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\u00a0\u00a0 <\/strong>Hac\u0131yonuzlar\u0131n Fevzi\u20261929\u2019da Bolvadin\u2019de do\u011fdu. Babas\u0131n\u0131n ad\u0131 Nesliz\u00e2de Hakk\u0131\u2026 Babas\u0131, manifaturac\u0131 olup, belediye reisli\u011fi de yapm\u0131\u015ft\u0131r. Erkek karde\u015fleri; Hilmi, Yunus ve \u0130brahim\u2019dir. \u0130ki de k\u0131z karde\u015fi vard\u0131r. Gen\u00e7lik y\u0131llar\u0131nda, \u00e7iftlikleri olan \u201cHac\u0131yonuzlar \u00c7iftli\u011fi\u201d<\/strong>nde \u00e7al\u0131\u015fm\u0131\u015ft\u0131r. Askerden sonra, bir s\u00fcre z\u00fcccaciye d\u00fckkan\u0131 \u00e7al\u0131\u015ft\u0131rm\u0131\u015ft\u0131r. Koruma ba\u015fkanl\u0131\u011f\u0131 yapm\u0131\u015ft\u0131r. Uzun s\u00fcre, \u0130maret Mahallesi Muhtarl\u0131\u011f\u0131n\u0131 da yapm\u0131\u015ft\u0131r. O\u011fullar\u0131; Hakk\u0131, Ahmet ve Ziya\u2019n\u0131n yan\u0131 s\u0131ra, iki de k\u0131z\u0131 vard\u0131r.<\/p>\n KEL\u00a0 BOLAVADIN<\/strong><\/p>\n Bu l\u00e2kap bize hangi y\u00f6nden geldi bilmiyorum. Acaba, etraf\u0131m\u0131zdaki da\u011flarda a\u011fa\u00e7 olmad\u0131\u011f\u0131ndan m\u0131, yoksa kafas\u0131nda kel hastal\u0131\u011f\u0131 \u00e7ok olanlardan m\u0131?…Bence ikincisi do\u011fru. Sebebi ise; bundan yetmi\u015f sene \u00f6nce etraf\u0131m\u0131zdaki da\u011flar a\u011fa\u00e7larla doluymu\u015f. Fakirlikten, cahillikten hepsi kesilmi\u015f yok edilmi\u015f. Kesilenlerin yerine de bir \u015fey dikilmemi\u015f. Kel hastal\u0131\u011f\u0131, sa\u00e7lar\u0131n baz\u0131 k\u0131s\u0131mlar\u0131n\u0131n d\u00f6k\u00fclmesine sebep olan mantardan kaynaklan\u0131yor. Bu mantar hastal\u0131\u011f\u0131 genellikle kirden kaynakl\u0131 olup, kel olan birisi ba\u015fkas\u0131na da \u00e7abuk bula\u015ft\u0131rabiliyor.<\/p>\n Benim \u00e7ocuklu\u011fumda Bolvadin\u2019de kel pek \u00e7oktu. Daha \u00f6nceleri, kelle ilgili h\u00fck\u00fcmet taraf\u0131ndan bir ba\u015fkanl\u0131k kurulmu\u015f, kel olan \u00e7ocuklar\u0131 Ankara\u2019ya \u00fccretsiz tedaviye g\u00f6ndermi\u015fler. Orada bir ay tedavi g\u00f6rd\u00fckten sonra iyi olup gelmi\u015fler. Kafas\u0131 kel olan \u00e7ocuklar\u0131 okula almazlarm\u0131\u015f. K\u00fc\u00e7\u00fckken Fevzi K\u00f6ksoy\u2019un da kafas\u0131 kel oldu\u011fu i\u00e7in, herkes \u201cKel Fevzi\u201d<\/strong> demi\u015f. Herkes zamanla bu \u015fekilde tan\u0131r olmu\u015f. Ba\u015fka keller okula al\u0131nmazken, bunun babas\u0131 belediye ba\u015fkan\u0131 oldu\u011fu i\u00e7in okula kaydolmu\u015f.<\/p>\n L\u00c2KAP\u00a0 TAKMA<\/strong><\/p>\n Toplumumuzun en b\u00fcy\u00fck hastal\u0131\u011f\u0131 l\u00e2kap takmad\u0131r. Soyad\u0131 kanunu \u00e7\u0131kmadan \u00f6nce mecburen herkesin l\u00e2kab\u0131 vard\u0131. Ki\u015fi ancak \u00f6yle tan\u0131n\u0131rd\u0131. Bu normal lakap\u2026Bir de Allah\u2019\u0131n ve insanl\u0131\u011f\u0131n sevmedi\u011fi l\u00e2kap t\u00fcr\u00fc var. \u0130nsan\u0131n bedeninde ve huyunda bir eksiklik varsa, bunu