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H\u0131rkal\u0131n\u0131n Ahmet, 1921\u2019de Bolvadin\u2019de \u00e7ift\u00e7i bir ailenin \u00e7ocu\u011fu olarak d\u00fcnyaya geliyor. Babas\u0131n\u0131n ad\u0131 Abdurrahman\u2019d\u0131r. Bir ablas\u0131 ve Bilal, Celal ve Ra\u015fit adlar\u0131nda \u00fc\u00e7 erkek karde\u015fi daha vard\u0131r. Kundura imalat\u0131 ile ba\u015flad\u0131\u011f\u0131 mesle\u011fini, m\u00fcst\u00e2mel (ikinci el) ayakkab\u0131 tamir ve sat\u0131\u015f\u0131 ile devam ettirmi\u015ftir. Otob\u00fcs ve minib\u00fcsle yolcu ta\u015f\u0131ma i\u015flerinin yan\u0131 s\u0131ra, kamyonla y\u00fck ta\u015f\u0131ma i\u015fleri de yapm\u0131\u015ft\u0131r.<\/p>\n
<\/p>\n H\u0130SAR MAHALLES\u0130<\/strong><\/p>\n Bolvadin, Anadolu\u2019nun en eski uygarl\u0131k merkezlerinden birisidir. T\u00fcrklerden \u00f6nce; Roma, Pers, Bizans d\u00f6nemlerini ya\u015fam\u0131\u015f sosyal ve k\u00fclt\u00fcr \u015fehri durumundad\u0131r.Zamanla, deprem ve sava\u015flar sonucunda halk\u0131n b\u00fcy\u00fck bir b\u00f6l\u00fcm\u00fc da\u011f\u0131lm\u0131\u015ft\u0131r. Bolvadin; 1116 tarihinde, Bizansl\u0131lar\u2019la yap\u0131lan sava\u015flar sonucunda T\u00fcrkler\u2019in eline ge\u00e7mi\u015f ve Emir Buga vali olmu\u015ftur. Bu b\u00f6lgeye T\u00fcrklerden; Yaz\u0131r, Av\u015far, Kark\u0131n, \u00c7epni boylar\u0131 yerle\u015fmi\u015flerdir. 17. Y\u00fczy\u0131lda Voyvodalar, 18. Y\u00fczy\u0131lda ay\u00e2nlar (\u015fehrin ileri gelenleri) taraf\u0131ndan y\u00f6netilmi\u015f. Bu d\u00f6nemde; Emrullah A\u011fa, Hac\u0131 Mehmet A\u011fa, Tahir A\u011fa, Abdil A\u011fa taraf\u0131ndan idare edilmi\u015f. Bolvadin\u2019de 1854\u2019de belediye te\u015fkilat\u0131 kurulunca, \u015fehremini (belediye ba\u015fkan\u0131) se\u00e7ilmi\u015ftir. \u0130lk \u015fehremini ise; Bucak Mahallesi\u2019nden \u201c\u00c7ilo\u011flanlar\u201d<\/strong>dan Recep Efendi olmu\u015ftur. \u0130kinci \u015fehremini ise C\u0131lkz\u00e2de Hac\u0131 Hasan A\u011fa ( G\u00fcm\u00fc\u015f) olmu\u015ftur.<\/p>\n Bizans d\u00f6neminde, \u015fimdiki Hisar Mahallesi\u2019nin oldu\u011fu yere b\u00fcy\u00fck bir kale yap\u0131l\u0131r. Bu kalenin \u00fc\u00e7 kap\u0131s\u0131 bulunmaktad\u0131r. Kap\u0131lar\u0131n birisi \u00e7ar\u015f\u0131ya, \u0130kincisi Cirit Mahallesi\u2019ne, \u00fc\u00e7\u00fcnc\u00fcs\u00fc ise Kestemet Mahallesi\u2019ne do\u011fru a\u00e7\u0131lmaktad\u0131r. Buras\u0131 T\u00fcrklerin eline ge\u00e7tikten sonra, ilk mahalle kurulmu\u015f ve ad\u0131n\u0131 kalelerin \u00fczerlerindeki hisarlardan alan \u201cHisar Mahallesi\u201d<\/strong> denmi\u015ftir. Buraya ilk mescit yap\u0131lm\u0131\u015f ve buna da \u201cKutlu Mescit\u201d<\/strong> ad\u0131 verilmi\u015ftir. \u0130\u015fte, H\u0131rkal\u0131n\u0131n Ahmet bu mahallede d\u00fcnyaya gelmi\u015ftir.