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\u00a0\u00a0 <\/strong><\/p>\n Bekir Do\u011frusoy, 1917\u2019de Bolvadin\u2019in \u015eazi Mahallesi\u2019nde d\u00fcnyaya geliyor. \u00c7ift\u00e7ilik yapan babas\u0131n\u0131n ad\u0131 \u0130smail\u2019dir. Eskiden askere gidene, \u201c\u00f6ld\u00fc\u201d g\u00f6z\u00fcyle bakarlarm\u0131\u015f. Babas\u0131 askere gidip d\u00f6nmedi\u011fi i\u00e7in babas\u0131n\u0131 hi\u00e7 tan\u0131m\u0131yor. Biri k\u0131z olmak \u00fczere, be\u015f karde\u015ftirler. Erkek karde\u015fleri: Tahir, Mesut ve H\u00fcseyin\u2019dir. Testicilik, simit\u00e7ilik, ekmek\u00e7ilik ve kaday\u0131f\u00e7\u0131l\u0131k yapm\u0131\u015ft\u0131r. \u00d6mr\u00fcn\u00fcn \u00e7o\u011funu ba\u015fkalar\u0131n\u0131n f\u0131r\u0131n\u0131nda \u201ck\u00fcrek\u00e7ilik\u201d yaparak ge\u00e7irmi\u015ftir.<\/p>\n TEST\u0130 OCA\u011eI<\/strong><\/p>\n Okul vakti gelen k\u00fc\u00e7\u00fck Bekir, okula ba\u015flar fakat bir g\u00fcn \u00f6\u011fretmeni d\u00f6v\u00fcnce ka\u00e7ar ve bir daha okula gitmez. A\u011fabeyi Tahir, testi oca\u011f\u0131 \u00e7al\u0131\u015ft\u0131rmaktad\u0131r. Onun yan\u0131na girer ve askerli\u011fine kadar testi oca\u011f\u0131nda \u00e7al\u0131\u015f\u0131r. Testi ocaklar\u0131, Bolvadin \u00e7\u0131k\u0131\u015f\u0131ndaki \u00c7ay yolu \u00fczerinde idi. Bu i\u015fi yapanlara \u201ctestici\u201d<\/strong> ad\u0131 verilirdi. Testi imalathanesi olanlar \u015funlard\u0131: Garaserlinin Hilmi(Ak\u00e7ay) Mesutlar\u0131n Tahir (Do\u011frusoy), Hac\u0131muratlar\u0131n Kadir (Ekici), C\u0131lklar\u0131n H\u00fcseyin-\u015e\u00fckr\u00fc (G\u00fcm\u00fc\u015f), Muhittinin Ahmet (Tezer)\u2026Bu t\u00fcr ocaklar\u0131 olanlara ba\u015fka yerde \u201c\u00e7\u00f6mlek\u00e7i\u201d<\/strong> derler. \u00c7\u00f6mlek; \u00e7amur haline getirilen k\u0131rm\u0131z\u0131 topra\u011f\u0131n, d\u00f6nen bir \u00e7ark yoluyla \u015fekillendirilip; testi, bodu\u00e7, k\u00fcp, hevik, kandil haline getirilmesidir. \u015eekillenen \u00e7amur, \u00f6nce g\u00f6lgede \u00fc\u00e7 g\u00fcn kurutmaya b\u0131rak\u0131ld\u0131ktan sonra, iki g\u00fcn de g\u00fcne\u015fte bekletilir. Daha sonra f\u0131r\u0131n\u0131n i\u00e7ine a\u011f\u0131z k\u0131sm\u0131 alta gelecek \u015fekilde \u00fcst \u00fcste s\u0131ralan\u0131r. F\u0131r\u0131n\u0131n ate\u015fini dengeli yakmak gerekir. \u00c7ok ate\u015f verilirse \u00e7\u00f6mlekler patlar. Bu y\u00fczden f\u0131r\u0131n, \u00f6nce kam\u0131\u015fla \u0131s\u0131t\u0131l\u0131r; arkas\u0131ndan f\u0131\u015fk\u0131 (koyun g\u00fcbresi) at\u0131larak ate\u015flenir. Ba\u015fka yakacak kullan\u0131lmaz. Oca\u011f\u0131n so\u011fumas\u0131 i\u00e7in bir hafta beklenir ve \u00e7\u00f6mlekler f\u0131r\u0131ndan \u00e7\u0131kar\u0131l\u0131r. Yeni testi alan ki\u015fi, testinin i\u00e7ine su doldurup bir g\u00fcn bekleterek suyu geri d\u00f6ker. B\u00f6ylelikle suda, \u201ctoprak \u00e7alg\u0131nl\u0131\u011f\u0131\u201d tad\u0131 olmam\u0131\u015f olur. Yeni hevik veya f\u0131r\u0131neti tavas\u0131 alan ki\u015fi de, bunlar\u0131n i\u00e7ini ya\u011flay\u0131p f\u0131r\u0131na vererek, topra\u011f\u0131n ya\u011f\u0131 i\u00e7ine \u00e7ekmesi sa\u011flar.