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Marangoz Dervi\u015f \u00c7elik, 1929\u2019da Bolvadin\u2019in Bucak Mahallesi\u2019nde d\u00fcnyaya geliyor. Babas\u0131 Abdil, bir evi temelinden \u00e7at\u0131s\u0131na kadar yapabilecek bir maharette usta idi. Abdil A\u011fa\u2019n\u0131n bir k\u0131z\u0131 ve \u00fc\u00e7 o\u011flu olmu\u015f. O\u011fullar\u0131 Dervi\u015f, Mevl\u00fct ve Mustafa, babalar\u0131n\u0131n yan mesleklerinden birisi olan marangozlu\u011fu se\u00e7iyorlar. O\u011flu Mevl\u00fct on yedi ya\u015f\u0131nda haf\u0131zl\u0131k \u00f6\u011frencisi iken vefat ediyor. Dervi\u015f \u00c7elik; araba yap\u0131m ustal\u0131\u011f\u0131 ve marangozlu\u011fun yan\u0131 s\u0131ra, nalb\u00fbriye i\u015fleri de yapm\u0131\u015ft\u0131r.<\/p>\n
![\"\"](\"http:\/\/bolvadinsevgisi.com\/wp-content\/uploads\/2020\/01\/DERV\u0130\u015e-\u00c7EL\u0130K-scaled-e1578943280411.jpg\")
\u00a0 Marangoz Dervi\u015f; normal boy ve kiloda, g\u00fcler y\u00fczl\u00fc, ciddi, d\u00fcr\u00fcst, i\u015finin erbab\u0131, toplumda sevilen bir esnaft\u0131. \u00c7ar\u015f\u0131 esnaflar\u0131yla iyi anla\u015f\u0131r, her konuda yard\u0131m ve tavsiyelerini eksik etmezdi. \u0130\u015fine kar\u015f\u0131 \u00e7ok titiz olup, verdi\u011fi s\u00f6z\u00fc zaman\u0131nda yerine getirirdi. \u0130manl\u0131, ihlasl\u0131 olup; ad\u0131na m\u00fcnhas\u0131r bir ya\u015fant\u0131s\u0131 vard\u0131. Bir d\u00f6nem Alaca Mahallesi muhtarl\u0131\u011f\u0131 yapt\u0131. \u00d6mr\u00fc boyunca siyaseti sevdi ve siyasetin i\u00e7inde oldu. Ticaret odas\u0131 y\u00f6netim kurulu \u00fcyeli\u011fi ve 10 y\u0131l da belediye meclis \u00fcyeli\u011fi yapt\u0131.<\/p>\n
SOYADI \u00a0KANUNU \u00a0VE \u00a0\u0130S\u0130MLER<\/strong><\/p>\n Cumhuriyet\u2019ten \u00f6nce insanlar tan\u0131t\u0131l\u0131rken; baba, s\u00fclale veya kendisine atfedilen de\u011fi\u015fik lakaplarla an\u0131l\u0131yordu. Mesela: \u201cHac\u0131muratlar\u2019\u0131n Sait\u201d<\/strong> gibi\u2026Avrupa\u2019da ise ki\u015finin ad\u0131ndan sonra bir de soy-ad\u0131 vard\u0131. Bizde de, Cumhuriyet \u0130nk\u0131l\u00e2plar\u0131 aras\u0131nda bulunan, \u201cSoyad\u0131 Kanunu\u201d<\/strong> \u00e7\u0131kart\u0131ld\u0131. Buna g\u00f6re herkesin bir soyad\u0131 olacak ve kimli\u011finde bunu ta\u015f\u0131yacakt\u0131. Kanun, 2 Ocak 1936 y\u0131l\u0131nda y\u00fcr\u00fcrl\u00fc\u011fe girdi. Bir y\u0131lda bitirilmesi hedeflendi. Bu s\u00fcrede ancak vatanda\u015flar\u0131n yar\u0131s\u0131na soyad\u0131 verilebildi. Bilhassa k\u00f6ylerde ya\u015fayanlara hen\u00fcz verilemedi. Bunun \u00fczerine n\u00fcfus m\u00fcd\u00fcrl\u00fcklerine g\u00f6nderilen 200 adet kelime, soyad\u0131 bulmakta g\u00fc\u00e7l\u00fck \u00e7eken ailelere verildi. Bu soy isimler, i\u00e7inde ki\u015fiyi onurland\u0131racak kelimelerden se\u00e7ilmi\u015fti. Hayvan isimlerinden \u201cAslan, Kaplan, Ko\u00e7, Kurt\u2026\u201d<\/strong> Ku\u015f isimlerinden \u201cDo\u011fan, \u015eahin, Kartal\u2026\u201d<\/strong> Tabiat isimlerinden: \u201cOrman, Fidan, Ye\u015fil\u2026\u201d <\/strong>Maden isimlerinden: \u201cG\u00fcm\u00fc\u015f, \u00c7elik,<\/strong> Kalay, Demir\u2026\u201d<\/strong> soyadlar\u0131 bunlara \u00f6rnek olarak verebiliriz. T\u00fcrkiye\u2019de \u015fu anda en \u00e7ok kullan\u0131lan soy isim: \u201cY\u0131lmaz – Kaya – Demir\u201d<\/strong>dir.