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\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0<\/strong><\/p>\n Muallim (\u00f6\u011fretmen) Abd\u00fclkadir Baykara, 1895 y\u0131l\u0131nda Bolvadin\u2019in Aliefendi Mahallesi\u2019nde do\u011fmu\u015ftur. Babas\u0131 Ali Efendi; medrese mezunu ve haf\u0131z olup, Bucak Mescidi\u2019nde imamet g\u00f6revinde de bulunmu\u015ftur. \u015eimdiki \u201cAliefendi Mahallesi\u201d<\/strong>nin ismi bunun isminden gelmektedir. Abd\u00fclkadir Hoca\u2019n\u0131n; bir k\u0131z karde\u015fi olup, Abdullah ve Abd\u00fclkadir adlar\u0131nda, sava\u015fa kat\u0131l\u0131p \u201cgazi\u201d<\/strong> olmu\u015f iki karde\u015fi daha vard\u0131r.<\/p>\n <\/p>\n Muallim Abd\u00fclkadir; orta boyda, sakin, tatl\u0131 dilli, kimseyi k\u0131rmak istemeyen, okumay\u0131 ve okutmay\u0131 \u00e7ok seven bir ki\u015fi idi. Kimse hakk\u0131nda s\u00fb-izanda bulunmazd\u0131. Kendini vatan\u0131na, milletine, e\u011fitime adam\u0131\u015f idealist bir ki\u015fi idi. K\u00fc\u00e7\u00fck ya\u015fta Kur\u2019an\u2019\u0131 \u00f6\u011frenmi\u015f olup, cuma g\u00fcnleri Alaca Camisi\u2019nde namazdan \u00f6nce Kur\u2019an okurdu.<\/p>\n Osmanl\u0131\u2019n\u0131n son d\u00f6nemi ve Cumhuriyet\u2019in ilk d\u00f6nemi \u00f6\u011fretmenlerindendir. Arap\u00e7a, Fars\u00e7a, Frans\u0131zca ve \u0130ngilizce dillerini bilen, say\u0131l\u0131 ki\u015filerden birisidir. Sekiz y\u0131l de\u011fi\u015fik cephelerde sava\u015f\u0131n i\u00e7inde bulundu\u011fu i\u00e7in, 1926 y\u0131l\u0131nda 31 ya\u015f\u0131ndayken evlenebilmi\u015ftir. Sava\u015f s\u0131ras\u0131nda, uzun s\u00fcre \u0130ngilizler\u2019e esir d\u00fc\u015fm\u00fc\u015ft\u00fcr. Birinci evlili\u011finden Ali \u0130hsan (astsubay) ve Kemal (\u015fof\u00f6r) ad\u0131nda iki o\u011flu ve iki de k\u0131z\u0131 olmu\u015ftur. Han\u0131m\u0131n\u0131n vefat\u0131ndan sonra, Hur\u015fitler\u2019den Zehra Han\u0131m ile hayat\u0131n\u0131 birle\u015ftirmi\u015f ve bundan da iki k\u0131z\u0131 ve banka m\u00fcd\u00fcrl\u00fc\u011f\u00fcnden emekli o\u011flu Necmi d\u00fcnyaya gelmi\u015ftir.<\/p>\n <\/p>\n OSMANLI\u2019NIN SON D\u00d6NEM\u0130<\/strong><\/p>\n Muallim Abd\u00fclkadir, Cumhuriyet kurulmadan \u00f6nce, 23 sene Osmanl\u0131 d\u00f6nemini ya\u015fam\u0131\u015ft\u0131r. O g\u00fcn i\u00e7in, Osmanl\u0131 Devleti\u2019nin genel g\u00f6r\u00fcn\u00fc\u015f\u00fc \u015f\u00f6yleydi: Okula giden \u00f6\u011frenci say\u0131s\u0131 azd\u0131. Okur-yazar erkeklerin ezici \u00e7o\u011funlu\u011fu, subay veya gayrim\u00fcslimdi. Okul