Allah\u2019\u0131n bir takdiri olarak g\u00f6rmeyiz, hemen l\u00e2kab\u0131 takar\u0131z. Eskiden adam g\u00f6zl\u00fckl\u00fcyse \u201ck\u00f6r\u201d,<\/strong> sa\u00e7\u0131 yoksa \u201ckel\u201d, <\/strong>\u00e7ok oturuyorsa \u201cgad\u0131\u201d,<\/strong> hastal\u0131kl\u0131 ise \u201cmaccal\u0131\u201d,<\/strong> boyu k\u0131saysa \u201cbadak\u201d,<\/strong> iri yap\u0131l\u0131ysa \u201cl\u00f6ng\u00fcrdek\u201d,<\/strong> sakall\u0131ysa \u201cHumeyni\u201d,<\/strong> h\u0131zl\u0131 hareket ediyorsa \u201cyelli\u201d,<\/strong> \u00e7abuk k\u0131z\u0131yorsa \u201ctelli\u201d<\/strong> gibi lakaplar tak\u0131l\u0131rd\u0131. Art\u0131k g\u00fcn\u00fcm\u00fczde, bu t\u00fcr lakaplar pek tak\u0131lm\u0131yor. Allah, H\u00fcmeze Suresi\u2019nde: \u201cLakap takan\u0131n, arkadan \u00e7eki\u015ftirenin, ka\u015f-g\u00f6z i\u015faretiyle e\u011flenenin vay haline!…B\u00f6ylesi, mal yapar ve onu sayar durur.\u201d <\/strong>buyuruyor.<\/p>\n \u00c7ok b\u00fcy\u00fck kusurlar\u0131m\u0131z var. Onun rahmetine s\u0131\u011f\u0131n\u0131yoruz. Allah\u2019\u0131n l\u00fctfu ve merhameti olmasayd\u0131, bizim halimiz nice olurdu?<\/p>\n FOTEL VE KRAVAT<\/strong><\/p>\n T\u00fcrklerin milli ba\u015fl\u0131\u011f\u0131 b\u00f6rk ve kalpakt\u0131r. B\u00f6rk, ke\u00e7e veya \u00e7uhadan yap\u0131lan kalaks\u0131z ba\u015fl\u0131kt\u0131r. Osmanl\u0131n\u0131n ilk zamanlar\u0131nda da b\u00f6rk giyilmi\u015ftir. II. Mahmut zaman\u0131nda, k\u00f6k\u00fc Yunan\u2019a ve Fas\u2019a dayanan, \u00fcst\u00fc p\u00fcsk\u00fcll\u00fc kalaks\u0131z ba\u015fl\u0131k olan \u201cfes\u201d<\/strong> giyilmeye ba\u015flanm\u0131\u015ft\u0131r. Cumhuriyet kurulduktan sonra 1925\u2019de \u201c\u015eapka Kanunu\u201d<\/strong> \u00e7\u0131kar\u0131ld\u0131. B\u00fct\u00fcn b\u00fcrokrat ve memurlara \u015fapka giyme ve kravat takma zorunlulu\u011fu getirildi. Devlet memurlar\u0131 genellikle kasket yerine f\u00f6tr (fotel) \u015fapka giymeye ba\u015flad\u0131lar. Yurtd\u0131\u015f\u0131ndan y\u00fcz binlerce f\u00f6tr \u015fapka ithal edildi. Resmi kurumlara verilecek vesikal\u0131k foto\u011fraflarda, \u015fapkal\u0131 foto\u011fraf mecburiyeti getirildi.<\/p>\n Fevzi K\u00f6ksoy da, devaml\u0131 kravat takar, fotel \u015fapka giyerdi. Bolvadin esnaf\u0131n\u0131n ileri gelenleri fotel, di\u011fer halk kasket giyerdi. Ba\u015f\u0131 a\u00e7\u0131k gezen ay\u0131plan\u0131rd\u0131. \u0130lkokul \u00e7a\u011f\u0131ndaki k\u00fc\u00e7\u00fck \u00e7ocuklar bile kasket giyerdi.<\/p>\n 1960 \u0130htilalinden sonra, 1964\u2019de \u00d6mer Yaz\u0131c\u0131, Adalet Partisi\u2019nden belediye ba\u015fkan\u0131 se\u00e7ildi. Bolvadin\u2019in n\u00fcfusu o g\u00fcn i\u00e7in 19 bin 139\u2026Partinin kurucular\u0131 aras\u0131nda Fevzi K\u00f6ksoy da var. Fevzi A\u011fabey, ayn\u0131 partiden belediye enc\u00fcmen \u00fcyesi olarak da se\u00e7ilir. Bir g\u00fcn, belediye reisi izin al\u0131p reis vekilli\u011fini buna b\u0131rak\u0131r. Aksilik bu ya, vali de belediyeye tefti\u015fe gelir. Reisi arar yok; memurlara bakar, kravatlar\u0131 yok; \u00e7ok k\u0131zar. Hemen bir zab\u0131ta ve polis, Fevzi A\u011fabeyin \u00e7ar\u015f\u0131daki d\u00fckkan\u0131na gidip buna haber verirler. Belediyeye girince vali, \u201cBunlar nas\u0131l devlet memuru!