<\/p>\n Bolvadin\u2019e ilk testi oca\u011f\u0131n\u0131, 1900 y\u0131l\u0131ndan sonra yabanc\u0131 bir ki\u015finin kurdu\u011fu rivayeti vard\u0131r. Belli bir k\u0131vamda yo\u011frulan k\u0131rm\u0131z\u0131 toprakl\u0131 \u00e7amur, ayak g\u00fcc\u00fcyle d\u00f6nen \u00e7ark\u0131n \u00fczerine konarak, el ile de\u011fi\u015fik \u015fekiller verilir. En zor olan\u0131 k\u00fcp yapmakt\u0131r. Eskiden herkesin kilerinde boyu bir metreye varan, geni\u015f kar\u0131nl\u0131 k\u00fcpler olurdu. K\u0131\u015f gelmeden bu k\u00fcplere ha\u015fge\u015f, ha\u015fge\u015f ya\u011f\u0131, bulgur, d\u00fcy\u00fc konurdu. \u0130slamiyet\u2019ten \u00f6nce de bu t\u00fcr k\u00fcplerin i\u00e7erisine, baz\u0131 k\u0131ymetli e\u015fyalar\u0131yla birlikte \u00f6len bir ki\u015fiyi koyup g\u00f6m\u00fcld\u00fc\u011f\u00fcn\u00fc g\u00f6r\u00fcyoruz. Ayr\u0131ca, \u201chevik\u201d dedi\u011fimiz k\u00fc\u00e7\u00fck k\u00fcplerin i\u00e7erisinde; ke\u015fkek, pa\u00e7a ve pancar pi\u015firme \u00e2detimiz bug\u00fcn de devam etmektedir. Bu t\u00fcr yemekler tencerede pi\u015firildi\u011finde, kesinlikle hevikte, tavada pi\u015firilen tad\u0131 vermemektedir.<\/p>\n \u00a0K\u00dcREK\u00c7\u0130L\u0130K<\/strong><\/p>\n Bolvadin\u2019de aileler, genellikle evlerinde hamur yo\u011furup mahalle f\u0131r\u0131nlar\u0131nda ekmeklerini pi\u015firirlerdi. Yabanc\u0131 memur amir de, \u00e7ar\u015f\u0131 f\u0131r\u0131nlar\u0131ndan ekmeklerini al\u0131rlard\u0131. \u00c7ar\u015f\u0131da \u00e7ok g\u00fczel, lezzetli, mis kokulu ekmekler \u00e7\u0131kar\u0131l\u0131rd\u0131. Hatta baz\u0131 ki\u015filer ev ekme\u011finin aras\u0131na \u00e7ar\u015f\u0131 ekme\u011fini kat\u0131k olarak koyup yerlerdi. Bunun yan\u0131 s\u0131ra, iki \u00e7e\u015fit simit de \u00e7\u0131kar\u0131l\u0131rd\u0131. Bilhassa, sabahleyin namazdan \u00e7\u0131kan esnaf, bir simit al\u0131p kahvede bunu \u00e7ayla veya s\u00fctle i\u00e7er d\u00fckkan\u0131n\u0131 a\u00e7ard\u0131.<\/p>\n Testicilik yapmak istemeyen Bekir Do\u011frusoy, k\u00e2rana (k\u00e2rh\u00e2ne) daki hissesini karde\u015flerine devreder ve Simit\u00e7i H\u00fcsn\u00fc Sezen\u2019in yan\u0131na girer. Bir m\u00fcddet orada \u00e7al\u0131\u015ft\u0131ktan sonra di\u011fer f\u0131r\u0131nlarda da k\u00fcrek\u00e7ilik yapar. Yani, devaml\u0131 f\u0131r\u0131ndaki ate\u015fin kar\u015f\u0131s\u0131nda ekmek, simit, f\u0131r\u0131neti, ke\u015fkek pi\u015firmektedir. Bunun safl\u0131\u011f\u0131ndan faydalanan baz\u0131 ki\u015filer buna tak\u0131l\u0131p k\u0131zd\u0131rmak isterler. Ramazan aylar\u0131nda, oru\u00e7 a\u011f\u0131za ate\u015fin kar\u015f\u0131s\u0131nda pide \u00e7\u0131karan Bekir Do\u011frusoy\u2019a pideyi havaya kald\u0131rarak \u201cBu pide delik!