<\/p>\n T\u00fcrk\u00e7e\u2019nin yap\u0131s\u0131nda soy isim \u00f6nce gelir. Avrupa dillerinde sonra gelir. Biz, Avrupa\u2019ya g\u00f6re hareket etmi\u015fiz. Avrupa\u2019da hitap \u015fekli isimden \u00f6nce gelir. Biz de onlar gibi \u00f6nceden \u201cBay Ahmet\u201d<\/strong> diye hitap etmi\u015fiz. Bu \u015fekilde hitab\u0131 sevmemi\u015fiz ve \u201cAhmet Bey\u201d<\/strong> demeyi daha uygun g\u00f6rm\u00fc\u015f\u00fcz. D\u00eeni unvan ta\u015f\u0131yan isim ve soy isimleri koymak da yasakt\u0131. \u201chac\u0131, hoca, molla, efendi, pa\u015fa, dervi\u015f\u2026\u201d<\/strong>gibi.<\/p>\n Abdil A\u011fa, o\u011flunun ad\u0131n\u0131, ad\u0131na uygun bir hayat s\u00fcrs\u00fcn, d\u00fc\u015f\u00fcncesiyle \u201cDervi\u015f\u201d<\/strong> koyar. \u00c7\u0131kan kanundan sonra, n\u00fcfus m\u00fcd\u00fcrl\u00fc\u011f\u00fc taraf\u0131ndan, bu ismi de\u011fi\u015ftirmesi istenir. Mecbur kal\u0131n\u0131nca\u00a0 \u201cMustafa\u201d<\/strong> ad\u0131yla de\u011fi\u015ftirir. Marangoz Dervi\u015f, sekiz sene bu ismi ta\u015f\u0131d\u0131ktan sonra ad\u0131 de\u011fi\u015fmi\u015f olur. 1946 y\u0131l\u0131nda, isteyen ad\u0131n\u0131 de\u011fi\u015ftirebilecek kanunu \u00e7\u0131k\u0131nca, dokuz sene kulland\u0131\u011f\u0131 \u201cMustafa\u201d<\/strong> ad\u0131n\u0131 de\u011fi\u015ftirir ve tekrar \u201cDervi\u015f\u201d<\/strong> olur.<\/p>\n Son zamanlarda bilhassa gen\u00e7 nesil \u201cmodernlik\u201d d\u00fc\u015f\u00fcncesiyle bir anlam\u0131 olmayan, yabanc\u0131lar\u0131n isimlerini \u00e7a\u011fr\u0131\u015ft\u0131ran adlar\u0131 \u00e7ocuklar\u0131na koyuyorlar. Bilhassa, T\u00fcrkl\u00fck gurur ve \u015fuuruna, \u0130slam ahlak ve faziletine uymayan televizyon dizilerindeki oyuncular\u0131n adlar\u0131n\u0131 koyuyorlar. Efendimiz: \u201cK\u0131yamet g\u00fcn\u00fc, isimlerinizle ve babalar\u0131n\u0131z\u0131n isimleriyle \u00e7a\u011f\u0131r\u0131lacaks\u0131n\u0131z. \u00d6yleyse, \u00e7ocuklar\u0131n\u0131za isimlerini g\u00fczel koyun.\u201d<\/strong> buyurmaktad\u0131r. T\u00fcrkiye \u00e7ap\u0131nda en \u00e7ok konan k\u0131z ismi: \u201cFatma-Ay\u015fe-Emine\u201d<\/strong>dir. Erkek ismi ise: \u201cMehmet-Mustafa-Ahmet\u201d<\/strong> olmu\u015ftur. Son 17 y\u0131lda en \u00e7ok tercih edilen k\u0131z isimleri ise: \u201cZeynep-Elif-Hiranur\u201d<\/strong> olmu\u015ftur. Erkeklerde de: \u201cYusuf-Eymen-\u00d6mer<\/strong>\u201d olmu\u015ftur.<\/p>\n ARABACI \u00a0\u00c7IRAKLI\u011eI<\/strong><\/p>\n \u0130lkokulu ba\u015far\u0131 ile bitiren Dervi\u015f \u00c7elik, haf\u0131zl\u0131k e\u011fitimi i\u00e7in Ak\u015fehir\u2019deki S\u00fcleyman \u00d6ZUS Hoca\u2019 (\u0130stanbullu Hoca) n\u0131n yan\u0131na gitmek ister. Babas\u0131 maddi y\u00f6nden yeterli olmad\u0131\u011f\u0131 i\u00e7in gidemez. 