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Hamamc\u0131 Ceylik Gadir 1902\u2019de Bolvadin\u2019in Hac\u0131halife Mahallesi\u2019nde d\u00fcnyaya geliyor. \u00c7ift\u00e7i olan babas\u0131n\u0131n Ad\u0131 \u201cAli\u201d<\/strong> dir. Kahvehane ve hamam i\u015fletmecili\u011fi yapm\u0131\u015ft\u0131r.<\/p>\n C\u0130\u011eERC\u0130LER<\/strong><\/p>\n 1921 y\u0131l\u0131n\u0131n Eyl\u00fcl ay\u0131n\u0131n ba\u015flar\u0131\u2026Yunan birlikleri Afyon\u2019u i\u015fgal ediyorlar ve Bolvadin\u2019in \u015fehir merkezine girmeyip \u201cDurayeri\u201d<\/strong> dedi\u011fimiz \u00dc\u00e7h\u00fcy\u00fckler B\u00f6lgesi\u2019ne konu\u015flan\u0131yorlar. Bolvadin\u2019in her mahallesinde de, her g\u00fcn iki asker devriye geziyor. Halktan yiyecek istiyorlar. Ci\u011ferci s\u00fclalesinin b\u00fcy\u00fckleri bu i\u015fgali hazmedemiyor ve bunlara bir oyun oynamak istiyorlar. Bir g\u00fcn mahallede devriye gezen iki askeri, yemek yemeleri i\u00e7in evlerine davet ediyorlar. Yemek s\u0131ras\u0131nda \u201cyaprak dolmas\u0131\u201d<\/strong> gelince askerleri \u00f6ld\u00fcrmeyi planl\u0131yorlar. Askerler sofraya oturuyor; \u00e7orba, pilav derken yaprak dolmas\u0131 sofraya konunca, hepsi de sald\u0131r\u0131p orada d\u00f6rd\u00fcn\u00fc de \u00f6ld\u00fcr\u00fcyorlar. D\u0131\u015far\u0131ya \u00e7\u0131kan evin reisine kom\u015fular\u0131 \u201c\u00d6ld\u00fcler mi?\u201d<\/strong> diye sorunca adam: \u201cCi\u011ferlerini bile s\u00f6kt\u00fck!\u201d<\/strong> diyor. \u00d6l\u00fcleri samanl\u0131\u011fa ta\u015f\u0131yorlar ve o g\u00fcnden sonra lakaplar\u0131 \u201cCi\u011ferci\u201d <\/strong>kal\u0131yor.<\/p>\n \u00a0\u00a0 UZUN \u00a0KAHVEHANE<\/strong><\/p>\n Ceylik Kadir, o g\u00fcn\u00fcn ve ailesinin \u015fartlar\u0131ndan dolay\u0131 hi\u00e7 okula gitmemi\u015ftir. Askerlik zaman\u0131na kadar kahvehanelerde \u00e7ay da\u011f\u0131tm\u0131\u015f ve ocak\u00e7\u0131l\u0131k yapm\u0131\u015ft\u0131r. 1950 y\u0131l\u0131ndan \u00f6nce, \u00c7\u0131nar\u2019\u0131n kar\u015f\u0131s\u0131ndaki Zafer Sinemas\u0131 ve Taktaklar\u2019\u0131n d\u00fckkandan ba\u015flay\u0131p Foto\u011fraf\u00e7\u0131 Tacettin\u2019in d\u00fckkan\u0131n bitimine kadar olan yer kahvehane imi\u015f. Halk buraya \u201cUzun Kahve\u201d <\/strong>dermi\u015f. Daha sonra sahibi taraf\u0131ndan aralar\u0131 b\u00f6l\u00fcnerek d\u00fckkan haline getirilip sat\u0131lm\u0131\u015f. D\u00f6rt y\u0131l yapt\u0131\u011f\u0131 askerli\u011fini bitiren Kadir Ci\u011ferci, eni\u015ftesi olan Ahmet \u00c7etinayak\u2019la birlikte bu kahvehaneyi kiralarlar ve aralar\u0131 d\u00fckkan olup b\u00f6l\u00fcnene kadar buray\u0131 uzun y\u0131llar \u00e7al\u0131\u015ft\u0131r\u0131rlar. Evlili\u011finden \u00fc\u00e7 o\u011flu bir k\u0131z\u0131 olur. O\u011fullar\u0131ndan Ahmet ve Kemal yemenicilik yapt\u0131lar, Ali \u0130hsan ise koyunculuk yapm\u0131\u015f olup hepsi de vefat ettiler.