ya\u015f\u0131 gelen her d\u00f6rt \u00e7ocuktan \u00fc\u00e7\u00fc, okula gidemiyordu. Toplam 4894 <\/strong>ilkokul, 72<\/strong> ortaokul, 23<\/strong> lise vard\u0131. Ba\u015fkent Ankara’da sadece iki lise vard\u0131. T\u00fcrkiye’nin t\u00fcm liselerinde sadece 230<\/strong> k\u0131z \u00f6\u011frenci kay\u0131tl\u0131yd\u0131. \u00a0Memlekette sadece 337<\/strong> doktor vard\u0131. Sadece 60<\/strong> eczac\u0131 vard\u0131, bunlar\u0131n sadece sekizi T\u00fcrk’t\u00fc. Di\u015f hekimi say\u0131s\u0131 s\u0131f\u0131rd\u0131. 40 bin k\u00f6yde, sadece 136<\/strong> ebe vard\u0131. Limanlar, madenler yabanc\u0131ya aitti. Toplam sermayenin sadece y\u00fczde 15’i T\u00fcrk’t\u00fc. Elektrik; \u0130stanbul, \u0130zmir ve Tarsus’ta vard\u0131. D\u00f6rt mevsim kullan\u0131labilen karayolu yoktu, otomobil say\u0131s\u0131 1490<\/strong>‘d\u0131. Sadece d\u00f6rt \u015fehirde \u00f6zel otomobil vard\u0131.<\/p>\n 1920<\/strong>\u2019de Bolvadin\u2019in merkez n\u00fcfusu 7 bin<\/strong> iken, 1927<\/strong>\u2019de 7953<\/strong> oldu. 1900<\/strong> y\u0131l\u0131nda Bolvadin\u2019e ba\u011fl\u0131 12<\/strong> nahiye (il\u00e7e), 326<\/strong> k\u00f6y\u00fcm\u00fcz vard\u0131. 1901<\/strong> y\u0131l\u0131nda Emirda\u011f-\u015euhut bizden ayr\u0131ld\u0131.1958<\/strong> y\u0131l\u0131nda \u00c7ay-Sultanda\u011f\u0131 il\u00e7e yap\u0131larak 48<\/strong> k\u00f6yle birlikte elimizden gitti. \u015eimdi kala kala 2<\/strong> kasaba, 12<\/strong> k\u00f6ye kald\u0131k. Allah bunu elimizden almas\u0131n.<\/p>\n <\/p>\n \u00a0\u00a0 OKUMA \u0130STE\u011e\u0130<\/strong><\/p>\n Abd\u00fclkadir Baykara, 6 ya\u015f\u0131na gelince S\u00fcbyan Okulu\u2019na g\u00f6nderilir. Buradaki bir y\u0131ll\u0131k e\u011fitiminden sonra \u0130lkokulu okumak i\u00e7in Mekteb-i Numune\u2019ye (\u015fimdiki Ak\u00e7e\u015fme \u0130lkokulu) gider. Bu okula giderken haf\u0131zl\u0131k e\u011fitimi de al\u0131r. Babas\u0131n\u0131n te\u015fviki ve kendisinin de okuma merak\u0131 y\u00fcz\u00fcnden, 1908 y\u0131l\u0131nda Bursa\u2019da bulunan Muallim Mektebi\u2019ne kay\u0131t yapt\u0131r\u0131r. At arabas\u0131na binip istasyona, oradan trenle Boz\u00fcy\u00fck\u2019e, oradan da at arabas\u0131yla Bursa\u2019ya giderler. 5 y\u0131ll\u0131k\u00a0 Muallim Mektebi\u2019ni \u201c\u00e2liy\u00fc\u2019l-\u00e2l\u00e2\u201d<\/strong> (pekiyi) ile bitirir. Bu okulda \u2018Frans\u0131zca\u2019 dilini de \u00f6\u011frenir. Mezun olduktan sonra, ilk tayin yeri Sand\u0131kl\u0131\u2019n\u0131n bir kasabas\u0131d\u0131r. Oradan; \u00d6zburun, Kemerkaya, Bayat, Bolvadin Kemalettin Sami Pa\u015fa ilkokullar\u0131nda g\u00f6rev yapt\u0131ktan sonra, son g\u00f6rev yapt\u0131\u011f\u0131 Bolvadin Ak\u00e7e\u015fme \u0130lkokulu\u2019ndan, 35 y\u0131ll\u0131k \u00f6\u011fretmenken emekli olur.