1942\u2019de, resmi g\u00f6revli olarak Ey\u00fcp \u00d6z\u00e7elik adl\u0131 hocan\u0131n tayini Kadriye Medresesi\u2019ne \u00e7\u0131kar. Babas\u0131 bunu Ey\u00fcp Hoca\u2019n\u0131n yan\u0131na verir. Burada Kur\u2019an talimi ve dini e\u011fitim al\u0131r. Babas\u0131, yaz\u0131n devaml\u0131 k\u00f6ylerde ustal\u0131k yapt\u0131\u011f\u0131 i\u00e7in, bunu \u015eaban Alisiler\u2019e (Ak\u015fahin) hizmetk\u00e2r olarak verir. Daha sonra, bir meslek edinmesi i\u00e7in bir araba yap\u0131m ustas\u0131n\u0131n yan\u0131na vermek ister. O zaman, evlerin ah\u015fap kap\u0131lar\u0131n\u0131, demir k\u0131s\u0131mlar\u0131n\u0131, kaba in\u015faat\u0131n\u0131 ayn\u0131 usta yapmaktad\u0131r. Arabac\u0131lar da ayn\u0131 i\u015flemleri yapt\u0131klar\u0131 i\u00e7in o\u011flunu Arabac\u0131 Topal Mahmut (Metinsoy) ve Kel M\u0131st\u0131k (Mustafa \u015eent\u00fcrk) \u0131n yan\u0131na \u00e7\u0131rak olarak verir. Zek\u00e2s\u0131 ve mahareti sayesinde k\u0131sa zamanda araba yapacak hale gelir. Araba yapmak kolay de\u011fildir. Kasas\u0131 i\u00e7in marangozlu\u011fu, iskeleti i\u00e7in demircili\u011fi iyi bilmek gerekmektedir. On sekiz ya\u015f\u0131na gelince, ustas\u0131 Mustafa \u015eent\u00fcrk buna ortakl\u0131k teklif eder. Bu da kabul eder ve askere gidesiye kadar orta\u011f\u0131na \u00e7al\u0131\u015f\u0131r. Askerlikten \u00f6nce d\u00fcnya evine girer. Evlili\u011finden, iki o\u011flan, iki k\u0131z; d\u00f6rt \u00e7ocu\u011fu olur. B\u00fcy\u00fck o\u011flu Mevl\u00fct veteriner hekim idi, vefat etti. K\u00fc\u00e7\u00fck o\u011flu Abdil ise ticaretle u\u011fra\u015f\u0131yor.<\/p>\n \u00a0\u00a0 MARANGOZLUK<\/strong><\/p>\n Askerlik i\u00e7in Hatay-K\u0131r\u0131khan\u2019a giden Dervi\u015f \u00c7elik, orada \u00e7avu\u015f olur. O y\u0131llarda Kore Sava\u015f\u0131 vard\u0131r. Kore\u2019ye g\u00f6n\u00fcll\u00fc olarak gitmek ister fakat bunu, Kore\u2019ye gidecekler i\u00e7in e\u011fitim \u00e7avu\u015fu yaparlar. Ayn\u0131 zamanda askeriyenin marangoz at\u00f6lyesinde marangozluk sanat\u0131n\u0131 \u00f6\u011frenir.<\/p>\n Askerlik d\u00f6n\u00fc\u015f\u00fc tekrar, Arabac\u0131 Mustafa \u015eent\u00fcrk\u2019le orta\u011f\u0131na \u00e7al\u0131\u015fmaya ba\u015flar. \u0130ki sene b\u00f6yle \u00e7al\u0131\u015ft\u0131ktan sonra, babas\u0131yla birlikte ev in\u015faat i\u015flerinde \u00e7al\u0131\u015f\u0131r. 1956\u2019 da, Demirciler \u0130\u00e7i\u2019nde bir d\u00fckkan kiralayarak marangozluk yapmaya ba\u015flar. O g\u00fcn i\u00e7in marangozluk kolay bir meslek de\u011fildi. H\u0131zar makinesi olmad\u0131\u011f\u0131 i\u00e7in, tomruk \u015feklinde gelen a\u011fa\u00e7, \u00f6nce d\u00f6rt taraf\u0131ndan baltayla d\u00fczeltilirdi. Be\u015f adet tahta \u00e7\u0131karmak i\u00e7in de el h\u0131zar\u0131 ile iki ki\u015fi taraf\u0131ndan yatay kesilirdi. Kesilen tahtalar el pl\u00e2nyas\u0131 ile parlat\u0131l\u0131rd\u0131. Bir m\u00fcddet sonra elektrikli pl\u00e2nya al\u0131nca, i\u015fleri kolayla\u015f\u0131r. Alaca Mahallesi\u2019ndeki evlerindeki kom\u015fular\u0131 da de\u011fi\u015fik