<\/p>\n R\u00dcSTEM \u00a0PA\u015eA \u00a0HAMAMI<\/strong><\/p>\n Bu hamam, Kanuni Sultan S\u00fcleyman\u2019\u0131n vezirlerinden R\u00fcstem Pa\u015fa\u2019n\u0131n Bolvadin\u2019e yapt\u0131rd\u0131\u011f\u0131 k\u00fclliyenin bir par\u00e7as\u0131d\u0131r. Devrin b\u00fcy\u00fck mimar\u0131 Mimar Sinan taraf\u0131ndan 1553 tarihinde yap\u0131lm\u0131\u015ft\u0131r. Bat\u0131 taraf\u0131ndan erkekler, Do\u011fu taraf\u0131ndan kad\u0131nlar girer. Kubbenin \u00fczerinde cam \u0131\u015f\u0131kl\u0131klar vard\u0131r. Hamam\u0131n suyu da\u011fdan borularla gelirken, son zamanlarda terkos suyu kullan\u0131lmaya ba\u015flanm\u0131\u015ft\u0131r. Kullan\u0131lan s\u0131cak su, bir kanal vas\u0131tas\u0131yla d\u00fckkanlar\u0131n alt\u0131ndan ge\u00e7erek Sellikba\u015f\u0131\u2019na d\u00f6k\u00fclmekte, k\u0131\u015f\u0131n kalorifer vazifesi g\u00f6rmektedir. Hamama, zaman\u0131nda merdivenle \u00e7\u0131k\u0131l\u0131p girilirken, zamanla yolun doldurulmas\u0131ndan dolay\u0131 \u00fc\u00e7 metre a\u015fa\u011f\u0131da kalm\u0131\u015ft\u0131r. Hamama girildi\u011finde \u201cso\u011fukluk\u201d<\/strong> k\u0131sm\u0131nda sekizgen bir havuz vard\u0131r.<\/p>\n Ceylik A\u011fa k\u0131\u015f\u0131n havuzun yan\u0131na, b\u00fcy\u00fck varilden bozma bir soba kurard\u0131. Soba, soyunma odalar\u0131n\u0131n bulundu\u011fu b\u00f6lgeyi \u0131s\u0131t\u0131rken, etraf\u0131nda da havlular, pe\u015ftamallar kurutulurdu. En zor mesleklerden birisi de hamam i\u015fletmecili\u011fidir. G\u00fcn do\u011fmadan hamam\u0131n a\u00e7\u0131lmas\u0131 ve suyun kaynat\u0131lmas\u0131 gerekir. Devaml\u0131 s\u0131cak-so\u011fuk aras\u0131nda olundu\u011fu i\u00e7in, hasta olma riskin \u00e7ok fazlad\u0131r. \u00a0Hamama giren ki\u015fiye \u00f6nce pe\u015ftamal verilir. \u00c7\u0131kaca\u011f\u0131 zaman, iki havlu ve ba\u015f havlusu verilir. Ki\u015fi, hamamdan \u00e7\u0131k\u0131p giyinme odas\u0131na oturdu\u011funda, s\u0131rt havlusu ve ba\u015f havlusu tekrar de\u011fi\u015ftirilir. Hamamda y\u0131kananlardan artan art\u0131k sabunlar toplan\u0131r ve portakal b\u00fcy\u00fckl\u00fc\u011f\u00fcnde top haline getirilir. Bu sabunlar, kirli havlularla birlikte eve g\u00f6nderilir. Evin han\u0131mlar\u0131, kazan\u0131n i\u00e7erisine bu sabunu ve biraz da kil atarak havlular\u0131 kaynat\u0131p y\u0131kar. Bu olay haftada bir sefer tekrarlan\u0131r. Bir hamamda mutlaka k\u00fclhanc\u0131 ve keseci bulunur. K\u00fclhanc\u0131, da\u011fdan getirilen me\u015fe a\u011fac\u0131 ve k\u00f6klerini yarar ve suyu s\u0131cak tutmak i\u00e7in \u00e7al\u0131\u015f\u0131r. Bu hamam\u0131n k\u00fclhanc\u0131s\u0131 Selim Leylek ve Nebi K\u0131r\u0131k idi. Kesecinin g\u00f6revi, isteyen m\u00fc\u015fteriyi keseler, sabunlar, durulard\u0131.