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Haf\u0131z Ali Osman, 1909 y\u0131l\u0131n\u0131n bahar\u0131nda, ailenin ikinci evlad\u0131 olarak d\u00fcnyaya gelir. Kendisinde b\u00fcy\u00fck, \u0130brahim ad\u0131nda bir a\u011fabeyi, kendisinden k\u00fc\u00e7\u00fck Ahmet ve Hilmi adlar\u0131nda karde\u015fleri vard\u0131r. Ayr\u0131ca iki de k\u0131z karde\u015fi bulunmaktad\u0131r. Babas\u0131 \u201cKaraahmeto\u011flu<\/strong> Yakup\u201d<\/strong> diye bilinir. \u00c7ift\u00e7ilik, hayvanc\u0131l\u0131kla u\u011fra\u015fm\u0131\u015ft\u0131r.<\/p>\n EZ\u00c2N-I\u00a0 MUHAMMED\u0130YE<\/strong><\/p>\n \u00a0\u00a0 <\/strong>Mekke\u2019de ilk M\u00fcsl\u00fcmanlar ibadeti gizlice yap\u0131yor, namazlar\u0131n\u0131 kimsenin g\u00f6remeyece\u011fi yerde k\u0131l\u0131yorlard\u0131. Medine\u2019deki M\u00fcsl\u00fcmanlar ise rahatt\u0131. Burada Mescid-i Nebevi (Peygamber Mescidi) in\u015fa edilmi\u015fti. M\u00fcsl\u00fcmanlar vaktin girmesini bekliyor ve namazlar\u0131n\u0131 k\u0131l\u0131yorlard\u0131.<\/p>\n Res\u00fbl-i Ekrem bir g\u00fcn Ashab-\u0131 Kir\u00e2m\u2019\u0131 toplayarak bu konuyu isti\u015fare etti. Sahabiler \u00e7e\u015fitli davet \u015fekilleri sundular. Hz \u00d6mer: \u201cY\u00e2 Rasulallah, halk\u0131 namaza \u00e7a\u011f\u0131rmak i\u00e7in neden bir adam g\u00f6nder miyorsun?\u201d<\/strong> diye sordu. Efendimiz Hz. \u00d6mer\u2019in teklifini uygun g\u00f6rd\u00fc ve Hz. Bil\u00e2l\u2019e: \u201cKalk Y\u00e2 Bilal, namaz i\u00e7in seslen!\u201d <\/strong>dedi. Bil\u00e2l\u2019de ezan vakti gelince Medine sokaklar\u0131nda dola\u015farak: \u201cEssel\u00e2!\u201d (Buyurun namaza!\u201d) <\/strong>diyerek halk\u0131 mescide davet etti.<\/p>\n Aradan bir zaman ge\u00e7ince, ashaptan Abdullah Bin Zeyd bir r\u00fcya g\u00f6r\u00fcr. R\u00fcyas\u0131nda bu g\u00fcnk\u00fc ezan \u015fekli \u00f6\u011fretilir. R\u00fcyas\u0131n\u0131 Peygamber\u2019e anlatmas\u0131 \u00fczerine bu \u00e7a\u011fr\u0131 \u015fekli uygun g\u00f6r\u00fcld\u00fc. Peygamberimizin emriyle Abdullah Bin Zeyd, Hz. Bilal\u2019e bu namaza \u00e7a\u011fr\u0131 \u015feklini \u00f6\u011fretti. O g\u00fcnden beri de b\u00fct\u00fcn \u0130slam \u00fclkelerinde bu \u015fekilde okunuyor.<\/p>\n Haf\u0131z Ali Osman\u2019\u0131n babas\u0131, d\u00eeni b\u00fct\u00fcn bir ki\u015fi imi\u015f. \u00c7ocuklar\u0131n\u0131n dini y\u00f6nden iyi yeti\u015fmesi i\u00e7in elinden gelen gayreti g\u00f6stermi\u015f. O g\u00fcn i\u00e7in okumaya, e\u011fitime \u00e7ok \u00f6nem verilmiyormu\u015f. Okutmak i\u00e7in parasal g\u00fcc\u00fc yerinde olan ki\u015filer, \u00e7ocuklar\u0131n\u0131 okutmak i\u00e7in gayret g\u00f6steriyorlarm\u0131\u015f. Bu y\u00fczden k\u00fc\u00e7\u00fck Ali Osman, okula gidememi\u015f. Babas\u0131yla bah\u00e7ede, tarlada \u00e7al\u0131\u015f\u0131yormu\u015f.