meslek ustalar\u0131yd\u0131. Bunlar: Mevl\u00fct Ak\u015fahin, Hakk\u0131 \u00c7elik, Cafer Kayacan (Teyyare), Hasan Burun (K\u00fclc\u00fc\u2019n\u00fcn Hasan), Carullah Karada\u011f (Civril\u2019in Carullah)\u2026<\/p>\n DEM\u0130RC\u0130LER\u00a0 \u0130\u00c7\u0130<\/strong><\/p>\n D\u00f6rt y\u0131l bu d\u00fckkanda \u00e7al\u0131\u015ft\u0131ktan sonra, 1960\u2019da Demirciler \u0130\u00e7i\u2019nde d\u00fckkan sat\u0131n al\u0131r ve ta\u015f\u0131n\u0131r. Bir sene sonra \u201cHalepli Pasaj\u0131\u201d<\/strong> a\u00e7\u0131l\u0131nca, d\u00fckkan\u0131n\u0131n de\u011feri biraz daha artar. Bu d\u00fckkanda y\u0131ld\u0131z\u0131 parlamaya ba\u015flar. Karde\u015fi Mustafa ile evlerde kullan\u0131lan b\u00fct\u00fcn ah\u015fap malzemeleri yaparlar. Kap\u0131 ve pencerenin yan\u0131 s\u0131ra; duvara g\u00f6mme dolap, y\u00fckl\u00fck, mutfak kapl\u0131\u011f\u0131, G\u0131yg\u0131l\u0131 (s\u00fcsl\u00fc) raf, tel dolab\u0131, koyun hat\u0131l\u0131 yaparlar. \u00d6l\u00e7\u00fc olmadan, her boyda pencere \u00e7er\u00e7evesi yaparlar, genellikle k\u00f6yden gelenler kafalar\u0131na uygun olan \u00e7er\u00e7eveleri al\u0131r giderler. Temiz i\u015fli ve i\u015fleri zaman\u0131nda teslim ettiklerinden dolay\u0131, yo\u011fun bir \u00e7al\u0131\u015fma i\u00e7erisinde olurlar. \u0130ki karde\u015f, i\u015fleri yeti\u015ftirebilmek i\u00e7in, \u00e7ok zaman at\u00f6lyede sabahlarlar.<\/p>\n Eskiden, esnaf\u0131n neredeyse tamam\u0131n\u0131n yemekleri evlerinden gelirdi. \u00c7ar\u015f\u0131dan yeme \u00e2deti yoktu. Cuma g\u00fcnleri mutlaka \u201cya\u011fl\u0131\u201d<\/strong> yap\u0131l\u0131rd\u0131. Yemek getirme i\u015fini karde\u015fi Mustafa \u00fcstlenirdi. Demirciler \u0130\u00e7i\u2019ndeki esnaflar\u0131n \u00e7o\u011funlu\u011fu demirci idi. Bu soka\u011fa girildi\u011fi zaman \u00e7eki\u00e7-\u00f6rs sesinden ge\u00e7ilmezdi. Burada kimler yoktu ki: Abdullah G\u00f6zalan (Cadala), S\u00fcleyman \u015eakrak (Bo\u011faz\u0131deli\u011fin S\u00fcleyman),\u00a0 Hamit G\u00f6zalan, Kadir K\u0131l\u00e7\u0131k, \u015eerafet Kandemir, Ahmet Postal, Hamit \u015eakrak, Mustafa Ayar, Datl\u0131c\u0131 Bilal Nurba\u015f, A\u015f\u00e7\u0131 Ali G\u00fcltekin, Nalbant Emin Demir\u00f6rs, Helvac\u0131 Mehmet Helvac\u0131, Kiri\u015fler\u2026<\/p>\n G\u00dcNL\u00dcK \u00a0HAYATTA \u00a0AH\u015eAP<\/strong><\/p>\n Ay\u015fenevdeki (mutfak) tel dolab\u0131, her evde bulunmas\u0131 gereken bir gere\u00e7ti. Dikd\u00f6rtgen bi\u00e7iminde yap\u0131lan bu dolab\u0131n alt\u0131 kapal\u0131 dolap, ortas\u0131 \u00e7ekmece, \u00fcst k\u0131sm\u0131 etraf\u0131 telle \u00e7evrilen, i\u00e7i g\u00f6r\u00fcnebilen tel dolapt\u0131. Buzdolab\u0131 bilinmedi\u011fi i\u00e7in yiyecekler bunun i\u00e7inde saklan\u0131rd\u0131. Tepeden k\u00fc\u00e7\u00fck bir penceresi bulunan kiler k\u0131sm\u0131nda ise, \u201csergen\u201d<\/strong> dedi\u011fimiz tavana as\u0131l\u0131 sal\u0131ncak bi\u00e7iminde bir gere\u00e7 vard\u0131. Buraya ise, bozulmas\u0131n\u0131 istemedi\u011fimiz yiyecekler konurdu. Mutfak haricindeki