\u201d<\/strong> diye k\u0131zd\u0131rmaya \u00e7al\u0131\u015f\u0131rlard\u0131. O da kar\u015f\u0131l\u0131\u011f\u0131n\u0131 verirdi. Bir sanatk\u00e2r\u0131 k\u0131zd\u0131ran en k\u00f6t\u00fc \u015fey, onun sanat\u0131n\u0131 alaya almakt\u0131r.<\/p>\n TEL GAD\u00c2YIFI<\/strong><\/p>\n \u00a0\u00a0 <\/strong>Zaman\u0131nda Bolvadin, ticaret ve imalat bak\u0131m\u0131ndan \u00e7ok iyi durumda idi. Lastik fabrikalar\u0131, bisk\u00fcvi fabrikas\u0131, helva, tahin ve \u015feker imalathaneleri vard\u0131. Kaday\u0131f imalathanesi dahi vard\u0131. G\u00f6z\u00fc kara, giri\u015fimci, cesur esnaflar\u0131m\u0131z vard\u0131. Tel kaday\u0131f\u0131, genellikle d\u00fc\u011f\u00fcnlerde ve ramazan ay\u0131nda t\u00fcketilen bir tatl\u0131 t\u00fcr\u00fc idi. Bunun haricinde di\u011fer zamanlar pek yap\u0131lmazd\u0131. Gad\u00e2y\u0131f\u00e7\u0131 Bekir, Bolvadin\u2019de kaday\u0131f\u0131 ilk \u00e7\u0131karanlardand\u0131r.<\/p>\n Bekir Do\u011frusoy, Afyon\u2019da tel kaday\u0131f\u0131 \u00e7\u0131kar\u0131ld\u0131\u011f\u0131n\u0131 duyar ve Afyon Kad\u0131nlar Pazar\u0131\u2019na gider. Orada \u00fcretilen tel kaday\u0131f\u0131na bakar ve iyice inceler. Bolvadin\u2019e gelince, evinin bir odas\u0131n\u0131 imalathane yapmaya karar verir. \u00d6nce me\u015fe k\u00f6m\u00fcr\u00fc ve b\u00fcy\u00fck zini (tepsi) al\u0131r. Hamurunu iki saat k\u0131vama gelesiye kadar yo\u011furur. Sininin alt\u0131na ate\u015fi yakar ve b\u00fcy\u00fck s\u00fcze\u011fin i\u00e7ine koydu\u011fu c\u0131v\u0131k hamuru tepsinin etraf\u0131nda gezdirerek d\u00f6ker. Birka\u00e7 dakika sonra, pi\u015fen kaday\u0131flar\u0131 al\u0131r. 15 sene k\u00f6m\u00fcrle pi\u015firdikten sonra gazya\u011f\u0131 ile \u00e7al\u0131\u015fan b\u00fcy\u00fck islim (gazoca\u011f\u0131) al\u0131r ve onunla pi\u015firmeye ba\u015flar.<\/p>\n \u00a0\u00a0 NERES\u0130NE NARH VEREL\u0130M! <\/strong><\/p>\n \u00a0\u00a0 <\/strong>Eskiden, belediyeden ve belediye zab\u0131talar\u0131ndan (\u00e7avu\u015flardan) \u00e7ok korkulurdu. \u00c7avu\u015flar\u0131n hakl\u0131 ve haks\u0131z yanlar\u0131 da olurdu. Hakl\u0131 olarak; kald\u0131r\u0131mlar konusunda \u00e7ok dikkatli davran\u0131rlard\u0131. Baz\u0131 esnaflar, ammenin, kamunun, yani sokakta y\u00fcr\u00fcyenin hakk\u0131 olan kald\u0131r\u0131mlara e\u015fya koyduklar\u0131 zaman, hemen m\u00fcdahale ederlerdi. E\u011fer bir esnaf kald\u0131r\u0131ma bir e\u015fya koymu\u015f ve gelenin ge\u00e7enin ge\u00e7mesini zorla\u015ft\u0131r\u0131yorsa, bunun do\u011frudan kul hakk\u0131na girdi\u011fini bilip engellerlerdi. Esnaflar\u0131n temizli\u011fi, gramaja dikkat etmesi ve fiyat etiketlerine de dikkat ederlerdi. Bunun yan\u0131 s\u0131ra, \u00e7e\u015fmede \u00e7ocuk bezi y\u0131kayan kad\u0131n\u0131n, \u00e7avu\u015flar\u0131 g\u00f6rd\u00fc\u011f\u00fcnde korkudan karn\u0131ndaki \u00e7ocu\u011fu d\u00fc\u015f\u00fcrd\u00fc\u011f\u00fc de bir ger\u00e7ekti.