\u201d<\/strong> diye f\u0131r\u00e7a atar. Valiyi teskin eder ve vali tekrar gelece\u011fini belirterek gider. Fevzi K\u00f6ksoy, onun h\u0131z\u0131yla memurlar\u0131 toplar ve herkesin mecbur kravat takaca\u011f\u0131n\u0131 s\u00f6yler. O g\u00fcne kadar kravat nedir bilmeyen memurlar \u00e7ok k\u0131zarlar fakat \u201cFrenk yular\u0131\u201d<\/strong> diye d\u00fc\u015f\u00fcnd\u00fckleri kravatlar\u0131 da takarlar. Sonu\u00e7 ne olursa olsun, ki\u015fi mecbur kald\u0131\u011f\u0131 yolda y\u00fcr\u00fcmelidir. Ul\u00fc\u2019l-emre (devlet y\u00f6neticileri) itaat gerekir.<\/p>\n RAMAZAN\u00a0 TOPU<\/strong><\/p>\n Ramazan ay\u0131nda yapt\u0131\u011f\u0131m\u0131z \u00e2detlerden birisi de \u201cRamazan topu\u201d<\/strong> dur. \u0130stiklal Sava\u015f\u0131\u2019ndan kalm\u0131\u015f bir top, sade barutla patlat\u0131larak, orucun ba\u015flama ve biti\u015f zamanlar\u0131 halka duyurulur. Bolvadin\u2019de, belediye binas\u0131n\u0131n dam\u0131nda bulunan, \u201ccanavar d\u00fcd\u00fc\u011f\u00fc\u201d<\/strong> dedi\u011fimiz, siren sesi \u00e7\u0131karan bir alet vard\u0131. \u0130msak ve iftar vakitlerinde bu \u00f6tt\u00fcr\u00fcl\u00fcr, vakit belirlenirdi. Ezan ise hoparl\u00f6rs\u00fcz okundu\u011fu i\u00e7in, her tarafa duyulmazd\u0131. Herkes d\u00fcd\u00fc\u011f\u00fc bekler, \u201cDaha d\u00fcd\u00fck \u00f6tmedi!\u201d<\/strong> diye birbirine s\u00f6ylerdi.<\/p>\n 24 Aral\u0131k 1965 Cuma\u2026Ramazan\u2019\u0131n ilk g\u00fcn\u00fc\u2026Belediye reisi \u00d6mer Yaz\u0131c\u0131\u2026Ramazan ay\u0131 gelmeden \u00f6nce, enc\u00fcmen \u00fcyesi olan Fevzi K\u00f6ksoy, reise bir teklif g\u00f6t\u00fcr\u00fcr. \u201cBa\u015fka \u015fehirlerde Ramazan\u2019da top at\u0131l\u0131yor; nas\u0131l olsa eski bir topumuz var; biz de top atal\u0131m.\u201d<\/strong>der. Reis de kabul eder ve \u201cKim atacaksa ve top at\u0131lma yerini sen belirle.\u201d<\/strong> der. Fevzi A\u011fa, askerli\u011fini top\u00e7u olarak yapm\u0131\u015f birini bulur ve bu i\u015f i\u00e7in g\u00f6revlendirir.<\/p>\n O d\u00f6nemde, \u015fimdiki Teda\u015f (<\/strong>\u0130lk elektrik santral\u0131 yap\u0131lan yer)<\/strong> binas\u0131ndan sonra evler yoktu. Orada \u201cGav\u0131rlar Harmanyeri\u201d<\/strong> vard\u0131 ve onun arkas\u0131nda \u00fcz\u00fcm ba\u011flar\u0131 ve zerdali a\u011fa\u00e7lar\u0131 vard\u0131. Fevzi A\u011fa, bu elektrik santral\u0131n\u0131n yan\u0131n\u0131, top atmaya uygun g\u00f6r\u00fcr ve topu buraya kurdurur. \u015eehrin yak\u0131n\u0131na kurdurmas\u0131n\u0131n amac\u0131, top sesinin her tarafa rahat ula\u015fmas\u0131 i\u00e7indir. \u0130ftar vakti yakla\u015f\u0131r, Fevzi A\u011fa\u2019da topun ba\u015f\u0131ndad\u0131r. Vakit gelince top patlat\u0131l\u0131r, \u00e7ok b\u00fcy\u00fck bir g\u00fcr\u00fclt\u00fc \u00e7\u0131kar. Yaln\u0131z, b\u00fcy\u00fck bir hata yap\u0131lm\u0131\u015ft\u0131r. Topun a\u011fz\u0131 iyice yukar\u0131ya kald\u0131r\u0131lmadan patlat\u0131lm\u0131\u015ft\u0131r.