<\/p>\n Evleri \u0130hsaniye Camisinin kar\u015f\u0131s\u0131nda\u2026Caminin din g\u00f6revlisi de, Veli Efendi\u2019den (Ba\u015fkaya) sonra gelen H\u00fcsn\u00fc Ba\u015far\u0131\u2026 K\u00fc\u00e7\u00fck Ali Osman, devaml\u0131 camiye gider; bu din g\u00f6revlilerini hayranl\u0131kla dinler; onlar gibi ezan okumaya \u00e7al\u0131\u015f\u0131rm\u0131\u015f. Sesi g\u00fcr ve g\u00fczelmi\u015f. Devaml\u0131, bah\u00e7e duvarlar\u0131na ve y\u00fcksek\u00e7e bir yere \u00e7\u0131k\u0131p ezan okurmu\u015f. Bu, babas\u0131n\u0131n dikkatini \u00e7ekmi\u015f, o\u011flunu haf\u0131z etmeye karar vermi\u015f.<\/p>\n \u0130STANBULLU\u00a0 HOCA<\/strong><\/p>\n Haf\u0131zl\u0131k; Kur\u2019an mucizesini, Allah\u2019\u0131n s\u00f6zlerini, insandan insana aktararak, k\u0131yamete kadar s\u00fcrmesini sa\u011flamakt\u0131r. Kur\u2019an\u2019\u0131 ezberlemek, M\u00fcsl\u00fcmanlar \u00fczerine farz-\u0131 kif\u00e2yedir. Yani, bir topluluktaki M\u00fcsl\u00fcman bunu yaparsa, di\u011fer M\u00fcsl\u00fcmanlar \u00fczerinden bu sorumluluk kalkar. Haf\u0131zl\u0131\u011f\u0131n kar\u015f\u0131l\u0131\u011f\u0131 ise \u201ccem\u00e2lullah\u201d<\/strong> ile \u015fereflenmektir. Efendimiz: \u201c\u00dcmmetimin en \u015fereflisi, Kur\u2019an\u2019\u0131<\/strong> ezberleyenlerdir.\u201d<\/strong> buyuruyor. Ayr\u0131ca: \u201cHer kim Kur\u2019an\u2019\u0131 ezberler ve amel ederse, k\u0131yamet g\u00fcn\u00fcnde anne-babas\u0131na bir ta\u00e7 giydirilir. Bu ta\u00e7 g\u00fcne\u015ften daha parlakt\u0131r.\u201d<\/strong> buyuruyor.<\/p>\n Osmanl\u0131 d\u00f6neminin son y\u0131llar\u0131nda Bolvadin\u2019de pek \u00e7ok medrese ve haf\u0131zl\u0131k mektebi vard\u0131. Bu haf\u0131zl\u0131k mekteplerinin birinde me\u015fhur \u201c\u0130stanbullu Hoca\u201d<\/strong> ad\u0131nda, S\u00fcleyman \u0130SUZ Hoca g\u00f6rev yap\u0131yordu. Birinci D\u00fcnya Sava\u015f\u0131 s\u0131ras\u0131nda \u0130stanbul i\u015fgal edilince, Bolvadin Kad\u0131s\u0131 Hasan Hilmi Efendi, bu hocay\u0131 davet eder. Bu hocan\u0131n tayini 1918\u2019de Bolvadin\u2019e \u00e7\u0131kar. \u0130lim ve takva y\u00f6n\u00fcnden \u00e7ok etkili bir hocad\u0131r. Mescit Mahallesi\u2019ndeki Sat\u0131lm\u0131\u015flar\u2019\u0131n evde altl\u0131-\u00fcstl\u00fc kirac\u0131 olarak kal\u0131rlar. Bolvadinliler, bu hocay\u0131 \u00e7ok sever. Haf\u0131z Mektebinde ul\u00fbm-u d\u00eeniye ve T\u00fcrk\u00e7e dersleri verir.<\/p>\n Ali Osman dokuz ya\u015f\u0131nda\u2026Babas\u0131, bunu haf\u0131z olmas\u0131 i\u00e7in bu hocaya verir. Be\u015f y\u0131lda haf\u0131zl\u0131\u011f\u0131n\u0131 tamamlar. Bununla birlikte: \u015e\u00fckr\u00fc \u015eahinler, Mehmet Koca, Ahmet G\u00fcvenir, Mehmet Eker, Muammer Ulu haf\u0131z olarak okulu bitirirler. 1923\u2019de Kad\u0131\u2019n\u0131n tayini Ak\u015fehir\u2019e \u00e7\u0131k\u0131nca, arkas\u0131ndan bu hoca da oraya tayin edilir. Bolvadin\u2019den baz\u0131lar\u0131, haf\u0131z olmak i\u00e7in Ak\u015fehir\u2019e giderler. H\u00fcseyin Sezen, Mustafa \u00d6zkald\u0131, Bedri \u00d6zdemir, \u0130brahim \u00c7\u00fcr\u00fck, Mehmet K\u00f6ksal, Mehmet Palab\u0131y\u0131k <\/strong>haf\u0131z olur gelirler. Memleket h\u00e2l\u00e2 bu haf\u0131zlar\u0131 unutamam\u0131\u015ft\u0131r.