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\u00a0<\/strong><\/p>\n <\/p>\n Hac\u0131 Ali Bird\u00e2ne, 1923\u2019de Hac\u0131yusuf Mahallesi\u2019nde d\u00fcnyaya geliyor. Babas\u0131, \u201cHac\u0131 Beyaz\u201d<\/strong> olarak tan\u0131nan Mehmet Bird\u00e2ne\u2019dir. \u00dc\u00e7 k\u0131z ve bir de erkek karde\u015fi vard\u0131r. Erkek karde\u015fi olan Recep, \u00f6\u011fretmen emeklisidir. Otuz \u00fc\u00e7 y\u0131l, din g\u00f6revlisi olarak \u00e7al\u0131\u015fm\u0131\u015ft\u0131r. Binlerce \u00f6\u011frenciye Kur\u2019an talimi ve iman esaslar\u0131n\u0131 \u00f6\u011fretmi\u015f, s\u00fbreler ezberletmi\u015ftir. Bunlar\u0131, hi\u00e7bir kar\u015f\u0131l\u0131k beklemeden \u00fccretsiz yapm\u0131\u015ft\u0131r. Hay\u0131r ve hasenat yapmaya kendini adam\u0131\u015f bir ki\u015fidir. Ayr\u0131ca, i\u015f adam\u0131 olan o\u011flu Mustafa\u2019da, anne ve babas\u0131n\u0131n ad\u0131na okul ve cami yapt\u0131rm\u0131\u015ft\u0131r.<\/p>\n OKUL \u00a0YILLARI \u00a0VE \u00a0ASKERL\u0130K \u00a0<\/strong><\/p>\n Hac\u0131 Ali Bird\u00e2ne, ilkokulu ba\u015far\u0131yla bitirir. Babas\u0131 varl\u0131kl\u0131 bir ki\u015fidir. Tarlalar\u0131n\u0131n yan\u0131 s\u0131ra, hayvan da beslemektedirler. Babas\u0131yla birlikte, askerlik vaktine kadar \u00e7ift\u00e7ilik ve hayvanc\u0131l\u0131k yapar. Ayr\u0131ca babas\u0131, o\u011fluna dini terbiye vererek onu g\u00fczel bir \u015fekilde yeti\u015ftirir. Askerli\u011fi \u00c7anakkale\u2019ye \u00e7\u0131kar. Acemi birli\u011findeki e\u011fitimden sonra usta birli\u011fine g\u00f6nderirler. Babas\u0131na askerden mektup yazar ve tarih vererek, da\u011f\u0131t\u0131ma giderken trenin \u00c7ay \u0130stasyonu\u2019ndan ge\u00e7ece\u011fini, orada kendisini beklemesini s\u00f6yler. K\u0131\u015f g\u00fcn\u00fcd\u00fcr, babas\u0131 heyecanla, verilen tarihten bir g\u00fcn \u00f6nce \u0130stasyona gidip beklemeye ba\u015flar. Ertesi g\u00fcn, tren r\u00f6tar yapt\u0131\u011f\u0131 i\u00e7in gelmez. Babas\u0131 iki g\u00fcn o\u011flu gelecek diye so\u011fukta a\u00e7 susuz bekler. Nihayet tren gelir. Tren gelmi\u015ftir fakat hi\u00e7bir askerin a\u015fa\u011f\u0131ya inmesine izin vermezler. Hatta tren penceresinin cam\u0131n\u0131 dahi a\u00e7t\u0131rmazlar. Baba o\u011ful tren cam\u0131ndan birbirlerini g\u00f6r\u00fcrler ve el i\u015fareti ile anla\u015fmaya \u00e7al\u0131\u015f\u0131rlar. Emir ve vatan g\u00f6revi her \u015feyin \u00fcst\u00fcndedir. Askerlik d\u00f6n\u00fc\u015f\u00fc d\u00fcnya evine giren Hac\u0131 Ali Hoca\u2019 ya; Allah be\u015f k\u0131z, iki de o\u011flan evlat verir. O\u011fullar\u0131ndan Mustafa ticaretle u\u011fra\u015fmakta, Ramazan ise \u00f6\u011fretmen emeklisidir.<\/p>\n \u00a0\u00a0 BEYAZ \u00a0HOCA<\/strong><\/p>\n Hac\u0131 Ali Bird\u00e2ne\u2019nin babas\u0131; minyon tipli, esmer tenli, zay\u0131f bir ki\u015fiydi. Elleri devaml\u0131 titrerdi. 