<\/p>\n Top at\u0131laca\u011f\u0131ndan habersiz olan halk, f\u0131r\u0131ndan \u00fcst\u00fc susaml\u0131 s\u0131cak pidesini alm\u0131\u015f, sofra ba\u015f\u0131na oturmu\u015f, hem dua ediyor, hem de mis gibi kokusu gelen tarhana \u00e7orbas\u0131na ka\u015f\u0131k sallamak i\u00e7in bekliyor. Topun b\u00fcy\u00fck bir g\u00fcr\u00fclt\u00fcyle patlamas\u0131yla, halk deprem oluyor, korkusuyla b\u00fcy\u00fck bir pani\u011fe kap\u0131larak sokaklara ko\u015fu\u015fur. G\u00fcr\u00fclt\u00fcn\u00fcn etkisiyle \u00e7ar\u015f\u0131 d\u00fckkanlar\u0131n\u0131n camlar\u0131 ve baz\u0131 evlerin camlar\u0131 oldu\u011fu gibi yere iner. Evinde olan \u00d6mer Yaz\u0131c\u0131 da, hemen \u00e7ar\u015f\u0131ya gelir. Bakar ki b\u00fct\u00fcn camlar inmi\u015f, halk sokakta: \u201cYakt\u0131n beni<\/strong> Fevziii! Yakt\u0131n beni Fevziii!\u201d<\/strong> diyerek dizlerini d\u00f6ver. Ertesi g\u00fcn top, eski hastanenin arkas\u0131ndaki bo\u015f araziye g\u00f6t\u00fcr\u00fcl\u00fcr. K\u0131r\u0131lan camlar da, belediye taraf\u0131ndan tekrar takt\u0131r\u0131l\u0131r.<\/p>\n Kaybedeceksek iyi niyetimizden kaybedelim. Zamanla hak yerini bulacakt\u0131r.<\/p>\n SA\u011eIRLAR \u00a0OKULU<\/strong><\/p>\n Hi\u00e7 kimse sakat do\u011fmak istemez, sakat olmak da istemez. Bu Allah\u2019\u0131n bir takdiri, bir imtihan\u0131d\u0131r. Bolvadin\u2019imiz, okullar\u0131n \u00e7e\u015fitlili\u011fi a\u00e7\u0131s\u0131ndan \u00e7ok zengindir. Bu konuda b\u00fcrokratlar\u0131m\u0131z\u0131n gayreti \u00e7ok olmu\u015ftur. Bu memleket i\u00e7in, maddi ve manevi olarak bir \u00e7ivi \u00e7akandan Allah raz\u0131 olsun.<\/p>\n Y\u0131l 1984\u2026Hasan Yaz\u0131c\u0131 belediye ba\u015fkan\u0131 se\u00e7ildi. 1 No\u2019lu Sa\u011fl\u0131k Oca\u011f\u0131\u2019n\u0131n yan\u0131na \u00f6nceden \u201cdo\u011fum evi\u201d<\/strong> yap\u0131lmas\u0131 planlan\u0131yor. Arsa yerini rahmetli Muammer Ekim ba\u011f\u0131\u015fl\u0131yor. Abdurrahim G\u00fcm\u00fc\u015f de d\u00fckkan ba\u011f\u0131\u015fl\u0131yor. Hamiyetsever Bolvadin halk\u0131n\u0131n yard\u0131m\u0131yla da bina yap\u0131l\u0131yor. Daha sonra, do\u011fumevinin yeni yap\u0131lan hastane b\u00fcnyesinde olmas\u0131na karar veriliyor. Ba\u015fkan Hasan Yaz\u0131c\u0131 bo\u015f olan bu bina i\u00e7in, \u00e7evrede olmayan farkl\u0131 bir okul a\u00e7\u0131lmas\u0131n\u0131 istiyor. \u201ck\u00f6rler okulu\u201d<\/strong> veya \u201csa\u011f\u0131rlar okulu\u201d<\/strong> olmas\u0131 kararla\u015ft\u0131r\u0131l\u0131yor. Ba\u015fkan, uygun g\u00f6rd\u00fc\u011f\u00fc herkese dan\u0131\u015f\u0131yor. Fevzi K\u00f6ksoy\u2019a da dan\u0131\u015f\u0131yor. Fevzi A\u011fa: \u201cSa\u011f\u0131rlar okulu olsun.