<\/p>\n G\u00d6REV VE ASKERL\u0130K<\/strong><\/p>\n Haf\u0131z Ali Osman 15 ya\u015f\u0131nda iken, M\u00fcft\u00fc – M\u00fcderris \u00c7o\u011fuluz\u00e2de Mehmet Ali Efendi taraf\u0131ndan, \u00c7ar\u015f\u0131 Camisi\u2019ne ikinci m\u00fcezzin olarak tayin edilir. Askerlik vaktine kadar burada g\u00f6rev yapar. Askerli\u011fi Manisa-Salihli\u2019ye \u00e7\u0131kar. Oradaki komutanlar\u0131 bunu \u00e7ok sevdikleri i\u00e7in, istedi\u011fi zaman serbest \u015fekilde d\u0131\u015far\u0131ya \u00e7\u0131kmaktad\u0131r. Sesinin g\u00fczelli\u011finden ve yeterli din adam\u0131 olmad\u0131\u011f\u0131ndan dolay\u0131, halk bunu mevlitlere cenazelere \u00e7a\u011f\u0131r\u0131r. Camide ezan okur. M\u00fctev\u00e2zili\u011fi ve efendili\u011finden dolay\u0131 da \u00e7ok severler. Gerekli bah\u015fi\u015fleri de verirler. Bolvadinli Manav \u00c7omak da orada askerdir. Askerdeki bir olay\u0131 \u015f\u00f6yle anlat\u0131r: Salihli e\u015fraf\u0131, H\u00e2f\u0131z Ali Osman\u2019\u0131\u00a0 zaman zaman evlerine \u00e7a\u011f\u0131r\u0131r, Kur\u2019an – Mevlit okuttururlard\u0131. Bir g\u00fcn Salihli\u2019nin en zenginlerinden birisi, H\u00e2f\u0131z Ali Osman\u2019\u0131 yan\u0131na \u00e7eker ve der ki: \u201cBak H\u00e2f\u0131z, benim erkek evl\u00e2d\u0131m yok, bir tek k\u0131z\u0131m var. Askerli\u011fin bitince k\u0131z\u0131mla evlen ve burada kal! B\u00fct\u00fcn<\/strong> mal\u0131m m\u00fclk\u00fcm size kals\u0131n.\u201d<\/strong> Bu c\u00e2zip teklife yana\u015fmayan H\u00e2f\u0131z Ali Osman: \u201c Babam yok. Anam, karde\u015flerim yolumu bekler.\u201d<\/strong> diyerek kabul etmez.<\/p>\n \u00a0\u00a0 YA\u011eCILIK<\/strong><\/p>\n Haf\u0131z Ali Osman\u2019\u0131n babas\u0131ndan kalma, Emirda\u011f Caddesi\u2019nde Ya\u011fc\u0131 Ramazan \u00dcresin\u2019in d\u00fckkan\u0131n\u0131n yan\u0131nda d\u00fckkan\u0131 var. Ya\u011fc\u0131l\u0131k, pekmezcilik, tamircilik yapan ki\u015filerin d\u00fckkanlar\u0131nda tavan yoktu. Ba\u015f\u0131n\u0131 kald\u0131rd\u0131\u011f\u0131n zaman \u00e7at\u0131 direklerini g\u00f6r\u00fcrd\u00fcn. Bu y\u00fczden k\u0131\u015f\u0131n so\u011fukta \u00e7al\u0131\u015f\u0131rlard\u0131. Tavan yap\u0131lmamas\u0131n\u0131n sebebi, isi pas\u0131 yukar\u0131ya \u00e7ekmesi i\u00e7indi. Bunlar\u0131n ya\u011fc\u0131 d\u00fckkan\u0131 da bu \u015fekilde idi.