![\"Bolvadin'in](\"http:\/\/bolvadinsevgisi.com\/wp-content\/uploads\/2020\/01\/Bolvadinin-Temel-Ta\u015flar\u0131_.jpg\")
<\/p>\n[vc_row full_width=”stretch_row_content” gap=”10″ css=”.vc_custom_1578947232927{margin-top: 90px !important;margin-right: 60px !important;margin-bottom: 60px !important;margin-left: 60px !important;border-right-width: 30px !important;border-bottom-width: 0px !important;border-left-width: 30px !important;}”][vc_column width=”3\/4″ css=”.vc_custom_1578166650492{background-color: rgba(159,160,155,0.09) !important;*background-color: rgb(159,160,155) !important;border-radius: 15px !important;}”][vc_column_text css_animation=”fadeIn” css=”.vc_custom_1578340970875{margin-top: 10px !important;}”]<\/p>\n
<\/p>\n
<\/p>\n
Boyac\u0131 Kudret\u2019in esas ad\u0131 Ahmet\u2019tir. Kimse esas ad\u0131n\u0131 bilmez. \u00c7\u0131nar\u2019\u0131n yan\u0131nda Yap\u0131 Kredi Bankas\u0131 vard\u0131. Bankan\u0131n \u00f6n\u00fcnde; \u00c7olak Hakk\u0131, Topal Ekram, (Ekrem Umutlu) Boyac\u0131 Kudret s\u0131rayla dizilirler ayakkab\u0131 boyarlard\u0131. Rahmetlik \u00c7olak Hakk\u0131 kalender birisi olup, i\u015fini yaparken hi\u00e7 konu\u015fmazd\u0131. Ayakkab\u0131ya boyay\u0131 \u00e7ok s\u00fcrerdi. 1921\u2019de Yunanl\u0131lar, k\u0131\u015flay\u0131 ve postaneyi yak\u0131p giderken 10 ya\u015f\u0131ndayd\u0131. Yan\u0131k postanenin i\u00e7erisinde dola\u015f\u0131rken, buldu\u011fu bir el bombas\u0131n\u0131n patlamas\u0131 sonucu eli \u00e7olak kal\u0131yor. Ekrem Umutlu\u2019nun babas\u0131 da \u0130maret Hamam\u0131\u2019n\u0131 \u00e7al\u0131\u015ft\u0131r\u0131rd\u0131. Hamam\u0131n yan taraf\u0131nda Yaz\u0131c\u0131lar\u2019\u0131n Petrol istasyonu vard\u0131. Orada, gazya\u011f\u0131 ve benzin varilleri olurdu. Varillerin \u00fcst\u00fcnde oynarken varil devriliyor ve aya\u011f\u0131n\u0131 k\u0131r\u0131yor. Ekrem Umutlu ve Boyac\u0131 Kudret m\u00fc\u015fteriyle senli-benli olurlar, g\u00fczel muhabbetleriyle m\u00fc\u015fteriyi e\u011flerlerdi. Sokakta; so\u011fukta-s\u0131cakta r\u0131z\u0131k i\u00e7in \u00e7al\u0131\u015f\u0131rlard\u0131. Ayakkab\u0131lar\u0131 ayna gibi parlat\u0131rlard\u0131. Hepsinin de g\u00f6steri\u015fli boya sand\u0131klar\u0131 vard\u0131.<\/p>\n
\u00a0\u00a0 EZZACI G\u00c2FUR \u2013 (G\u00c2FUR CEMAL\u0130O\u011eLU)<\/strong><\/p>\n Bolvadin\u2019de ilk belediye binas\u0131 iki katl\u0131, her katta d\u00f6rt oda bulunan bina \u015feklinde yap\u0131l\u0131yor. Odalar, idare g\u00f6revlileri taraf\u0131ndan kullan\u0131l\u0131rken, odan\u0131n birisi de eczane olarak ayr\u0131l\u0131yor. Bolvadin\u2019in ilk eczac\u0131s\u0131 Raci Bey (Eldemir) dir. 1915 – 1935 y\u0131llar\u0131 aras\u0131nda burada eczac\u0131l\u0131k yapm\u0131\u015ft\u0131r. \u0130kinci eczac\u0131, Nedim Kaynak\u2019t\u0131r. Bu da 1935-1945 y\u0131llar\u0131 aras\u0131nda eczac\u0131l\u0131k yapm\u0131\u015ft\u0131r. \u201cEcza\u201d<\/strong> Arap\u00e7a bir kelime olup \u201chastal\u0131klar\u0131n tedavisinde kullan\u0131lan