<\/p>\n Belediyeler, g\u00fcn\u00fcm\u00fczde oldu\u011fu gibi o zaman da pidecilere, kaday\u0131f\u00e7\u0131lara narh (fiyat belirleme) verirlerdi. Y\u00e2ni, ka\u00e7a sataca\u011f\u0131 fiyat\u0131 belediye belirlerdi. Y\u0131l 1957 Ramazan ay\u0131n\u0131n ba\u015flang\u0131c\u0131\u2026Eme\u011fin \u00e7ok, kazanc\u0131n az oldu\u011fu zamanlar\u2026Hasan T\u00dcRKMEN, yan\u0131nda yard\u0131mc\u0131s\u0131 Hasan \u00c7avu\u015f\u2019la narh belirlemek i\u00e7in esnaf\u0131 dola\u015fmaktad\u0131r. S\u0131ra, Kaday\u0131f\u00e7\u0131 Bekir\u2019in d\u00fckkan\u0131na gelir. Kaday\u0131f\u00e7\u0131 Bekir Amca, kaday\u0131f\u0131n\u0131 \u00e7\u0131karm\u0131\u015f, yorgun halde bir k\u00f6\u015feye oturmu\u015f yemek yerken, bitkinlikten a\u011fz\u0131nda lokmayla uyuyakalm\u0131\u015f. \u0130\u00e7eri giren reis, bunun o haline \u00e7ok ac\u0131r: \u201cBu adam\u0131n neresine narh verelim! \u0130stedi\u011fi fiyata sats\u0131n!\u201d<\/strong> der. Reis oradan uzakla\u015f\u0131rken, Bekir Amca a\u011fz\u0131nda ekmekle h\u00e2l\u00e2 uyumaktad\u0131r. \u0130nsanlara merhamet edene Allah da merhamet eder.<\/p>\n BATIL \u0130NAN\u00c7LARIMIZ<\/strong><\/p>\n Ger\u00e7eklik pay\u0131 olmayan, \u0130slam\u2019a ters d\u00fc\u015fen inan\u0131\u015flara bat\u0131l inan\u00e7 (hurafe) denir. \u0130nsano\u011flu yarat\u0131l\u0131\u015f\u0131ndan itibaren, din harici baz\u0131 maddi veya m\u00e2nevi varl\u0131klardan da medet ummu\u015ftur. K\u00fclt\u00fcr\u00fcm\u00fczde; din d\u0131\u015f\u0131 olan, T\u00fcrkler\u2019in \u0130slamiyet \u00f6ncesi \u015eamanist d\u00f6nemden kalan, Arap ve Bat\u0131 k\u00fclt\u00fcr\u00fcn\u00fcn etkisiyle yerle\u015fen baz\u0131 adetlerimiz de vard\u0131r. Baz\u0131 bat\u0131l inan\u00e7lar, insan\u0131 \u015firke g\u00f6t\u00fcrecek kadar tehlikelidir.<\/p>\n CEYLAN\u0130 HAZRETLER\u0130<\/strong><\/p>\n Ba\u011fdat\u2019da bulunan Seyyit Abd\u00fclkadir Geylani Hazretlerinin 12. ku\u015faktan torunu olan \u015eeyh Seyyit Abd\u00fclkadir S\u00e2ni Hazretlerinin kabri, A\u011f\u0131l\u00f6n\u00fc\u2019ndedir. 17. y\u00fczy\u0131l\u0131n ba\u015f\u0131nda gelip, Kadiri Tarikat\u0131\u2019n\u0131n bir \u00fcyesi olarak ir\u015fat g\u00f6revini \u00fcstlenmi\u015ftir. Buraya cami, \u00e7e\u015fme, medrese, misafirhane, \u00e7ilehane, tekke yapt\u0131rm\u0131\u015ft\u0131r.\u00a0 Toplum onu \u201cCeyl\u00e2ni\u201d<\/strong> olarak bilir. Vefat\u0131ndan sonra tekkenin yan\u0131na g\u00f6m\u00fclm\u00fc\u015f, daha sonra o\u011fullar\u0131 ve aile efr\u00e2t\u0131ndan olan ki\u015filer de yan\u0131na g\u00f6m\u00fclerek, buras\u0131 t\u00fcrbe haline gelmi\u015ftir. T\u00fcrbede on yedi sanduka vard\u0131r. T\u00fcrkiye\u2019nin her yerinden ziyaret i\u00e7in gelenler olmaktad\u0131r. Ayr\u0131ca; \u015fehrimizde evlenen gen\u00e7ler, s\u00fcnnet olacak \u00e7ocuklar, mutlaka buraya u\u011fray\u0131p iki rek\u00e2t namaz k\u0131lar ve dua ederler. Bu \u015fekilde b\u00fcy\u00fck zatlar\u0131n kabirlerini ve di\u011fer kabirleri ziyaret edip ruhlar\u0131na okumak, hem bize sevap kazand\u0131r\u0131r, hem de \u00f6l\u00fcm\u00fc hat\u0131rlat\u0131r.