<\/p>\n Yak\u0131plar\u0131n Ali Osman askerden d\u00f6n\u00fcnce paral\u0131 d\u00f6ner. Askeriyenin d\u0131\u015f\u0131nda yapt\u0131\u011f\u0131 mesle\u011fiyle ilgili \u00e7al\u0131\u015fmalar sonucunda epey para biriktirmi\u015ftir. \u0130brahim A\u011fa\u2019s\u0131n\u0131n \u00f6n\u00fcne bi\u2019 \u00e7evre paray\u0131 koyar. A\u011fas\u0131 \u00e7ok sevinir. Hemen d\u00fckkana laz\u0131m olan makineleri al\u0131rlar. D\u00fckkanda; susam, ha\u015fha\u015f, pekmez, ha\u015fha\u015f ya\u011f\u0131, helva imalat\u0131n\u0131n yan\u0131 s\u0131ra, sat\u0131\u015f\u0131n\u0131 da yapmaya ba\u015flarlar. D\u00f6rt karde\u015f i\u015flerine s\u0131k\u0131 bir \u015fekilde sar\u0131l\u0131rlar. Haf\u0131z Ali Osman, tekrar \u00c7ar\u015f\u0131 Camisi\u2019nde g\u00f6revine ba\u015flar. Cami haricindeki zaman\u0131n\u0131 hep d\u00fckkanda \u00e7al\u0131\u015farak ge\u00e7irir. Karde\u015fi Hilmi de, \u00e7al\u0131\u015fman\u0131n yan\u0131 s\u0131ra, R\u00fc\u015ftiye Camisi\u2019nde m\u00fcezzinlik eder. D\u00f6rt aile ayn\u0131 ev i\u00e7erisinde ya\u015farken, \u00e7ocuklar\u0131n \u00e7o\u011falmas\u0131ndan sonra ayr\u0131 evlere ta\u015f\u0131n\u0131rlar.<\/p>\n \u00a0\u00a0 TEFT\u0130\u015e<\/strong><\/p>\n Rahmetlik b\u00fcy\u00fck o\u011flu Yakup, \u015fakac\u0131, muhterem bir insand\u0131. Delikanl\u0131l\u0131k d\u00f6neminde babas\u0131na \u015faka yapmak ister. O zamanlar belediye \u00e7avu\u015flar\u0131, \u201ckelle kesen kel hasan\u201d <\/strong>gibiydi. S\u0131k\u0131 s\u0131k d\u00fckkanlar\u0131 tefti\u015f ederler, k\u00fc\u00e7\u00fck bir eksiklikte hemen cezay\u0131 yazarlard\u0131. \u0130\u015fte b\u00f6yle bir zamanda Yakup, tak\u0131m elbiseyi giyer; kravat\u0131 takar; ba\u015f\u0131na bir fotel (f\u00f6tr) \u015fapka ge\u00e7irir; bir de g\u00f6zl\u00fck tak\u0131p elinde \u00e7antayla babas\u0131n\u0131n d\u00fckkan\u0131na girer. Kaymakam oldu\u011funu s\u00f6yler, tefti\u015f edece\u011fini belirtir. Babas\u0131 bunu tan\u0131yamaz. Eksik buldu\u011fu \u015feylere: \u201cD\u00fczeltelim efendim!\u201d<\/strong> diyerek alttan al\u0131r.<\/p>\n Bu arada arka k\u0131s\u0131mda \u00e7al\u0131\u015fmakta olan karde\u015fi Ahmet, bunlar\u0131n yan\u0131na gelir ve ye\u011fenini tan\u0131r. Oradaki ha\u015fha\u015f yitkisi olarak kulland\u0131klar\u0131 sopay\u0131 eline alarak: \u201cLen bilmem ne<\/strong> etti\u011fim!\u201d<\/strong> der ve \u00fczerine giderken, rahmetlik Yakup oradan f\u0131yar (ka\u00e7ar).<\/p>\n \u00a0DALGINLIK<\/strong><\/p>\n Haf\u0131zlar genellikle; evde, sokakta, \u00e7ar\u015f\u0131da y\u00fcr\u00fcd\u00fckleri yerde haf\u0131zl\u0131\u011f\u0131 unutmamak i\u00e7in i\u00e7lerinden Kur\u2019an\u2019\u0131 tekrar ederler. Rahmetlik Haf\u0131z A\u011fa da \u00f6yleydi. Yolda y\u00fcr\u00fcd\u00fc\u011f\u00fc yerde devaml\u0131 dudaklar\u0131 k\u0131p\u0131rdar, hafif m\u0131r\u0131lt\u0131l\u0131 sesle ezberlerini tekrar ederdi. Hep dalg\u0131n dururdu.