<\/p>\n <\/p>\n \u00a0\u00a0 OKULSUZ HAYAT<\/strong><\/p>\n Ahmet Eskici\u2019nin babas\u0131 Abdurrahman A\u011fa bir daha evleniyor. K\u00fc\u00e7\u00fck Ahmet alt\u0131 ya\u015f\u0131nda iken babas\u0131 ayr\u0131 eve ta\u015f\u0131n\u0131yor. Ahmet\u2019e ve ablas\u0131na analar\u0131 bakmaya ba\u015fl\u0131yor. \u00c7apaya gidiyor, temizli\u011fe gidiyor, muhanete (n\u00e2mert) muhta\u00e7 olmamak i\u00e7in \u00e7al\u0131\u015f\u0131yor, \u00e7ocuklar\u0131n\u0131 b\u00fcy\u00fctmeye ba\u015fl\u0131yor.\u00a0 Ba\u015flar\u0131nda baba olmay\u0131nca iki \u00e7ocu\u011funu okula g\u00f6nderemiyor. K\u00fc\u00e7\u00fck Ahmet\u2019i, yedi ya\u015f\u0131nda iken o g\u00fcn\u00fcn ge\u00e7erli mesleklerinden olan kundurac\u0131 ustal\u0131\u011f\u0131na, \u201cIrza Usta\u201d<\/strong> n\u0131n yan\u0131na \u00e7\u0131rak olarak veriyor. S\u00fcnnetini de bu usta yapt\u0131r\u0131yor. Okumaya \u00f6\u011frenmeye merakl\u0131 olan Ahmet, ustas\u0131n\u0131n yan\u0131nda, bir hayat\u0131 boyunca laz\u0131m olacak olan, eski rakamlar\u0131 ve bunlarla hesap yapmay\u0131 \u00f6\u011freniyor. Daha sonra, kundura at\u00f6lyesi olan Mahmut K\u0131z\u0131ltoprak\u2019\u0131n yan\u0131na kalfa olarak giriyor. Burada on sekiz ya\u015f\u0131na kadar \u00e7al\u0131\u015f\u0131yor. Askerlik vakti gelinceye kadar, kendi ba\u015f\u0131na i\u015f yapmaya karar veriyor ve ustas\u0131yla helalle\u015fip k\u00f6ylere ayakkab\u0131 tamiri yapmak i\u00e7in gitmeye ba\u015fl\u0131yor.<\/p>\n <\/p>\n \u00a0ESK\u0130C\u0130L\u0130K<\/strong><\/p>\n Bolvadin\u2019de \u201ceskici\u201d<\/strong> dendi\u011fi zaman, hemen akla, ayakkab\u0131n\u0131n y\u0131rt\u0131\u011f\u0131n\u0131-s\u00f6k\u00fc\u011f\u00fcn\u00fc tamir eden ki\u015fi gelir. Ahmet A\u011fa\u2019n\u0131n d\u00fckkan a\u00e7acak g\u00fcc\u00fc yok. En iyisi k\u00f6yleri dola\u015f\u0131p, r\u0131z\u0131k aramak\u2026Bu da \u00f6yle yapar. At\u0131n\u0131n s\u0131rt\u0131ndaki heybesinin bir taraf\u0131na ayakkab\u0131 tamir aletlerini, di\u011fer taraf\u0131na yiyece\u011fi ekme\u011fini a\u015f\u0131n\u0131 koyar, yollara d\u00fc\u015fer. Ayr\u0131ca, kullan\u0131lm\u0131\u015f ikinci el ayakkab\u0131lar\u0131 da tamir edip bunlar\u0131 da satmaya g\u00f6t\u00fcr\u00fcr. \u015eehre gelip kunduras\u0131n\u0131, yemenisini, \u00e7ar\u0131\u011f\u0131n\u0131 tamir ettiremeyen k\u00f6yl\u00fc, bu t\u00fcr seyyar tamircileri d\u00f6rt g\u00f6zle beklerdi. Kar\u015f\u0131l\u0131\u011f\u0131nda verecek paras\u0131 yok. \u00dccret olarak, kat\u0131 yo\u011furt, arpa, bu\u011fday, yerine g\u00f6re para verir. H\u0131rkal\u0131n\u0131n Ahmet, ak\u015famlar\u0131 k\u00f6y odalar\u0131nda yatarak, g\u00fcnlerce k\u00f6yleri dola\u015f\u0131p r\u0131zk\u0131n\u0131 arar. \u201cDevler gibi eserler b\u0131rakmak i\u00e7in, kar\u0131ncalar gibi \u00e7al\u0131\u015fmak laz\u0131m.