madde\u201d<\/strong> anlam\u0131na gelir. Bir zamanlar, \u00f6len ki\u015finin evine giden kad\u0131nlar, \u2018a\u011f\u0131zlar\u0131 tatlans\u0131n\u2019 d\u00fc\u015f\u00fcncesiyle bir kilo \u015feker al\u0131r taziye evine giderlerdi. Buna da \u201cezza verme\u201d<\/strong> denirdi. Yani, \u00f6len ki\u015finin derdini hafifletmek i\u00e7in yap\u0131lan bir davran\u0131\u015ft\u0131. Yokluk zamanlar\u0131nda, odun veya soba tutu\u015fturmak i\u00e7in ate\u015f de zor bulunurdu. Kom\u015fu kom\u015fudan ate\u015f isterdi. Kom\u015fuya elinde kep\u00e7eyle (k\u00fc\u00e7\u00fck k\u00fcrek) g\u00f6nderilen \u00e7ocuk, oradan k\u00fcll\u00fc ate\u015f getirir ve o \u015fekilde ate\u015f yak\u0131l\u0131rd\u0131. Ate\u015f sanki \u201cecza\u201d<\/strong> gibi, yani \u201cila\u00e7\u201d<\/strong> gibi idi. Bu y\u00fczden toplumumuz kibritin ad\u0131n\u0131 \u201cecza\u201d<\/strong> Bolvadin a\u011fz\u0131yla \u201cezza\u201d<\/strong> koymu\u015ftur.<\/p>\n Bolvadin\u2019e b\u00fcy\u00fck hizmetleri dokunmu\u015f, elli iki y\u0131l hizmet etmi\u015f bir eczac\u0131 vard\u0131: Eczac\u0131 G\u00e2fur\u2026Eczac\u0131 G\u00e2fur 1914\u2019de Hatay\u2019da do\u011fuyor. Fak\u00fclteyi bitirdikten sonra 1945\u2019de Bolvadin\u2019e gelerek belediyenin alt\u0131ndaki eczane d\u00fckk\u00e2n\u0131n\u0131 \u00e7al\u0131\u015ft\u0131rmaya ba\u015fl\u0131yor. Belediye binas\u0131 y\u0131k\u0131l\u0131nca \u201cS\u0131hhat Eczanesi\u201d<\/strong> ad\u0131 alt\u0131nda d\u00fckk\u00e2n a\u00e7arak eczac\u0131l\u0131k yapar. 1997\u2019ye kadar bu g\u00f6revini s\u00fcrd\u00fcr\u00fcr. Gafur Cemalio\u011flu; uzun boylu, iri kemikli, beyaz sa\u00e7lar\u0131n\u0131 devaml\u0131 arkaya do\u011fru tarayan, geni\u015f y\u00fczl\u00fc birisiydi. Konu\u015furken kekeleyerek konu\u015furdu. Her g\u00fcn sabahlar\u0131 y\u00fcr\u00fcy\u00fc\u015f yapard\u0131. Bolvadinli kad\u0131nlar bunu alay konusu yapar, y\u00fcr\u00fcyen bir kad\u0131n g\u00f6rd\u00fc\u011f\u00fc zaman:\u201cEzzac\u0131 Gafur gibi ne y\u00f6r\u00fcy\u00fcp geziyon!\u201d<\/strong> derlerdi. Doktorun olmad\u0131\u011f\u0131 zamanlarda, doktor gibi te\u015fhis koyup ilac\u0131n\u0131 verirdi. \u0130la\u00e7lar\u0131n\u0131 genellikle kendisi yapard\u0131. Bil\u00e2velet (\u00e7ocuksuz) idi. E\u015fi Hikmet Han\u0131m\u2019la birlikte ya\u015farlard\u0131. \u0130kisi de devaml\u0131 hay\u0131r i\u015flerinde bulunurlard\u0131. Yard\u0131mc\u0131s\u0131 \u201cG\u0131z M\u00eamet\u201d<\/strong> her i\u015flerini g\u00f6r\u00fcrd\u00fc. 1994 y\u0131l\u0131nda \u00f6mr\u00fcn\u00fcn sonuna do\u011fru, Yan\u0131k K\u0131\u015fla\u2019n\u0131n yan\u0131na, \u201cCemalio\u011flu Camii\u201d<\/strong> ad\u0131n\u0131 verdi\u011fi bir cami yapt\u0131rd\u0131. 