1900 y\u0131l\u0131nda d\u00fcnyaya geldi. R\u00fc\u015ftiye (ortaokul) mezunu olup, Arap\u00e7a ve Frans\u0131zca\u2019y\u0131 \u00e7ok iyi bilirdi. O g\u00fcn\u00fcn r\u00fc\u015ftiye mezunlar\u0131, bu g\u00fcn\u00fcn \u00fcniversite mezunlar\u0131ndan daha bilgili ve k\u00fclt\u00fcrl\u00fcyd\u00fc. Ortaokulda dini derslerin yan\u0131 s\u0131ra, yabanc\u0131 dil ve fen ilimleri de \u00f6\u011fretiliyordu. Ehl-i tarik birisiydi. A\u011fz\u0131ndan ayet-hadis eksik olmazd\u0131. Toplumdaki dini eksikli\u011fi tamamlamak i\u00e7in bo\u015f zamanlar\u0131nda \u00e7ocuklara devaml\u0131 dini terbiye vermeye \u00e7al\u0131\u015f\u0131rd\u0131. \u00c7ocuklar\u0131 yar\u0131\u015f i\u00e7erisine sokar: \u201cAyet\u2019el k\u00fcrsi\u2019yi yar\u0131na kadar kim ezberleyip gelirse, \u015fu kadar para verece\u011fim.\u201d<\/strong> derdi. Esmer tenli oldu\u011fu i\u00e7in toplum ona mec\u00e2zi olarak \u201cBeyaz Hoca\u201d<\/strong> lakab\u0131n\u0131 takt\u0131. \u00c7ok zeki olup, \u00e7al\u0131\u015fkan, ileri g\u00f6r\u00fc\u015fl\u00fc bir ki\u015fili\u011fe sahipti. Bolvadin\u2019de ilk olarak derin kuyu kazd\u0131r\u0131p, sondaj motoru getirterek sulama yapan ki\u015fi olarak tarihe ge\u00e7ti.<\/p>\n SAVCI \u00a0VE \u00a0FRANSIZCA<\/strong><\/p>\n Ki\u015fi i\u00e7in anadilinden ba\u015fka dil \u00f6\u011frenmek, ikinci bir insan olmak demektir. Osmanl\u0131\u2019da ve Cumhuriyetin ilk \u00e7eyre\u011finde okullarda yabanc\u0131 dil olarak \u00e7o\u011funlukla Frans\u0131zca \u00f6\u011fretiliyordu. Bu, Frans\u0131zlar\u0131n d\u00fcnyaya h\u00e2kimiyetinden ve \u0130slam \u00fclkelerini s\u00f6m\u00fcrge olarak kullanmalar\u0131ndan kaynaklan\u0131yordu. Bug\u00fcn itibariyle d\u00fcnya dili \u0130ngilizce oldu\u011fu i\u00e7in, okullarda \u0130ngilizce \u00f6\u011fretilmektedir. Beyaz Hoca da r\u00fc\u015ftiye mezunu oldu\u011fundan dolay\u0131, \u00e7ok iyi Frans\u0131zca bilmektedir. \u015eimdiki Bademli Mahallesi\u2019nin oldu\u011fu yer, Beyaz Hoca\u2019n\u0131n tarlas\u0131 idi. Belediye buray\u0131 parselledi, arsa haline getirdi. Beyaz Hoca oraya kendi ad\u0131n\u0131 verdi\u011fi bir cami yapt\u0131rd\u0131. Zaman\u0131n belediye ba\u015fkan\u0131 bundan, Bolvadin Belediyespor i\u00e7in bir arsa ba\u011f\u0131\u015flamas\u0131n\u0131 s\u00f6yler. Beyaz Hoca da: \u201cSana \u00fc\u00e7 arsa verece\u011fim. Yaln\u0131z ben \u00f6l\u00fcnce enc\u00fcmen karar\u0131 ald\u0131racaks\u0131n. Camimim bah\u00e7esine g\u00f6m\u00fclmek istiyorum.<\/strong>\u201d der. Reis de bunu kabul eder. 1976 y\u0131l\u0131nda vefat edince caminin bah\u00e7esine defnedilir.