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H\u00fcseyin Kocaaslan, 1916\u2019da Bolvadin\u2019in Kestemet Mahallesi\u2019nde d\u00fcnyaya geliyor. \u00c7ift\u00e7ilik yapan babas\u0131na \u201cDevecinin Mustafa\u201d <\/strong>derlerdi. Y\u0131llarca \u00e7ar\u0131k\u00e7\u0131 ustal\u0131\u011f\u0131ndan sonra, haz\u0131r ayakkab\u0131 sat\u0131\u015f i\u015fine girdi. Hayat\u0131n\u0131n son g\u00fcn\u00fcne kadar \u00e7al\u0131\u015ft\u0131. \u00c7evre k\u00f6ylerdeki koyun yeti\u015ftiricileriyle koyun ortak\u00e7\u0131l\u0131\u011f\u0131 yapt\u0131.<\/p>\n DEVEC\u0130N\u0130N MUSTAFA<\/strong><\/p>\n T\u00fcrk\u2019\u00fcn d\u00fc\u015fman\u0131, g\u00fcn\u00fcm\u00fcze kadar hi\u00e7 eksik olmam\u0131\u015f ve d\u00fc\u015fmanl\u0131klar\u0131 bug\u00fcne kadar da h\u0131z kesmeden devam etmi\u015ftir. Osmanl\u0131, topraklar\u0131n\u0131 korumak ad\u0131na, g\u00f6r\u00fcnen ve g\u00f6r\u00fcnmeyen d\u00fc\u015fmanlarla y\u0131llarca sava\u015fmak zorunda kalm\u0131\u015ft\u0131r. Kendi vatan\u0131nda ya\u015fayan gayrim\u00fcslimlere ho\u015fg\u00f6r\u00fc kuca\u011f\u0131n\u0131 a\u00e7m\u0131\u015f, onlarla dost\u00e2ne ya\u015fam\u0131\u015ft\u0131r. Osmanl\u0131\u2019da M\u00fcsl\u00fcman T\u00fcrk, sava\u015flar dolay\u0131s\u0131yla sekiz ile on \u00fc\u00e7 sene aras\u0131nda askerlik yapar; H\u0131ristiyan, Yahudi, askere gitmezdi. Ayn\u0131 mahallede b\u00fcy\u00fcyen iki gen\u00e7ten M\u00fcsl\u00fcman T\u00fcrk olan\u0131 vakti gelince askere gider; Yahudi, Ermeni, Rum olan arkada\u015f\u0131 askere gitmez; evlenir, \u00e7ocuk-\u00e7oluk sahibi olur, i\u015fini kurar zengin olurdu. 30-35 ya\u015f\u0131nda askerden gelen T\u00fcrk, mahalle arkada\u015f\u0131 Yorgo\u2019nun, Corc\u2019un yan\u0131nda i\u015f\u00e7i olarak i\u015fe ba\u015flard\u0131. Bu y\u00fczden Osmanl\u0131\u2019n\u0131n zenginleri bu az\u0131nl\u0131klardan \u00e7\u0131kard\u0131.<\/p>\n \u00c7ar\u0131k\u00e7\u0131 Koca H\u00fcseyin\u2019in babas\u0131 Devecinin Mustafa Amca;\u00a0 Osmanl\u0131-Rus, Balkan, \u00c7anakkale, Yunan i\u015fgaline ve Kurtulu\u015f Sava\u015f\u0131\u2019na tan\u0131kl\u0131k etmi\u015f; esaretin ac\u0131lar\u0131n\u0131 \u00e7ekip, kanla yaz\u0131lan \u00f6zg\u00fcrl\u00fck destanlar\u0131n\u0131 bizzat ya\u015fam\u0131\u015ft\u0131r. On d\u00f6rt y\u0131l boyunca pek az izin kullanm\u0131\u015f, cepheden cepheye ko\u015fmu\u015ftur. En son kat\u0131ld\u0131\u011f\u0131 Kurtulu\u015f Sava\u015f\u0131 s\u0131ras\u0131nda s\u0131rt\u0131n\u0131 \u00fc\u015f\u00fct\u00fcr ve zat\u00fcrre olur. \u00c7ad\u0131rda tedavi g\u00f6r\u00fcr fakat iyi olamay\u0131nca \u00a0teskeresini verirler ve Bolvadin\u2019e g\u00f6nderirler. Otuz d\u00f6rt ya\u015f\u0131nda evine, han\u0131m\u0131na, \u00e7ocuklar\u0131na kavu\u015fan Mustafa Amca, cephede arkada\u015flar\u0131n\u0131 b\u0131rakt\u0131\u011f\u0131 i\u00e7in \u00fcz\u00fcnt\u00fcl\u00fc, ailesine kavu\u015ftu\u011fu i\u00e7in de sevin\u00e7lidir. Ailesine kavu\u015fma \u00f6zlemi ancak bir hafta s\u00fcrer ve hasta yata\u011f\u0131nda son nefesini verir. \u0130ki o\u011flan \u00e7ocu\u011fundan Necati sekiz, H\u00fcseyin ise alt\u0131 ya\u015f\u0131ndad\u0131r. K\u00fc\u00e7\u00fck H\u00fcseyin babas\u0131na doyamadan yetim kalm\u0131\u015ft\u0131r. Analar\u0131na \u201cGocaya var!