<\/p>\n \u00a0\u00a0 \u015eEYTAN \u00a0VE \u00a0C\u0130N<\/strong><\/p>\n \u015eeytan, Hz. Adem\u2019e secde etmedi\u011fi i\u00e7in cennetten kovulan, Allah\u0131n emirlerine kar\u015f\u0131 kullar\u0131 k\u00f6t\u00fcl\u00fc\u011fe y\u00f6nelten, g\u00f6zle g\u00f6r\u00fclemeyen varl\u0131klard\u0131r. \u015eeytan, insano\u011flunun d\u00fc\u015fman\u0131d\u0131r. Onu yoldan \u00e7\u0131kart\u0131p, g\u00fcnah i\u015flettirmeye te\u015fvik eder. Baz\u0131 ki\u015filer bir su\u00e7 i\u015fledi\u011fi zaman hemen savunmaya ge\u00e7er ve \u201c\u015eeytana uydum.\u201d<\/strong> diyerek su\u00e7u hemen \u015feytan\u0131n \u00fczerine atar. Baz\u0131 \u015feytanla\u015fm\u0131\u015f ki\u015filer i\u00e7in de: \u201c\u015eeytana k\u00fclah\u0131n\u0131 ters giydirir.\u201d<\/strong> derler. \u00c7ok \u015feytanla\u015fm\u0131\u015f ki\u015fi i\u00e7in de: \u201c\u015eeytan \u00c7ay taraf\u0131ndan gelirken, \u2018Bolvadin\u2019de \u015fu ki\u015fi var\u2019 denilince hemen geri d\u00f6nm\u00fc\u015f.\u201d <\/strong>derler. Gece ihtilam olan ki\u015fi de: \u201c\u015eeytan avz\u0131tt\u0131\u201d<\/strong> der. Biz k\u00fc\u00e7\u00fckken b\u00fcy\u00fcklerimiz; hamamda, k\u00fcll\u00fcklerde, bula\u015f\u0131k suyu d\u00f6k\u00fclen yerlerde \u015feytan ve cin oldu\u011funu s\u00f6ylerlerdi. Hep bu korkuyla ya\u015fad\u0131k ve oralardan ge\u00e7erken okuyup \u201cdestur\u201d<\/strong> \u00e7ekerdik. Ayr\u0131ca hamamda tek ba\u015f\u0131m\u0131za kalmamam\u0131z\u0131, \u015feytan\u0131n veya cinin gelebilece\u011fini belirtirlerdi. \u015eimdi \u015feytandan ve cinden hi\u00e7 bahsedilmiyor. Herhalde, toplumun her kesiminde, \u015feytanlar\u0131 ve cinleri \u00fc\u00e7e katlayacak ki\u015filerin oldu\u011fundan kaynaklan\u0131yor. \u015eeytan\u0131n g\u00f6revini \u00fcstlenmi\u015f ki\u015filerden kaynaklan\u0131yor.<\/p>\n Hac\u0131muratlar\u2019\u0131n Basri Ekici\u2019nin babas\u0131 Mustafa amca\u2019m vard\u0131, rahmetli oldu. Mustafa amcam; \u00e7ok sakin, sab\u0131rl\u0131, m\u00fctevazi, mazlum bir ki\u015fi idi. Bir g\u00fcn Hac\u0131muratlar\u2019\u0131n \u00e7iftlikten yorgun-arg\u0131n evine gelir, ak\u015fam yeme\u011fini yedikten sonra hamama gitmek ister. Evden boh\u00e7as\u0131n\u0131 haz\u0131rlarlar ve yats\u0131 yak\u0131n Ceyli\u011fin Hamam\u2019a gider. \u0130\u00e7eride iki ki\u015fi vard\u0131r ve biraz sonra onlar da \u00e7\u0131karlar. Biraz su d\u00f6k\u00fcnd\u00fckten sonra t\u0131ra\u015fl\u0131\u011fa girer. O s\u0131rada Hamamc\u0131 Ceylik Kadir i\u00e7eriye bakar ve kimsenin olmad\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcr. Bu s\u0131rada Mustafa amca\u2019m t\u0131ra\u015fl\u0131ktan \u00e7\u0131k\u0131p hamam\u0131n i\u00e7erisine girer ve g\u00f6bek ta\u015f\u0131na s\u0131rt\u00fcst\u00fc yatar. G\u00fcnd\u00fczk\u00fc yorgunlu\u011fun ve yedi\u011fi katmerin a\u011f\u0131rl\u0131\u011f\u0131 \u00e7\u00f6ker ve orada uykuya dalar. Ceylik Kadir de hamam\u0131 kilitleyip evine gider, yatar. Sabah