<\/p>\n Bir g\u00fcn gece yar\u0131s\u0131 o\u011flu Yakup eve d\u00f6n\u00fcyormu\u015f. Kahvede arkada\u015flar\u0131yla muhabbete dalm\u0131\u015f. Eve giderken de ge\u00e7 kald\u0131\u011f\u0131 i\u00e7in, babas\u0131 bir \u015fey s\u00f6yler mi, diye korkarak gidiyormu\u015f. Gece karanl\u0131kta tam evlerine yakla\u015f\u0131rken, babas\u0131n\u0131n sabah namaz\u0131 i\u00e7in evden \u00e7\u0131k\u0131p geldi\u011fini g\u00f6rm\u00fc\u015f. Yolda kimseler yok. Hemen ses tonunu de\u011fi\u015ftirerek: \u201cSelam\u00fcnaleyk\u00fcm Haf\u0131z A\u011fa!\u201d<\/strong> demi\u015f. Babas\u0131 da selam\u0131n kar\u015f\u0131l\u0131\u011f\u0131n\u0131 alm\u0131\u015f. Babas\u0131 tan\u0131yamam\u0131\u015f yoluna devam etmi\u015f. Belki de tan\u0131m\u0131\u015f, i\u015fi olgunlu\u011fa vurdurup yoluna devam etmi\u015f.<\/p>\n Eskiden \u00e7ift\u00e7iler harmandan iki ayda kalkamazd\u0131. G\u00fcnd\u00fcz getirdikleri tah\u0131llar\u0131n\u0131 -herhalde koyacak yer olmad\u0131\u011f\u0131ndan- evlerinin \u00f6nlerine koyarlar, gece de ba\u015f\u0131nda yatarlard\u0131. Bazen bulgur yapmak i\u00e7in tah\u0131l \u00e7e\u015fme hat\u0131llar\u0131nda y\u0131kan\u0131r; kaynat\u0131l\u0131r; meydanl\u0131klara kilimlerin \u00fczerine serilir; kurumas\u0131 beklenirdi. Bu bazen \u00fc\u00e7 g\u00fcn s\u00fcrerdi. Tah\u0131l\u0131n ba\u015f\u0131n\u0131 bekleyen ya\u015fl\u0131 kad\u0131n arada bir bu\u011fday\u0131, oturdu\u011fu yerden kar\u0131\u015ft\u0131r\u0131r, elindeki uzun kam\u0131\u015fla bu\u011fdaya gelen ku\u015flar\u0131 kovalard\u0131.<\/p>\n Vaz\u0131rlar\u2019\u0131n S\u00fcleyman d\u00f6\u015f\u015fe\u011fini sermi\u015f, bunlar\u0131n evin yan\u0131ndaki meydanda serili olan tah\u0131l\u0131n ba\u015f\u0131nda yatacak. Haf\u0131z A\u011fa evden \u00e7\u0131k\u0131p camiye giderken, buna hi\u00e7 selam vermiyor. Selam vermenin s\u00fcnnet oldu\u011funu \u00e7ok iyi biliyor fakat kendini ezbere kapt\u0131rd\u0131\u011f\u0131 i\u00e7in kimseyi g\u00f6rm\u00fcyor. S\u00fcleyman A\u011fa, bundan rahats\u0131zl\u0131k duyuyor. Gene yan\u0131ndan ge\u00e7erken bunu durduruyor: \u201cHoca, yan\u0131mdan ge\u00e7iyorsun hi\u00e7 selam vermiyorsun! Yoksa k\u00fcs m\u00fcy\u00fcz!\u201d<\/strong> diyor. Haf\u0131z a\u011fa da \u00f6z\u00fcr diliyor, ezberi tekrar etti\u011fini s\u00f6yl\u00fcyor.<\/p>\n \u00a0\u00a0 AMEL\u0130YAT<\/strong><\/p>\n Atalar,\u201c\u0130nsan dolu testi\u201d<\/strong> derler. Yani ne zaman ba\u015f\u0131na ne gelece\u011fi, ne zaman hastalanaca\u011f\u0131n belli olmaz, anlam\u0131ndad\u0131r. Haf\u0131z A\u011fa, 1966\u2019 birden hastalan\u0131r. \u00a0\u00a0Doktorlar, hemen ameliyat, derler. Afyon\u2019da ameliyat\u0131n\u0131 olur. On \u00fc\u00e7 g\u00fcnl\u00fck rapor verilir ve istirahat eder. \u0130maret Cami M\u00fcezzini Mustafa Do\u011fru, ge\u00e7ici olarak bunun yerine g\u00f6revlendirilir. Raporu bitince tekrar g\u00f6revine ba\u015flar. G\u00f6revinin ertesi g\u00fcn\u00fc Mustafa Hoca\u2019n\u0131n yan\u0131na gelir. Elinde bir zarf vard\u0131r. Ona: \u201cMustafa o\u011flum, ameliyattan dolay\u0131 on \u00fc\u00e7 g\u00fcn vazifeye gelemedim. Benim yerime sen vazife yapm\u0131\u015fs\u0131n. Maa\u015f\u0131m\u0131 ald\u0131m. On \u00fc\u00e7 g\u00fcnl\u00fck maa\u015f\u0131m\u0131<\/strong> hesaplad\u0131m. Bu senin al!