\u201d<\/strong> diyor. Ba\u015fkan sebebini sordu\u011funda, iki kolunu ileriye do\u011fru uzat\u0131p parmaklar\u0131n\u0131 a\u00e7\u0131p g\u00f6zlerini yumarak: \u201cK\u00f6rler nereye gitti\u011fini bilmez. Sa\u011fa-sola \u00e7arpar zarar verirler. Sa\u011f\u0131rlar zarars\u0131zd\u0131r. Hem k\u0131zd\u0131\u011f\u0131m\u0131zda y\u00fczlerine s\u00f6veriz, anlamazlar.\u201d<\/strong> der ve bu fikir uygun g\u00f6r\u00fclerek Bolvadin\u2019e bir okul kazand\u0131r\u0131l\u0131r.<\/p>\n S\u00dcRG\u00dcN \u00a0VE \u00a0\u00d6L\u00dc YIKAMA<\/strong><\/p>\n 1970\u2019li y\u0131llarda Bolvadinli d\u00f6rt tane din g\u00f6revlisinin tayini ba\u015fka yerlere \u00e7\u0131kar\u0131lm\u0131\u015ft\u0131. Sebebi ise, vazifelerini d\u00fczg\u00fcn yapmamalar\u0131 g\u00f6sterilmi\u015fti. \u015eikayet \u00fczerine gelen m\u00fcfetti\u015f, bunlar\u0131n tayinini kom\u015fu il\u00e7elere yapt\u0131. Bu din g\u00f6revlileri, tayin olduklar\u0131 yerde bir m\u00fcddet g\u00f6rev yapt\u0131ktan sonra, tekrar Bolvadin\u2019e d\u00f6nd\u00fcler. D\u00f6n\u00fcnce, bunu kutlamak i\u00e7in f\u0131r\u0131n etleri verirler ve di\u011fer hocalar\u0131 da \u00e7a\u011f\u0131rarak Horan\u2019a yeme\u011fe giderler. Orada kar\u0131nlar\u0131n\u0131 doyurduktan sonra, kendilerini \u015fikayet eden ki\u015fiyi tart\u0131\u015fmaya ba\u015flarlar. Fevzi K\u00f6ksoy\u2019dan \u015f\u00fcphelenirler. Kendi aralar\u0131nda s\u00f6z verip yemin ederek: \u201cKel Fevzi\u2019nin cenazesini y\u0131kamayaca\u011f\u0131z.\u201d<\/strong> diye karar al\u0131rlar. Bu, Fevzi A\u011fa\u2019n\u0131n kula\u011f\u0131na gider.<\/p>\n G\u00fcne\u015fli g\u00fczel bir g\u00fcn\u2026Tap\u0131tlar\u0131n Hac\u0131 Gadir, Erkmen Mahallesi\u2019ndeki evinden, \u00f6\u011fle namaz\u0131n\u0131 \u0130maret Camisi\u2019nde k\u0131lmak i\u00e7in yola \u00e7\u0131kar. Emirda\u011f Caddesi \u00fczerinden e\u015fe-dosta selam vererek gelir, Halepli\u2019nin evin oradan d\u00f6ner. Tam Fevzi K\u00f6ksoy\u2019un evin \u00f6n\u00fcnden ge\u00e7erken, Fevzi A\u011fa k\u00fc\u00e7\u00fck o\u011flu Ziya ile birlikte evden \u00e7\u0131kar. Hac\u0131 Gadir Emmi bunlara selam verir ve Ziya\u2019n\u0131n hangi okula gitti\u011fini sorar. Kendisi \u0130mam-Hatip Okulu derne\u011finin ba\u015fkan\u0131 oldu\u011fu i\u00e7in, her \u00e7ocu\u011fun o okula gitmesini istemektedir. Fevzi A\u011fa: \u201c\u0130mam- Hatip Okulu\u2019na<\/strong> gidiyor.\u201d<\/strong> der. Hac\u0131 Gadir A\u011fa keyiflenerek: \u201c\u00c7ok iyi yapm\u0131\u015fs\u0131n o okula<\/strong> yollameynan!\u201d<\/strong> der. Fevzi K\u00f6ksoy ise: \u201cNas\u0131\u2019 yollameyen Hac\u0131 A\u011fa! Hocalar karar<\/strong> alm\u0131\u015flar, benim cenazemi y\u0131kameycaklar\u0131m\u0131\u015f. He\u00e7 olmazsa cenazem<\/strong> ortada kal\u0131p<\/strong> kokmas\u0131n. O y\u00fczden yollad\u0131m.\u201d<\/strong> der. Bu espri kar\u015f\u0131s\u0131nda ikisi de g\u00fclerek oradan ayr\u0131l\u0131rlar.