<\/p>\n \u00a0\u00a0 M\u00dcBAREK TOKMAK(!)<\/strong><\/p>\n Bu t\u00fcr t\u00fcrbelerde bazen olumsuz olaylara da rastlamaktay\u0131z. \u201cBat\u0131l inan\u00e7\u201d<\/strong> dedi\u011fimiz bu olaylar eskiden \u00e7ok fazla iken, bug\u00fcn halk\u0131n bilin\u00e7lenmesiyle \u00e7ok azalm\u0131\u015ft\u0131r. En \u00f6nemlisi; t\u00fcrbeye gelen ki\u015fi, orada yatan mevt\u00e2ya dileklerini bildirirdi. Kimisi \u00e7ocuk isterdi; kimisi i\u015f isterdi; kimisi s\u0131n\u0131f\u0131n\u0131 ge\u00e7mek isterdi; kimisi de evlenmek isterdi\u2026Derdi olan bu t\u00fcr t\u00fcrbelere ko\u015fard\u0131. Dile\u011fi ger\u00e7ekle\u015fen ki\u015fi, bir tane horoz al\u0131p, t\u00fcrbenin kap\u0131s\u0131n\u0131n \u00f6n\u00fcnde kestirir ve bir fakire verirdi. Eskiden, t\u00fcrbedeki kabirlerin \u00fczeri yuvarlak bi\u00e7imde ah\u015fap sandukayd\u0131. 1985\u2019de mermer lahit haline getirildi. Dile\u011fi olan baz\u0131 ki\u015filer, en ba\u015ftaki Ceyl\u00e2ni\u2019nin sandukas\u0131n\u0131n \u00fczerine, kalemle dileklerini yazarlard\u0131. \u00c7aput ba\u011flayanlar olurdu. Hasta olan \u00e7ocuk t\u00fcrbenin i\u00e7ine yat\u0131r\u0131l\u0131r, iyi olmas\u0131 beklenirdi. Bilhassa ya\u015fl\u0131 kad\u0131nlar \u015fifa bulmak i\u00e7in yorgan-d\u00f6\u015fek yatarlard\u0131. En \u00e7ok ilgi \u00e7eken de, ba\u015f k\u0131sm\u0131 b\u00fcy\u00fck olan tokmak \u015feklindeki a\u011fa\u00e7 par\u00e7as\u0131yd\u0131. Bu sihirli tokmak(!) her dertlere deva idi. \u00c7ocuk \u00e7ok mu a\u011fl\u0131yor? \u00c7ocu\u011fun a\u011fz\u0131na bunu vur susar. \u00c7ocuk \u00e7ok mu yaramazl\u0131k yap\u0131yor? Hemen ba\u015f\u0131n\u0131 bununla s\u0131va\u015fla mum gibi olur. \u00d6\u011frenci derslerinde ba\u015far\u0131s\u0131z m\u0131? Hemen kafas\u0131n\u0131n \u00fcst\u00fcnde dola\u015ft\u0131r, her yerinden zek\u00e2 f\u0131\u015fk\u0131r\u0131r. S\u0131rt\u0131n, yan\u0131rl\u0131n, yan\u0131n-belin mi a\u011fr\u0131yor? Hemen b\u00fct\u00fcn v\u00fccuduna bunu gezdir, bir \u015feyin kalmaz. M\u00fcbarek sanki tokmak de\u011fil, ordinary\u00fcs profes\u00f6r!<\/p>\n Dile\u011fi ger\u00e7ekle\u015fenlerin uygulamaya koyduklar\u0131 bir olay daha vard\u0131: Mum \u00a0yakmak\u2026T\u00fcrbenin mihrab\u0131n\u0131n yan\u0131na hususi konmu\u015f mermerden bir ta\u015f vard\u0131. Dile\u011fi ger\u00e7ekle\u015fen, dile\u011finin b\u00fcy\u00fckl\u00fc\u011f\u00fcne k\u00fc\u00e7\u00fckl\u00fc\u011f\u00fcne g\u00f6re belli say\u0131da o ta\u015f\u0131n \u00fczerine mum yakard\u0131. En \u00e7ok ilgi \u00e7eken olaylardan birisi de toprak yeme, idi. Hasta olup t\u00fcrbeyi ziyarete gelen ki\u015fi, ah\u015fap sandukan\u0131n tahtalar\u0131 aras\u0131ndan elini uzat\u0131p, mezardan bir par\u00e7a toprak alarak yerdi. Bununla \u015fifa bulaca\u011f\u0131n\u0131 zannederdi. H\u00e2lbuki o mezar\u0131n \u00fczerindeki toprak, orada yatan mevt\u00e2n\u0131n mal\u0131d\u0131r. Kesinlikle al\u0131nmaz. Cehalet, sen ne k\u00f6t\u00fc bir \u015feysin! Ya Rabbi! Ma\u011ffiretin olmasa bizim halimiz nice olur!