\u201d<\/strong><\/p>\n <\/p>\n \u00a0\u00a0\u00a0\u00a0ASKERL\u0130K D\u00d6N\u00dc\u015e\u00dc<\/strong><\/p>\n \u00a0\u00a0 <\/strong>Askerli\u011fini iki y\u0131l olarak yapmak i\u00e7in \u00c7anakkale\u2019ye giden Ahmet Eskici, \u0130kinci D\u00fcnya Sava\u015f\u0131 devam etti\u011fi, T\u00fcrkiye\u2019nin de sava\u015fa girme ihtimali belirdi\u011fi i\u00e7in d\u00f6rt y\u0131l olarak yap\u0131yor. Vatan g\u00f6revini yerine getirdikten sonra Zafer Caddesi\u2019nde bir d\u00fckkan a\u00e7\u0131yor. Burada; yemeni, mest, kundura imalat\u0131na ba\u015fl\u0131yor. Eline ekme\u011fini tam olarak ald\u0131ktan sonra s\u0131ra d\u00fcnya evine girmeye gelmi\u015ftir. Mutlu evlili\u011finden biri k\u0131z, d\u00f6rd\u00fc o\u011flan be\u015f evlad\u0131 d\u00fcnyaya geliyor. Abdil ve Mehmet \u015fof\u00f6rl\u00fckten emekliler. Ali memurluktan emekli, Seydi ise Alkaloid Fabrikas\u0131\u2019\u0131nda \u00e7al\u0131\u015f\u0131yor. H\u0131rkal\u0131n\u0131n Ahmet, kundurac\u0131l\u0131k i\u015fini k\u0131rk ya\u015f\u0131na kadar devam ettiriyor. Bolvadin\u2019in k\u00f6yleri azal\u0131nca, ve haz\u0131r fabrikasyon ayakkab\u0131 \u00e7\u0131k\u0131nca, i\u015flerin azalmas\u0131 sonucu bu mesle\u011fi b\u0131rak\u0131yor.<\/p>\n Bolvadin\u2019e ilk olarak otob\u00fcs\u00fc Gani ve Latif Boyac\u0131\u2019n\u0131n getirdi\u011fi s\u00f6ylenir. O zaman\u0131n otob\u00fcslerinin kasalar\u0131 ah\u015faptan olup, en fazla 18 ki\u015filiktir. Ablas\u0131n\u0131n kocas\u0131 eni\u015ftesi olan Afili Kadir (Bozdemir), il\u00e7enin ilk \u015fof\u00f6rlerinden olup, direksiyonunun kuvvetlili\u011fi ve ki\u015fili\u011fi bak\u0131m\u0131ndan iyi bir insan olarak bilinir. Afili Kadir ve H\u0131rkal\u0131n\u0131n Ahmet, orta\u011f\u0131na bir otob\u00fcs almaya karar verirler. Ahmet A\u011fa, kundurac\u0131 d\u00fckkan\u0131ndaki b\u00fct\u00fcn malzemelerini, ileride laz\u0131m olur, d\u00fc\u015f\u00fcncesiyle bir ba\u015fkas\u0131na devretmez ve evinin bir k\u00f6\u015fesine b\u0131rak\u0131r. \u0130kinci el otob\u00fcs sat\u0131n al\u0131rlar. Yaln\u0131z bir sorun vard\u0131r. Ahmet A\u011fa, \u015fof\u00f6rl\u00fck bilmemektedir. Azmin elinden hi\u00e7bir \u015fey kurtulmaz. \u015eof\u00f6r Efed\u00f6l\u00fcn\u00fcn Hayri\u2019den (\u015eenefe) \u015fof\u00f6rl\u00fck dersleri al\u0131r ve ehliyetini de ald\u0131ktan sonra uzun y\u0131llar kalkamayaca\u011f\u0131 \u015fof\u00f6rl\u00fck koltu\u011funa oturur. Ak\u015fehir, Emirda\u011f, \u00c7ay, Afyon seferleri yaparlar. Zamanla otob\u00fcslerini yenilerler. Baz\u0131 il\u00e7elere sadece oran\u0131n pazar\u0131 oldu\u011fu g\u00fcn giderler. Pazara mal satmaya giden yolcunun e\u015fyas\u0131 \u00e7ok oldu\u011fu i\u00e7in bazen otob\u00fcs\u00fcn \u00fczeri e\u015fyalar\u0131 almamaktad\u0131r. Yeni bir sadece kasas\u0131z otob\u00fcs al\u0131rlar. Ak\u015fehir\u2019de, yar\u0131s\u0131 otob\u00fcs, di\u011fer yar\u0131s\u0131 kamyon olacak \u015fekilde kasa yapt\u0131r\u0131rlar. Bu \u015fekilde pazarc\u0131lar\u0131 ta\u015f\u0131maya ba\u015flarlar. Bolvadin\u2019e geri d\u00f6n\u00fc\u015f yapmadan; Emirda\u011f, Sivrihisar, Polatl\u0131, Mihall\u0131\u00e7\u00e7\u0131k pazarlar\u0131n\u0131 bir hafta dola\u015f\u0131rlar. On iki sene eni\u015ftesi ile birlikte \u00e7al\u0131\u015f\u0131rlar. \u00c7ocuklar\u0131n b\u00fcy\u00fcmesiyle birlikte ayr\u0131l\u0131rlar.