oturma odalar\u0131nda, -bu g\u00fcn i\u00e7in h\u00e2l\u00e2 anlam veremedi\u011fim- \u00a0mutlaka s\u00fcsl\u00fc raf bulunurdu. Raf, kanavi\u00e7eli dantel u\u00e7lu \u00f6rt\u00fc ile \u00f6rt\u00fcl\u00fcr; \u00fczerine \u00e7inko tabaklar, g\u00f6tl\u00fc kaplar, -varsa- k\u00e2se (porselen) kaplar ve k\u00fc\u00e7\u00fck tepsiler s\u0131ralan\u0131rd\u0131. Bu tabaklar, ayda-y\u0131lda bir kullan\u0131l\u0131r veya y\u0131llarca hi\u00e7 kullan\u0131lmadan orada dururdu. Odadaki oca\u011f\u0131n \u00fczerinde ise, ince bir raf bulunurdu. \u00dczeri, kanavi\u00e7eli ucu dantelli \u00f6rt\u00fc ile \u00f6rt\u00fclm\u00fc\u015f bardaklar buraya s\u0131ralan\u0131rd\u0131.<\/p>\n Genellikle her odada bir y\u00fckl\u00fck vard\u0131. Y\u00fckl\u00fcklerin bir taraf\u0131 dolap olarak kullan\u0131l\u0131rken, bir taraf\u0131na da yorgan-yatak konurdu. Yerden 80 santim y\u00fckseklikte olan bu y\u00fckl\u00fcklerin alt\u0131na, mutlaka gus\u00fclhane yap\u0131l\u0131rd\u0131. Evlerde, ayr\u0131 bir banyoluk yoktu. Ah\u015fap, g\u00fcnl\u00fck hayat\u0131n bir par\u00e7as\u0131 idi. Marangoz Dervi\u015f, bu ah\u015fap malzemelerinin hepsini de yapt\u0131. 1974 y\u0131l\u0131nda hastalan\u0131nca, doktor taraf\u0131ndan yapt\u0131\u011f\u0131 mesle\u011fi b\u0131rakmas\u0131 istendi. O da, nalb\u00fbriye, \u00e7imento, kire\u00e7 ticaretine ba\u015flad\u0131.<\/p>\n S\u0130YASET<\/strong><\/p>\n Toplumda; siyasete, siyaset yapmaya merakl\u0131 insanlar\u0131m\u0131z vard\u0131r. Bunlar; siyasi konu\u015fmalardan, tart\u0131\u015fmalardan zevk al\u0131rlar. Bunlardan birisi de, Marangoz Dervi\u015f\u2019tir. \u0130\u015flerinden arta kalan zamanlar\u0131nda parti binas\u0131nda bulunmu\u015f, aktif olarak rol alm\u0131\u015ft\u0131r. 1977 se\u00e7imleri\u2026\u00dclkede siyasi kavgalar\u0131n en yo\u011fun oldu\u011fu d\u00f6nemler\u2026\u0130l\u00e7elerin, k\u00f6ylerin payla\u015f\u0131ld\u0131\u011f\u0131 zamanlar\u2026<\/p>\n Se\u00e7im propagandalar\u0131 ba\u015flar. Bunun partisinden Afyon milletvekili adaylar\u0131; il\u00e7eleri, kasabalar\u0131, k\u00f6yleri dola\u015f\u0131yorlar. Bolvadin\u2019e gelip propagandalar\u0131n\u0131 yapt\u0131ktan sonra k\u00f6yleri dola\u015f\u0131rlar. Yaln\u0131z, kendi siyasi d\u00fc\u015f\u00fcncelerine ters d\u00fc\u015ft\u00fc\u011f\u00fc i\u00e7in, B\u00fcy\u00fck Karaba\u011f Kasabas\u0131\u2019na gitmeye \u00e7ekinirler. Marangoz Dervi\u015f\u2019in her k\u00f6yden hat\u0131rl\u0131 dostlar\u0131 vard\u0131r. Dervi\u015f Usta, bu kasabada s\u00f6z\u00fc ge\u00e7en Hayta \u00c7avu\u015f\u2019a (Ahmet Kandemir) bir olay \u00e7\u0131kmas\u0131n diye, telefon ediyor. Kasabaya vard\u0131klar\u0131nda kurbanlar kesiliyor, bunlar\u0131 \u00e7ok iyi kar\u015f\u0131l\u0131yorlar.