<\/p>\n <\/p>\n SAVA\u015e YILLARI<\/strong><\/p>\n 1912\u2019de yap\u0131lan Balkan Sava\u015f\u0131 sonras\u0131, Osmanl\u0131 Devleti \u00e7ok toprak kaybetti. 1914 y\u0131l\u0131nda ba\u015flay\u0131p 1918\u2019de biten Birinci D\u00fcnya Sava\u015f\u0131na, eski topraklar\u0131n\u0131 geri almak i\u00e7in girdi. Abd\u00fclkadir Hoca da, 1914\u2019de aste\u011fmen r\u00fctbesiyle askere gidince, kendisini sava\u015f\u0131n i\u00e7inde bulur. 1922\u2019de Kurtulu\u015f Sava\u015f\u0131\u2019yla d\u00fc\u015fman yurttan at\u0131l\u0131ncaya kadar, askerde \u00e7e\u015fitli cephelerde bulunur. M\u0131s\u0131r\u2019da, Araplar\u2019\u0131 destekleyen \u0130ngilizler taraf\u0131ndan esir al\u0131n\u0131r. Burada \u0130ngilizce de \u00f6\u011frenir. Topraklar\u0131n\u0131 korumak i\u00e7in m\u00fccadele eden Osmanl\u0131, 1915 sava\u015f\u0131ndan sonra \u015fehitlerin yan\u0131 s\u0131ra, pek \u00e7ok \u201cgazi\u201d de vermi\u015ftir. Yedi cephede birden sava\u015f yapm\u0131\u015f\u0131z. Sava\u015f sonras\u0131 15 milyon olan Osmanl\u0131 n\u00fcfusunun en az bir milyonu; topal, k\u00f6r, \u00e7olak kalarak sakat b\u0131rak\u0131lm\u0131\u015ft\u0131r. Kurtulu\u015f Sava\u015f\u0131\u2019ndan sonra ise; yanm\u0131\u015f bina say\u0131s\u0131 115 bin, hasarl\u0131 bina 12 bin, tamamen k\u00fcl olmu\u015f k\u00f6y say\u0131s\u0131 900\u2019\u00fcn \u00fczerindedir. Bu m\u00fcbarek millet, bu merhametsiz gavurlardan \u00e7ok \u00e7ekmi\u015f.<\/p>\n <\/p>\n \u0130NG\u0130L\u0130Z \u00a0HA\u0130NL\u0130\u011e\u0130<\/strong><\/p>\n Tarihe bakt\u0131\u011f\u0131m\u0131zda, bu necip millete, en \u00e7ok \u0130ngilizler\u2019in ihanet etti\u011fini g\u00f6r\u00fcyoruz. Yemen\u2019de, \u00c7anakkale\u2019de, Kurtulu\u015f Sava\u015f\u0131\u2019nda hep onlar var. Nas\u0131l bir milletse, bizlere devaml\u0131 d\u00fc\u015fmanl\u0131k etmi\u015fler. Birinci D\u00fcnya Sava\u015f\u0131 s\u0131ras\u0131nda, Arabistan\u2019da 150 bin askerimiz \u0130ngilizler\u2019in eline esir d\u00fc\u015f\u00fcyor. 