\u00a0 Lebibin Ekrem de (Kantar), ayn\u0131 \u015fekilde \u00f6lesiye kadar \u015fof\u00f6rl\u00fck yapt\u0131. Rahmetlik Ekrem A\u011fa Polatl\u0131 pazar\u0131na giderken, yolda arabas\u0131 alev al\u0131yor ve sebzecilerin ve tuhafiyecilerin mallar\u0131 araba ile birlikte k\u00fcl oluyor.<\/p>\n H\u0131rkal\u0131n\u0131n Ahmet, bir s\u00fcre sonra otob\u00fcs\u00fc satar ve kamyon al\u0131r. Bununla genellikle \u0130zmir\u2019e arpa ta\u015f\u0131r. Ya\u015f ilerleyip, uzun yolculuk a\u011f\u0131r gelmeye ba\u015flay\u0131nca kamyonu satar ve yerine minib\u00fcs al\u0131r. O zamanlar Bolvadinli al\u0131\u015f-veri\u015f i\u00e7in Afyon\u2019dan daha fazla Ak\u015fehir\u2019e gider gelirdi. Minib\u00fcs\u00fcyle Ak\u015fehir\u2019e seferler yapmaya ba\u015flar. D\u00f6rt y\u0131l minib\u00fcs\u00e7\u00fcl\u00fck yapt\u0131ktan sonra emekli olur ve \u015fof\u00f6rl\u00fc\u011f\u00fc b\u0131rak\u0131r.<\/p>\n <\/p>\n AYAKKABI TAM\u0130RC\u0130L\u0130\u011e\u0130<\/strong><\/p>\n H\u0131rkal\u0131n\u0131n Ahmet \u00e7al\u0131\u015fkan bir insand\u0131r. Emekli de olsa bo\u015f durmak istemez ve Alaca Camisinin yan\u0131ndaki evinin \u00f6n\u00fcne bir d\u00fckkan a\u00e7ar. Bir g\u00fcn laz\u0131m olur, d\u00fc\u015f\u00fcncesiyle evinin bir k\u00f6\u015fesine koydu\u011fu ayakkab\u0131 imalat\u0131 ve tamir aletlerini \u00e7\u0131kar\u0131r ve burada \u00e7al\u0131\u015fmaya ba\u015flar. Genellikle m\u00fcst\u00e2mel (ikinci el) ayakkab\u0131 sat\u0131\u015f\u0131 yapar. \u0130ki ayda bir \u0130stanbul\u2019a gider ve oradaki ayakkab\u0131 pazar\u0131ndan eski ayakkab\u0131lar\u0131 getirir. Y\u0131rt\u0131\u011f\u0131n\u0131-s\u00f6k\u00fc\u011f\u00fcn\u00fc diker, gerekirse taban\u0131na pen\u00e7e yapar. Bu ayakkab\u0131lar\u0131 d\u00fckkan\u0131n\u0131n \u00f6n\u00fcnde sergi a\u00e7arak te\u015fhir eder. Genellikle de Emirda\u011f pazar\u0131n\u0131 hi\u00e7 b\u0131rakmaz. R\u0131z\u0131k i\u00e7in devaml\u0131 \u00e7al\u0131\u015f\u0131r.<\/p>\n <\/p>\n HAR\u00c7LIKSIZ GEN\u00c7L\u0130K<\/strong><\/p>\n Sava\u015flardan \u00e7\u0131km\u0131\u015f, yeni geli\u015fmekte olan, ekonomik a\u00e7\u0131dan zay\u0131f bir T\u00fcrkiye\u2026Milletin \u00e7o\u011funlu\u011fu \u00e7ift\u00e7ilik ve hayvanc\u0131l\u0131kla ge\u00e7imini sa\u011flamaya \u00e7al\u0131\u015f\u0131yor. \u201ctuzukuru\u201d<\/strong> diye tabir etti\u011fimiz varl\u0131kl\u0131 insan \u00e7ok az\u2026Ailelerde gelir yetersiz fakat \u00e7ocuk \u00e7ok\u2026Bilhassa yeni yeti\u015fen delikanl\u0131n\u0131n har\u00e7l\u0131\u011fa ihtiyac\u0131 var. Babalar\u0131ndan yeterli har\u00e7l\u0131k alamayan gen\u00e7ler, mahalle k\u00f6\u015felerinde birikip muhabbet ediyorlar. Babada yok ki \u00e7ocu\u011funa versin. K\u0131\u015f g\u00fcn\u00fc, delikanl\u0131n\u0131n cebinde kahvehaneye oturup \u00e7ay i\u00e7ecek paras\u0131 dahi yok. \u00c7ay paras\u0131 olan da, sabahtan ak\u015fama kadar kahveye oturup bir