1997 y\u0131l\u0131nda 83 ya\u015f\u0131nda iken vefat etti. Allah rahmet eylesin\u2026Ruhuna Fatiha\u2026<\/p>\n \u00a0\u00a0 KADERC\u0130\u00a0 (N\u0130YET\u00c7\u0130) <\/strong><\/p>\n \u0130nsano\u011flu, yarat\u0131ld\u0131\u011f\u0131ndan beri hep gelece\u011fini merak etmi\u015ftir. Bu merak sonucunda, y\u0131ld\u0131zlara bakmak, falc\u0131l\u0131k ve bur\u00e7lar ortaya \u00e7\u0131km\u0131\u015ft\u0131r. Baz\u0131lar\u0131, gazete veya dergilerdeki \u015fans bur\u00e7lar\u0131na bakarak kendilerine y\u00f6n \u00e7izerler. Genellikle son zamanlarda \u00e7ok moda olan, evlenecek ki\u015filerin birbirine hangi bur\u00e7tan olduklar\u0131n\u0131 sormalar\u0131 da, \u2018gelecek\u2019 merak\u0131ndan kaynaklanmaktad\u0131r. \u201cGayb\u201d\u0131 (gelece\u011fi) ancak Allah bilir. Peygamberler bile gelecekten haber verememi\u015flerdir.<\/p>\n Bolvadin pazar\u0131 oldu\u011fu g\u00fcn, \u00e7evre il\u00e7e ve k\u00f6ylerden pazara gelenler olurdu. Bunlar\u0131n i\u00e7erisinde; ay\u0131 oynat\u0131c\u0131lar\u0131, kokucular, kaderciler, destan satanlar da olurdu. Kaderciler, \u00e7ar\u015f\u0131 merkezinde bulunan bir kald\u0131r\u0131mda kader \u00e7ektirirlerdi. K\u0131rma seyyar tezg\u00e2h\u0131n\u0131n \u00fczerine, k\u00fc\u00e7\u00fck bir sand\u0131\u011f\u0131 and\u0131ran, i\u00e7inde iki g\u00f6z\u00fc olan kazan\u00e7 kutusunu koyarlard\u0131. Bu k\u00fc\u00e7\u00fck sand\u0131\u011f\u0131n \u00f6n k\u0131sm\u0131nda bir tabla vard\u0131. Bu tablan\u0131n \u00fczerine d\u00fczg\u00fcn \u015fekilde uzun kertikler olup, bu kertiklerin i\u00e7inde i\u00e7i yaz\u0131l\u0131 k\u00fc\u00e7\u00fck k\u00e2\u011f\u0131tlar bulunurdu. Sand\u0131\u011f\u0131n iki g\u00f6z\u00fcn\u00fcn \u00f6n\u00fc, i\u00e7i g\u00f6r\u00fcnecek \u015fekilde \u00e7\u0131tal\u0131yd\u0131. Bu iki g\u00f6z\u00fcn i\u00e7inde bazen tav\u015fan, bazen g\u00fcvercin olurdu. \u0130lgi \u00e7ekmek i\u00e7in tav\u015fan\u0131 bazen omzuna al\u0131r, g\u00fcvercini ba\u015f\u0131n\u0131n \u00fczerine koyard\u0131.<\/p>\n Bu ka\u011f\u0131tlarda, insan\u0131n gelece\u011fiyle ilgili yaz\u0131lar olurdu. Kaderciler, k\u00fc\u00e7\u00fck bir paraya ki\u015filere niyet \u00e7ektirirlerdi. Niyet \u00e7ektirecek ki\u015fi olursa, niyet\u00e7i kutunun kapa\u011f\u0131n\u0131 a\u00e7ar, i\u00e7erideki tav\u015fan veya g\u00fcvercin d\u0131\u015far\u0131ya \u00e7\u0131karak \u00f6n\u00fcndeki s\u0131ral\u0131 k\u00e2\u011f\u0131tlardan birini a\u011fz\u0131yla \u00e7\u0131kar\u0131rd\u0131. Kader \u00e7ektiren bu yaz\u0131y\u0131 okur, gelece\u011fiyle ilgili g\u00fczel s\u00f6zler kar\u015f\u0131s\u0131nda mutlu olurdu. K\u00fc\u00e7\u00fckken, g\u00fcvercinle kader \u00e7ektiren bir kaderci amcaya, bu ku\u015fu nas\u0131l b\u00f6yle al\u0131\u015ft\u0131rd\u0131\u011f\u0131n\u0131 sormu\u015ftum. O da beni k\u00fc\u00e7\u00fcmsemeyerek ciddi bir \u015fekilde anlatm\u0131\u015ft\u0131. Ku\u015f veya tav\u015fan yavru iken, \u00f6nce eliyle yiyecek yedirmeye al\u0131\u015ft\u0131rd\u0131klar\u0131n\u0131, sonra yiyecekleri k\u00e2\u011f\u0131tlar\u0131n aras\u0131na d\u00f6k\u00fcp yedirdiklerini, b\u00f6ylece tav\u015fan veya g\u00fcvercin, yiyecek bulmak i\u00e7in ka\u011f\u0131d\u0131 a\u011fz\u0131na ald\u0131\u011f\u0131n\u0131 s\u00f6ylemi\u015fti.