12 Haziran 1920\u2019ye kadar be\u015f y\u0131l boyunca esir oluyorlar. Bu esaret s\u0131ras\u0131nda, \u0130ngiliz askerleri Osmanl\u0131 askerlerine her t\u00fcrl\u00fc eziyeti, zulm\u00fc yap\u0131yorlar. En \u00e7ok vah\u015feti ise, asitli havuzlarda yap\u0131yorlar. Su dolu havuzun i\u00e7erisine temizlik ama\u00e7l\u0131 kullan\u0131lan \u201ckrizol\u201d<\/strong> adl\u0131 ila\u00e7tan d\u00f6k\u00fcyorlar. S\u00f6zde, ama\u00e7lar\u0131 esirleri dezenfekte edip mikroplardan ar\u0131nmalar\u0131n\u0131 sa\u011flamak…15 bin askerimizi, bu havuzlara s\u00fcng\u00fc zoruyla sokup, ba\u015flar\u0131n\u0131 suyun i\u00e7ine bat\u0131r\u0131yorlar. G\u00f6zleri yanarak b\u00fcy\u00fck bir ac\u0131yla d\u0131\u015far\u0131ya \u00e7\u0131kan askerlerimizin g\u00f6zleri k\u00f6r oluyor.<\/p>\n <\/p>\n \u00a0\u00a0 OMUZDA YARI\u015eMA\u2026<\/strong><\/p>\n Abd\u00fclkadir Hoca hat\u0131ratlar\u0131nda, \u0130ngilizler\u2019in eline nas\u0131l esir d\u00fc\u015ft\u00fc\u011f\u00fcn\u00fc anlatmaktad\u0131r. 1917 y\u0131l\u0131nda, M\u0131s\u0131r\u2019da iken \u0130ngilizler\u2019in eline esir d\u00fc\u015fer. G\u00fcnde, az miktarda \u00f6lmeyecek \u015fekilde yemek verilir. \u00c7e\u015fitli i\u015flerde, s\u0131cak alt\u0131nda zorla \u00e7al\u0131\u015ft\u0131r\u0131l\u0131rlar. \u0130ngiliz askerleri, bunlar\u0131 oyun arac\u0131 olarak da g\u00f6r\u00fcrler. Bir meydana g\u00f6t\u00fcr\u00fcrler, iki direk aras\u0131na bir ip gererler. Bu ipe belli uzakl\u0131kta T\u00fcrk askerlerini s\u0131ralarlar. Bu bir yar\u0131\u015ft\u0131r. Her \u0130ngiliz askeri bir T\u00fcrk askerinin omuzlar\u0131na binecek ve ipe en erken varmak i\u00e7in ko\u015facakt\u0131r. Burada \u0130ngilizler hem e\u011fleniyorlar, hem de bileklerini b\u00fckemedikleri T\u00fcrk\u2019e, psikolojik bask\u0131 uyguluyorlar. Bu yar\u0131\u015f\u0131n i\u00e7inde Muallim Abd\u00fclkadir de vard\u0131r. Abd\u00fclkadir Hoca, r\u00fctbesinin verdi\u011fi g\u00fc\u00e7le de, s\u0131rt\u0131na \u0130ngiliz askerini bindirmek istemez. S\u00fcng\u00fc zoruyla binen asker, bunu da yar\u0131\u015ft\u0131r\u0131r. Yar\u0131\u015f\u0131 kazanan i\u00e7in m\u00fck\u00e2fat b\u00fcy\u00fckt\u00fcr: Bir \u00f6\u011f\u00fcnl\u00fck fazla yemek\u2026<\/p>\n 1920\u2019ye kadar \u0130ngilizler\u2019in elinde esir kal\u0131r. Askerlerimiz, Dicle Nehri kenar\u0131nda Ba\u011fdat\u2019a yak\u0131n Kut\u2019\u00fclamm\u00e2re B\u00f6lgesinde \u0130ngilizlere kar\u015f\u0131 b\u00fcy\u00fck zafer kazanm\u0131\u015f ve pek \u00e7ok \u0130ngiliz askerini esir alm\u0131\u015ft\u0131r. Bu tarihten itibaren, kar\u015f\u0131l\u0131kl\u0131 esir de\u011fi\u015fimi yap\u0131lm\u0131\u015f ve esir askerlerimiz Anadolu topraklar\u0131na d\u00f6nm\u00fc\u015flerdir. Sava\u015ftan d\u00f6nen Abd\u00fclkadir Hoca\u2019y\u0131, yeni bir sava\u015f beklemektedir: Kurtulu\u015f