bardak \u00e7ay i\u00e7iyor, iki testi de su i\u00e7iyor. Hi\u00e7bir e\u011flence yeri yok, sadece sinema var, sinema afi\u015flerine bak\u0131yor film izlemeye gidecek cebi tamtak\u0131r\u2026<\/p>\n \u0130\u015fte bu \u015fartlarda baz\u0131 delikanl\u0131lar, har\u00e7l\u0131k i\u00e7in aile i\u00e7erisinde gayrime\u015fru yollara ba\u015fvuruyorlard\u0131. Adam\u0131n babas\u0131 \u00e7ift\u00e7i ise, evlerinde k\u0131\u015f\u0131n kullan\u0131lmak i\u00e7in ambara konulan arpadan, bu\u011fdaydan, ha\u015fge\u015ften usulca belli etmeden al\u0131p satarak har\u00e7l\u0131\u011f\u0131n\u0131 \u00e7\u0131kar\u0131rd\u0131. Babas\u0131n\u0131n koyunu kuzusu olan \u00e7ocuk bir miktar yapa\u011f\u0131y\u0131 koltu\u011funun alt\u0131na saklayarak g\u00f6t\u00fcr\u00fcr satard\u0131. Pek \u00e7ok esnaf da, \u00e7ocu\u011fa bunu nereden ald\u0131\u011f\u0131n\u0131 sormazd\u0131. Esnaf \u00e7ocu\u011fu ise, kasadan bir miktar para y\u00fcr\u00fct\u00fcrd\u00fc. \u015eof\u00f6r \u00e7ocu\u011fu olup muavinlik yap\u0131yor ise gene ayn\u0131s\u0131n\u0131 yapard\u0131. Buna, \u015fof\u00f6r k\u00fclt\u00fcr\u00fcnde \u201cmakas atma\u201d<\/strong> denirdi. Hi\u00e7bir \u015feyleri olmayan \u00e7ocuk dahi, k\u00fcmesteki d\u00f6rt tavu\u011fun yumurtas\u0131n\u0131 usulca alarak bakkala g\u00f6t\u00fcr\u00fcr satard\u0131. Ana-baba da bunlar\u0131 bildikleri halde pek seslerini \u00e7\u0131kartmazlard\u0131.<\/p>\n K\u00f6ylerden-kentlerden anayola \u00e7\u0131kan k\u00f6yl\u00fcler ge\u00e7ecek bir ara\u00e7 beklerler, minib\u00fcs, otob\u00fcs, kamyon, ne denk gelirse binerlerdi. Kamyon \u015fof\u00f6rleri bu t\u00fcr yolculara \u201c\u00f6rdek\u201d<\/strong> derler, g\u00f6rd\u00fckleri yolcuyu al\u0131rlar, ald\u0131\u011f\u0131 \u00fccretle de o g\u00fcnk\u00fc \u00e7orba paras\u0131n\u0131 \u00e7\u0131kart\u0131rlard\u0131. Otob\u00fcsler bu g\u00fcnk\u00fc kadar b\u00fcy\u00fck olmay\u0131p, bagaj k\u0131s\u0131mlar\u0131 otob\u00fcs\u00fcn \u00fczerinde olurdu. Otob\u00fcste mutlaka muavin bulunur. Otob\u00fcs\u00fcn arka k\u0131sm\u0131nda iki testi su daima haz\u0131r bulundurulurdu. Yolculuk s\u0131ras\u0131nda muavin, \u00f6nden ba\u015flayarak ayn\u0131 bardakla testiden doldurdu\u011fu suyu yolculara ikram ederdi. Muavinler ayr\u0131ca, yolcu indirme-bindirmede ve e\u015fyas\u0131n\u0131 otob\u00fcs\u00fcn veya minib\u00fcs\u00fcn \u00fczerine y\u00fcklemede yard\u0131mc\u0131 olurlard\u0131. Ayr\u0131ca, otob\u00fcs hareket ettikten sonra \u201c Pamuk eller cebe!\u201d<\/strong> diyerek \u00f6n k\u0131s\u0131mdan ba\u015flar, ta\u015f\u0131ma \u00fccretini toplarlard\u0131. Baz\u0131 muavinler de, toplad\u0131\u011f\u0131 \u00fccretlerin i\u00e7inden, \u015fof\u00f6re belli etmeden bir miktar para y\u00fcr\u00fct\u00fcrlerdi.