<\/p>\n EMANETE\u00a0 HIYANETL\u0130K<\/strong><\/p>\n Fevzi K\u00f6ksoy\u2019un arkada\u015f\u0131n\u0131n babas\u0131, ba\u015fka bir \u015fehre ta\u015f\u0131n\u0131r. Oradan, o\u011fluna bor\u00e7lar\u0131n\u0131 \u00f6demesi i\u00e7in para g\u00f6nderir. O\u011flu da paray\u0131 borca vermeyip harcar. Bu, Fevzi A\u011fa\u2019y\u0131 rahats\u0131z eder. Bir per\u015fembe g\u00fcn\u00fc, Hobban Hoca\u2019y\u0131 bularak isim verir ve durumu anlat\u0131r. Hoca\u2019da a\u00e7\u0131k s\u00f6zl\u00fc olup, b\u00f6yle \u015feyleri hi\u00e7 sevmez. Ertesi g\u00fcn Cuma\u2019d\u0131r. Fevzi A\u011fa o arkada\u015f\u0131na, Hobban\u2019\u0131n Cami\u2019ye gitmeyi teklif eder ve beraber giderler. Minberin \u00f6n\u00fcne otururlar. Minbere \u00e7\u0131k\u0131p hutbeyi okumaya ba\u015flayan Hobban Hoca, Fevzi A\u011fa\u2019n\u0131n yan\u0131nda bu adam\u0131 g\u00f6r\u00fcnce, hemen konuyu de\u011fi\u015ftirir ve: \u201cEmanete h\u0131yanetlik olmaz! Baban\u0131n yollad\u0131\u011f\u0131 para yerine ula\u015ft\u0131r\u0131l\u0131r!\u201d<\/strong> gibi s\u00f6zlerle adama bakarak laf\u0131 yerine g\u00f6nderir. Adam ezilip b\u00fcz\u00fcl\u00fcrken, Fevzi A\u011fa b\u0131y\u0131k alt\u0131ndan k\u0131s k\u0131s g\u00fclmektedir. Camiden \u00e7\u0131kt\u0131klar\u0131nda arkada\u015f\u0131, hoca\u2019n\u0131n ermi\u015f bir vel\u00ee oldu\u011funa karar verir.<\/p>\n \u00c2H \u00a0M\u0130N\u2019EL \u00a0MEVT!<\/strong><\/p>\n \u00c2h \u015fu \u00f6l\u00fcm!…D\u00fcnya \u00e2leminden, berzah (kabir) \u00e2lemine ge\u00e7i\u015f\u2026\u015eu k\u0131sac\u0131k d\u00fcnya hayat\u0131n\u0131n noktaland\u0131\u011f\u0131 an\u2026Hesaba \u00e7ekilme vaktinin yakla\u015ft\u0131\u011f\u0131 zaman\u2026B\u00fct\u00fcn servetinin ve mal\u0131n\u0131n yok oldu\u011fu an\u2026Geride kalan sevdiklerin i\u00e7in bir t\u00fbfan\u2026<\/p>\n \u00d6l\u00fcm, b\u00fct\u00fcn canl\u0131lar i\u00e7in ka\u00e7\u0131n\u0131lmaz bir son\u2026S\u0131ras\u0131 gelen herkes o \u00e2n\u0131 ya\u015fayacak. \u00d6nemli olan, h\u00e2lis bir imanla, \u201cele-ete\u011fe d\u00fc\u015fmeden\u201d gidebilmek. Cenazeyi kabre kadar ta\u015f\u0131mak, bir m\u00fcmine yap\u0131lacak en son hizmettir. Bu ta\u015f\u0131ma, ayn\u0131 zamanda ibadettir. Halk\u0131m\u0131z\u0131n g\u00fczel hasletlerinden birisi de, kim olursa olsun, cenazeye sahip \u00e7\u0131kmas\u0131d\u0131r. Hoparl\u00f6rden cenaze ilan\u0131 verilirken, herkes kulak kabart\u0131p \u201cKim \u00f6lm\u00fc\u015f?\u201d<\/strong>diye dinler. Bilhassa \u00e7ar\u015f\u0131 esnaf\u0131 bildik-bilmedik herkesin cenazesinin sal\u0131na girip, namaz\u0131n\u0131 k\u0131lmaya \u00e7al\u0131\u015f\u0131r. Cenaze, vakit namaz\u0131ndan sonra kalkacaksa, \u00a0\u00c7ar\u015f\u0131 Camii dolar. Defin s\u0131ras\u0131nda da, az\u0131msanmayacak kadar cemaat olur.<\/p>\n DEF\u0130N \u00a0KURALLARI<\/strong><\/p>\n Bug\u00fcn i\u00e7in, yapt\u0131\u011f\u0131m\u0131z olumsuz davran\u0131\u015flar da yok de\u011fil. Cenaze camiye getirilirken, iki ki\u015finin yan yana gelip, mevt\u00e2 hakk\u0131nda konu\u015fmalar\u0131na \u015fahit oluruz. Kabire kadar gidip, mevtan\u0131n \u00fczerine \u00fc\u00e7 k\u00fcrek toprak atmak m\u00fcstehapt\u0131r. Yani, bize sevap kazand\u0131r\u0131r. Ayr\u0131ca, cenaze defnedildikten sonra \u201cBakara Suresi\u201d<\/strong> nin tamam\u0131n\u0131n okunmas\u0131, mevtay\u0131 kabirde rahat ettirir.