Sava\u015f\u0131\u2026\u00dclkenin pek \u00e7ok yeri d\u00fc\u015fmanlar taraf\u0131ndan i\u015fgal alt\u0131ndad\u0131r.1922 y\u0131l\u0131n\u0131n sonuna kadar da kurtulu\u015f m\u00fccadelesinin i\u00e7inde yer al\u0131r. Sava\u015f sonras\u0131 kendisine \u201cgazi\u201dlik \u00fcnvan\u0131 verilir ve \u0130stiklal Madalyas\u0131yla taltif edilir. Kim bu \u00fclke i\u00e7in \u00e7al\u0131\u015fm\u0131\u015f, gayret etmi\u015f, kan d\u00f6km\u00fc\u015f, can vermi\u015fse, Allah ondan raz\u0131 olsun. Mek\u00e2nlar\u0131 cennet olsun.<\/p>\n <\/p>\n \u00a0\u00a0 YANIK KI\u015eLA<\/strong><\/p>\n K\u0131r\u0131m, Plevne ve Yunan Sava\u015flar\u0131nda, \u201cBolvadin Taburu\u201d<\/strong> ad\u0131yla an\u0131lan tabur, b\u00fcy\u00fck kahramanl\u0131klar g\u00f6stermi\u015ftir. Sava\u015flar sonunda bu kahraman taburun hat\u0131ras\u0131na, vatansever Bolvadinliler b\u00fcy\u00fck bir askeri k\u0131\u015fla yapt\u0131rmaya karar verirler. Ba\u015fkanl\u0131\u011f\u0131n\u0131, C\u0131lkzade Mehmet Efendi\u2019nin yapt\u0131\u011f\u0131 bir dernek kurulur. Bu derne\u011fe b\u00fct\u00fcn Bolvadinliler ellerinden geldi\u011fince yard\u0131m ederler. Gen\u00e7 k\u0131z ve gelinler; y\u00fcz\u00fcklerini, k\u00fcpelerini dahi verirler. \u00c7ift\u00e7iler; atlar\u0131yla, arabalar\u0131yla \u00e7al\u0131\u015f\u0131rlar. Hi\u00e7 imkan\u0131 olmayanlar \u201cAmele-i M\u00fckellefiye\u201d,<\/strong> yani \u00fccretsiz i\u015f\u00e7i olarak \u00e7al\u0131\u015f\u0131rlar. 1892 y\u0131l\u0131nda in\u015faat\u0131na ba\u015flanan bina, iki y\u0131l sonra 1894 y\u0131l\u0131nda t\u00f6renle a\u00e7\u0131l\u0131r. Burada bir idari bina, ko\u011fu\u015f, mutfak, depo, silahhane olmak \u00fczere be\u015f bina bulunmaktad\u0131r. Kay\u0131tlarda \u201cRedif K\u0131\u015flas\u0131\u201d<\/strong> olarak ge\u00e7er. Bolvadin\u2019in \u00e7evresindeki b\u00fct\u00fcn k\u00f6y, kasaba ve il\u00e7elerin askerlik i\u015flemleri burada yap\u0131lmaktad\u0131r. Bu yap\u0131lan fed\u00e2karl\u0131k kar\u015f\u0131l\u0131ks\u0131z kalmam\u0131\u015f; Bolvadinliler, \u0130kinci Abd\u00fclhamit taraf\u0131ndan beratla taltif edilmi\u015flerdir. Yunanl\u0131lar\u2019\u0131n ka\u00e7arken k\u0131\u015flay\u0131 yakmas\u0131ndan sonra, sadece ko\u011fu\u015f binas\u0131 ve mutfak kalm\u0131\u015ft\u0131r. Harabe halinde olan bu iki bina, \u015fimdi restore edilmi\u015f durumdad\u0131r.