\u201d<\/strong> derler fakat analar\u0131 \u00fcvey baba \u00e7ocuklar\u0131ma bakmazsa, korkusuyla bir daha evlenmez. Ah\u0131rdaki iki cam\u0131z\u0131n geliri ve evlerinin arkas\u0131ndaki bah\u00e7eye ekti\u011fi ye\u015filliklerin geliriyle iki \u00e7ocu\u011funu b\u00fcy\u00fct\u00fcr. Sabredip ellerini sem\u00e2ya, g\u00f6nl\u00fcn\u00fc Mevla\u2019ya a\u00e7an kaybeder mi hi\u00e7!..<\/strong><\/p>\n \u00a0\u00a0 \u00c7ARIK\u00c7ILIK<\/strong><\/p>\n \u00a0\u00a0 <\/strong>H\u00fcseyin\u2019in ve Necati\u2019nin analar\u0131, \u00e7ocuklar\u0131n\u0131n ilkokulu bitirmesinden sonra, tarlas\u0131-takkas\u0131 olmad\u0131\u011f\u0131 i\u00e7in bunlar\u0131 bir esnaf\u0131n yan\u0131na vermek ister. B\u00fcy\u00fck o\u011flu Necati\u2019yi kalayc\u0131n\u0131n yan\u0131na, k\u00fc\u00e7\u00fck o\u011flu H\u00fcseyin\u2019i \u00e7ar\u0131k\u00e7\u0131 \u201cAmcao\u011flunun Mehmet Ali\u201d<\/strong>nin yan\u0131na \u00e7\u0131rak olarak verir. Necati ve H\u00fcseyin, askere gidinceye kadar sanatlar\u0131na devam ederler ve birer usta olarak yeti\u015ferek evlerinin ekonomisine katk\u0131da bulunurlar. H\u00fcseyin\u2019in mahalleden samimi oldu\u011fu bir arkada\u015f\u0131n\u0131n askerlik vakti gelmi\u015ftir. Kendisinin ise askere gitmesine iki senesi vard\u0131r. Bunlar beraber askere gidip, birbirlerine dayak olmak istemektedirler. H\u00fcseyin, arkada\u015f\u0131yla askere gitmek i\u00e7in ya\u015f\u0131n\u0131 iki ya\u015f b\u00fcy\u00fctt\u00fcr\u00fcr. Askerlik yoklamas\u0131nda \u015fubede, ayn\u0131 yere gitmek istediklerini s\u00f6ylerler. \u0130kisinin askerli\u011fi de \u00c7anakkale\u2019ye jandarma olarak \u00e7\u0131kar. A\u011fabeyinden \u00f6nce askere giderek, otuz alt\u0131 ay yapaca\u011f\u0131 vatani g\u00f6revine ba\u015flar. Askerli\u011fi s\u0131ras\u0131nda bir sefer izne gelebilir. Di\u011fer askerlerin botlar\u0131n\u0131 tamir ederek hem har\u00e7l\u0131\u011f\u0131n\u0131 \u00e7\u0131kar\u0131r, hem de anas\u0131na para g\u00f6nderir.<\/p>\n \u00a0\u00a0 KARDAN GEL\u0130NL\u0130K<\/strong><\/p>\n \u00c7ar\u0131k\u00e7\u0131 Koca H\u00fcseyin askerden gelince; k\u00fcle, \u00e7eki\u00e7, \u00f6rs, mu\u015ftu, deri al\u0131r ve d\u00fckkan a\u00e7maya g\u00fcc\u00fc olmad\u0131\u011f\u0131 i\u00e7in, evlerinin bir k\u00f6\u015fesinde \u00e7ar\u0131k dikmeye ba\u015flar. Bir sene, h\u0131zl\u0131 bir \u015fekilde \u00e7al\u0131\u015farak para biriktirir. Askerden gelirken de bir miktar para ile d\u00f6nm\u00fc\u015ft\u00fcr. Bu paralarla d\u00fc\u011f\u00fcn yapma haz\u0131rl\u0131\u011f\u0131na giri\u015fir. Erkmen Mahallesi\u2019nde oturan teyzesinin