<\/p>\n Y\u0131l 1972\u2026Bakkal Ap\u0131c\u0131k\u2019\u0131n \u00c7ar\u015f\u0131 Camii kar\u015f\u0131s\u0131nda d\u00fckkan\u0131 var. Beyaz Hoca, al\u0131\u015f-veri\u015f i\u00e7in Ap\u0131c\u0131k\u2019\u0131n d\u00fckkan\u0131na girer. D\u00fckkanda askerlik \u015fube ba\u015fkan\u0131 ve il\u00e7e savc\u0131s\u0131 da vard\u0131r. Bakkala, \u015feker ve pirin\u00e7 alaca\u011f\u0131n\u0131 s\u00f6yler. Alacaklar\u0131 tart\u0131l\u0131rken savc\u0131 ve \u015fube ba\u015fkan\u0131n\u0131n konu\u015fmalar\u0131na \u015fahit olur. Askerlik \u015fube ba\u015fkan\u0131 savc\u0131ya, Mezar Evleri\u2019nde evi oldu\u011funu, bunu sataca\u011f\u0131n\u0131, m\u00fc\u015fteri arad\u0131\u011f\u0131n\u0131 s\u00f6yler. Bunu duyan Beyaz Hoca lafa girer ve \u015fube ba\u015fkan\u0131na evi alabilece\u011fini s\u00f6yler. Ba\u015fkan ve savc\u0131 buna d\u00f6nerler ve a\u015fa\u011f\u0131dan yukar\u0131ya bunu s\u00fczerler. Kendi halinde, normal giyimli bu zay\u0131f esmer adam\u0131 hor g\u00f6r\u00fcrler ve birbirlerine d\u00f6nerek alayc\u0131 bir tav\u0131rla Frans\u0131zca olarak: \u201cBu adam\u0131n neresi ev as\u0131n ya!…\u201d<\/strong> diyerek k\u00fc\u00e7\u00fcmserler. \u00c7ok iyi Frans\u0131zcas\u0131 olan Beyaz Hoca bunu anlar ve onlara Frans\u0131zca olarak: \u201c S\u00f6yle, eve ka\u00e7 para istiyorsun?\u201d<\/strong> der. \u0130kisi de \u00e7ok \u015fa\u015f\u0131r\u0131rlar ve mahcup olurlar. Orada pazarl\u0131k yap\u0131l\u0131r ve ev sat\u0131n al\u0131n\u0131r.<\/p>\n Evi alan Beyaz Hoca, o\u011flu Hac\u0131 Ali Hoca\u2019ya: \u201cBu evin gelirini, tapusuyla birlikte yapt\u0131rd\u0131\u011f\u0131m camiye vakfediyorum.\u201d <\/strong>der. Hac\u0131 Ali Hoca da \u00f6lmeden \u00f6nce tapuyu o\u011flu Mustafa\u2019ya verir. Mustafa da cami ad\u0131na dernek kurarak, evi cami derne\u011fine ba\u011f\u0131\u015flar. Bir elimizin hay\u0131rda olmas\u0131 laz\u0131m\u2026K\u0131yamete kadar ya\u015fayaca\u011f\u0131n\u0131 zannedenler de \u00f6lecek. Hz S\u00fcleyman ku\u015f dilini dahi bilir idi\u2026\u015eimdi yeller eser yerinde\u2026<\/p>\n G\u00d6REVE \u00a0BA\u015eLAMA<\/strong><\/p>\n Beyaz\u0131n Hac\u0131 Ali, babas\u0131ndan ald\u0131\u011f\u0131 Kur\u2019an ve ilmihal bilgileriyle, bo\u015f zamanlar\u0131nda da mahallelerinde olan \u0130hsaniye Camisinde m\u00fcezzinlik etmeye ba\u015flar.1952\u2019de din g\u00f6revlilerine kadro verilince, bu da kadrolu olarak g\u00f6revine devam eder. G\u00fcnl\u00fck olarak \u00e7al\u0131 s\u00fcp\u00fcrgesiyle camiyi temizler; k\u0131\u015f\u0131n caminin tam ortas\u0131na kurdu\u011fu b\u00fcy\u00fck sobay\u0131 yakar. G\u00fcnde be\u015f vakit minareye \u00e7\u0131k\u0131p ezan\u0131n\u0131 da okur. M\u00fcezzinlik g\u00f6revlerini tam olarak yerine getirir. Ayr\u0131ca, yaz-k\u0131\u015f demeden her g\u00fcn belli saatlerde \u00e7ocuklara Kur\u2019an okumas\u0131n\u0131 \u00f6\u011fretir, ilmihal bilgileri verir. Bug\u00fcn i\u00e7in altm\u0131\u015f ya\u015f\u0131na gelip de Kur\u2019an okumas\u0131n\u0131 bilenlerin b\u00fcy\u00fck \u00e7o\u011funlu\u011fu, bunun talebeleridir. Bu t\u00fcr \u00e7al\u0131\u015fmalar\u0131 da hi\u00e7bir menfaat beklemeden kar\u015f\u0131l\u0131ks\u0131z yapar.