g\u00fcn \u0131\u015f\u0131madan kalkar, gece sokak lambalar\u0131n\u0131n \u0131\u015f\u0131\u011f\u0131 alt\u0131nda hamama var\u0131r. Besmeleyle kap\u0131y\u0131 a\u00e7ar, eline bir kova alarak temizlik i\u00e7in hamam\u0131n y\u0131kan\u0131lan yerine girer. G\u00f6bek ta\u015f\u0131nda yatan ki\u015fiyi g\u00f6r\u00fcnce, \u015feytan sanarak irkilir ve iki ad\u0131m geriye \u00e7ekilir. Orada hemen ezan okuduktan sonra bildi\u011fi sureleri de okur. Yatan ki\u015fi hi\u00e7 k\u0131m\u0131ldamamaktad\u0131r. Cesaretini toplay\u0131p yan\u0131na yakla\u015ft\u0131\u011f\u0131nda, bunun Hac\u0131muratlar\u2019\u0131n Mustafa oldu\u011funu g\u00f6r\u00fcr. Bunun gece ge\u00e7 vakit geldi\u011fini hat\u0131rlar ve biraz rahatlar. Omzuna d\u00fcrterek uyand\u0131rmaya \u00e7al\u0131\u015f\u0131r. Mustafa amca\u2019m g\u00f6zlerini a\u00e7t\u0131\u011f\u0131nda, kubbenin \u00fczerindeki deliklerden i\u00e7eriye s\u00fcz\u00fclen g\u00fcn \u0131\u015f\u0131\u011f\u0131n\u0131 g\u00f6rd\u00fc\u011f\u00fcnde o da \u015fa\u015f\u0131r\u0131r. Sabaha kadar orada uyudu\u011funa inanamaz. \u00c7ok g\u00fczel uyudu\u011funu ve dinlendi\u011fini belirtir.<\/p>\n \u00a0\u00a0 CEYL\u0130\u011e\u0130N \u00a0HAMAM<\/strong><\/p>\n R\u00fcstempa\u015fa Hamam\u0131\u2019n\u0131n ad\u0131n\u0131 \u00e7ok ki\u015fi bilmez, \u201cCeyli\u011fin Hamam\u201d<\/strong> derdi. Hamam\u0131n Bedesten taraf\u0131ndan olan kap\u0131 k\u0131sm\u0131ndan erkekler, tam arkas\u0131ndaki Bu\u011fday Pazar\u0131 olan caddedeki kap\u0131s\u0131ndan da kad\u0131nlar girerdi. G\u00fcn do\u011fmadan \u00f6nce erkekler i\u00e7in a\u00e7\u0131lan hamam, 11.00\u2019e kadar devam eder, sonra kad\u0131nlar girerdi. Kad\u0131nlar, iki saat \u00f6nceden hamam\u0131n arka kap\u0131s\u0131nda ellerinde kovalar\u0131, taslar\u0131, boh\u00e7alar\u0131yla beklerler; kurna kapmaya \u00e7al\u0131\u015f\u0131rlar. Bazen hamam\u0131n kad\u0131n nat\u0131r\u0131 kap\u0131y\u0131 a\u00e7ar ve ellerindeki kovalar\u0131 al\u0131p kurna ba\u015flar\u0131na koyarak onlara yer ay\u0131r\u0131r. Erkeklerin \u00e7\u0131kma vaktine do\u011fru, kad\u0131nlar kap\u0131y\u0131 a\u00e7mas\u0131 ve erkeklerin acele etmesi i\u00e7in, hamam kap\u0131s\u0131n\u0131 ellerindeki taslarla d\u00f6vmeye ba\u015flarlar. Bu hareket toplumumuzda deyim haline gelmi\u015ftir ve bir yere h\u0131zl\u0131 vuran ki\u015filer i\u00e7in \u201cHamam gap\u0131s\u0131 gibi ne d\u00f6v\u00fcyon!