…<\/p>\n \u00a0\u00a0 KURTBABA TOP ATIYOR<\/strong><\/p>\n Bolvadin\u2019in Bat\u0131 k\u0131sm\u0131na d\u00fc\u015fen taraf\u0131nda Pa\u015fada\u011f\u0131 var. Bu Pa\u015fada\u011f\u0131\u2019n\u0131n tepesinde, a\u011fa\u00e7l\u0131klar i\u00e7erisinde\u00a0 \u201cKurtbaba\u201d<\/strong> adl\u0131 bir ermi\u015f ki\u015finin mezar\u0131n\u0131n oldu\u011fu s\u00f6ylenir. Kimdir bu Kurtbaba? 150 y\u0131l \u00f6nce Mara\u015f\u2019\u0131n Af\u015fin il\u00e7esinden gelen \u201cAv\u015far Boyu\u201d<\/strong>nun aile reisi olarak bilinmektedir. Bolvadinliler, bilhassa H\u0131drellez g\u00fcn\u00fc bu ki\u015finin kabrini ziyaret etmek i\u00e7in Pa\u015fada\u011f\u0131\u2019na \u00e7\u0131karlard\u0131. Arabalara; kesmek i\u00e7in koyunlar, bulgur, ekmek, testilerle su y\u00fcklenir, yola \u00e7\u0131k\u0131l\u0131rd\u0131. Bu \u00f6zel g\u00fcn i\u00e7in \u00f6nceden haz\u0131rl\u0131klar yap\u0131l\u0131r, \u015fehrin \u00e7o\u011funlu\u011fu oraya ta\u015f\u0131n\u0131rd\u0131. Koyunlar kurban edilir; pilavlar pi\u015firilir; helvalar dokunur ve yenirdi. Arkas\u0131ndan, toplu halde Allah\u2019a dua edilir, rahmetin ya\u011fmas\u0131yla mahsullerinin bol olmas\u0131 istenirdi. Testilerle getirilen sular a\u011fa\u00e7lara d\u00f6k\u00fcl\u00fcrd\u00fc. \u0130slami duyarl\u0131l\u0131\u011f\u0131 zay\u0131f olan baz\u0131 kad\u0131nlar; a\u011fa\u00e7lara \u00e7aput ba\u011flar, mum yakar, dileklerde bulunurlard\u0131. Ben k\u00fc\u00e7\u00fckken, \u015fehrin \u00fczerinden ge\u00e7en u\u00e7ak bazen \u201cBomm!\u201d <\/strong>diye ses \u00e7\u0131kart\u0131rd\u0131. Bu ses, u\u00e7ak hava bo\u015flu\u011funa denk geldi\u011fi zaman olurmu\u015f. Halk bu sesi duydu\u011funda: \u201cKurtbaba top<\/strong> at\u0131yor, kurban istiyor.\u201d<\/strong> derlerdi. \u00d6nceden, \u00e7evremizdeki da\u011flarda a\u011fa\u00e7 yoktu. Zaman\u0131nda var olan a\u011fa\u00e7lar kesile kesile bitirilmi\u015f. Yaln\u0131zca, Kurtbaba\u2019n\u0131n oldu\u011fu Pa\u015fada\u011f\u0131\u2019nda a\u011fa\u00e7 vard\u0131. Bunun sebebi ise, halk aras\u0131ndaki rivayetlerdi. Oradan a\u011fa\u00e7 kesip gelen ki\u015finin, gece olunca o a\u011fa\u00e7lar\u0131n yan\u0131p evini de yakt\u0131\u011f\u0131 s\u00f6ylenirdi. Ayr\u0131ca; getirilen o a\u011fa\u00e7lar, sonra birer sopa olup, getiren ki\u015fiyi d\u00f6vd\u00fc\u011f\u00fc rivayet edilirdi. Art\u0131k ne derece do\u011fru bilemeyiz. Do\u011fruyu ancak Allah bilir.