<\/p>\n Bu \u015fekilde kader \u00e7ektirmek, fal bakt\u0131rmak, bur\u00e7lara g\u00f6re hareket etmek ruh sa\u011fl\u0131\u011f\u0131m\u0131z\u0131 olumsuz etkiler. Ayr\u0131ca, kendi yapt\u0131\u011f\u0131m\u0131z hatalar\u0131 kadere y\u00fcklemek \u201cKader utans\u0131n.\u201d \u201cKader kurban\u0131y\u0131m.\u201d<\/strong> gibi s\u00f6zler s\u00f6ylemek do\u011fru de\u011fildir. Allah, ezeli ilmiyle bizim d\u00fcnyada ne yapaca\u011f\u0131m\u0131z\u0131 bildi\u011fi i\u00e7in, kaderimizi o \u015fekilde olu\u015fturmu\u015ftur. Ba\u015f\u0131m\u0131za gelen bir felaket kar\u015f\u0131s\u0131nda: \u201cAllah kaderimi b\u00f6yle yazm\u0131\u015f.\u201d<\/strong> demeye hakk\u0131m\u0131z yoktur. Bu d\u00fcnyan\u0131n imtihan d\u00fcnyas\u0131 oldu\u011funu unutmamal\u0131 ve her halimize \u015f\u00fckretmeliyiz. \u201cKader\u201d deyip ge\u00e7me!.. Bak ne diyor s\u0131rr\u0131n sahibi: \u201cBiz her insan\u0131n kaderini,kendi \u00e7abas\u0131na ba\u011fl\u0131 k\u0131ld\u0131k.\u201d<\/strong> \u0130sra-13.<\/p>\n \u00a0\u00a0 DESTAN SATANLAR<\/strong><\/p>\n T\u00fcrk milletinde \u015fairlik ruhu vard\u0131r. \u0130stesek, hepimiz az-\u00e7ok bir \u015fiir yazabiliriz. Allah, baz\u0131 ki\u015filere bu yetene\u011fi fazla vermi\u015ftir. \u0130\u015fte bu ki\u015filer, 1960\u2019l\u0131-70\u2019li y\u0131llarda, ac\u0131kl\u0131 bir olay oldu\u011fu zaman, hemen kaleme sar\u0131l\u0131r, olayla ilgili uzun \u015fiirler yazarlard\u0131. Bunun yay\u0131nlanmas\u0131na \u2018destan\u2019 denirdi. Anadolu\u2019da \u201cdestan\u201d<\/strong>gelene\u011fi bu \u015fekilde idi. \u015eiirlerde konu: Gen\u00e7 ya\u015fta veremden \u00f6len gen\u00e7 bir k\u0131z, cinayet, anneye-babaya asi olmak, askerde \u015fehit olmak\u2026gibi konulard\u0131. Bu \u015fiiri yazanlara \u201cdestan Yak\u0131c\u0131lar\u201d<\/strong> denirdi. Ayn\u0131, \u201ct\u00fcrk\u00fc yakmak\u201d<\/strong> gibi bir \u015feydi. \u0130bret verici olaylar destanla\u015ft\u0131r\u0131l\u0131rd\u0131.<\/p>\n Askere gitmeden \u00f6ld\u00fcr\u00fclen bir delikanl\u0131 i\u00e7in \u201cYa\u015f\u0131m geldi asker olamad\u0131m, \/ K\u0131\u015flan\u0131n kap\u0131s\u0131nda duramad\u0131m, \/ Gelenin var m\u0131 diye soramad\u0131m, \/ Vatana bor\u00e7lu kald\u0131m anac\u0131\u011f\u0131m.\u201d<\/strong> diye ba\u015flard\u0131. Cinayete kurban giden birisi i\u00e7in ise: \u201cB\u00fct\u00fcn doktorlar geldi yan\u0131ma, \/ Bakt\u0131lar ki hain k\u0131ym\u0131\u015f kan\u0131ma, \/ Dokuz kur\u015fun birden girdi can\u0131ma, \/ A\u011flay\u0131n analar siz de a\u011flay\u0131n\u201d<\/strong> diye yaz\u0131l\u0131rd\u0131. B\u00fct\u00fcn destanlar a\u011f\u0131t \u015feklinde okunurdu. Bir olay kar\u015f\u0131s\u0131nda destanla\u015ft\u0131r\u0131lan \u015fiir, bir matbaada dosyaka\u011f\u0131d\u0131 b\u00fcy\u00fckl\u00fc\u011f\u00fcndeki sar\u0131 ka\u011f\u0131da pembe harflerle yaz\u0131l\u0131rd\u0131. Genellikle d\u00f6rtl\u00fck halinde yaz\u0131l\u0131rd\u0131. En alt k\u0131sm\u0131nda ise; tarih, yazan\u0131n ve matbaan\u0131n ad\u0131n\u0131n yan\u0131 s\u0131ra, \u201cHediyesi 10 kuru\u015f\u201d<\/strong> diye yazard\u0131.