\u201d <\/strong>denmeye ba\u015flam\u0131\u015ft\u0131r. \u0130kindi vaktine kadar kad\u0131nlara a\u00e7\u0131k olan hamam, daha sonra yats\u0131 sonuna kadar erkeklere a\u00e7\u0131k olurdu. Bilhassa kad\u0131nlar, m\u00fcbarek g\u00fcn olan cumaya temiz \u00e7\u0131kmak ama\u00e7l\u0131, per\u015fembe g\u00fcnleri hamama giderlerdi. Ev temizli\u011fi yapan kad\u0131nlar, temizlik bitiminde hamama giderlerdi. Erkeklerin hamam fasl\u0131 biraz sakin olsa da, kad\u0131nlar\u0131nki \u00e7ok kalabal\u0131k ve tantanal\u0131 olur. Bir kurna ba\u015f\u0131nda en az on kad\u0131n y\u0131kanmaya \u00e7al\u0131\u015f\u0131r. Bazen nat\u0131r, \u00e7ok su kullan\u0131lmas\u0131n diye, baz\u0131 kurnalar\u0131 t\u0131kar. Bayramlardan iki g\u00fcn \u00f6nce ba\u015flayan hamam tela\u015f\u0131 \u00e7ok ne\u015feli ge\u00e7erdi. Berbere gidilir t\u0131ra\u015f olunur, arkas\u0131ndan \u201cbayram hamam\u0131\u201d<\/strong> dedi\u011fimiz hamama mutlaka gidilir, bayrama temiz ve yeni giysilerle \u00e7\u0131k\u0131l\u0131rd\u0131.<\/p>\n KESELENEN \u00a0E\u015eEK<\/strong><\/p>\n Eskiden \u015faka yapanlar ve \u015fakay\u0131 kald\u0131ranlar \u00e7oktu. \u00c7ok ki\u015fi birbirine \u015faka yapard\u0131. Ceylik Kadir A\u011fa\u2019n\u0131n, saf ve iyi niyetli olmas\u0131ndan faydalanmak isteyen baz\u0131 ki\u015filer ona \u015faka yapar, k\u0131zd\u0131rmak isterlerdi. Hamam\u0131n kubbesinde, i\u00e7erisinin ayd\u0131nl\u0131k olmas\u0131 i\u00e7in yuvarlak caml\u0131 pencereler var. Bu pencereler \u201cbuzlu cam\u201d <\/strong>d\u0131r. D\u0131\u015far\u0131dan i\u00e7erisi g\u00f6r\u00fcnmez. Bir g\u00fcn baz\u0131 gen\u00e7ler Kadir A\u011fa\u2019ya gelip: \u201cGadir A\u011fa, m\u00fcsaade et sana birer lira verelim, gubbeye \u00e7\u0131k\u0131p biraz gar\u0131lar\u0131 seyredelim.\u201d <\/strong>der ve arkas\u0131ndan ka\u00e7maya haz\u0131rlan\u0131rlar. Bu laf\u0131 duyan Kadir A\u011fa, k\u00fcf\u00fcrler ederek eline ge\u00e7irdi\u011fi de\u011fnekle gen\u00e7leri kovalar.<\/p>\n Mezbaha, askerlik \u015fubesinin ilerisinde idi. Sonra, \u015fimdiki belediye buzhanesinin yan\u0131na yap\u0131ld\u0131. Kasaplar\u0131n hepsinin mutlaka birer e\u015fe\u011fi olurdu. Bu e\u015feklerle mezbahaya hayvan g\u00f6t\u00fcr\u00fcrlerdi. Etler genellikle, Palas\u0131n Mehmet\u2019in \u015fof\u00f6rl\u00fck etti\u011fi belediyenin k\u00fcl\u00fcst\u00fcr bir arabas\u0131yla getirilirdi. Bazen de Ali \u00dcz\u00fcm\u2019\u00fcn at arabas\u0131na y\u00fckletilip getirilirdi. Kasap \u00c7ak\u0131c\u0131 (Zeynelin Mustafa Y\u00fckseldi), zaman\u0131n bilinen esnaflar\u0131ndan olup, \u015fakac\u0131 bir insand\u0131r. Bir g\u00fcn Ceylik Gadir\u2019e \u015faka yapmak ister. E\u015fe\u011finin yular\u0131ndan tutup, do\u011fru hamama girer. Hamam\u0131n giri\u015findeki masas\u0131nda sandalyeye bir aya\u011f\u0131n\u0131 alt\u0131na al\u0131p oturmu\u015f sigaras\u0131n\u0131 tellendirmekte olan Kadir A\u011fa, bu duruma \u00e7ok \u015fa\u015f\u0131r\u0131r ve tepki g\u00f6stererek e\u015fe\u011fini d\u0131\u015far\u0131ya \u00e7\u0131karmas\u0131n\u0131 s\u00f6yler. \u00c7ak\u0131c\u0131 Mustafa Amca: \u201cE\u015f\u015fek kirlendi, bunu kesele y\u0131ka!\u201d<\/strong> der. Ceylik A\u011fa\u2019n\u0131n k\u0131zg\u0131nl\u0131\u011f\u0131 artm\u0131\u015ft\u0131r, tekrar \u00e7\u0131karmas\u0131n\u0131 s\u00f6yler. O da: \u201cParas\u0131ynan de\u011fil mi arkada\u015f, bu da yuncak!