<\/p>\n Belediyemiz, mezarl\u0131\u011fa seyyar oturaklar ve ses sistemi koymu\u015f. G\u00fczel bir hizmet\u2026 Kabire giden ki\u015fi, s\u0131rt\u0131n\u0131 g\u00fcne\u015fe vererek oturur, defini seyreder ve okunan Kur\u2019an ve dualardan sonra taziyede bulunup ayr\u0131l\u0131r. Defin s\u0131ras\u0131nda cemaatin de mevta i\u00e7in dua etmesi ve kendisi i\u00e7in de muhasebede bulunup ibret almas\u0131 m\u00fcstehapt\u0131r. Orada da, baz\u0131 ki\u015filerin hatalar yapt\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcyoruz. Defin s\u0131ras\u0131nda yan\u0131ndaki ki\u015filere; \u00f6lenin h\u0131s\u0131m\u0131n\u0131, akrabas\u0131n\u0131 sorarlar. Mezar ba\u015f\u0131nda bulunanlar\u0131 sorgularlar. Hatta Kur\u2019an okunurken bile konu\u015furlar. Eskiden bir de, \u00f6len ki\u015fi i\u00e7in ya\u015f\u0131n\u0131 \u00f6\u011frenmek amac\u0131yla \u201cKa\u00e7l\u0131 \u00e7\u0131kt\u0131?\u201d<\/strong> diye birbirine sorarlard\u0131. \u015eimdi hoparl\u00f6rden ya\u015f\u0131 s\u00f6yleniyor da, bu soru art\u0131k sorulmuyor.<\/p>\n TAZ\u0130YE \u00a0(BA\u015e SA\u011eLI\u011eI)<\/strong><\/p>\n \u00d6len ki\u015fi i\u00e7in, geride kalan akrabalar\u0131na ba\u015f sa\u011fl\u0131\u011f\u0131 dilemek insani bir vazifedir. Bu taziyeyi de fazla uzatmamak gerekir. Efendimiz: \u201cTaziye \u00fc\u00e7 g\u00fcnd\u00fcr.\u201d<\/strong> buyuruyor. Bilhassa kad\u0131nlar\u0131m\u0131z bu kurala pek uymuyorlar. Adam \u00f6leli \u00fc\u00e7 ay olmu\u015f. Kad\u0131n evde, kime misafirli\u011fe gitsem, <\/em>diye gavz\u0131n\u0131yor. \u00dc\u00e7 ay sonra ba\u015fsa\u011fl\u0131\u011f\u0131na gidiyor. Bu, yaray\u0131 de\u015fmekten ba\u015fka bir i\u015fe yaram\u0131yor.<\/p>\n Fevzi K\u00f6ksoy hastalan\u0131r. Doktor \u201cameliyat\u201d<\/strong> der. Ameliyata gitmeden \u00f6nce \u201cge\u00e7mi\u015f<\/strong> olsun\u201d<\/strong> a gelen dostlar\u0131na s\u0131k\u0131 s\u0131k\u0131 \u015fu tavsiyede bulunur: \u201c Ben \u00f6l\u00fcrsem, siz de cenazemi g\u00f6t\u00fcr\u00fcrken ve kabirde defnedilirken, kesinlikle yan yana gelmeyeceksiniz. Bu size vasiyetim. \u00c7\u00fcnk\u00fc benim dedikodumu yapaca\u011f\u0131n\u0131z\u0131 biliyorum gozlar!\u201d <\/strong>der. Fevzi A\u011fa \u00f6l\u00fcr, cenazesinde dostlar\u0131, vasiyete uyarak yan yana gelmezler. Kabirden geldikten sonra, bir araya gelip pideciye girerler ve pidelerini yerler. Orada ne konu\u015ftular biliyorum ama s\u00f6ylemem!.