<\/p>\n <\/p>\n \u00a0\u00a0 MAKAS ATMAK<\/strong><\/p>\n Y\u0131l 1972\u2026H\u0131rkal\u0131n\u0131n Ahmet\u2019in otob\u00fcs\u00fcyle yolcu ta\u015f\u0131d\u0131\u011f\u0131 y\u0131llar\u2026Hen\u00fcz delikanl\u0131l\u0131k \u00e7a\u011f\u0131nda olan o\u011fullar\u0131 Abdil ve Mehmet de \u015fof\u00f6rl\u00fc\u011f\u00fc \u00f6\u011frenmi\u015fler, otob\u00fcs kullanmas\u0131n\u0131 biliyorlar. G\u00fcnlerden sal\u0131, Emirda\u011f pazar\u0131n\u0131n oldu\u011fu g\u00fcn\u2026H\u0131rkal\u0131\u2019n\u0131n Ahmet \u00e7\u0131nar\u0131n alt\u0131na arabas\u0131n\u0131 \u00e7eker, Kemerkaya\u2019ya Emirda\u011f\u2019\u0131na gitmek isteyen yolcular\u0131 beklemeye ba\u015flar. Muavini de hen\u00fcz delikanl\u0131l\u0131k \u00e7a\u011f\u0131nda olan o\u011flu Mehmet\u2019dir. Mehmet: \u201cKemerkaya\u2019ya Emirda\u011f\u2019\u0131na!…\u201d<\/strong> diye ba\u011f\u0131rmaya ba\u015flar. Pazara gidecek olan yolcular bindikten sonra araba hareket eder, yolculuk s\u0131ras\u0131nda baz\u0131 yolcular iner, baz\u0131lar\u0131 biner. Emirda\u011f\u2019\u0131na var\u0131nca toplad\u0131\u011f\u0131 paralar\u0131 babas\u0131na verir. Lakin, gen\u00e7li\u011fin verdi\u011fi heyacanla toplanan paran\u0131n bir miktar\u0131na makas atar. Babas\u0131 her \u015feyin fark\u0131ndad\u0131r fakat bir \u015fey demez. Bu birka\u00e7 kere tekrar edince babas\u0131: \u201cBug\u00fcn Kemerkaya\u2019ya arabay\u0131 sen g\u00f6t\u00fcr.\u201d<\/strong> der kendisi muavinlik yapar. Mehmet, otob\u00fcs s\u00fcrmenin sevinciyle direksiyona ge\u00e7er. Bu, birka\u00e7 g\u00fcn b\u00f6yle devam eder. Mehmet art\u0131k toplanan paraya makas atamad\u0131\u011f\u0131 i\u00e7in bu durum pek ho\u015funa gitmemeye ba\u015flar. Babas\u0131na; otob\u00fcs\u00fc s\u00fcremeyece\u011fini, muavinlik yapmak istedi\u011fini s\u00f6yleyince: \u201cO\u011flum, sana har\u00e7l\u0131\u011f\u0131n\u0131 yeterli veriyorum, senin ortak\u00e7\u0131l\u0131\u011f\u0131ndan \u00e7ok zarar ettim.\u201d <\/strong>deyince Mehmet\u2019in y\u00fcz\u00fc k\u0131zar\u0131r ve art\u0131k b\u00f6yle bir harekette bulunmaz. D\u00fcr\u00fcst olmaktan korkma! Kaybedece\u011fin, en fazla yanl\u0131\u015f insanlar olur.<\/strong><\/p>\n <\/p>\n \u00a0\u00a0 Y\u00dcKL\u00dcKTEK\u0130 TELEV\u0130ZYON<\/strong><\/p>\n \u00a0\u00a0 <\/strong>Eski adamlar, bu g\u00fcnk\u00fc ya\u015fayan ki\u015filere g\u00f6re daha sert ve otoriterdi. Devaml\u0131 azarlarlar, y\u00fczleri g\u00fclmez, kendisinden k\u00fc\u00e7\u00fcklerle sohbet etmezler, torunlar\u0131n\u0131 kucaklar\u0131na al\u0131p sevmezlerdi. Her \u00e7ocuk, evdeki dededen veya babadan \u00e7ok korkard\u0131. K\u00fclt\u00fcr\u00fcm\u00fcz m\u00fc \u00f6yleydi veya hayat \u015fartlar\u0131 m\u0131 onlar\u0131 bu h\u00e2le getirdi bilemiyorum.