<\/p>\n Hac\u0131 Ali Bird\u00e2ne\u2019ye, b\u00fcy\u00fck-k\u00fc\u00e7\u00fck kim olursa \u201chocam\u201d<\/strong> diye hitap etmezdi. O herkesin \u201cHac\u0131 Ali A\u011fa\u201d<\/strong>s\u0131 idi. Herkes b\u00f6yle hitap ederdi. Cami i\u00e7erisinde, okuttu\u011fu hi\u00e7bir \u00e7ocu\u011fa k\u00f6t\u00fc davranmaz, g\u00fcler y\u00fczle, dersi sevdirerek verirdi. Kur\u2019an okumas\u0131n\u0131 \u00f6\u011frenen \u00e7ocuk, Kur\u2019an okumaya ba\u015flad\u0131\u011f\u0131 g\u00fcn lokum getirir, di\u011fer arkada\u015flar\u0131na da\u011f\u0131t\u0131p bunu kutlard\u0131. Cami i\u00e7erisinde bir ne\u015fe ve \u015fenlik olurdu. Yaz tatili haricinde devaml\u0131 okumaya giden \u00f6\u011frenciler hatim ettikleri zaman, hocan\u0131n hakk\u0131 ge\u00e7er d\u00fc\u015f\u00fcncesiyle -haline g\u00f6re- bir tepsi baklava veya kurabiye yapt\u0131r\u0131r g\u00f6t\u00fcr\u00fcrlerdi.<\/p>\n Camisine ve cemaat\u0131na \u00e2\u015f\u0131k bir adamd\u0131. G\u00f6rev yapt\u0131\u011f\u0131 s\u00fcre boyunca, haftal\u0131k izin de kullanmad\u0131; senelik izin de kullanmad\u0131. Bo\u015f kal\u0131nca hemen Kur\u2019an\u2019\u0131 a\u00e7ard\u0131. 1996 y\u0131l\u0131nda emekli olunca o\u011flu Mustafa\u2019y\u0131 ziyaret etmek i\u00e7in \u0130stanbul\u2019a gider. Ertesi g\u00fcn sabah namaz\u0131n\u0131 k\u0131ld\u0131ktan sonra Kur\u2019an okumaya ba\u015flar. O\u011flu i\u015fe gider ve o, Kur\u2019an okumaya devam etmektedir. Yats\u0131dan sonra o\u011flu i\u015ften gelir fakat Kur\u2019an okumas\u0131 bitmemi\u015ftir. Yatacaklar\u0131na yak\u0131n Kur\u2019an\u2019\u0131 kapat\u0131p duas\u0131n\u0131 ettikten sonra o\u011fluna: \u201cO\u011flum, sen gidip gelesiye kadar devaml\u0131 okudum ve hatim ettim.\u201d <\/strong>der. Bir g\u00fcnde hatim etmi\u015ftir. Mutluluk ve sevinci g\u00f6zlerinden okunmaktad\u0131r.<\/p>\n \u00a0\u00a0 \u00d6L\u00dcYE \u00a0DE \u00a0SU\u2026 D\u0130R\u0130YE DE SU\u2026<\/strong><\/p>\n Su\u2026\u0130nsan hayat\u0131 i\u00e7in en \u00f6nemli madde\u2026D\u00fcnya y\u00fczeyinin y\u00fczde sekseni sudur. \u0130nsan v\u00fccudunun ise \u00fc\u00e7te ikisi sudur. Su olmazsa bu d\u00fcnyada ya\u015fam olmaz. Bir ki\u015fiye su vermenin sevab\u0131 da b\u00fcy\u00fckt\u00fcr. T\u00fcrk k\u00fclt\u00fcr\u00fcnde, toplulukta bir ki\u015fi su i\u00e7ece\u011fi zaman, i\u00e7meden \u00f6nce oradakilere ikramda bulunur. Suyu oturarak ve \u00fc\u00e7 yudumda i\u00e7mek gerekir.