kocas\u0131, G\u0131lik\u00e7inin Halil (\u00d6ncel) var. Koyunculukla, hayvanc\u0131l\u0131kla u\u011fra\u015fmaktad\u0131r ve durumu iyidir. Anas\u0131 o\u011fluna, teyzesinin k\u0131z\u0131n\u0131 alaca\u011f\u0131n\u0131 s\u00f6yler, bu da kabul eder. \u0130ki ay ni\u015fanl\u0131l\u0131ktan sonra d\u00fc\u011f\u00fcn haz\u0131rl\u0131klar\u0131na ba\u015flarlar. O g\u00fcn i\u00e7in, iki g\u00fcm\u00fc\u015f bilezik ve k\u00fcpe al\u0131rlar. Gelin olacak k\u0131zlarda, gelinlik giyme \u00e2deti yoktur. Gelinlik olarak altl\u0131-\u00fcstl\u00fc desenli elbise dikilir.<\/p>\n O zaman gelinler faytonla inmektedir. O s\u0131ralar Bolvadin\u2019e otob\u00fcs yeni gelmi\u015ftir. Bu otob\u00fcs 15-16 ki\u015filiktir. \u00c7ar\u0131k\u00e7\u0131 H\u00fcseyin, heveslenir ve gelini otob\u00fcs ile indirmeye karar verir. Dikb\u0131y\u0131k\u2019\u0131n (Abd\u00fclkadir Akcan) otob\u00fcs tutulur. Tarih 13 Aral\u0131k 1940 Pazar\u2026 Gelin almaya gidilecek. Hava ayaz\u2026 Yollar \u00e7amur-\u00e7aylak\u2026Gece ba\u015flayan, lapa lapa ya\u011fan kar ya\u011f\u0131\u015f\u0131 devam etmektedir. Sabahleyin d\u00fc\u011f\u00fcn evinin \u00f6n\u00fcne gelen otob\u00fcse, herkes birbirini ezerek b\u00fcy\u00fck bir hevesle biner. \u00c7o\u011fu ilk defa otob\u00fcse binecektir. \u0130\u00e7erisi t\u0131ka-basa dolar. \u00c7ocuklar\u0131n \u00e7o\u011funlu\u011fu da, y\u00fck ta\u015f\u0131ma yeri olan otob\u00fcs\u00fcn \u00fczerine binerler. Ne\u015feli bir \u015fekilde Erkmen Mahallesi\u2019ne do\u011fru yola \u00e7\u0131k\u0131l\u0131r. K\u0131\u015fla \u00c7e\u015fmesi\u2019nin kar\u015f\u0131s\u0131ndaki Halil A\u011fa\u2019n\u0131n evine var\u0131ld\u0131\u011f\u0131nda, \u201ck\u0131z evi\u201d<\/strong> kap\u0131da beklemektedir. Evin \u00f6n\u00fcnde yap\u0131lan duadan sonra gelin, otob\u00fcs\u00fcn \u00f6n koltu\u011funa kaynanas\u0131yla birlikte oturur ve yola \u00e7\u0131karlar. K\u0131z evinde h\u00fcz\u00fcn, otob\u00fcs\u00fcn i\u00e7erisinde ise ne\u015fe vard\u0131r. Otob\u00fcs biraz ilerleyince, kardan iyice yumu\u015fayan \u00e7amurla\u015fm\u0131\u015f yola, otob\u00fcs\u00fcn tekeri saplan\u0131r. Gelin ve kaynanas\u0131 hari\u00e7 di\u011ferleri otob\u00fcsten inerler. Tekerin alt\u0131na has\u0131r, ta\u015f atarlar, \u00e7ok u\u011fra\u015f\u0131rlar fakat otob\u00fcs\u00fc sapland\u0131\u011f\u0131 \u00e7amurdan \u00e7\u0131kartamazlar. Oradan: \u201cBunu ancak G\u0131lik\u00e7inin cam\u0131zlar \u00e7\u0131kart\u0131r.\u201d <\/strong>derler. Hali A\u011fa, hemen g\u00fc\u00e7l\u00fc olan cam\u0131zlar\u0131ndan iki tanesinin boynuna boyunduru\u011fu tak\u0131p getirir. Kal\u0131n bir urganla otob\u00fcse ba\u011flarlar. \u00dcvendirenin ucundaki imbal\u0131 yiyen cam\u0131zlar, otob\u00fcs\u00fc sapland\u0131\u011f\u0131 yerden \u00e7\u0131kar\u0131nca, herkes tekrar biner ve o\u011flan evine do\u011fru hareket ederler.