\u201d<\/strong> der fakat daha fazla \u0131srar etmeden e\u015fe\u011fi d\u0131\u015far\u0131ya \u00e7\u0131kar\u0131p ba\u011flar ve yeniden g\u00fclerek hamama girer.<\/p>\n CEYL\u0130K \u00a0HERKESE \u00a0S\u00d6VD\u00dc<\/strong><\/p>\n \u00d6nceleri; polisten, kaymakamdan, h\u00e2kimden, savc\u0131dan korksak da, bunlar halkla i\u00e7 i\u00e7e ya\u015farlard\u0131. Hakim Saffet Bey vard\u0131. Ya\u015f\u0131 ilerlemi\u015f bir ki\u015fi olup, toplumla beraber ya\u015fard\u0131. Saffet Bey\u2019e dostlar\u0131, Ceylik Kadir\u2019e \u015faka yapmak istediklerini s\u00f6yleyip, oyunun i\u00e7erisinde onun da olmas\u0131n\u0131 isterler, o da kabul eder. Kadir A\u011fa, ate\u015ften d\u0131\u015f\u0131 k\u0131zarm\u0131\u015f olan soban\u0131n etraf\u0131na kurumas\u0131 i\u00e7in havlular\u0131 sererken, i\u00e7eriye iki polis girer. Bunlar\u0131 y\u0131kanacak zanneder ve buyur eder. Polisler: \u201cHakk\u0131nda \u015fikayet var, bizimle geleceksin!\u201d<\/strong> derler. Ceylik A\u011fa b\u00f6yle \u015feylere al\u0131\u015f\u0131k olmad\u0131\u011f\u0131 i\u00e7in eli aya\u011f\u0131 titrer. Polislerle birlikte, y\u0131k\u0131lan h\u00fck\u00fcmet binas\u0131na girip savc\u0131n\u0131n odas\u0131nda bekler. Biraz sonra mahkeme salonuna al\u0131n\u0131r. \u0130\u00e7eride Saffet Bey c\u00fcbbesini giymi\u015f oturmakta olup, \u015fikayet\u00e7i b\u00f6l\u00fcm\u00fcnde Bolvadinli tan\u0131d\u0131\u011f\u0131 \u00fc\u00e7 ki\u015fi oturmaktad\u0131r. Bunu su\u00e7lu yerine al\u0131rlar. Saffet Bey, hakk\u0131nda \u015fikayet olup, oradaki ki\u015filere ana-avrat k\u00fcfretti\u011fini s\u00f6yler. Oradakiler a\u011f\u0131z birli\u011fi i\u00e7erisinde, k\u00fcfretti\u011fini, hatta kaymakama bile s\u00f6vd\u00fc\u011f\u00fcn\u00fc s\u00f6ylerler. H\u00e2kim su\u00e7u sabit der ve \u201cSeni, anayasan\u0131n 125. Maddesine g\u00f6re idama mahkum ediyorum!\u201d<\/strong> deyince, Ceylik A\u011fa beyninden vurulmu\u015fa d\u00f6ner ve \u201cSenin de anan\u0131 avrad\u0131\u2026\u201d<\/strong> deyip s\u0131ralar. Hepsi g\u00fclmemek i\u00e7in kendilerini zor tutarlar, hakim: \u201cBir f\u0131r\u0131n eti ver, cezan\u0131 iptal edeyim.\u201d<\/strong> deyince bu da kabul eder. Daha sonraki g\u00fcn, g\u00fcl\u00fc\u015f-\u00e7\u0131\u011f\u0131r\u0131\u015f f\u0131r\u0131n etini yerler.<\/p>\n \u00a0\u00a0 BELED\u0130YE \u00a0RE\u0130S\u0130<\/strong><\/p>\n Zaman\u0131n belediye reisi \u00f6nceden haber g\u00f6ndererek, hamama gidece\u011fini s\u00f6yler. Ceylik A\u011fa, reis gelecek diye etrafa \u00e7eki-d\u00fczen verir, yeni havlular\u0131 \u00e7\u0131kart\u0131r. Reis, \u00e7avu\u015fun (zab\u0131ta) birisiyle gelecektir ve Kadir A\u011fa\u2019ya \u015faka yapacakt\u0131r. Gelir, soyunur, d\u00f6k\u00fcn\u00fcr hamama girip y\u0131kan\u0131p \u00e7\u0131kar. Reise gereken izzet-i ikram yap\u0131l\u0131r. \u00c7\u0131karken, hamam paras\u0131n\u0131 \u00f6dedikten sonra \u00e7avu\u015fa d\u00f6ner ve: \u201cZab\u0131t tutana\u011f\u0131n\u0131 \u00e7\u0131kar!