<\/p>\n Bolvadin\u2019e gelen destanc\u0131, sol eliyle kuca\u011f\u0131na bast\u0131\u011f\u0131 ve \u00f6nceden ezberledi\u011fi \u015fiiri, yan\u0131k ve a\u011flams\u0131 bir sesle ba\u011f\u0131rarak okurdu. Kendini adeta oradaki olaylara kapt\u0131r\u0131r, b\u00fcy\u00fck bir duygu seli i\u00e7inde okurdu. Etraf\u0131na yuvarlak bir bi\u00e7imde dolu\u015fan halk, destan\u0131 dinledikten sonra sat\u0131n al\u0131rlard\u0131. \u00c7ar\u015f\u0131da destan\u0131n\u0131 satan destanc\u0131, mahalle aralar\u0131na girerek sat\u0131\u015f\u0131n\u0131 yapard\u0131. Sat\u0131n al\u0131nan destan, ikiye katlan\u0131p i\u00e7 cebe yerle\u015ftirilir ve eve getirilirdi. Destan\u0131n eve gelmesiyle birlikte, esas dramlar evde ya\u015fanmaya ba\u015flard\u0131. Televizyon, gazete, \u00e7ok evde radyo bilinmiyor. Evler sakin ve sessiz\u2026Evde genellikle okuma-yazmas\u0131 olan ki\u015fi az oldu\u011fu i\u00e7in destan, okula giden \u00e7ocu\u011fa okutturulurdu. \u00c7ocuk okumaya ba\u015flad\u0131\u011f\u0131 zaman bir sessizlik olur, herkes p\u00fcrdikkat dinleyerek destanda ge\u00e7en olaylara kendini kapt\u0131r\u0131rd\u0131. Baz\u0131 ya\u015fl\u0131 kad\u0131nlar duygular\u0131n\u0131 yenemezler, \u00f6ld\u00fcren i\u00e7in dizlerine vurarak: \u201cVay gahrolas\u0131ca!…\u201d<\/strong> veya\u00a0 \u201cCi\u011ferinden yanas\u0131ca!\u2026\u201d<\/strong>, \u00f6len i\u00e7in: \u201cVah garip yavrum vah!\u201d<\/strong> diyerek, vura vura dizlerini \u00e7\u00fcr\u00fct\u00fcrlerdi. Okunup biten destan at\u0131lmaz, k\u0131ymetli e\u015fyalar\u0131n kondu\u011fu dolaba saklan\u0131rd\u0131. Gelen misafirlere de okunur, olaylar tahlil edilirdi.<\/p>\n HABBELER\u0130N GAD\u0130R \u2013 (KAD\u0130R DO\u011eRUSOY)<\/strong><\/p>\n 1914 y\u0131l\u0131nda do\u011fan Habbelerin Gadir, kendi halinde, saf, iyi niyetli, \u00e7al\u0131\u015fkan birisi idi. Baz\u0131lar\u0131 bunun safl\u0131\u011f\u0131ndan faydalan\u0131p, gelip-giderken k\u0131zd\u0131r\u0131rlard\u0131. \u201celi koynuna girmeden\u201d, \u201cmurad\u0131na ermeden\u201d, bek\u00e2r olarak bu hayata veda etti. Testi ocaklar\u0131nda \u00e7al\u0131\u015fmas\u0131n\u0131n yan\u0131 s\u0131ra; \u00e7amur s\u0131va ustal\u0131\u011f\u0131, in\u015faat ustal\u0131\u011f\u0131 yaparak r\u0131zk\u0131n\u0131 temin etti. Evinin kar\u015f\u0131s\u0131nda bulunan Aynac\u0131 Mescidi\u2019nin bak\u0131m\u0131n\u0131 Elifin Dudu, \u00a0yan\u0131ndaki Hac\u0131ahmet \u00c7e\u015fmesi\u2019nin bak\u0131m\u0131n\u0131, temizli\u011fini de Kadir Do\u011frusoy yaparlard\u0131.