<\/p>\n KUR\u015eUN D\u00d6KME<\/strong><\/p>\n \u015eimdi kur\u015fun d\u00f6kt\u00fcren var m\u0131 bilmiyorum fakat eskiden bu \u00e2det \u00e7ok yayg\u0131nd\u0131. Kendisinde, \u00e7ocuklar\u0131nda \u201cg\u00f6z\u201d<\/strong> oldu\u011funu, \u201cnazar\u201d<\/strong> oldu\u011funu tahmin eden ki\u015fi, kur\u015fun d\u00f6kt\u00fcr\u00fcrd\u00fc. Her mahallenin kur\u015fun d\u00f6ken kad\u0131nlar\u0131 vard\u0131. Bunlar, b\u00fcy\u00fcklerinden \u201cel\u201d<\/strong> alm\u0131\u015flard\u0131. Bak\u0131r yuvarlak kep\u00e7enin i\u00e7erisine konan kur\u015fun maddesi, ate\u015fin \u00fczerine konularak eritilirdi. Bir kab\u0131n i\u00e7ine de su doldurulurdu. Kur\u015fun d\u00f6k\u00fcnecek olan ki\u015fi yere \u00e7\u00f6ker ve \u00fczerine bir \u00f6rt\u00fc tutulurdu. Eritilmi\u015f olan s\u0131cak kur\u015fun, ki\u015finin ba\u015f k\u0131sm\u0131na do\u011fru getirilip kaptaki suyun i\u00e7ine d\u00f6k\u00fcl\u00fcrd\u00fc. So\u011fuk suyla bulu\u015fan kur\u015fun, sertle\u015ferek \u201ccazzz\u201d<\/strong> diye ses \u00e7\u0131kar\u0131r, \u00e7e\u015fitli \u015fekiller al\u0131rd\u0131. Hemen burada kur\u015fun d\u00f6ken kad\u0131n devreye girer: \u201cG\u00f6zleri<\/strong> \u00e7\u0131kas\u0131calar, nas\u0131l bakm\u0131\u015flar!\u201d<\/strong> veya \u201cDili kopas\u0131calar, arkas\u0131ndan pek konu\u015fmu\u015flar!\u201d<\/strong> der ve \u00fczerinde \u00e7ok b\u00fcy\u00fck bir nazar\u0131n oldu\u011funu belirtmek isterdi. Kar\u015f\u0131l\u0131\u011f\u0131nda, kur\u015fun d\u00f6ken kad\u0131na \u00fc\u00e7-be\u015f kuru\u015f verilirdi.<\/p>\n Kur\u015fun d\u00f6kme, \u0130slamiyet \u00f6ncesi T\u00fcrk geleneklerinden gelen bir \u00e2dettir. \u0130lmen ve m\u00e2nen bir \u00f6zelli\u011fi yoktur. Ayr\u0131ca, nazar da hakt\u0131r. Baz\u0131 insanlar\u0131n g\u00f6z\u00fc veya konu\u015fmas\u0131 insan\u0131 hasta etmek i\u00e7in yeterlidir. Bu durumlarda Kalem S\u00fbresi\u2019nin 51.- 52. nazar ayetlerini ve \u201cFel\u00e2k\u201d<\/strong> \u201cN\u00e2s\u201d<\/strong> surelerini okumak gerekir.<\/p>\n KIZLAR EVC\u0130\u011e\u0130<\/strong><\/p>\n K\u0131zlar Evci\u011fi (K\u0131rk K\u0131zlar), Kurtbaba tepesine \u00e7\u0131k\u0131lan yoku\u015f \u00fczerinde, \u201cAntik Polybotum\u201d<\/strong> kenti harabelerinin yan\u0131nda, \u201c\u0130ncegadirler\u2019in \u00c7iftli\u011fi\u201d<\/strong>nin \u00fcst k\u0131sm\u0131ndad\u0131r. Oyulan bir kayan\u0131n i\u00e7erisinde \u00fc\u00e7 tane sanduka kal\u0131nt\u0131s\u0131 vard\u0131r. Buras\u0131 bir \u00e7e\u015fit kaya mezar\u0131d\u0131r.<\/p>\n Zaman\u0131n birinde, Develi Akar\u00e7ay\u2019\u0131n\u0131n yan\u0131nda \u201c\u0130lyas K\u00f6y\u00fc\u201d<\/strong> varm\u0131\u015f. K\u0131r\u0131k Minare\u2019nin oldu\u011fu yerde de Erkmen K\u00f6y\u00fc var. \u0130lyas K\u00f6y\u00fc\u2019nden Erkmen K\u00f6y\u00fc\u2019ne bir gelin alay\u0131 giderken, Durayeri\u2019nde \u015fiddetli ya\u011fmur ya\u011fmaya ba\u015flar. Kad\u0131nlar, bu kaya mezar\u0131n i\u00e7ine saklan\u0131rken, erkekler de arabalar\u0131n alt\u0131na gizlenirler. Bir s\u00fcre sonra ya\u011fmur kesilir. Ortal\u0131k s\u00fck\u00fbnete erince erkekler, kaya mezarl\u0131\u011f\u0131na saklanan kad\u0131nlar\u0131n gelmesi i\u00e7in seslenirler fakat hi\u00e7bir cevap alamazlar. Korku ve merak i\u00e7inde bu kaya mezara girdiklerinde, ortal\u0131kta kimseyi g\u00f6remezler. B\u00fct\u00fcn aramalar sonu\u00e7suz