\u2019de Kadriye Camii b\u00fcnyesindeki eski medresede a\u00e7\u0131l\u0131r. \u0130neg\u00f6ll\u00fc Hafizu\u2019l Kurra Ey\u00fcp \u00d6z\u00e7elik, \u00f6\u011fretici olarak atan\u0131r. Ayr\u0131ca Haf\u0131z \u015e\u00fckr\u00fc \u015eahinler de \u00e7ok haf\u0131z yeti\u015ftirir. Ey\u00fcp Hoca 1947<\/strong> y\u0131l\u0131na kadar g\u00f6rev yap\u0131p, Bolvadin\u2019de iz b\u0131rak\u0131r. Daha sonra Ahmet Ba\u015far\u0131, H\u00fcseyin Sezen, \u0130brahim \u00c7\u00fcr\u00fck, S\u0131rr\u0131 Borlu g\u00f6rev yaparlar. Bu Kur\u2019an kursu haf\u0131z yeti\u015ftirmekte olup, yaz tatillerinde ise \u00e7ocuklara Kur\u2019an \u00f6\u011fretme g\u00f6revi \u00fcstlenmi\u015ftir.<\/p>\n G\u00fcn\u00fcm\u00fczde ise Kur\u2019an kurslar\u0131 \u00e7o\u011falm\u0131\u015ft\u0131r. Neredeyse her mahallede bir kur\u2019an kursu var. Bug\u00fcn i\u00e7in \u015fehrimiz ve k\u00f6ylerinde yirmi bir kur\u2019an kursunda\u00a0 446<\/strong> bayan, 113<\/strong> erkek, toplam 559<\/strong> \u00f6\u011frenci \u00f6\u011frenim g\u00f6rmektedir. Bunlara Kur\u2019an \u00f6\u011fretimin yan\u0131nda; Hadis, F\u0131k\u0131h, Siyer dersleri de verilmektedir. Haf\u0131zl\u0131k kur\u2019an kursu olan Sultan Carullah Kur\u2019an Kurslar\u0131nda ise, \u00fc\u00e7 ayr\u0131 binada k\u0131z-erkek ve s\u0131byan olmak \u00fczere, toplam 222<\/strong> \u00f6\u011frenci haf\u0131zl\u0131k ve Kur\u2019an e\u011fitimi dersleri almaktad\u0131r. T\u00fcrkiye\u2019de ilk \u0130mam-Hatip Okulu 1951<\/strong> y\u0131l\u0131nda a\u00e7\u0131ld\u0131. 1967<\/strong> y\u0131l\u0131nda, T\u00fcrkiye\u2019nin 56.<\/strong> olarak Bolvadin \u0130mam-Hatip Okulu 150<\/strong> \u00f6\u011frenci al\u0131narak a\u00e7\u0131ld\u0131. \u015eu an Bolvadin\u2019de 4<\/strong> \u0130mam-Hatip Okulu bulunmakta olup, toplam 400<\/strong> \u00f6\u011frenci \u00f6\u011frenim g\u00f6rmektedir.<\/p>\n \u00a0\u00a0\u00a0 KUR\u2019AN\u2019I \u00a0YA\u015eAMAK<\/strong><\/p>\n \u00a0\u00a0 <\/strong>Gelelim g\u00fcn\u00fcm\u00fczdeki d\u00een\u00ee hayata\u2026Bu kadar kur\u2019an kursuna ve imam hatip okuluna ra\u011fmen, acaba gerekti\u011fi \u015fekilde dinimizi ya\u015f\u0131yor muyuz?..\u00d6\u011frenciler \u015fuurlu yeti\u015fiyorlar m\u0131? Bolvadin\u2019de cami say\u0131s\u0131 56\u2026N\u00fcfus yo\u011funlu\u011funa g\u00f6re en \u00e7ok camisi olan \u015fehrimizde, camilerin cemaat say\u0131s\u0131 acaba ka\u00e7 ki\u015fi?.. Camilerde, vakit namazlar\u0131nda cemaat yar\u0131m saf\u0131, bir saf\u0131 ge\u00e7miyor. Camiler bo\u015f; k\u00fct\u00fcphaneler bo\u015f; labaratuvarlar bo\u015f; spor sahalar\u0131 bo\u015f\u2026Kahvehaneler dolu, internet kafeler dolu, bilgisayar oyun salonlar\u0131 dolu\u2026Biz nerede hata yap\u0131yoruz? Bilhassa bu gen\u00e7ler neredeler?