\u201d<\/strong> der, ceza yazacakt\u0131r. \u00c7avu\u015f defteri \u00e7\u0131kart\u0131r. Reis: \u201cHavlular kirli yaz yirmi lira\u201d<\/strong> der. \u201cEtraf \u00e7amurlu yaz on be\u015f lira\u201d<\/strong> der. \u201cSular so\u011fuktu yaz seksen lira\u201d<\/strong> deyince, Ceylik A\u011fa\u2019n\u0131n takkas\u0131 atar, oradaki keseri al\u0131p reisi ve \u00e7avu\u015fu soka\u011fa kovalar. Reis ve etraf\u0131ndaki esnaflar bu duruma hak\u0131r hak\u0131r g\u00fclerler.<\/p>\n Rahmetlik Demirci S\u00fcleyman \u015eakrak da, \u015fakac\u0131, konu\u015fkan bir b\u00fcy\u00fc\u011f\u00fcm\u00fczd\u00fc. Hamamc\u0131 Ceylik Kadir\u2019in bir kaynak i\u015fi vard\u0131r ve Eski Sanayi\u2019deki Demirci S\u00fcleyman\u2019\u0131n d\u00fckkan\u0131na gider. S\u00fcleyman A\u011fa bu gelince i\u015fini b\u0131rak\u0131r ve beraber birer kahve i\u00e7erler. Kahve bitiminde S\u00fcleyman A\u011fa \u015faka yapmak ister. \u201cGadir, sabahtan beri \u00e7ok yoruldum, \u015fu demir kap\u0131n\u0131n az bir yeri kald\u0131, oray\u0131 da sen kaynakla.\u201d<\/strong> der. Kadir A\u011fa da kabul eder ve eline kayna\u011f\u0131 alarak kaynak yapmaya ba\u015flar. S\u00fcleyman A\u011fa bilerek kaynak g\u00f6zl\u00fc\u011f\u00fcn\u00fc vermemi\u015ftir. \u00c7\u0131plak g\u00f6zle kaynak yapt\u0131\u011f\u0131 i\u00e7in biraz sonra, g\u00f6remiyorum demeye ba\u015flar. S\u00fcleyman A\u011fa bir arabaya bindirip bunu evine b\u0131rak\u0131r. G\u00f6zleri g\u00f6rmedi\u011fi i\u00e7in iki g\u00fcn evden \u00e7\u0131kamaz.<\/p>\n G\u00dcLD\u00dcRD\u00dcN<\/strong><\/p>\n Tarih 14 Mart 1980\u2026Kadir Ci\u011ferci yetmi\u015f sekiz ya\u015f\u0131nda iken g\u00fczel hat\u0131ralar b\u0131rakarak d\u00fcnyadan terk-i mekan eder. Kadir A\u011fa\u2019m bizleri temizledin, g\u00fcld\u00fcrd\u00fcn, Allah da seni r\u00fbz-\u0131 mah\u015ferde g\u00fcnahlar\u0131n\u0131 temizlesin, g\u00fcld\u00fcrs\u00fcn. Allah gani gani rahmet eylesin. Ruhuna Fatiha\u2026<\/p>\n \u00a0 <\/strong>N. Sait EK\u0130C\u0130<\/em><\/strong>[\/vc_column_text][\/vc_column][vc_column css_animation=”fadeInUp” width=”1\/4″ css=”.vc_custom_1578166613299{background-color: #eaeaea !important;border-radius: 15px !important;}”][vc_widget_sidebar sidebar_id=”cs-1″][\/vc_column][\/vc_row]<\/p>\n","protected":false},"excerpt":{"rendered":" [vc_row full_width=”stretch_row_content” gap=”10″ css=”.vc_custom_1578946643383{margin-top: 90px !important;margin-right: 60px !important;margin-bottom: 60px !important;margin-left: 60px !important;border-right-width: 30px !important;border-bottom-width: 0px !important;border-left-width: 30px !important;}”][vc_column