<\/p>\n Beyaz\u0131n Hac\u0131 Ali\u2019nin \u00f6zelliklerinden birisi de; k\u0131rdan, bay\u0131rdan, da\u011fdan, mahalle \u00e7e\u015fmelerine su getirmektir. Kendini bu i\u015fe adam\u0131\u015ft\u0131r. Yorgunluk-arg\u0131nl\u0131k, hastal\u0131k-s\u00f6kellik bilmez; gece-g\u00fcnd\u00fcz insanlara su getirmek i\u00e7in u\u011fra\u015f\u0131r. \u00dc\u00e7 tanesi kendi cebinden olmak \u00fczere, da\u011fdan su getirterek toplam on bir tane sokak \u00e7e\u015fmesi yapt\u0131rm\u0131\u015ft\u0131r. Bolvadin\u2019de evlerde \u015febeke suyu yoktur. Herkes su ihtiyac\u0131n\u0131 sokak \u00e7e\u015fmelerinden g\u00f6rmektedir. Bolvadin\u2019de akan sokak \u00e7e\u015fmelerinin \u00e7o\u011funun suyu, K\u0131r\u0131k Minare ve Avdan Mevkisinden gelmektedir. \u0130lk zamanlarda \u00e7\u00f6mlek\u00e7ileri yapt\u0131\u011f\u0131 toprak b\u00fczlerle getirilen su, daha sonra beton k\u00fcnklerle getirilmeye ba\u015flanm\u0131\u015ft\u0131r. \u015eimdi ise plastik borularla getirilmektedir.<\/p>\n Su borular\u0131nda zamanla t\u0131kanmalar olmaktad\u0131r. Bu t\u0131kanma genellikle \u201csansar\u201d<\/strong> diye adland\u0131r\u0131lan, borunun ek yerinden girip i\u00e7eride b\u00fcy\u00fcy\u00fcp top haline gelen bitkilerden kaynaklanmaktad\u0131r. Su kesildi\u011fi zaman hemen Hac\u0131 Ali bulunur ve \u201csansar\u201d<\/strong> denilen o bitki yerinden \u00e7\u0131kart\u0131l\u0131r. \u00c7\u0131kart\u0131lan sansar, o \u00e7e\u015fmenin \u00fczerine as\u0131l\u0131p halka g\u00f6sterilir.<\/p>\n \u00a0\u00a0 D\u00d6RTKURNALI<\/strong><\/p>\n \u0130hsaniye Camisinin \u00f6n\u00fcnde, b\u00fcy\u00fck borularla suyu akan \u201cD\u00f6rtkurnal\u0131\u201d<\/strong> ad\u0131 verilen \u00e7e\u015fme var. Bu \u00e7e\u015fme yaz-k\u0131\u015f hi\u00e7 durmadan akar. Y\u0131l 1972\u2026Bu \u00e7e\u015fmenin ana borular\u0131 de\u011fi\u015ftirilecek. Hac\u0131 Ali Hoca, bir i\u015f\u00e7i tutar, yan\u0131na da az\u0131klar\u0131n\u0131 da alarak Horan b\u00f6lgesine gider. Tuttu\u011fu i\u015f\u00e7iyle birlikte amele gibi \u00e7al\u0131\u015fmaktad\u0131r. 3 metrelik kanal\u0131n i\u00e7inde kaz\u0131 yaparken, kafas\u0131na bir ta\u015f d\u00fc\u015fer. Kafas\u0131 kanamaktad\u0131r ve oraya bay\u0131lm\u0131\u015ft\u0131r. Amele hemen yard\u0131m ister. \u00c7evreden gelenler, beline urgan ba\u011flay\u0131p yukar\u0131ya \u00e7ekerler, y\u00fcz\u00fcn\u00fc ve kafas\u0131n\u0131 so\u011fuk suyla y\u0131karlar. Hoca kendisine gelmi\u015ftir. Oradan birisi ev ekme\u011finden b\u00fcy\u00fck bir par\u00e7a \u00e7i\u011fneyerek lokma yapar ve yara olan yere basar. Sonra cebindeki pembe ya\u011fl\u0131\u011f\u0131 (mendili) \u00e7\u0131kar\u0131r ve kafas\u0131n\u0131 sarar. Hac\u0131 Ali Hoca, bu durumda bile pes etmez ve \u00e7al\u0131\u015fmaya devam eder.