<\/p>\n Gen\u00e7lik; telefon, tablet, internet bata\u011f\u0131na batm\u0131\u015f durumda. \u0130nternette, \u201csosyal medya\u201d<\/strong> programlar\u0131n\u0131n i\u00e7erisinde bo\u011fu\u015fuyor. Cuma hutbesi s\u0131ras\u0131nda bile telefonla oynuyorlar. Bilin\u00e7siz, toplum d\u0131\u015f\u0131, silik, pasif bir gen\u00e7lik yeti\u015fiyor. Bu i\u015fin sonu nereye var\u0131r? Anne-babalar da aciz durumdalar. Bu seneki teravih namazlar\u0131nda gen\u00e7leri camilerde g\u00f6ren oldu mu? Cuma namaz\u0131nda ka\u00e7 gen\u00e7 g\u00f6r\u00fcyorsunuz? Vicdan sahipleri bu gen\u00e7leri yaln\u0131z ba\u015f\u0131na b\u0131rakmamal\u0131. M\u00fcsl\u00fcman T\u00fcrk\u2019\u00fcn g\u00fclecek g\u00fcn\u00fc yok! Bizler ise gaflet i\u00e7erisinde g\u00fcl\u00fcyor, oynuyor ve e\u011fleniyoruz.<\/p>\n Kur\u2019an, g\u00fcnl\u00fck hayat\u0131m\u0131za uygulama kitab\u0131d\u0131r. \u00d6l\u00fcye, diriye, deliye, suya okuruz da, bir kere de \u00f6\u011f\u00fct almak ve ya\u015famak i\u00e7in kendimize okumay\u0131z. Cenab-\u0131 Allah S\u00e2d Suresi\u2019nde: \u201cSana bu m\u00fcbarek kitab\u0131, ayetlerini d\u00fc\u015f\u00fcns\u00fcnler ve akl\u0131 olanlar \u00f6\u011f\u00fct als\u0131nlar, diye indirdik.\u201d <\/strong>buyurmaktad\u0131r. \u00d6l\u00fcde, mevlitde, d\u00fc\u011f\u00fcnde, t\u00fcrbede \u201cYasin\u201d<\/strong> okuruz. \u00c7ok ki\u015fi de okunanlar\u0131n anlam\u0131n\u0131 bilmez ve ara\u015ft\u0131rmaz. Bilhassa, toplu t\u00f6renlerde \u201cYasin\u201d<\/strong> okunduktan sonra, arkas\u0131ndan anlam\u0131 da okunsa k\u00f6t\u00fc m\u00fc olur?\u00a0 Mukaddes kitab\u0131m\u0131z Kur\u2019an\u2019\u0131 sadece okumak i\u00e7in \u00f6\u011frenmeyelim. Anlam\u0131ndan bir \u015feyler \u00f6\u011frenmek i\u00e7in de \u00f6\u011frenelim. Cen\u00e2b-\u0131 Mevl\u00e2 Yunus Suresi\u2019nde: \u201cAkl\u0131n\u0131 kullanmayanlar \u00fczerine pislik ya\u011fd\u0131r\u0131r\u0131m.\u201d<\/strong> buyuruyor. \u015eeyhin;<\/strong> keramet, ke\u015fif, ilham ve r\u00fcya bilgisine inanarak, kurtulaca\u011f\u0131n\u0131 zannedip uyanamayan \u00fcmmetin \u00fczerine ba\u015fka ne ya\u011fabilir!<\/p>\n \u00a0\u00a0\u00a0 G\u00dcN\u00dcM\u00dcZDEK\u0130\u00a0 G\u00d6R\u00dcNT\u00dc\u2026<\/strong><\/p>\n \u00a0\u00a0 <\/strong>Camiler bo\u015f ve kimsesiz, Allah\u2019\u0131n emirleri h\u00fck\u00fcms\u00fcz\u2026Kad\u0131nlar erkeklere h\u00fckmeder, erkekler kad\u0131nlara zulmeder\u2026Oru\u00e7 tutar a\u00e7l\u0131\u011fa sabreder, dilini tutmaz g\u0131ybet eder\u2026Misafirli\u011fe gider yer-i\u00e7er, \u00e7\u0131k\u0131nca dedikodusunu yapar. Dizileri hi\u00e7 ka\u00e7\u0131rmaz, f\u0131rsat bulup on ayet okumaz\u2026Sofralarda yiyecek t\u00fcrl\u00fc t\u00fcrl\u00fc, fakirlerin \u00a0dertleri t\u00fcrl\u00fc t\u00fcrl\u00fc\u2026 Nineler torun bak\u0131c\u0131s\u0131, dedeler kukla\u2026Bu gidi\u015f nereye?