<\/p>\n \u00c7ar\u0131k\u00e7\u0131 H\u00fcseyin, sad\u0131\u00e7lar\u0131yla birlikte toprak daml\u0131 evlerinin \u00fczerine \u00e7\u0131km\u0131\u015f; ceplerine sa\u00e7mak i\u00e7in delikli kuru\u015flardan doldurmu\u015f; gelinin gelmesini bekliyor. Hepsi de uzun s\u00fcre beklemekten dolay\u0131 kardan adama d\u00f6nerler. Gelin arabas\u0131 evin yak\u0131n\u0131na durur ve herkes iner. Ev ile otob\u00fcs aras\u0131na gelin g\u00f6r\u00fcnmesin diye, mahremiyet i\u00e7in iki tarafl\u0131 kilim tutarlar. Orada da dua yap\u0131l\u0131r. Gelin eve girinceye kadar \u00fczerindeki elbise, kardan gelinli\u011fe d\u00f6n\u00fc\u015f\u00fcr. Paralar sa\u00e7\u0131l\u0131r, ak\u015fam namaz\u0131ndan sonra da g\u00fcveyi girer. H\u00fcseyin A\u011fa\u2019n\u0131n ilk \u00e7ocu\u011fu d\u00fcnyaya gelir fakat bunu tam sevemeden tekrar askere \u00e7a\u011fr\u0131l\u0131r. \u0130kinci D\u00fcnya Sava\u015f\u0131 devam etmektedir ve T\u00fcrkiye\u2019nin de sava\u015fa girme ihtimaline kar\u015f\u0131 \u201cihtiyat asker\u201d<\/strong> (yedek asker) olarak tekrar al\u0131n\u0131r. On d\u00f6rt ay daha yapt\u0131\u011f\u0131 ikinci askerlikten sonra memleketine d\u00f6nd\u00fc\u011f\u00fcnde, \u00e7ocu\u011funun \u00f6ld\u00fc\u011f\u00fcn\u00fc duyar, \u00e7ok \u00fcz\u00fcl\u00fcr fakat Allah \u00fc\u00e7 k\u0131z d\u00f6rt o\u011flan daha verir. O\u011fullar\u0131ndan S\u00fcleyman ve Hilmi (Hac\u0131) babas\u0131n\u0131n mesle\u011fini devam ettirdiler ve emekli oldular. Mustafa \u00f6\u011fretmen emeklisi, Hayati ise manavl\u0131k yap\u0131yor.<\/p>\n \u00c7ARIK\u00c7ILIKTAN AYAKKABICILI\u011eA<\/strong><\/p>\n Evinin bir k\u00f6\u015fesinde \u00e7ar\u0131k imalat\u0131na devam eden H\u00fcseyin A\u011fa, yapt\u0131\u011f\u0131 \u00e7ar\u0131klar\u0131 kam\u0131\u015f sepetin i\u00e7ine yerle\u015ftirir ve Afyon\u2019a g\u00f6t\u00fcrerek toptanc\u0131ya verir. Baz\u0131 zamanlar, k\u00f6ylerde \u00e7er\u00e7icilik yapan Haleplinin Ali\u2019nin at arabas\u0131yla birlikte k\u00f6ylere gider, orada \u00e7ar\u0131k sat\u0131\u015f\u0131n\u0131n yan\u0131 s\u0131ra ayakkab\u0131 tamirat i\u015fleri de yapar. Bir m\u00fcddet sonra, a\u011fabeyi Necati ile birlikte at ve araba al\u0131rlar. Bununla pazarlar\u0131 ve k\u00f6yleri dola\u015f\u0131rlar. A\u011fabeyi kalayc\u0131l\u0131k yaparken, bu da \u00e7ar\u0131k sat\u0131\u015f\u0131 yapar. K\u00f6ylerden; yo\u011furt, ha\u015fha\u015f, tavuk, culuk, \u00fcz\u00fcm yapra\u011f\u0131 getirerek Bolvadin\u2019de satar. Evde han\u0131m\u0131 ve k\u0131zlar\u0131 devaml\u0131 has\u0131r dokur, ev ekonomisine katk\u0131da bulunurlar. \u00c7ar\u0131k devri kapanmaya ba\u015flay\u0131nca, haz\u0131r ayakkab\u0131c\u0131l\u0131\u011fa y\u00f6nelir. \u00d6nceleri naylon ve lastik ayakkab\u0131 sat\u0131\u015f\u0131 yaparken, daha sonra k\u00f6sele-deri ayakkab\u0131 satar. 1977 y\u0131l\u0131nda minib\u00fcs alarak, \u00f6mr\u00fcn\u00fcn sonuna kadar iki o\u011fluyla birlikte ticaretini devam ettirir.