kal\u0131r. Bu olay \u00fczerine \u00e7e\u015fitli g\u00f6r\u00fc\u015fler ortaya at\u0131l\u0131r. Sonunda, bu kad\u0131nlar\u0131n \u201ck\u0131rklar\u201d<\/strong> a kar\u0131\u015ft\u0131\u011f\u0131 sonucuna var\u0131rlar. Zamanla bu olay efsanele\u015fir. Buraya ziyarete giden ki\u015filer, kulaklar\u0131n\u0131 kayaya dayad\u0131klar\u0131nda tef sesine benzer sesin geldi\u011fini duyarlar. \u015eimdi h\u00e2l\u00e2 giden var m\u0131 bilmiyorum fakat eskiden \u015fifa i\u00e7in \u00e7ok ki\u015fi buray\u0131 ziyaret ederdi.<\/p>\n GIRTLAK KANSER\u0130<\/strong><\/p>\n Sigara, sa\u011fl\u0131\u011f\u0131n ba\u015f d\u00fc\u015fman\u0131d\u0131r. Bekir Amca da k\u00fc\u00e7\u00fck ya\u015fta ba\u015flad\u0131\u011f\u0131 sigaray\u0131 bir t\u00fcrl\u00fc b\u0131rakamaz. Sigaradan dolay\u0131 g\u0131rtla\u011f\u0131 delinir. 21 Haziran 1991 Cuma\u2026 Gad\u00e2y\u0131f\u00e7\u0131 Bekir yetmi\u015f d\u00f6rt ya\u015f\u0131nda iken bu d\u00fcnyaya veda eder. Allah gani gani rahmet eylesin\u2026Ruhuna Fatiha<\/p>\n N. Sait EK\u0130C\u0130<\/em><\/strong>[\/vc_column_text][\/vc_column][vc_column css_animation=”fadeInUp” width=”1\/4″ css=”.vc_custom_1578166613299{background-color: #eaeaea !important;border-radius: 15px !important;}”][vc_widget_sidebar sidebar_id=”cs-1″][\/vc_column][\/vc_row]<\/p>\n","protected":false},"excerpt":{"rendered":" [vc_row full_width=”stretch_row_content” gap=”10″ css=”.vc_custom_1578947104346{margin-top: 90px !important;margin-right: 60px !important;margin-bottom: 60px !important;margin-left: 60px !important;border-right-width: 30px !important;border-bottom-width: 0px !important;border-left-width: 30px !important;}”][vc_column width=”3\/4″ css=”.vc_custom_1578166650492{background-color: rgba(159,160,155,0.09) !important;*background-color: rgb(159,160,155) !important;border-radius: 15px !important;}”][vc_column_text css_animation=”fadeIn” css=”.vc_custom_1578429178466{margin-top: 10px !important;}”] \u00a0\u00a0 \u00a0GADAYIF\u00c7I BEK\u0130R\u00a0 \u00a0 (BEK\u0130R DO\u011eRUSOY) Bekir Do\u011frusoy, 1917\u2019de Bolvadin\u2019in \u015eazi Mahallesi\u2019nde d\u00fcnyaya geliyor. \u00c7ift\u00e7ilik yapan babas\u0131n\u0131n ad\u0131 \u0130smail\u2019dir. Eskiden askere gidene, \u201c\u00f6ld\u00fc\u201d g\u00f6z\u00fcyle […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":[],"yoast_head":"\n\u00a0GADAYIF\u00c7I BEK\u0130R\u00a0 \u00a0<\/strong> (BEK\u0130R DO\u011eRUSOY)<\/strong><\/h2>\n
![\"\"](\"http:\/\/bolvadinsevgisi.com\/wp-content\/uploads\/2020\/01\/BEK\u0130R-DO\u011eRUSOY-e1578429158337.jpg\")
Kaday\u0131f\u00e7\u0131 Bekir, orta boyda, safl\u0131k derecesine varan iyi niyetli, kimse hakk\u0131nda k\u00f6t\u00fcl\u00fck d\u00fc\u015f\u00fcnmeyen, \u00e7al\u0131\u015fkan, gayretli, \u201cAllah adam\u0131\u201d bir ki\u015fi idi. Evlili\u011finden \u00fc\u00e7\u00fc k\u0131z, sekiz \u00e7ocu\u011fu oluyor. O\u011fullar\u0131; \u0130smail, Hasan, Mesut, Ramazan ve Nurettin\u2019dir.<\/p>\n