…Ne olacak bu toplumun h\u00e2li?…Dikkat edin, d\u00fcnya f\u00e2ni, ahiret ise b\u00e2kidir. Ya Rabbi!…Bizleri affeyle! Hepimize ak\u0131l fikir iz\u2019an ver! Hidayetini \u00fczerimizden eksik eyleme!…<\/p>\n \u00a0RAHATSIZLANMASI<\/strong><\/p>\n H\u00fcseyin Hoca, vefat\u0131ndan \u00fc\u00e7 sene \u00f6nce rahats\u0131zlan\u0131r. Kalbinden s\u0131k\u0131nt\u0131s\u0131 vard\u0131r. Ailesi ve \u00e7evresi emekli olmas\u0131n\u0131 ister. Hoca: \u201cBen hocama s\u00f6z verdim, vefat edesiye kadar g\u00f6revimin ba\u015f\u0131nda kalaca\u011f\u0131m.\u201d<\/strong> der ve onlar\u0131 tersler.<\/p>\n Takvimler, 21 A\u011fustos 1976 Cumartesi g\u00fcn\u00fcn\u00fc g\u00f6stermektedir. H\u00fcseyin Hoca, her zamanki gibi ikindi namaz\u0131n\u0131 k\u0131ld\u0131rmak i\u00e7in abdestini al\u0131r, al\u0131\u015fkanl\u0131k haline getirdi\u011fi ailesiyle helalle\u015fmeyi da ihmal etmez ve evden \u00e7\u0131kar. A\u011fustos ay\u0131 oldu\u011fu i\u00e7in, y\u0131l\u0131n en s\u0131cak g\u00fcnleri ya\u015fanmaktad\u0131r. Binalar\u0131n g\u00f6lgesinden ilerler, esnaf d\u00fckkanlar\u0131na selam vererek camiye ula\u015f\u0131r. Haf\u0131z Muammer yan\u0131k sesiyle ezana ba\u015flay\u0131nca, bu da c\u00fcbbesini giyer ve cemaat gelmeden mihraba oturur. Ezan bitiminde ikindinin s\u00fcnnetini k\u0131lmak i\u00e7in kalkar ve hu\u015f\u00fb i\u00e7erisinde, s\u00fcnnet-i gayri m\u00fcekkede olan d\u00f6rt rekatl\u0131k namaz\u0131 k\u0131lar. M\u00fcezzin efendinin yapaca\u011f\u0131 farz namaz\u0131n k\u00e2metini beklerken, birden rahats\u0131zlan\u0131r. Namaz\u0131 k\u0131ld\u0131ramayaca\u011f\u0131n\u0131 anlar ve arkas\u0131na d\u00f6nerek, m\u00fcezzin mahfilinde oturan Recep Hoca\u2019y\u0131 (Ert\u00fcrk) yan\u0131na \u00e7a\u011f\u0131rarak: \u201cBen namaz\u0131 k\u0131ld\u0131ramayaca\u011f\u0131m, siz k\u0131ld\u0131r\u0131n.\u201d<\/strong> der. Bu durumu g\u00f6ren cemaatten baz\u0131 ki\u015filer, hemen bir taksi \u00e7a\u011f\u0131r\u0131p, \u00e7ar\u015f\u0131 merkezinde muayenehanesi olan Doktor Zafer ECEM\u0130\u015e\u2019e g\u00f6t\u00fcr\u00fcrler. Doktor, gerekli incelemeyi yapar ve ila\u00e7 verir. Kire\u00e7\u00e7i Hulis, taksiyle hocay\u0131 evine getirir. Kar\u015f\u0131 binada kom\u015fular\u0131 olan Ramazan Cebe (Mercimek) hemen hocay\u0131 s\u0131rtlayarak merdivenlerden yukar\u0131ya \u00e7\u0131kart\u0131r ve yata\u011fa yat\u0131r\u0131rlar.<\/p>\n \u00a0\u00a0 D\u00d6N!