\u201d<\/strong> der Mustafa Hoca: \u201cAman Haf\u0131z A\u011fa! Bu benim hakk\u0131m<\/strong> de\u011fil. Ben zaten maa\u015f al\u0131yorum. Memurun hastal\u0131k izni olur. Bu para senin!\u201d<\/strong> dediyse de k\u00e2r etmez. Mustafa Hoca, g\u00f6nl\u00fc ho\u015f olsun, i\u00e7i rahat etsin, diye paray\u0131 al\u0131r ve onun ad\u0131na bir hay\u0131r kurumuna verir. \u0130\u015fte bu kadar temiz y\u00fcrekli, helalinden isteyen bir ki\u015fi…<\/p>\n \u00a0\u00a0 M\u0130NARE<\/strong><\/p>\n Bolvadin\u2019in en uzun ve en ince minaresi \u00c7ar\u015f\u0131 Camii minaresidir. Minareyi, cami ile birlikte 1904 y\u0131l\u0131nda Ermeni Mimar Georgios Parmakyan yapm\u0131\u015ft\u0131r. Merdivenleri kesme ta\u015ftan yap\u0131lm\u0131\u015ft\u0131r. Merdivenlerin basamaklar\u0131n\u0131n y\u00fcksekli\u011fi normal merdivenin iki kat\u0131d\u0131r. 99 merdiven basama\u011f\u0131 vard\u0131r. \u0130\u00e7i biraz dar olup, kilolu adam zor \u00e7\u0131kar. Haf\u0131z A\u011fa, elli bir sene bu minareye g\u00fcnde be\u015f sefer \u00e7\u0131k\u0131p inmi\u015ftir. Hoparl\u00f6r\u00fcn almad\u0131\u011f\u0131 zamanlarda, okudu\u011fu g\u00fcr ve gevrek sesiyle okudu\u011fu ezan, Bolvadin\u2019in her yerine duyulurdu. Bolvadin, o zamanlar bu kadar geni\u015f alana yay\u0131lmam\u0131\u015ft\u0131. \u015eimdiki ev olan yerler tarlayd\u0131. Ba\u011fda, bah\u00e7ede \u00e7apada \u00e7al\u0131\u015fan ki\u015filer ezan sesine g\u00f6re vaktini belirlerdi. Hocan\u0131n sesinin Develi\u2019ye kadar duyuldu\u011fu s\u00f6ylenirdi.<\/p>\n Bundan \u00fc\u00e7 sene \u00f6nce, internet siteme Bolvadin\u2019le ilgili foto\u011fraf koymak i\u00e7in \u00c7ar\u015f\u0131 Camii minaresine \u00e7\u0131kmaya karar verdim. Minarenin i\u00e7 lambalar\u0131 yanm\u0131yordu. G\u00f6z karar\u0131yla kenarlara s\u00fcrt\u00fcne s\u00fcrt\u00fcne yukar\u0131ya \u00e7\u0131kmaya ba\u015flad\u0131m. Karanl\u0131kta bir t\u00fcrl\u00fc yol bitmek bilmedi. Sonunda \u015ferefeye vard\u0131m. Y\u00fckseklikten ba\u015f\u0131m d\u00f6nd\u00fc fakat foto\u011fraflar\u0131 \u00e7ekmeyi ba\u015fard\u0131m. \u0130nerken kolay inece\u011fimi zannediyordum ama yan\u0131lm\u0131\u015f\u0131m. \u0130nerken de \u00e7ok zorluk \u00e7ektim. \u0130ndi\u011fimde kan-ter i\u00e7inde kalm\u0131\u015ft\u0131m. \u0130nip \u00e7\u0131karken akl\u0131ma devaml\u0131 Haf\u0131z Ali Osman geldi. G\u00fcnde be\u015f sefer buraya nas\u0131l iner-\u00e7\u0131kar, diye d\u00fc\u015f\u00fcnd\u00fcm. Oradan, Mustafa Karaer\u2019in o\u011flunun d\u00fckkan\u0131na gittim. Mustafa Hoca orada oturuyordu. \u0130\u00e7eri girdi\u011fimde ona: <\/em>\u201c Haf\u0131z A\u011fa\u2019m \u015fimdi alt\u0131ndan \u0131rmaklar akan cennette, ye\u015fillikler i\u00e7ine uzanm\u0131\u015f keyif \u00e7at\u0131yordur.