<\/p>\n \u00a0\u00a0 YARDIM TOPLAMA<\/strong><\/p>\n Camiler ve \u00e7e\u015fmelerin \u00e7o\u011funlu\u011fu, halk\u0131n yard\u0131m\u0131yla yap\u0131lm\u0131\u015ft\u0131r. Kitap\u00e7\u0131 Hac\u0131 S\u00fcreyya Neslio\u011flu da, y\u0131llarca bu yard\u0131m kurulu\u015flar\u0131nda \u00e7al\u0131\u015fm\u0131\u015ft\u0131r. Y\u0131l 1972\u2026Hac\u0131 S\u00fcreyya, Beyaz\u0131n Hac\u0131 Ali\u2019ye Almanya\u2019ya gitmesini, oradaki gurbet\u00e7i Bolvadinliler\u2019den yard\u0131m toplay\u0131p gelmesini s\u00f6yler. Bu yard\u0131mla imam hatip lisesinin ek binas\u0131 tamamlanacak ve camilere de yard\u0131m yap\u0131lacakt\u0131r. Hac\u0131 Ali Hoca Almanya\u2019ya gider. Oradaki Bolvadinlileri bulur, dilek ve isteklerini s\u0131ralar. Hamiyetperver Bolvadinliler orada gerekli yard\u0131m\u0131 yaparlar. Kendisine de hediyeler vermek isterler fakat o kimseden bir i\u011fne dahi almaz.<\/p>\n Orada komik olaylar da ya\u015fan\u0131r. Hac\u0131 Ali A\u011fa, mahallelerinde kom\u015fular\u0131 olan Cafarlar\u0131n Muammer\u2019in evinin kap\u0131s\u0131n\u0131 \u00e7alar. Kap\u0131y\u0131 a\u00e7an rahmetlik Muammer A\u011fabey, \u015fa\u015fk\u0131nl\u0131kla kap\u0131y\u0131 hemen y\u00fcz\u00fcne kapat\u0131r. Bir m\u00fcddet sonra tekrar kap\u0131y\u0131 a\u00e7arak: \u201cN\u2019oldu? Anam m\u0131 \u00f6ld\u00fc?\u201d<\/strong> der. Zavall\u0131 adam\u0131n kafas\u0131nda hep \u201cBen gurbette iken anam \u00f6l\u00fcrse\u2026\u201d<\/em> sorusu vard\u0131r. Toplanan paralarla okul bitirilir, ayr\u0131ca Hac\u0131 Ali Hoca kendi camisini de boyatt\u0131r\u0131r.<\/p>\n F\u0130TNE \u00a0UYKUDADIR<\/strong><\/p>\n Toplumumuzda her t\u00fcrl\u00fc insan ya\u015famaktad\u0131r. Baz\u0131 ki\u015filer devaml\u0131 topluma hizmet i\u00e7in \u00e7al\u0131\u015f\u0131rlar. Baz\u0131 ki\u015filer ise, ot gibidirler. Kimsenin etlisine-s\u00fctl\u00fcs\u00fcne kar\u0131\u015fmazlar. Baz\u0131 tipler de vard\u0131r ki fitne \u00e7\u0131karmak i\u00e7in ara\u015ft\u0131r\u0131r gezerler. Birileri iyi bir \u015feyler yapmak isterken, birileri de bunu y\u0131kmak ister. Onun da elinde de\u011fildir; s\u00fct\u00fc, geni, f\u0131trat\u0131 bunu gerektirmektedir.<\/p>\n Toplumda baz\u0131 ki\u015filer: \u00a0\u201cHac\u0131 Ali, \u00e7e\u015fmeye diye ald\u0131\u011f\u0131 hay\u0131r borular\u0131n\u0131 kendi bah\u00e7esinde kullan\u0131yor.\u201d<\/strong> diye laf yayarlar. Bu s\u00f6ylenti o\u011flu Mustafa\u2019n\u0131n da kula\u011f\u0131na gider. Mustafa babas\u0131na bu durumu a\u00e7ar. Babas\u0131: \u201cO\u011flum, herkes her \u015fey s\u00f6yler. Bu t\u00fcr s\u00f6ylentileri ciddiye almayacaks\u0131n ve kulak asmayacaks\u0131n. Y\u00f6n\u00fcn Hakk\u2019a d\u00f6n\u00fck olduktan sonra kim ne derse desin. Hay\u0131r i\u00e7in yeni yapt\u0131raca\u011f\u0131m \u00e7e\u015fmeye, daha d\u00fcn anan\u0131n bir tane bilezi\u011fini satt\u0131m.\u201d<\/strong> der.<\/p>\n Birg\u00fcn, \u0130hsaniye Camisinde bulunan, sallamal\u0131 b\u00fcy\u00fck duvar saatinin \u00fczerindeki tenekeden yap\u0131lm\u0131\u015f, maddi de\u011feri olmayan s\u00fcsl\u00fc par\u00e7a kayboluyor. Burada fitneciler harekete ge\u00e7iyor ve: \u201cO par\u00e7a alt\u0131nd\u0131. Hac\u0131 Ali onu \u00e7\u0131kart\u0131p satt\u0131.