…<\/strong><\/p>\n H\u00fcseyin Hoca\u2019n\u0131n \u00f6mr\u00fcnde, devaml\u0131 a\u011fz\u0131ndan d\u00fc\u015f\u00fcrmedi\u011fi bir c\u00fcmle vard\u0131r: \u201cYa Rabbi, ihsan\u0131nla muamele et!\u201d <\/strong>O halinde bile devaml\u0131 bu c\u00fcmleyi tekrarlarken, Rabb\u00e2n\u00ee\u2019nin \u201c\u0130rci\u00ee\u201d<\/strong> (d\u00f6n!) emrine uyarak d\u00f6ner, arkas\u0131nda y\u00fczlerce haf\u0131z b\u0131rakarak ruhunu teslim eder. Samimi arkada\u015flar\u0131ndan olan Kas\u0131m Usta (Horansuyu) hemen gelir, soyar ve mevt\u00e2y\u0131 y\u0131kanmaya haz\u0131r hale getirir. Allah gani gani rahmet eylesin. Ruhuna Fatiha\u2026<\/p>\n N. Sait EK\u0130C\u0130<\/em><\/strong>[\/vc_column_text][\/vc_column][vc_column css_animation=”fadeInUp” width=”1\/4″ css=”.vc_custom_1578166613299{background-color: #eaeaea !important;border-radius: 15px !important;}”][vc_widget_sidebar sidebar_id=”cs-1″][\/vc_column][\/vc_row]<\/p>\n","protected":false},"excerpt":{"rendered":" [vc_row full_width=”stretch_row_content” gap=”10″ css=”.vc_custom_1578946643383{margin-top: 90px !important;margin-right: 60px !important;margin-bottom: 60px !important;margin-left: 60px !important;border-right-width: 30px !important;border-bottom-width: 0px !important;border-left-width: 30px !important;}”][vc_column width=”3\/4″ css=”.vc_custom_1578166650492{background-color: rgba(159,160,155,0.09) !important;*background-color: rgb(159,160,155) !important;border-radius: 15px !important;}”][vc_column_text css_animation=”fadeIn” css=”.vc_custom_1579372590309{margin-top: 10px !important;}”] \u00a0HAFIZ H\u00dcSEY\u0130N HOCA \u00a0(H\u00dcSEY\u0130N SEZEN) \u00a0\u00a0 Toplumumuzda; sanat, din, resm\u00ee idarecilik, esnafl\u0131k, \u00e7ift\u00e7ilik alanlar\u0131nda iz b\u0131rakm\u0131\u015f, unutulmayan \u015fahsiyetler vard\u0131r. Bu ki\u015filerin olumlu yapt\u0131klar\u0131 i\u015fler, nesilden […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":[],"yoast_head":"\n![\"\"](\"http:\/\/bolvadinsevgisi.com\/wp-content\/uploads\/2020\/01\/H\u00dcSEY\u0130N-SEZEN-e1579372567830.jpg\")
\u00a0\u00a0 H\u00fcseyin Hoca, 29 Ekim 1923 Pazartesi g\u00fcn\u00fc, yani Cumhuriyet\u2019in kuruldu\u011fu g\u00fcn, Bolvadin\u2019in \u0130maret Mahallesi\u2019ndeki evlerinde d\u00fcnyaya geliyor. Evin tek \u00e7ocu\u011fu\u2026Di\u011fer karde\u015fleri ise, do\u011fduktan sonra vefat ediyor. Do\u011fum, ev i\u00e7erisinde b\u00fcy\u00fck mutluluk ya\u015fat\u0131rken, \u00e7evre konu-kom\u015fular da mutlulu\u011fa ortak oluyorlar. \u0130maret Camii kar\u015f\u0131s\u0131ndaki evlerinde kirac\u0131 olarak bulunan subay e\u015fleri: \u201cBu g\u00fczel bir g\u00fcnde do\u011fdu, hay\u0131rl\u0131 bir \u00e7ocuk.\u201d<\/strong> diye pastalar yap\u0131p geliyorlar ve kutlama yap\u0131yorlar.<\/p>\n