\u201d<\/strong> dedim. Ger\u00e7ekten bunu hak etti\u011fini d\u00fc\u015f\u00fcnd\u00fcm. \u0130n\u015fallah \u00f6yledir.<\/p>\n PARK GAZ\u0130NOSU<\/strong><\/p>\n \u00c7ar\u015f\u0131 meydan\u0131nda, \u00c7\u0131nar\u2019\u0131n yan\u0131nda bir park, onun yan\u0131nda da Park Gazinosu vard\u0131.1932\u2019 Belediye Ba\u015fkan\u0131 Basri Sinano\u011flu taraf\u0131ndan Macar ustalara yapt\u0131r\u0131lm\u0131\u015ft\u0131. \u0130\u00e7erisi \u00e7ok b\u00fcy\u00fck olup, tavan uzun a\u011fa\u00e7larla dikmesiz olarak yap\u0131lm\u0131\u015ft\u0131. Ba\u015f k\u0131s\u0131mda yerden bir metre y\u00fckseklikte sahne vard\u0131. Lokal, kahvehane, konferans salonu ve sinema olarak kullan\u0131l\u0131yordu. \u0130l\u00e7eye gelen fikir-sanat adamlar\u0131n\u0131n yan\u0131 s\u0131ra, Anadolu turnesine \u00e7\u0131kan tiyatro ve ses sanat\u00e7\u0131lar\u0131 da geliyordu. Gelen bu sanat\u00e7\u0131lar postane kar\u015f\u0131s\u0131ndaki \u201cPalas Oteli\u201d<\/strong>nde kal\u0131rlard\u0131. Necip Faz\u0131l ve Arif Nihat Asya da, konferans vermeye gelmi\u015fti. Bolvadin\u2019in biraz da vatan\u0131na, bayra\u011f\u0131na, dinine ba\u011fl\u0131 olmas\u0131, herhalde bunlardan da kaynaklan\u0131yor. \u0130smail Hakk\u0131 D\u00fcmb\u00fcll\u00fc, Bedia Muvahhit sahne ve ses sanat\u00e7\u0131lar\u0131 da gelmi\u015fti.<\/p>\n Ses sanat\u00e7\u0131lar\u0131n\u0131n geldi\u011fi bir g\u00fcn, Haf\u0131z Ali Osman Hoca, sabah ezan\u0131n\u0131 okumak i\u00e7in minareye \u00e7\u0131kar. Hoparl\u00f6rs\u00fcz okumaktad\u0131r. Otelde yatan ses sanat\u00e7\u0131lar\u0131 bunun sesini duyarlar. Tam arad\u0131klar\u0131 bir sestir. G\u00fcn a\u011far\u0131nca ara\u015ft\u0131r\u0131rlar, soru\u015ftururlar ve Hoca\u2019n\u0131n \u00e7al\u0131\u015ft\u0131\u011f\u0131 ya\u011fc\u0131 d\u00fckkan\u0131na gelirler. Hoca bunlara gerekli ikram\u0131 yapar. T\u00fcrk sanat musikisi sanat\u00e7\u0131lar\u0131, bunun sesini \u00e7ok be\u011fendiklerini ve \u0130stanbul\u2019a g\u00f6t\u00fcrmek istediklerini s\u00f6ylerler. Hoca buna \u015fiddetle kar\u015f\u0131 \u00e7\u0131kar ve kabul etmez. Her \u015feyi hesap etmek yanl\u0131\u015f. Hayat hesaba s\u0131\u011fmaz. Do\u011fru bildi\u011fin yoldan ayr\u0131lmayacaks\u0131n.<\/p>\n VEDA<\/strong><\/p>\n Rahmetlik, g\u00f6rev yapt\u0131\u011f\u0131 \u00c7ar\u015f\u0131 Camii m\u00fcezzinli\u011finden 1974 y\u0131l\u0131nda emekli oldu. Ya\u011fc\u0131 d\u00fckkan\u0131n\u0131 y\u0131kt\u0131r\u0131p oraya \u00e7ok katl\u0131 bir bina yapt\u0131rd\u0131. Han\u0131m\u0131n\u0131n deyi\u015fine g\u00f6re emekli olduktan sonra yere-g\u00f6\u011fe s\u0131\u011fam\u0131yor. Odalara girip ezan okumaya ba\u015fl\u0131yor. Y\u0131llard\u0131r a\u015fkla yapt\u0131\u011f\u0131 m\u00fcezzinli\u011fi birden terk edemiyor.