<\/p>\n \u00a0\u00a0 HAYVANLARA BAKMAK<\/strong><\/p>\n \u0130nsanlar gibi, evcil hayvanlar da bak\u0131ma ihtiya\u00e7 duyarlar. Ki\u015finin evinde besledi\u011fi; kedi, k\u00f6pek, ku\u015f, tavuk, s\u0131\u011f\u0131r, koyun, gibi hayvanlar, ki\u015finin hayat\u0131n\u0131 d\u00fczene sokar; mutluluk ve huzur verir; v\u00fccutta biriken olumsuz enerjileri al\u0131r. Bir evde hayvan varsa, o evde dirlik-d\u00fczenlik vard\u0131r. Sinirli, yorgun-arg\u0131n evine gelen ki\u015finin evindeki hayvan\u0131 g\u00f6rmesi, onu sevmesi ki\u015fiyi rahatlat\u0131r, yorgunlu\u011funu al\u0131r. Her hayvana yap\u0131lan iyilik de sevap vard\u0131r. Bir canl\u0131ya eziyet,\u00a0 i\u015fkence etmek; suda bo\u011fmak; ate\u015fe atmak caiz de\u011fildir.<\/p>\n Kedi temiz bir hayvand\u0131r. Evde kedi beslemek s\u00fcnnettir. Efendimiz Uhut Seferi\u2019ne \u00e7\u0131kt\u0131\u011f\u0131nda, yol \u00fczerinde yavrular\u0131n\u0131 emziren siyah-beyaz bir kedi g\u00f6r\u00fcr. Kedilerin ezilmemesi i\u00e7in ba\u015f\u0131na bir n\u00f6bet\u00e7i diker ve orduyu o kedilerin etraf\u0131ndan dola\u015ft\u0131r\u0131r. Seferden d\u00f6nd\u00fc\u011f\u00fcnde n\u00f6bet\u00e7iden o kediyi ister, evine g\u00f6t\u00fcr\u00fcr ve besler, ad\u0131n\u0131 da \u201cM\u00fcezza\u201d<\/strong> koyar. Bu kedi, evin bir ki\u015fisi haline gelir. Kedi bir g\u00fcn, Efendimizin elbisesinin ete\u011fine yatar ve uykuya dalar. Biraz sonra ezan okunmaya ba\u015flar. Namaza gitmek i\u00e7in kalkmas\u0131 gerekmektedir. Kediyi uyand\u0131rmaya k\u0131yamaz ve elbisenin o k\u0131sm\u0131n\u0131 kesip mescide gider.<\/p>\n Abdurrahman Bin Sahr ad\u0131nda sahabeden birisi var. Bu ki\u015fi sokaktaki sahipsiz kedileri evine getirip bak\u0131m\u0131n\u0131 yap\u0131yor, yedirip i\u00e7iriyor. Baz\u0131lar\u0131, Peygamberimize gelip: \u201cBu adam pis kedileri getirip kul\u00fcbesinde bak\u0131yor.\u201d<\/strong> diye \u015fikayet ediyorlar. Efendimiz bir \u015fey demiyor. Yolda giderken bu adam kar\u015f\u0131s\u0131ndan geliyor. Peygamber bir \u015fey der, diye elindeki kedi yavrusunu koynuna sakl\u0131yor. Efendimiz: \u201cUtanma, \u00f6\u011f\u00fcn; sen ebuhureyresin.\u201d<\/strong> diyor. \u201cEbu Hureyre\u201d\u201ckedi babas\u0131\u201d<\/strong> anlam\u0131na gelmektedir.\u00a0 O g\u00fcnden sonra buna herkes Ebu Hureyre (Kedi Babas\u0131) diye hitap ediyor. Bediuzzaman Said-i Nursi de, kedilerin \u00e7\u0131kard\u0131\u011f\u0131 m\u0131rm\u0131rlar\u0131n \u201cY\u00e2 Rah\u00eem, Y\u00e2 Rah\u00eem\u201d<\/strong> \u015feklinde dua oldu\u011funu s\u00f6ylemektedir.<\/p>\n \u00a0\u00a0 KED\u0130LER NANK\u00d6R DE\u011e\u0130L<\/strong><\/p>\n Habbelerin Kadir Amca\u2019n\u0131n evi, Hac\u0131mahmut Camisi\u2019nin arkas\u0131na d\u00fc\u015f\u00fcyor. Bo\u015f zamanlar\u0131nda kahvehaneye oturur, kap\u0131s\u0131n\u0131n \u00f6n\u00fcne oturur, bu \u015fekilde vaktini ge\u00e7irir. Namaz vakti yakla\u015ft\u0131\u011f\u0131 zaman kollar\u0131n\u0131 s\u0131vayarak Hac\u0131mahmut Camisi\u2019nin \u00e7e\u015fmesine gelip, dualar\u0131 biraz sesli okuyarak abdestini al\u0131r. Genellikle, ezan ba\u015flamadan camideki yerini alm\u0131\u015ft\u0131r. Caminin hal\u0131lar\u0131 \u015fimdiki gibi tekpar\u00e7a hal\u0131 de\u011fildir. Yerde de\u011fi\u015fik renk ve b\u00fcy\u00fckl\u00fckte hal\u0131lar vard\u0131r. Baz\u0131 k\u0131s\u0131mlarda ise seccade yay\u0131l\u0131d\u0131r. Bunun yeri bellidir ve hep ayn\u0131 yere gidip oturur. Minberin \u00f6n\u00fcne serili olan seccade sanki buna ayr\u0131lm\u0131\u015f gibidir.