<\/p>\n HORATA (\u015eAKA)<\/strong><\/p>\n \u00c7ocuklu\u011fumuzda \u00e7ar\u015f\u0131 \u015fenlik yeri gibi olurdu. D\u00fckkan sahipleri birbirlerine devaml\u0131 girer-\u00e7\u0131kar, borcu olanlara, senet yat\u0131raca\u011f\u0131 zaman paras\u0131 \u00e7\u0131k\u0131\u015fmayanlara yard\u0131m edilir, herkes bir dayan\u0131\u015fma i\u00e7erisinde olurdu. \u015eaka yapan ve \u015faka g\u00f6t\u00fcren adamlar pek \u00e7oktu. \u015eaka yap\u0131ld\u0131\u011f\u0131 zaman kimse k\u0131zmaz, ho\u015fg\u00f6r\u00fc ile davran\u0131rd\u0131. Baz\u0131 ki\u015filer vard\u0131, birilerine \u00e7atmadan duramazlard\u0131. \u00c7att\u0131\u011f\u0131 zaman kar\u015f\u0131daki k\u00fcf\u00fcr etse dahi g\u00fcl\u00fcp ge\u00e7erlerdi. Baz\u0131s\u0131 da kendisine s\u00f6vd\u00fcrmek i\u00e7in birilerine tak\u0131l\u0131rd\u0131. Kar\u015f\u0131daki s\u00f6v\u00fcnce de rahatlard\u0131. Bazen \u015fakan\u0131n abart\u0131ld\u0131\u011f\u0131 da olurdu. Rahmetlik Gart Musan\u0131n Gadir\u2019in evi Sellikba\u015f\u0131\u2019nda\u2026Arkada\u015flar\u0131 buna bir \u015faka yapmak isterler. Gece yar\u0131s\u0131 evinin \u00f6n\u00fcndeki faytonu Kaymas Mahallesi\u2019ne g\u00f6t\u00fcr\u00fcrler, Kaymas Odas\u0131\u2019n\u0131n dam\u0131na \u00e7\u0131kart\u0131rlar. Sabah olup Kadir A\u011fa arabay\u0131 g\u00f6remeyince, \u00e7al\u0131nd\u0131 korkusuyla \u00fcz\u00fcl\u00fcr. Arkada\u015flar\u0131yla hep birlikte, arabay\u0131 aray\u0131p bulmak i\u00e7in mahalleleri gezmeye ba\u015flarlar. En son Kaymas Mahallesi\u2019ne gelince, damdaki arabay\u0131 g\u00f6sterirler. \u00d6nce sevinir fakat i\u00e7inden de biraz k\u0131zar. Arabay\u0131 damdan indirip evine kadar g\u00f6t\u00fcr\u00fcrler.<\/p>\n 1987 y\u0131l\u0131n\u0131n bahar aylar\u0131, g\u00fcnlerden per\u015fembe ve Bolvadin pazar\u0131\u2026\u00c7ar\u0131k\u00e7\u0131 Koca H\u00fcseyin her zamanki gibi \u00e7ocuklar\u0131yla birlikte \u00c7ar\u015f\u0131 Camii \u00f6n\u00fcne sergisini a\u00e7m\u0131\u015f, \u00e7e\u015fit \u00e7e\u015fit ayakkab\u0131lar\u0131, terlikleri s\u0131ralam\u0131\u015f, genellikle k\u00f6yl\u00fclere sat\u0131\u015f\u0131n\u0131 yap\u0131yor. Vakit \u00f6\u011fleye do\u011fru\u2026Koca H\u00fcseyin\u2019in, k\u00f6ylerde orta\u011fa verdi\u011fi koyunlar\u0131 var. Ortak\u00e7\u0131lar\u0131ndan birisi, yayladan getirmi\u015f oldu\u011fu \u00fcst\u00fc kal\u0131nca kaymak tutmu\u015f bir helke (bak\u0131rdan kova) koyun yo\u011furdunu H\u00fcseyin A\u011fa\u2019ya verir. O da hi\u00e7 bekletmeden o\u011flu Hac\u0131\u2019ya eve verip gelmesini s\u00f6yler. Cami kar\u015f\u0131s\u0131nda d\u00fckkan\u0131 bulunan Ayakkab\u0131c\u0131 Ellez ( \u0130lyas Ak\u00e7ay) d\u00fckkan\u0131n\u0131n \u00f6n\u00fcne sandalyeyi at\u0131p oturmakta ve m\u00fc\u015fteri beklemektedir. Hac\u0131\u2019n\u0131n yo\u011furt g\u00f6t\u00fcrd\u00fc\u011f\u00fcn\u00fc g\u00f6r\u00fcr. Biraz sonra \u00e7\u0131ra\u011f\u0131n\u0131 \u00e7a\u011f\u0131rarak, H\u00fcseyin A\u011fa\u2019n\u0131n