<\/p>\n Emeklili\u011finden d\u00f6rt sene sonra rahats\u0131zlan\u0131yor. O\u011flu rahmetlik S\u00fcleyman, Ankara\u2019ya hastaneye yat\u0131r\u0131yor. Tarih 8 A\u011fustos 1977 Pazartesi\u2026O\u011fluna hastanede: \u201cO\u011flum, emr-i Hak<\/strong> v\u00e2ki olursa beni buralarda koyma, Bolvadin\u2019e g\u00f6t\u00fcr.\u201d<\/strong> diyor. O g\u00fcn Rahmet-i Rahman\u2019a kavu\u015fuyor. Peygamberimiz: \u201cM\u00fcezzinler, sesinin ula\u015ft\u0131\u011f\u0131 yer geni\u015fli\u011finde ma\u011ffirete<\/strong> (g\u00fcnahlar\u0131n affedilmesi) ula\u015f\u0131r.\u201d<\/strong> buyuruyor. \u0130n\u015fallah bizler de ayn\u0131 ma\u011ffirete ula\u015f\u0131r\u0131z. Hocam\u0131za Allah\u2019tan rahmet diliyorum.<\/p>\n Allah gani gani rahmet eylesin\u2026Ruhuna Fatiha\u2026<\/p>\n N. Sait EK\u0130C\u0130<\/em><\/strong><\/p>\n [\/vc_column_text][\/vc_column][vc_column css_animation=”fadeInUp” width=”1\/4″ css=”.vc_custom_1578166613299{background-color: #eaeaea !important;border-radius: 15px !important;}”][vc_widget_sidebar sidebar_id=”cs-1″][\/vc_column][\/vc_row]<\/p>\n","protected":false},"excerpt":{"rendered":" [vc_row full_width=”stretch_row_content” gap=”10″ css=”.vc_custom_1578947114932{margin-top: 90px !important;margin-right: 60px !important;margin-bottom: 60px !important;margin-left: 60px !important;border-right-width: 30px !important;border-bottom-width: 0px !important;border-left-width: 30px !important;}”][vc_column width=”3\/4″ css=”.vc_custom_1578166650492{background-color: rgba(159,160,155,0.09) !important;*background-color: rgb(159,160,155) !important;border-radius: 15px !important;}”][vc_column_text css_animation=”fadeIn” css=”.vc_custom_1578429248503{margin-top: 10px !important;}”] HAFIZ AL\u0130 OSMAN\u00a0 \u00a0(AL\u0130 OSMAN KARAER) Haf\u0131z Ali Osman, 1909 y\u0131l\u0131n\u0131n bahar\u0131nda, ailenin ikinci evlad\u0131 olarak d\u00fcnyaya gelir. Kendisinde b\u00fcy\u00fck, \u0130brahim ad\u0131nda bir a\u011fabeyi, […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":[],"yoast_head":"\n![\"\"](\"http:\/\/bolvadinsevgisi.com\/wp-content\/uploads\/2020\/01\/AL\u0130-OSMAN-KARAER.jpg\")
Haf\u0131z Ali Osman; k\u0131saya yak\u0131n boyu ve bir tutam sakal\u0131 olan, \u015fakac\u0131, ne\u015feli, \u00e7al\u0131\u015fmay\u0131 seven, genellikle dalg\u0131n gezen bir ki\u015fi idi. Sesinin tonu y\u00fcksek ve g\u00fczel idi. Bolvadin\u2019in en uzun sene, m\u00fcezzinlik yapan ki\u015fisi olarak tarihe ge\u00e7ti. \u00c7ar\u015f\u0131 Camisi\u2019nde elli bir sene m\u00fcezzinlik yapt\u0131. 25 Nisan 1933\u2019te , yirmi d\u00f6rt ya\u015f\u0131nda iken evlendi.\u00a0 Bu evlili\u011finden; Yakup, Ramazan, S\u00fcleyman, Mehmet, Mustafa, Mahmut adlar\u0131nda o\u011fullar\u0131n\u0131n yan\u0131 s\u0131ra bir de k\u0131z\u0131 oldu. \u201cYak\u0131plar\u0131n H\u00e2f\u0131z\u201d<\/strong> denildi\u011finde herkes bilirdi. 1923\u2019de, on d\u00f6rt ya\u015f\u0131nda iken babas\u0131n\u0131 kaybediyor.<\/p>\n