<\/p>\n Dervi\u015f Usta\u2019n\u0131n b\u00fcy\u00fck o\u011flu rahmetlik Mevl\u00fct; \u00fclk\u00fcc\u00fcl\u00fc\u011fe g\u00f6n\u00fcl vermi\u015f, \u0130l\u00e2-y\u0131 kelimatullah i\u00e7in \u00e7al\u0131\u015fan, vatan, millet sevgisiyle dolu bir tertemiz bir \u015fahsiyetti. \u00dclk\u00fc Ocaklar\u0131 Genel Merkezi Y\u00f6netim Kurulu \u00fcyeli\u011fi de yapm\u0131\u015ft\u0131. Cennetmek\u00e2n \u015eehit Muhsin YAZICIO\u011eLU\u2019nun da samimi arkada\u015f\u0131yd\u0131. Bu da, se\u00e7im propagandas\u0131 i\u00e7in ba\u015fka bir vakit ayn\u0131 k\u00f6ye gitmek ister. Babas\u0131 gene devreye girer ve rahat bir \u015fekilde propagandalar\u0131n\u0131 yap\u0131p gelirler.<\/p>\n KADINLARA \u00a0\u0130\u015e \u00a0SAHASI<\/strong><\/p>\n Bolvadin k\u00fclt\u00fcr\u00fcnde, eskiden beri al\u0131\u015fkanl\u0131k haline gelen bir gelenek var: Bir ailede bir ki\u015fi \u00e7al\u0131\u015f\u0131r, dokuz ki\u015fi yer. \u00c7ocuk say\u0131s\u0131 \u00e7oktur. Bu y\u00fczden ana, devaml\u0131 \u00e7ocuklar\u0131yla me\u015fgul olurdu. K\u0131t-kanaat ge\u00e7inir giderlerdi. \u00c7ift\u00e7i han\u0131mlar\u0131 tarlada-takkada \u00e7al\u0131\u015f\u0131rlar, hayvan-ha\u015farata bakarak ev ekonomisine katk\u0131 sa\u011flarlard\u0131. Esnaf han\u0131mlar\u0131n\u0131n ise, aile ge\u00e7imine pek katk\u0131lar\u0131 olmazd\u0131. Zaman de\u011fi\u015fti, fantaziler artt\u0131. Kahvalt\u0131da sadece zeytin varken, dokuz \u00e7e\u015fit kat\u0131k konmaya ba\u015fland\u0131. Elbise \u00fcst\u00fcne elbise, beyaz e\u015fya \u00fcst\u00fcne beyaz e\u015fya al\u0131nmaya ba\u015fland\u0131. Evin reisi ne yapaca\u011f\u0131n\u0131 \u015fa\u015f\u0131r\u0131r h\u00e2le geldi.<\/p>\n Bu arada baz\u0131 kurulu\u015flar devreye girdi, toplumu biraz rahatlatt\u0131. Av\u015far Emaye, tekstil kurulu\u015flar\u0131, bayanlar\u0131 da \u00e7al\u0131\u015fmaya y\u00f6neltti. Ayn\u0131 zamanda; ya\u015fl\u0131 kad\u0131nlara bakanlar ve \u00e7ocuk bak\u0131c\u0131lar\u0131, ev temizli\u011fine gidenler, Katmer-b\u00fckme yapanlar \u00e7o\u011fald\u0131. Yeni yeti\u015fen okumu\u015f k\u0131zlar\u0131m\u0131z\u0131n da; \u00f6\u011fretmen, memure olmalar\u0131, \u00e7al\u0131\u015fan bayanlar\u0131n artmas\u0131na sebep oldu.<\/p>\n Dervi\u015f Usta\u2019n\u0131n k\u00fc\u00e7\u00fck o\u011flu Abdil, \u0130stanbul\u2019da \u00e7al\u0131\u015f\u0131rken kazand\u0131\u011f\u0131 bilgi ve tecr\u00fcbelerden yola \u00e7\u0131karak, Bolvadin\u2019de tekstil at\u00f6lyesi a\u00e7t\u0131. At\u00f6lyede; e\u015farp, \u015fal, \u00e7eki kenarlar\u0131na s\u00fcsleme yap\u0131l\u0131yor. At\u00f6lyede, on alt\u0131 bayan eleman \u00e7al\u0131\u015f\u0131yor. Ayr\u0131ca evlerde de altm\u0131\u015f bayan, adet hesab\u0131na g\u00f6re e\u015farp kenar\u0131 s\u00fcsl\u00fcyor. \u00c7al\u0131\u015fan demir \u0131\u015f\u0131ldar. Tembeli Allah da sevmez, kul da sevmez.<\/p>\n \u00c7OCUKLUK \u00a0G\u00dcNLER\u0130 <\/strong><\/p>\n Ge\u00e7ti\u011fimiz yollar ta\u015fl\u0131, \u00e7amurlu ve bozuktu ama insanlar d\u00fczg\u00fcnd\u00fc. A\u015f\u0131n da bir tad\u0131 vard\u0131, i\u015fin de\u2026Menfaat i\u00e7in yap\u0131lmazd\u0131 dostluklar, imeceler kurulur zevkle yard\u0131m yap\u0131l\u0131rd\u0131. Meyvelerin tad\u0131 bir ba\u015fkayd\u0131. Hele sebzelerin, salatal\u0131klar\u0131n, domateslerin tad\u0131na doyum