width=”3\/4″ css=”.vc_custom_1578166650492{background-color: rgba(159,160,155,0.09) !important;*background-color: rgb(159,160,155) !important;border-radius: 15px !important;}”][vc_column_text css_animation=”fadeIn” css=”.vc_custom_1579373031679{margin-top: 10px !important;}”] \u00a0CEYL\u0130K GAD\u0130R\u00a0 (KAD\u0130R C\u0130\u011eERC\u0130) Hamamc\u0131 Ceylik Gadir 1902\u2019de Bolvadin\u2019in Hac\u0131halife Mahallesi\u2019nde d\u00fcnyaya geliyor. \u00c7ift\u00e7i olan babas\u0131n\u0131n Ad\u0131 \u201cAli\u201d dir. Kahvehane ve hamam i\u015fletmecili\u011fi yapm\u0131\u015ft\u0131r. […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":[],"yoast_head":"\n![\"\"](\"http:\/\/bolvadinsevgisi.com\/wp-content\/uploads\/2020\/01\/kadir-ci\u011ferci-e1579373008419.jpg\")
\u00a0\u00a0 Kadir Ci\u011ferci; orta boyda, zay\u0131f v\u00fccutlu, sert g\u00f6r\u00fcn\u00fc\u015fl\u00fc birisi idi. Sabah\u0131n k\u00f6r\u00fcnde hamama gelir, gece ge\u00e7 vakit evine giderdi. \u00c7ocuklar\u0131 ve torunlar\u0131yla on alt\u0131 ki\u015fi birlikte, bir evde kavgas\u0131z-d\u00f6v\u00fc\u015fs\u00fcz ya\u015farlard\u0131. A\u011fz\u0131ndan sigara pek eksik olmazd\u0131. Safl\u0131k derecesinde iyi niyetli bir ki\u015fi idi. Safl\u0131\u011f\u0131ndan faydalanan dostlar\u0131, buna devaml\u0131 \u015faka yaparlard\u0131. Al\u00e7ak g\u00f6n\u00fcll\u00fc ve m\u00fctevazi olup, \u00e7ok bonk\u00f6r ve merhametli idi. Evine g\u00f6t\u00fcrece\u011fi yiyece\u011fi, geni\u015f pembe \u00e7evresinin (b\u00fcy\u00fck mendil) i\u00e7ine doldurur, bastonunun sap k\u0131sm\u0131na ge\u00e7irip omzuna alarak evine g\u00f6t\u00fcr\u00fcrd\u00fc. Hamama gelemeyen ya\u015fl\u0131 fukara ki\u015filerin evine gidip bir arabaya bindirir; hamama getirir; keseler, sabunlar, durular, kendi eliyle t\u0131ra\u015f eder, maden suyunu da i\u00e7irttikten sonra tekrar evine b\u0131rak\u0131rd\u0131. Bazen s\u0131k\u0131ld\u0131\u011f\u0131 zaman, hamam kar\u015f\u0131s\u0131nda kom\u015fusu olan Terzi Bahattin Duru\u2019nun ve Terzi Davulcu\u2019nun yan\u0131na giderek hem kahvesini i\u00e7er, hem de stres atard\u0131. Hamama gelen ki\u015finin benzine bakarak hasta olup olmad\u0131\u011f\u0131n\u0131 anlard\u0131. \u015e\u00fcphelendi\u011fi ki\u015fiye hastal\u0131\u011f\u0131n\u0131 sorar, ne yapmas\u0131 gerekti\u011fini belirtirdi. Belli mevsimlerde g\u00f6lden s\u00fcl\u00fck getirtir, hamamda kimse kalmay\u0131nca bu s\u00fcl\u00fckleri hastalara vururdu. \u00c7amurlu ayakkab\u0131yla gelen ki\u015filerin ayakkab\u0131s\u0131n\u0131, giderken etraf\u0131 tekrar kirletmesin diye y\u0131kard\u0131. Dostun birisinin o\u011fluna-k\u0131z\u0131na \u015ferbet i\u00e7ilece\u011fi (s\u00f6z kesilece\u011fi) zaman, giderken yan\u0131nda b\u00fcy\u00fck bak\u0131r cezvesini ve kahvesini g\u00f6t\u00fcr\u00fcr, kahve pi\u015firme i\u015fini \u00fcstlenirdi.<\/p>\n