<\/p>\n Habbelerin Kadir\u2019in en b\u00fcy\u00fck \u00f6zelli\u011fi, hayvanlar\u0131 \u00e7ok sevmesidir. Bilhassa kediler, onun i\u00e7in vazge\u00e7ilmez hayvanlard\u0131r. Evinin bir b\u00f6l\u00fcm\u00fcnde en az yirmi kedi bulunmaktad\u0131r. Sokakta buldu\u011fu, neredeyse \u00f6lecek dereceye gelmi\u015f olan kedi yavrusunu evine getirip bakar, onu b\u00fcy\u00fct\u00fcr. Kediler bunsuz, bu da kedisiz yapamaz. O g\u00fcn i\u00e7in kasaplar, g\u00fcnl\u00fck hayvan keserlerdi. Sabahleyin saat 08.30\u2019da belediye et ta\u015f\u0131ma arabas\u0131yla getirilen etler, ak\u015fama kadar biterdi.<\/p>\n Hac\u0131mahmut Camisi\u2019nin \u00f6n\u00fcndeki h\u00fck\u00fcmet binas\u0131 y\u0131k\u0131ld\u0131ktan sonra, buras\u0131 uzun s\u00fcre meydanl\u0131k olarak kald\u0131. Per\u015fembe pazar\u0131 buraya kurulurdu. Bu meydanl\u0131kta her g\u00fcn de\u011fi\u015fmeyen bir g\u00f6r\u00fcnt\u00fc vard\u0131. Sabah 09\u2019da, kasaba gidip pay almak i\u00e7in evinden \u00e7\u0131kan Kadir Amca\u2019n\u0131n arkas\u0131ndan, b\u00fct\u00fcn kedileri de takip ederlerdi. Kediler, bu meydanl\u0131\u011f\u0131n ortas\u0131na gelince takip etmeyi b\u0131rak\u0131r, topluca beklerlerdi. Hepsinin g\u00f6z\u00fc ve kula\u011f\u0131 kasaplar haline \u00e7evrilmi\u015f \u015fekilde olurdu. Elinde b\u00fcy\u00fck bir akci\u011ferle Halepliler\u2019in k\u00f6\u015feden d\u00f6nen Kadir A\u011fa, eve kadar sabredemeyen kedilere parmaklar\u0131yla kopard\u0131\u011f\u0131 akci\u011ferleri e\u015fit \u015fekilde da\u011f\u0131t\u0131rd\u0131.<\/p>\n \u00a0\u00a0 SON G\u00d6REV<\/strong><\/p>\n 1990 y\u0131l\u0131n\u0131n Nisan\u2019\u0131n\u0131n On D\u00f6rd\u00fc\u2026D\u00fckkan\u0131m\u0131zda oturuyorum. Sabah 09.30\u2019da Hac\u0131mahmut Camisi\u2019nden sel\u00e2 verildi. B\u00f6yle oldu\u011fu zaman herkes birbirine \u201cKim \u00f6lm\u00fc\u015f?\u201d<\/strong> diye sorar. Sel\u00e2y\u0131 duyunca ben de etraf\u0131ma sordum. \u201cHabbeleri Gadir \u00f6lm\u00fc\u015f!\u201d<\/strong> dediler. O an: \u201cEyvah!..Kediler yetim kald\u0131!\u201d<\/strong> demi\u015fim. Beni, o kedilere kim bakacak d\u00fc\u015f\u00fcncesi sard\u0131. Din g\u00f6revlisi, mevtay\u0131 tene\u015fire yat\u0131r\u0131p y\u0131kamaya ba\u015flad\u0131\u011f\u0131nda, b\u00fct\u00fcn kediler etraf\u0131nda miyavlayarak dola\u015fmaya ba\u015flar. Cenaze y\u0131kan\u0131r, kefenlenir fakat kediler ba\u015f\u0131ndan ayr\u0131lmaz. Tabutun \u00fczerine \u00f6rt\u00fc gereklidir. Birisi hemen Hac\u0131mahmut Camisi\u2019ne ko\u015fup bir seccade getirir. Tevafuk olacak, bu seccade her g\u00fcn \u00fczerinde namaz k\u0131ld\u0131\u011f\u0131 seccadedir. M\u00fctev\u00e2zi bir topluluk cenazeyi omuzlam\u0131\u015f gelirken, ben de safa ge\u00e7tim. Bakt\u0131m ki b\u00fct\u00fcn kediler tabutu takip