\u201d<\/strong> diyorlar. Sakin bir ki\u015fili\u011fiyle bilinen Hac\u0131 Ali Hoca\u2019n\u0131n bu \u00e7ok a\u011f\u0131r\u0131na gidiyor. Kom\u015fusu Konyal\u0131n\u0131n Kadir\u2019e (Soyaslan) bunu s\u00f6yl\u00fcyor. Kadir Soyaslan da bunu ara\u015ft\u0131r\u0131yor ve par\u00e7a bir \u00e7ocukta \u00e7\u0131k\u0131yor ve yerine tekrar konuyor. Fazla fedak\u00e2rl\u0131k, fazla vefak\u00e2rl\u0131k getirir.<\/strong><\/p>\n \u00a0 MEZARLIK \u00c7E\u015eMES\u0130 VE R\u00dcYA<\/strong><\/p>\n Belediyeden emekli H\u00fcseyin Karya\u011fd\u0131\u2019n\u0131n eni\u015ftesi Abdullah Eren, \u00f6lmeden \u00f6nce \u015fimdiki mezarl\u0131\u011f\u0131n i\u00e7ine bir \u00e7e\u015fme yap\u0131lmas\u0131 i\u00e7in vasiyet ediyor ve para ay\u0131r\u0131yor. Y\u0131l 1988\u2026Vasiyet gere\u011fi H\u00fcseyin Karya\u011fd\u0131, bu i\u015fi iyi bilen Beyaz\u0131n Hac\u0131 Ali\u2019ye durumu anlat\u0131r. Hac\u0131 Ali A\u011fabey kabul eder ve mezarl\u0131\u011f\u0131n ortas\u0131na b\u00fcy\u00fck bir \u00e7e\u015fme yap\u0131lmas\u0131 i\u00e7in temel at\u0131l\u0131r. Yaln\u0131z bir s\u0131k\u0131nt\u0131 vard\u0131r. O g\u00fcn gece, sabaha kadar Beyaz\u0131n Hac\u0131 Ali\u2019yi uyutmazlar, korkuturlar ve yapaca\u011f\u0131 \u00e7e\u015fmenin yerini g\u00f6sterirler. Hac\u0131 Ali Hoca, sabah erkenden H\u00fcseyin Karya\u011fd\u0131\u2019n\u0131n evine giderek durumu anlat\u0131r. Belediye ba\u015fkan\u0131 Hasan Yaz\u0131c\u0131 da bunu anlay\u0131\u015fla kar\u015f\u0131lar ve enc\u00fcmen karar\u0131yla, \u00e7e\u015fmenin mezarl\u0131\u011f\u0131n giri\u015findeki yere, on kurnal\u0131 \u00e7e\u015fme yap\u0131lmas\u0131na karar verilir.<\/p>\n CAM\u0130\u00a0 M\u0130HRABI<\/strong><\/p>\n Tarih 10 Temmuz 2000\u2026G\u00fcnlerden Pazartesi\u2026Beyaz\u0131n Hac\u0131 Ali Hoca 77 ya\u015f\u0131nda\u2026Sabah namaz\u0131n\u0131 camide eda ettikten sonra evine gider, kahvalt\u0131s\u0131n\u0131 yapar. Sonra, her zamanki al\u0131\u015fkanl\u0131kla do\u011fru bah\u00e7esine gider. Bah\u00e7esinde; en iyi yerli kabak, taze kelle so\u011fan, salatal\u0131klar ve marullar yeti\u015fmi\u015ftir. Hepsinden bir miktar toplar ve kam\u0131\u015ftan yap\u0131lm\u0131\u015f iki sepetin i\u00e7erisine d\u00fczenlice yerle\u015ftirir. Sepetler dolunca, bisikletinin \u00f6n\u00fcne ve arkas\u0131na ba\u011flar. Daha \u00f6nceden sipari\u015f verilen adreslere gitmek i\u00e7in yola \u00e7\u0131kar. Hava s\u0131cak ve g\u00fcne\u015f tam tepeye dikilmek \u00fczeredir. Otuz \u00fc\u00e7 y\u0131l g\u00f6rev yap\u0131p emekli oldu\u011fu \u0130hsaniye Camisinin tam mihrab\u0131n\u0131n \u00f6n\u00fcnden ge\u00e7erken, bisikletinden d\u00fc\u015fer ve kendisini kaybeder. Etraf\u0131na, b\u00fcy\u00fck \u00f6zenle yeti\u015ftirdi\u011fi sebzeler de da\u011f\u0131lm\u0131\u015ft\u0131r. Hemen hastaneye