eve gitmesini, yanl\u0131\u015f yo\u011furt verilmi\u015f deyip, yo\u011furdu getirmesini s\u00f6yler. \u00c7\u0131rak eve gider, kar\u0131s\u0131 Ummahan Aba\u2019ya kendisini H\u00fcseyin A\u011fa\u2019n\u0131n yollad\u0131\u011f\u0131n\u0131, yo\u011furdu de\u011fi\u015ftirmek i\u00e7in vermesini s\u00f6yler. O da yo\u011furdu verir. Ellez A\u011fabey yo\u011furt gelince d\u00fckkan kom\u015fular\u0131n\u0131 toplar, ka\u015f\u0131klar\u0131 haz\u0131rlar, Koca H\u00fcseyin\u2019i de \u00e7a\u011f\u0131r\u0131r. Hepsi hepyerden, kesek gibi koyun yo\u011furdunun tepesine \u00e7\u00f6reklenip \u00e7alarlar ka\u015f\u0131\u011f\u0131\u2026 Arada bir Ellez A\u011fabey: \u201cMal\u0131n gibi yi \u00dcseyin A\u011fa!\u201d<\/strong> der. Helkenin taban\u0131 s\u0131yr\u0131ld\u0131ktan sonra H\u00fcseyin A\u011fa i\u00e7erisine biraz su d\u00f6k\u00fcp \u00e7alkalar ve onu da i\u00e7er. H\u00fcseyin A\u011fa: \u201cYarabbi \u015f\u00fck\u00fcr!\u201d<\/strong> der ve kalkarken Ellez A\u011fabey durumu anlat\u0131r. H\u00fcseyin A\u011fa bu duruma g\u00fcler ve \u201cAfiyet olsun, herkes nasibini yer!\u201d <\/strong>der ve oradan ayr\u0131l\u0131r. Baz\u0131 \u015feyler nasiptir. Bir bardak \u00e7ay s\u00f6ylersin, nasibin varsa i\u00e7ersin.<\/strong><\/p>\n \u00a0 <\/strong><\/p>\n \u00a0HARAM\u0130LER (E\u015eK\u0130YALAR)<\/strong><\/p>\n Devlet etkisinin azald\u0131\u011f\u0131 baz\u0131 d\u00f6nemlerde haramiler t\u00fcremi\u015ftir. Bunlar\u0131n \u00e7o\u011funlu\u011fu, asker ka\u00e7a\u011f\u0131, kanun ka\u00e7a\u011f\u0131 ve baz\u0131 su\u00e7 i\u015fleyenlerdir. Da\u011flarda bay\u0131rlarda ya\u015far, yol keser, adam soyarlar, bedavadan hayat ya\u015farlar. Bunlar\u0131 \u0131slah etmek de zordur. Eti tadan k\u00f6pek, tekrar kuru ekme\u011fe d\u00f6nmez. Bu haramiler zul\u00fcm etmeye al\u0131\u015fm\u0131\u015flard\u0131r. Topluma zul\u00fcm ederler. Kimi adam ilmiyle, kimi adam da zulm\u00fcyle gider. Bazen de a\u00e7l\u0131ktan, yokluktan dolay\u0131 h\u0131rs\u0131zl\u0131k eden yol kesenler de olmu\u015ftur.<\/p>\n Y\u0131l 1954\u2026\u00c7ar\u0131k\u00e7\u0131 H\u00fcseyin ve a\u011fabeyi Necati, Afyon k\u00f6ylerini bir haftad\u0131r dola\u015fm\u0131\u015flar ve yapt\u0131\u011f\u0131 i\u015flerin kar\u015f\u0131l\u0131\u011f\u0131 olarak arabalar\u0131na tavuk, kaz, bu\u011fday, arpa y\u00fcklemi\u015fler ve Bolvadin\u2019e mutlu bir \u015fekilde geri d\u00f6n\u00fcyorlar. Yollar \u0131ss\u0131z ve sakin\u2026\u00c7obanlar Kasabas\u0131\u2019n\u0131 ge\u00e7tikten sonra yol kenar\u0131nda \u00fc\u00e7 ki\u015fi g\u00f6r\u00fcrler. Bunlar\u0131n Bolvadin\u2019e gidece\u011fini zannedip arabalar\u0131na bindirmeyi d\u00fc\u015f\u00fcn\u00fcrler. Baz\u0131lar\u0131 kabri ziyarete de\u011fil, kabir ta\u015f\u0131n\u0131 \u00e7almaya gelir. Bu \u00fc\u00e7 harami arkalar\u0131na saklad\u0131klar\u0131 t\u00fcfekleri \u00e7\u0131kartarak bunlar\u0131n \u00f6n\u00fcn\u00fc keser. Bir haftad\u0131r \u00e7ocu\u011fundan \u00e7olu\u011fundan ayr\u0131 \u00e7al\u0131\u015farak, r\u0131zk\u0131n\u0131 \u00e7\u0131kard\u0131klar\u0131 her \u015fey ellerinden gidecek, canlar\u0131n\u0131 kurtard\u0131klar\u0131na sevineceklerdir. B\u00fct\u00fcn paralar\u0131, e\u015fyalar\u0131, elden gidece\u011fi s\u0131rada uzaktan bir atl\u0131n\u0131n bunlara do\u011fru d\u00f6rtnala geldi\u011fini g\u00f6r\u00fcrler. H\u0131rs\u0131zlar gelen atl\u0131y\u0131 g\u00f6r\u00fcnce paniklerler ve ellerindeki e\u015fyalar\u0131 b\u0131rakarak bir tarafa ka\u00e7\u0131\u015f\u0131rlar. Gelen atl\u0131 Cihangir Mahmut\u2019tur. Onun sayesinde mallar\u0131na geri kavu\u015furlar. Cihangir Mahmut (Bozta\u015f), mertli\u011fi, d\u00fcr\u00fcstl\u00fc\u011f\u00fc, yard\u0131mseverli\u011finden dolay\u0131 halk taraf\u0131ndan \u201ccihangir\u201d<\/strong> lakab\u0131n\u0131 alm\u0131\u015ft\u0131r. Yolda kalan\u0131n, zorda kalan\u0131n, darda kalan\u0131n hep yan\u0131nda olmu\u015ftur. T\u00fcrkiye\u2019nin her taraf\u0131nda dostlar\u0131 olup, itibarl\u0131 bir ki\u015fidir. Kaymas Mahallesi\u2019ne oda yapt\u0131rm\u0131\u015f, topluma buradan da hizmet etmi\u015ftir. Allah rahmet etsin.<\/p>\n ZOR YILLAR<\/strong><\/p>\n Zor y\u0131llarda herkes yiyece\u011fini israf etmeden yer; giyece\u011fini eskitmemeye \u00e7al\u0131\u015f\u0131rd\u0131. Herkeste ge\u00e7im s\u0131k\u0131nt\u0131s\u0131 vard\u0131. Yeni pantolon dikinen ki\u015fi, pantolonun dizlerine ve arkas\u0131ndaki oturak yerine \u201cs\u00fcvari\u201d<\/strong> denilen ayr\u0131 bir par\u00e7a diktirirdi. Bu i\u015flem, pantolonun uzun s\u00fcre giyilebilmesi i\u00e7indi. G\u00f6mle\u011finin yakas\u0131 eskiyen ki\u015fi, yakay\u0131 ters \u00e7evirtip bir s\u00fcre daha bu \u015fekilde giyerdi. \u201ckara lastik\u201d<\/strong> dedi\u011fimiz mest lasti\u011fini yeni alanlar, onu hemen giymez; ayakkab\u0131 tamircisine g\u00f6t\u00fcr\u00fcp arkas\u0131na y\u0131rt\u0131lmadan daha uzun gitmesi i\u00e7in \u201censelik\u201d<\/strong> denilen par\u00e7a diktirirdi. Mest lasti\u011finin en \u00e7abuk eskiyen yeri topu\u011fu olurdu. Tamirciler bu k\u0131sma eski lastik par\u00e7as\u0131 yap\u0131\u015ft\u0131r\u0131rlard\u0131. Eskiyen hi\u00e7bir \u015fey at\u0131lmazd\u0131. \u015eimdi ise b\u00fcy\u00fckl\u00fck taslar olduk, azg\u0131nla\u015ft\u0131k. \u201cOnu be\u011fenirim, bunu be\u011fenmem! Onu yerim bunu yemem!\u201d<\/strong> demeye ba\u015flad\u0131k. Elbise \u00fcst\u00fcne elbise, ayakkab\u0131 \u00fcst\u00fcne ayakkab\u0131, yiyecek \u00fcst\u00fcne yiyecek almaya ba\u015flad\u0131k. Lastik ayakkab\u0131 giydi\u011fimiz g\u00fcnlerden, ayakkab\u0131 be\u011fenmedi\u011fimiz g\u00fcnlere geldik. D\u00fcnyal\u0131klar\u0131 sevdi\u011fimiz i\u00e7in, birbirimizi sevemedik. Eskiden; yollar bozuk, musluklar bozuk, ziller bozuk, paralar bozuktu fakat insanl\u0131k sa\u011flam idi. \u015eimdi, israf her yerde diz boyunu a\u015ft\u0131. Tasarruflu hareket etmek gerekir. Alt\u0131n\u0131 saklamak de\u011fil, kuru\u015fu saklamak h\u00fcnerdir. Atalar\u0131m\u0131z k\u00fc\u00e7\u00fck \u015feylerle mutlu olmay\u0131 \u00f6\u011frettiler bize\u2026Ne her g\u00f6rd\u00fc\u011f\u00fcm\u00fcz\u00fc istedik, ne de her istedi\u011fimiz olurdu. Bizler varl\u0131\u011fa \u015f\u00fck\u00fcr, yoklu\u011fa sabreden \u00e7ocuklard\u0131k.