ediyorlar. \u00c7ar\u015f\u0131 Camisi\u2019ne yakla\u015f\u0131ncaya kadar takip ettiler, sonra da\u011f\u0131ld\u0131lar. Herkes ibretle bu olaya \u015fahit oldu. Kedilerin nank\u00f6r de\u011fil vefal\u0131 olduklar\u0131, insanlar\u0131n nank\u00f6r olduklar\u0131 ortaya \u00e7\u0131kt\u0131. Kimbilir, belki sadece bu kediler y\u00fcz\u00fcnden Allah g\u00fcnahlar\u0131n\u0131 affedecek. Allah gani gani rahmet eylesin\u2026Ruhuna Fatiha\u2026\u00a0 \u00a0 \u00a0 \u00a0 \u00a0\u00a0N.Sait EK\u0130C\u0130\u00a0<\/em><\/strong><\/p>\n <\/p>\n [\/vc_column_text][\/vc_column][vc_column css_animation=”fadeInUp” width=”1\/4″ css=”.vc_custom_1578166613299{background-color: #eaeaea !important;border-radius: 15px !important;}”][vc_widget_sidebar sidebar_id=”cs-1″][\/vc_column][\/vc_row]<\/p>\n","protected":false},"excerpt":{"rendered":" [vc_row full_width=”stretch_row_content” gap=”10″ css=”.vc_custom_1578947232927{margin-top: 90px !important;margin-right: 60px !important;margin-bottom: 60px !important;margin-left: 60px !important;border-right-width: 30px !important;border-bottom-width: 0px !important;border-left-width: 30px !important;}”][vc_column width=”3\/4″ css=”.vc_custom_1578166650492{background-color: rgba(159,160,155,0.09) !important;*background-color: rgb(159,160,155) !important;border-radius: 15px !important;}”][vc_column_text css_animation=”fadeIn” css=”.vc_custom_1578340970875{margin-top: 10px !important;}”] BOYACI GUDRET\u00a0 (AHMET MICIK) Boyac\u0131 Kudret\u2019in esas ad\u0131 Ahmet\u2019tir. Kimse esas ad\u0131n\u0131 bilmez. \u00c7\u0131nar\u2019\u0131n yan\u0131nda Yap\u0131 Kredi Bankas\u0131 vard\u0131. Bankan\u0131n \u00f6n\u00fcnde; \u00c7olak Hakk\u0131, […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":[],"yoast_head":"\n![\"\"](\"http:\/\/bolvadinsevgisi.com\/wp-content\/uploads\/2020\/01\/ahmet-m\u0131c\u0131k.jpg\")
Boyac\u0131 Kudret; 1 metreden biraz fazla boyu olan, zay\u0131f, gevrek sesli birisi idi. Herhalde, k\u0131sa boylu ve \u00e7elimsiz oldu\u011fundan dolay\u0131, toplum ona mecazi olarak \u201cKudret\u201d<\/strong> ad\u0131n\u0131 vermi\u015fti. Sekiz k\u00f6\u015fe kasket giyerdi. \u201cKilotpontul\u201d<\/strong> dedi\u011fimiz pa\u00e7alar\u0131 d\u00fc\u011fmeli pantolon ve sivri burunlu yumurta topuk siyah ayakkab\u0131 giymeyi severdi. Ayakkab\u0131lar\u0131 devaml\u0131 boyal\u0131 olurdu. \u00c7ok tatl\u0131 dilli, ho\u015fsohbet birisiydi. \u0130\u015fine \u00e7ok dikkat eder, verilen \u00fccrete \u201caz-\u00e7ok\u201d<\/strong> demez, kim ne verirse al\u0131rd\u0131. Son zamanlar\u0131nda sakal b\u0131rakt\u0131, kendisini d\u00eene verdi. Rahmetli ava da merakl\u0131yd\u0131. Siyah bir taz\u0131s\u0131 vard\u0131. Hava so\u011fuk oldu\u011fu zaman, \u00fcst\u00fcne g\u00f6re \u00f6rd\u00fcrd\u00fc\u011f\u00fc kaza\u011f\u0131n\u0131 giydirirdi. \u00c7ar\u015f\u0131da beraber gezerlerdi. Bu renkli ki\u015filer \u015fimdi neredeler? O g\u00fczel muhabbetler neden bitti? Bilen yok! Vefat edenlere Allah rahmet etsin.<\/p>\n