olunmazd\u0131. Bir ba\u015fkayd\u0131 \u00e7ocukluk g\u00fcnleri\u2026Belki yoktu, \u00fcstte yok ba\u015fta yok\u2026Her giydi\u011fimiz yamal\u0131yd\u0131\u2026Hep ayn\u0131yd\u0131, yediklerimiz, i\u00e7tiklerimiz\u2026Hep ayn\u0131yd\u0131 giydiklerimiz\u2026.Ama bir ger\u00e7ek vard\u0131; insanlar yokluk i\u00e7inde olsa da, gelece\u011finden olduk\u00e7a umutluydu\u2026Tad\u0131na doyum olunmazd\u0131 dostluklar\u0131n, bir ba\u015fkayd\u0131 \u00e7ocukluk g\u00fcnleri. Bazen tek bir yemek olurdu sofram\u0131zda; belki bir \u00e7orba, belki de bir bulgur pilav\u0131\u2026Yan\u0131nda ayran varsa eyvallah\u2026Bir kuru ekmek, bir ba\u015f so\u011fan\u2026Yine de b\u00fcy\u00fck bir i\u015ftahla yenirdi. K\u00fclahla al\u0131nan \u00e7ay ve \u015fekerin tad\u0131 bir ba\u015fkayd\u0131. Bir ba\u015fkayd\u0131 o \u00e7ocukluk g\u00fcnleri.<\/p>\n TOPLUMSAL \u00a0\u0130L\u0130\u015eK\u0130 \u00a0KURALLARI<\/strong><\/p>\n B\u00fcy\u00fckler konu\u015furken s\u00f6z\u00fcne kar\u0131\u015f\u0131lmayan, bir topun pe\u015finde ko\u015fmaktan yorulunmayan, keyif ald\u0131\u011f\u0131m\u0131z y\u0131llar…Bayramlar; ellerini \u00f6pmeye yar\u0131\u015ft\u0131\u011f\u0131m\u0131z, b\u00fcy\u00fcklerimiz, kom\u015fular\u0131m\u0131z…\u00c7ar\u0131k\u00e7\u0131 S\u00fcleyman\u2019dan 25 kuru\u015fa sat\u0131n al\u0131p, tengerlek (\u00e7ember) d\u00f6nd\u00fcrd\u00fc\u011f\u00fcm\u00fcz, \u201cU\u011fundu, u\u011fundu!\u201d<\/strong> nidalar\u0131 i\u00e7inde p\u0131rlak (topa\u00e7) d\u00f6nd\u00fcrd\u00fc\u011f\u00fcm\u00fcz g\u00fcnler\u2026Bir u\u00e7urtman\u0131n u\u00e7mas\u0131nda egemenlik kurabilmenin zevkini ya\u015fad\u0131\u011f\u0131m\u0131z y\u0131llar\u2026\u0130lk okulum, ilk \u00f6\u011fretmenim, siyah \u00f6nl\u00fc\u011f\u00fcm, beyaz yakam, ilk kitab\u0131m, bir simidi payla\u015ft\u0131\u011f\u0131m ilk s\u0131ra arkada\u015f\u0131m\u2026T\u00fcss\u00fcl\u00fc\u2019n\u00fcn okudu\u011fu ak\u015fam ezan\u0131, \u201ceve gir\u201d<\/strong> zili sesi gibiydi \u00e7ocukluk akl\u0131m\u0131zca\u2026\u0130nsan azd\u0131, araba azd\u0131 ama mutluluk \u00e7oktu\u2026Telefonla aray\u0131p\u00a0 \u201cge\u00e7mi\u015f<\/strong> olsun\u201d<\/strong> denmez, evine ziyarete gidilirdi. Cep telefonu ve internet yokken; a\u015fk da, arkada\u015fl\u0131k da, hayat da, sonuna kadar ger\u00e7ekti…Ak\u00e7e\u015fme Mahallesi\u2019nde yollar d\u00fczeldi at\u0131lan voltalardan\u2026 Mahalle \u00e7e\u015fmeleri vard\u0131. \u201cmeydan \u00e7e\u015fmesi – yol \u00e7e\u015fmesi\u201d<\/strong> diye ayr\u0131l\u0131rd\u0131. O \u00e7e\u015fmeler ki, nice kavgalara, nice dedikodulara, nice a\u015fklara \u015fahitlik yapm\u0131\u015flard\u0131r. \u015eimdi, bu \u00e7e\u015fmelerin y\u00fcz\u00fcne bak\u0131lacak halleri kalmad\u0131; kimisi y\u0131k\u0131ld\u0131, kimisinin suyu kurudu\u2026Bazen ortal\u0131\u011f\u0131 inleten sesiyle boh\u00e7ac\u0131 ge\u00e7erdi. Geceleri sokakta bek\u00e7iyi g\u00f6r\u00fcnce ka\u00e7acak delik arard\u0131k. Tokal\u0131\u2019n\u0131n \u201cHar\u0131p\u2026har\u0131p!