<\/p>\n AMEL\u0130YAT<\/strong><\/p>\n Doktorun \u201cameliyat\u201d<\/strong> demesinden sonra, Fevzi A\u011fa ameliyat olur. Fakat bir t\u00fcrl\u00fc iyile\u015femez. Afyon hastanesine yat\u0131r\u0131l\u0131r. Tarih 05 Ekim 1991 Cumartesi\u2026Fevzi A\u011fa oltm\u0131\u015f iki \u00a0ya\u015f\u0131nda\u2026Hastaneye yat\u0131\u015f\u0131n\u0131n onuncu g\u00fcn\u00fcnde vefat eder. Allah Gani Gani Rahmet Eylesin. Ruhuna Fatiha\u2026<\/p>\n N. Sait EK\u0130C\u0130<\/em><\/strong>[\/vc_column_text][\/vc_column][vc_column css_animation=”fadeInUp” width=”1\/4″ css=”.vc_custom_1578166613299{background-color: #eaeaea !important;border-radius: 15px !important;}”][vc_widget_sidebar sidebar_id=”cs-1″][\/vc_column][\/vc_row]<\/p>\n","protected":false},"excerpt":{"rendered":" [vc_row full_width=”stretch_row_content” gap=”10″ css=”.vc_custom_1578946643383{margin-top: 90px !important;margin-right: 60px !important;margin-bottom: 60px !important;margin-left: 60px !important;border-right-width: 30px !important;border-bottom-width: 0px !important;border-left-width: 30px !important;}”][vc_column width=”3\/4″ css=”.vc_custom_1578166650492{background-color: rgba(159,160,155,0.09) !important;*background-color: rgb(159,160,155) !important;border-radius: 15px !important;}”][vc_column_text css_animation=”fadeIn” css=”.vc_custom_1578948205266{margin-top: 10px !important;}”] KEL FEVZ\u0130 \u00a0(FEVZ\u0130 K\u00d6KSOY) \u00a0\u00a0 Hac\u0131yonuzlar\u0131n Fevzi\u20261929\u2019da Bolvadin\u2019de do\u011fdu. Babas\u0131n\u0131n ad\u0131 Nesliz\u00e2de Hakk\u0131\u2026 Babas\u0131, manifaturac\u0131 olup, belediye reisli\u011fi de yapm\u0131\u015ft\u0131r. Erkek karde\u015fleri; Hilmi, […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":[],"yoast_head":"\n![\"\"](\"http:\/\/bolvadinsevgisi.com\/wp-content\/uploads\/2020\/01\/FEVZ\u0130-K\u00d6KSOY.jpg\")
\u00a0\u00a0 Fevzi K\u00f6ksoy, biraz k\u0131sa boylu, dolgun v\u00fccutlu, t\u0131knaz bir ki\u015fi idi. Sa\u00e7lar\u0131 d\u00f6k\u00fcld\u00fc\u011f\u00fc i\u00e7in devaml\u0131 \u015fapka giyerdi. Tertip ve temizli\u011fine \u00e7ok dikkat ederdi. Onu, tak\u0131m elbisesiz ve kravats\u0131z g\u00f6ren olmam\u0131\u015ft\u0131r. \u201c\u0130ki dirhem, bir \u00e7ekirdek\u201d<\/strong> tabir etti\u011fimiz \u015fekilde giyinirdi. \u0130nsan sarraf\u0131 idi. Herkesin damar\u0131na g\u00f6re \u015ferbet verirdi. Sa\u00e7\u0131na g\u00f6re de tarak vururdu. Deliyle deli, veliyle veli, efendiyle efendi olurdu. Genel olarak konu\u015fmas\u0131 ve hareketleri \u00e7ok beyefendiydi. Konu\u015furken net ve kibar konu\u015furdu. \u00c7ok zekiydi. Kinayeli ve mecazl\u0131 kelimeleri \u00e7ok kullan\u0131rd\u0131. Ortam\u0131 ne\u015felendirmek i\u00e7in baz\u0131 ki\u015filere tak\u0131l\u0131rd\u0131. Siyaseti severdi. \u00d6lesiye kadar siyasetin i\u00e7inde bulundu. Ba\u015fkas\u0131n\u0131n i\u015fini g\u00f6rmeyi de severdi. Ne i\u015f yapt\u0131\u011f\u0131n\u0131 soranlara: \u201cHi\u00e7bir i\u015fim yok; ba\u015f\u0131m\u0131 ka\u015f\u0131yacak<\/strong> da<\/strong> vaktim yok.\u201d<\/strong> derdi. \u015eu an Bolvadin\u2019de onun emsalinde ki\u015finin oldu\u011funu sanm\u0131yorum. O, \u00e7ark\u0131n di\u015flilerinin d\u0131\u015far\u0131ya att\u0131\u011f\u0131 par\u00e7ayd\u0131.<\/p>\n