<\/p>\n Televizyonun yay\u0131n\u0131n\u0131n ilk ba\u015flad\u0131\u011f\u0131 y\u0131llarda, siyah-beyaz televizyonlar \u00e7ok pahal\u0131 oldu\u011fundan herkes alam\u0131yordu. Mahallede iki-\u00fc\u00e7 evde televizyon varsa ak\u015famlar\u0131 yay\u0131n ba\u015flad\u0131\u011f\u0131nda o ki\u015filerin evleri kom\u015fular\u0131 taraf\u0131ndan dolup ta\u015fard\u0131. H\u0131rkal\u0131n\u0131n Ahmet\u2019in evde televizyon yok. Bazen kom\u015fulara gidip televizyon izliyorlar. \u0130stasyon Caddesi \u00fczerindeki beyaz e\u015fya satan d\u00fckkan\u0131n vitrininde bir televizyon var. Ak\u015fam olup yay\u0131n ba\u015flay\u0131nca televizyon a\u00e7\u0131l\u0131yor ve pek \u00e7ok ki\u015fi vitrinin \u00f6n\u00fcne toplan\u0131p televizyon izliyor. Ahmet Eskici\u2019nin en k\u00fc\u00e7\u00fck o\u011flu da ak\u015famlar\u0131 gidip burada televizyon izliyor. Bir g\u00fcn televizyon izlerken vitrin cam\u0131n\u0131n yan\u0131na uyuyup kal\u0131yor. Evlerine gitmekte olan a\u011fabeysi Mehmet bunu g\u00f6r\u00fcnce \u00e7ok \u00fcz\u00fcl\u00fcyor ve \u00e7ocu\u011fu kucaklay\u0131p evlerine g\u00f6t\u00fcr\u00fcyor. Mehmet, bu olaydan \u00e7ok etkileniyor ve ertesi g\u00fcn taksitle televizyon al\u0131p evlerine getiriyor. Emirda\u011f\u2019\u0131na pazarda olan babas\u0131n\u0131 k\u0131zaca\u011f\u0131n\u0131 bildi\u011fi i\u00e7in, \u00f6n\u00fc perde \u00e7ekili y\u00fckl\u00fc\u011f\u00fcn i\u00e7erisine televizyonu kurduruyor. Hepsi de babalar\u0131ndan korkular\u0131na televizyon ald\u0131klar\u0131n\u0131 s\u00f6yleyemiyorlar. Babas\u0131 eve gelip bunlar\u0131 utlu utlu g\u00f6r\u00fcnce ne su\u00e7 i\u015flediklerini sorar. Bunlar korkarak y\u00fckl\u00fc\u011f\u00fcn perdesini a\u00e7\u0131p televizyonu g\u00f6sterince: \u201cBu kafir, \u015feytan icad\u0131n\u0131 benim evime ne getirdin? Ahmet, senin de bab\u0131c\u0131n dama at\u0131ld\u0131!\u201d <\/strong>diyerek kahirlenir, k\u0131zar ve herkese k\u00fcser. \u0130\u00e7eride bir \u00f6l\u00fcm sessizli\u011fi olur. Ka\u00e7a ald\u0131klar\u0131n\u0131 sorar. Fiyat\u0131n\u0131 \u00f6\u011frenince: \u201cLen o\u011flum! Ben bu parayala kamyon al\u0131rd\u0131m!\u201d<\/strong> der. \u0130ki g\u00fcn sonra bayramd\u0131r. Ahmet A\u011fa o\u011fluna elini vermez. Mehmet, kamyonuyla \u015fehirler aras\u0131 \u00e7al\u0131\u015fmaktad\u0131r.: \u201cElini vermezsen yola gitmeyece\u011fim.\u201d<\/strong> der. Babas\u0131 biraz yumu\u015fam\u0131\u015ft\u0131r, elini \u00f6pt\u00fcr\u00fcr. Mehmet bir hafta sonra yoldan geldi\u011finde, babas\u0131n\u0131n evin k\u00f6\u015fesindeki mindere yerle\u015fip \u201cK\u00f6le \u0130saura\u201d<\/strong> dizisini seyretti\u011fini g\u00f6r\u00fcnce \u00e7ok rahatlar.<\/p>\n <\/p>\n YALAN D\u00dcNYA<\/strong><\/p>\n \u00a0\u00a0 <\/strong>Ecel kap\u0131y\u0131 \u00e7al\u0131nca neylesin ila\u00e7 doktor; \/ Bu \u00fc\u00e7 g\u00fcnl\u00fck d\u00fcnya, ya\u015famaya geldik g\u00fcya. \/ D\u00f6rd\u00fcnc\u00fc g\u00fcn anl\u0131yorsun hepsi yalan hepsi r\u00fcya. \/ Kim var, var m\u0131 kalan; gidiyor vakti dolan. \/ Yer alt\u0131nda toprak oldu, yery\u00fcz\u00fcnde sultan olan.