\u00a0 Her \u015feyin bir sonu var. Bu azg\u0131nl\u0131\u011f\u0131n sonu nereye var\u0131r bilemiyorum. \u201cG\u00fcvenme varl\u0131\u011fa, d\u00fc\u015fersin darl\u0131\u011fa.\u201d<\/strong><\/p>\n NEFESLER B\u0130TT\u0130<\/strong><\/p>\n Hesap-kitap derken nefesler bitti. \/ Zaman, insanlar\u0131 \u00e7abuk eskitti.\u00a0 \/ Uzun denen \u00f6m\u00fcr ne \u00e7abuk bitti. \/ Taze \u00fcmitlere mu\u015ftudur \u00f6l\u00fcm.<\/strong> 13 Temmuz 2008 Pazar\u2026H\u00fcseyin Kocaaslan 92 ya\u015f\u0131nda iken son nefesini verir. Allah gani gani rahmet eylesin\u2026Ruhuna Fatiha\u2026<\/p>\n N. Sait EK\u0130C\u0130<\/em><\/strong><\/p>\n [\/vc_column_text][\/vc_column][vc_column css_animation=”fadeInUp” width=”1\/4″ css=”.vc_custom_1578166613299{background-color: #eaeaea !important;border-radius: 15px !important;}”][vc_widget_sidebar sidebar_id=”cs-1″][\/vc_column][\/vc_row]<\/p>\n","protected":false},"excerpt":{"rendered":" [vc_row full_width=”stretch_row_content” gap=”10″ css=”.vc_custom_1578946643383{margin-top: 90px !important;margin-right: 60px !important;margin-bottom: 60px !important;margin-left: 60px !important;border-right-width: 30px !important;border-bottom-width: 0px !important;border-left-width: 30px !important;}”][vc_column width=”3\/4″ css=”.vc_custom_1578166650492{background-color: rgba(159,160,155,0.09) !important;*background-color: rgb(159,160,155) !important;border-radius: 15px !important;}”][vc_column_text css_animation=”fadeIn” css=”.vc_custom_1579372423837{margin-top: 10px !important;}”] \u00a0\u00c7ARIK\u00c7I GOCA \u00dcSEY\u0130N\u00a0 (H\u00dcSEY\u0130N KOCAASLAN) H\u00fcseyin Kocaaslan, 1916\u2019da Bolvadin\u2019in Kestemet Mahallesi\u2019nde d\u00fcnyaya geliyor. \u00c7ift\u00e7ilik yapan babas\u0131na \u201cDevecinin Mustafa\u201d derlerdi. Y\u0131llarca \u00e7ar\u0131k\u00e7\u0131 ustal\u0131\u011f\u0131ndan sonra, haz\u0131r […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":[],"yoast_head":"\n![\"\"](\"http:\/\/bolvadinsevgisi.com\/wp-content\/uploads\/2020\/01\/H\u00dcSEY\u0130N-KOCAASLAN.jpg\")
\u00c7ar\u0131k\u00e7\u0131 Koca H\u00fcseyin; uzun boylu, sa\u011flam v\u00fccutlu bir ki\u015fi idi. Bazen vurdumduymaz, bazen ho\u015fg\u00f6r\u00fcl\u00fc, bazen de sinirli olurdu. \u201cgart sesli\u201d<\/strong> olup, konu\u015furken g\u00fcr\u00fclt\u00fcl\u00fc konu\u015furdu. Ba\u015fkas\u0131na \u015faka yapmaz fakat kendisine \u015faka yap\u0131ld\u0131\u011f\u0131nda ho\u015fg\u00f6r\u00fcl\u00fc davran\u0131rd\u0131. \u0130sraf\u0131 sevmez, paras\u0131n\u0131n hesab\u0131n\u0131 iyi yapard\u0131.<\/p>\n