\u201d<\/strong> diye ba\u011f\u0131r\u0131\u015f\u0131, A\u011f\u0131l\u00f6n\u00fcl\u00fc Sorma\u015fekerci Mehmet A\u011fa\u2019n\u0131n siyah tepsi \u00fcst\u00fcne dizip: \u201cDeve ku\u015fu, horoz<\/strong> \u015feker!\u201d<\/strong> diyerek seslenmesi, \u00e7ocuklar\u0131 i\u015ftaha getirirdi. Ne \u00e7ikolatal\u0131 gofretimiz vard\u0131, ne de \u00e7e\u015fit \u00e7e\u015fit bisk\u00fcviler\u2026\u0130ki p\u00fcskevit aras\u0131na G\u00f6nbeler\u2019in lokumu koyduk mu, d\u00fcnyan\u0131n en mutlu \u00e7ocuklar\u0131yd\u0131k biz\u2026Baz\u0131 bakkal d\u00fckkanlar\u0131n\u0131n kap\u0131s\u0131nda \u201cBekle geliyor\u201d<\/strong> yazard\u0131. Veresiye sat\u0131p ge\u00e7inmeye \u00e7al\u0131\u015fan vefak\u00e2r \u201cbakkal amca\u201d<\/strong> gitti, yerine \u201cmarket\u201d<\/strong> denilen, makineyle pe\u015fin al\u0131\u015f-veri\u015f yapt\u0131\u011f\u0131m\u0131z yerler geldi. Kom\u015fuluk \u00e7o\u011fu yerde \u00f6ld\u00fc; \u015fehirler kalabal\u0131kla\u015f\u0131rken, insanlar yaln\u0131zl\u0131\u011fa mahk\u00fbm oldu. Menfaat i\u00e7in dost satanlar yoktu. Dellal \u015eerafet\u2019in, \u00c7ar\u015f\u0131 Camii \u00f6n\u00fcnde a\u00e7\u0131k art\u0131rma ile sat\u0131lan e\u015fyalar\u0131 \u201cHara\u00e7\u2026hara\u00e7!\u201d<\/strong> diyerek satt\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcrd\u00fck. \u015eimdi, o gururlu ve m\u00fctevekkil insanlar, tozlu sayfalar\u0131n\u0131 s\u00fcsl\u00fcyor hayaller \u015fehrinin\u2026<\/p>\n AYRILIK <\/strong><\/p>\n Tarihler 07 \u015eubat 1987 Cumartesi\u2019ni g\u00f6steriyor. Dervi\u015f Usta, \u00e7evresiyle helalle\u015fir ve 58 ya\u015f\u0131nda iken bu ge\u00e7ici d\u00fcnyay\u0131 b\u0131rak\u0131r gider. Allah gani gani rahmet eylesin\u2026Ruhuna Fatiha\u2026<\/p>\n N. Sait EK\u0130C\u0130<\/em><\/strong><\/p>\n [\/vc_column_text][\/vc_column][vc_column css_animation=”fadeInUp” width=”1\/4″ css=”.vc_custom_1578166613299{background-color: #eaeaea !important;border-radius: 15px !important;}”][vc_widget_sidebar sidebar_id=”cs-1″][\/vc_column][\/vc_row]<\/p>\n","protected":false},"excerpt":{"rendered":" [vc_row full_width=”stretch_row_content” gap=”10″ css=”.vc_custom_1578946643383{margin-top: 90px !important;margin-right: 60px !important;margin-bottom: 60px !important;margin-left: 60px !important;border-right-width: 30px !important;border-bottom-width: 0px !important;border-left-width: 30px !important;}”][vc_column width=”3\/4″ css=”.vc_custom_1578166650492{background-color: rgba(159,160,155,0.09) !important;*background-color: rgb(159,160,155) !important;border-radius: 15px !important;}”][vc_column_text css_animation=”fadeIn” css=”.vc_custom_1578943305858{margin-top: 10px !important;}”] MARANGOZ DERV\u0130\u015e\u00a0 \u00a0\u00a0(DERV\u0130\u015e \u00c7EL\u0130K) Marangoz Dervi\u015f \u00c7elik, 1929\u2019da Bolvadin\u2019in Bucak Mahallesi\u2019nde d\u00fcnyaya geliyor. Babas\u0131 Abdil, bir evi temelinden \u00e7at\u0131s\u0131na kadar yapabilecek bir maharette usta […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":[],"yoast_head":"\n