<\/p>\n Yetmi\u015f alt\u0131 ya\u015f\u0131na kadar \u00e7al\u0131\u015fan H\u0131rkal\u0131n\u0131n Ahmet, 3 May\u0131s 1997 Cumartesi g\u00fcn\u00fc bu yalan d\u00fcnyaya veda eder. Allah gani gani rahmet eylesin\u2026Ruhuna Fatiha\u2026\u00a0 \u00a0 \u00a0 \u00a0 \u00a0\u00a0N.Sait EK\u0130C\u0130\u00a0<\/em><\/strong><\/p>\n <\/p>\n [\/vc_column_text][\/vc_column][vc_column css_animation=”fadeInUp” width=”1\/4″ css=”.vc_custom_1578166613299{background-color: #eaeaea !important;border-radius: 15px !important;}”][vc_widget_sidebar sidebar_id=”cs-1″][\/vc_column][\/vc_row]<\/p>\n","protected":false},"excerpt":{"rendered":" [vc_row full_width=”stretch_row_content” gap=”10″ css=”.vc_custom_1578947256622{margin-top: 90px !important;margin-right: 60px !important;margin-bottom: 60px !important;margin-left: 60px !important;border-right-width: 30px !important;border-bottom-width: 0px !important;border-left-width: 30px !important;}”][vc_column width=”3\/4″ css=”.vc_custom_1578166650492{background-color: rgba(159,160,155,0.09) !important;*background-color: rgb(159,160,155) !important;border-radius: 15px !important;}”][vc_column_text css_animation=”fadeIn” css=”.vc_custom_1578340940182{margin-top: 10px !important;}”] HIRKALININ AHMET – (AHMET ESK\u0130C\u0130) H\u0131rkal\u0131n\u0131n Ahmet, 1921\u2019de Bolvadin\u2019de \u00e7ift\u00e7i bir ailenin \u00e7ocu\u011fu olarak d\u00fcnyaya geliyor. Babas\u0131n\u0131n ad\u0131 Abdurrahman\u2019d\u0131r. Bir ablas\u0131 ve Bilal, […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":[],"yoast_head":"\n![\"\"](\"http:\/\/bolvadinsevgisi.com\/wp-content\/uploads\/2020\/01\/ahmet-eskici.jpg\")
Ahmet Eskici, orta boyda, hafif esmer tenli, sol yana\u011f\u0131n\u0131n \u00fczerinde siyah bir beni olan, merhametli fakat sinirli, sert miza\u00e7l\u0131, sert g\u00f6r\u00fcn\u00fc\u015fl\u00fc bir ki\u015fiydi. Maddi durumu iyi oldu\u011funda; bunu e\u015fle dostla, fakirle fukarayla payla\u015fmas\u0131n\u0131 severdi. Onurlu insand\u0131. Durumu zay\u0131f oldu\u011funda ise, bunu kimseye belli etmemeye \u00e7al\u0131\u015f\u0131rd\u0131. Yard\u0131mseverdi, ayakkab\u0131 alamayacak durumda olanlara \u00fccretsiz verirdi. \u015eof\u00f6rl\u00fc\u011f\u00fc s\u0131ras\u0131nda paras\u0131 olmayan\u0131 \u00fccretsiz g\u00f6t\u00fcr\u00fcr, ayr\u0131ca asker ve polisten \u00fccret almazd\u0131. Okumaya ve siyaset i\u00e7erisinde olmay\u0131 severdi. Okuma ve yazmas\u0131 olmad\u0131\u011f\u0131 halde her g\u00fcn gazete al\u0131r, han\u0131m\u0131na okutur, o da dinlerdi. \u00c7ocuklar\u0131na kavga etmemelerini, ederlerse bile k\u00fcf\u00fcr etmemelerini, Bolvadinlilerin ayr\u0131k otu gibi birbirleriyle akraba oldu\u011funu belirtir, k\u00fcf\u00fcr ettiklerinde kendi akrabalar\u0131na etmi\u015f olacaklar\u0131n\u0131 s\u00f6ylerdi. Sigara al\u0131\u015fkanl\u0131\u011f\u0131 vard\u0131. \u201cSigaray\u0131 nargile temizler, nargileyi de tene\u015fir temizler.\u201d<\/strong> der, her hafta pazar g\u00fcnleri mutlaka eskiden beri al\u0131\u015fkanl\u0131k haline getirdi\u011fi nargilesini yakar ve keyifle i\u00e7erdi. Tembellere k\u0131zard\u0131, kendisi \u00e7al\u0131\u015fmay\u0131, \u00fcretmeyi \u00e7ok severdi. \u00d6l\u00fcnceye kadar da \u00e7al\u0131\u015ft\u0131.<\/p>\n