kald\u0131r\u0131l\u0131r fakat v\u00e2de dolmu\u015ftur. Kelime-i \u015fahadet getirerek son nefesini verir. Allah gani gani rahmet eylesin\u2026 Ruhuna Fatiha\u2026\u00a0 \u00a0 \u00a0 \u00a0 \u00a0\u00a0N.Sait EK\u0130C\u0130\u00a0<\/em><\/strong><\/p>\n [\/vc_column_text][\/vc_column][vc_column css_animation=”fadeInUp” width=”1\/4″ css=”.vc_custom_1578166613299{background-color: #eaeaea !important;border-radius: 15px !important;}”][vc_widget_sidebar sidebar_id=”cs-1″][\/vc_column][\/vc_row]<\/p>\n","protected":false},"excerpt":{"rendered":" [vc_row full_width=”stretch_row_content” gap=”10″ css=”.vc_custom_1578947151392{margin-top: 90px !important;margin-right: 60px !important;margin-bottom: 60px !important;margin-left: 60px !important;border-right-width: 30px !important;border-bottom-width: 0px !important;border-left-width: 30px !important;}”][vc_column width=”3\/4″ css=”.vc_custom_1578166650492{background-color: rgba(159,160,155,0.09) !important;*background-color: rgb(159,160,155) !important;border-radius: 15px !important;}”][vc_column_text css_animation=”fadeIn” css=”.vc_custom_1578341022878{margin-top: 10px !important;}”] \u00a0 BEYAZIN HACI AL\u0130 \u00ad\u00a0 \u00a0(AL\u0130 B\u0130RD\u00c2NE) Hac\u0131 Ali Bird\u00e2ne, 1923\u2019de Hac\u0131yusuf Mahallesi\u2019nde d\u00fcnyaya geliyor. Babas\u0131, \u201cHac\u0131 Beyaz\u201d olarak tan\u0131nan Mehmet Bird\u00e2ne\u2019dir. \u00dc\u00e7 k\u0131z […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":[],"yoast_head":"\nBEYAZIN HACI AL\u0130 \u00ad\u00a0 \u00a0<\/strong>(AL\u0130 B\u0130RD\u00c2NE)<\/strong><\/h2>\n
![\"\"](\"http:\/\/bolvadinsevgisi.com\/wp-content\/uploads\/2020\/01\/AL\u0130-B\u0130RDANE.jpg\")
\u00a0\u00a0 Beyaz\u0131n Hac\u0131 Ali; orta boyda, g\u00fcle\u00e7 y\u00fczl\u00fc birisiydi. Kolay kolay sinirlenmez, birisiyle konu\u015furken tebess\u00fcm ederek konu\u015furdu. Kendisini hay\u0131r ve hasenata adam\u0131\u015f bir ki\u015fiydi. \u0130nsanlara yard\u0131m etmeyi sever, herkesin yard\u0131m\u0131na ko\u015fard\u0131. Aile d\u00fczeni bozuk olan ailelerin aras\u0131n\u0131 bulur; evlenememi\u015f gen\u00e7lerin evlenmesi i\u00e7in gayret g\u00f6sterir; etraftan yard\u0131m toplar; onlar\u0131n \u201cellerini goynuna guyar\u201dd\u0131. Mahalledeki hasta ve ya\u015fl\u0131lar\u0131 s\u0131k s\u0131k ziyaret ederdi. Yorulmak bilmezdi. Y\u0131lmaz bir ki\u015fili\u011fe sahipti. Cami g\u00f6revi ve hay\u0131r i\u015flerinden arta kalan zaman\u0131n\u0131, bah\u00e7esinde \u00e7al\u0131\u015farak ge\u00e7irirdi. Devaml\u0131 bisiklete biner; bah\u00e7esinin \u00fcr\u00fcnlerini bisikletinin arkas\u0131ndaki sepete koyar; sat\u0131\u015f\u0131n\u0131 yapar; ihtiya\u00e7 sahiplerine ise \u00fccretsiz verirdi. K\u00e2be a\u015f\u0131\u011f\u0131yd\u0131. Biriktirdi\u011fi parayla bir sefer hac, on sekiz sefer de umre hacc\u0131 yapt\u0131.<\/p>\n