<\/p>\n <\/p>\n BOLVAD\u0130N\u2019\u0130N KURTULU\u015eU<\/strong><\/p>\n Yunanl\u0131lar, 15 May\u0131s 1919\u2019da \u0130zmir\u2019e asker \u00e7\u0131kartarak, Anadolu\u2019yu istilaya ba\u015flarlar ve Afyon\u2019a kadar gelirler. Vatan, namus ve haysiyetine d\u00fc\u015fk\u00fcn Bolvadin halk\u0131, bu i\u015fgale sessiz kalmaz ve 19 May\u0131s 1919 g\u00fcn\u00fc padi\u015fahl\u0131k makam\u0131na bir telgraf \u00e7ekerler. Telgrafta: \u201cBolvadin halk\u0131, can\u0131 ve mal\u0131 ile her t\u00fcrl\u00fc fedak\u00e2rl\u0131\u011f\u0131 yapmaya haz\u0131rd\u0131r.\u201d<\/strong> diye yazmaktad\u0131r. D\u00fc\u015fman, 19 A\u011fustos 1921 g\u00fcn\u00fc, Bolvadin yak\u0131nlar\u0131ndaki \u201c\u00dc\u00e7h\u00fcy\u00fck\u201d<\/strong> b\u00f6lgesine gelip yerle\u015fir. 35 g\u00fcn sonra, 23-24 Eyl\u00fcl 1921 g\u00fcn\u00fc Bolvadin\u2019i terk edip giderken, askeri k\u0131\u015flay\u0131 ve PTT\u2019yi yak\u0131p gider. Binalar\u0131n yanmas\u0131ndan sonra askeri k\u0131\u015fla, Eski Demirciler \u0130\u00e7i\u2019ndeki Kocatepe Mektebi bo\u015falt\u0131larak, buraya ta\u015f\u0131n\u0131r ve askerlik \u015fubesi yap\u0131l\u0131r. 1950 y\u0131l\u0131nda da, yak\u0131lan k\u0131\u015flan\u0131n oldu\u011fu yere bina yap\u0131larak oraya ta\u015f\u0131n\u0131r.<\/p>\n <\/p>\n KURTULU\u015e BAYRAMLARI<\/strong><\/p>\n Milletler; kendi inan\u00e7, \u00f6rf ve adetlerine g\u00f6re belli g\u00fcnleri kendileri i\u00e7in kutsal kabul etmi\u015flerdir. Bu g\u00fcnleri de \u00e7e\u015fitli t\u00f6renlerle kutlam\u0131\u015flard\u0131r. Bayram demek: Ne\u015fe ve sevin\u00e7 g\u00fcnleri demektir. \u0130\u015fte bunlardan birisi de, d\u00fc\u015fman i\u015fgalinden kurtulu\u015f g\u00fcnleridir. Ne kadar \u201cBolvadin, d\u00fc\u015fman taraf\u0131ndan i\u015fgal edilmemi\u015ftir.\u201d<\/strong> desek de, bir ger\u00e7ek var ki k\u0131sa s\u00fcreli de olsa, \u015fehrimizin kenar\u0131nda konu\u015flanm\u0131\u015flar ve giderken tahribat yap\u0131p gitmi\u015flerdir. Bu bayram\u0131n en b\u00fcy\u00fck faydas\u0131; yeni yeti\u015fen nesillere milli \u015fuuru vermek, \u00e7ok \u00e7al\u0131\u015f\u0131lmad\u0131\u011f\u0131 zaman d\u00fc\u015fmanlar\u0131n yine ayn\u0131 \u015feyi yapabilece\u011fi fikrini uyand\u0131rmakt\u0131r.<\/p>\n Kurtulu\u015f bayram\u0131 ilk defa 1952 y\u0131l\u0131ndan itibaren kutlanmaya ba\u015flanm\u0131\u015ft\u0131r. Bu tarihten itibaren her y\u0131l 24 Eyl\u00fcl g\u00fcn\u00fc, co\u015fkuyla kutlanmaktad\u0131r. Son kutlamalar eskiye g\u00f6re biraz s\u00f6n\u00fck ge\u00e7iyor. Temsili dost ve d\u00fc\u015fman birlikleri, \u015fehrin kurtulu\u015funu canland\u0131r\u0131rd\u0131. Ka\u011fn\u0131 \u00fczerinde mermi ta\u015f\u0131yan kad\u0131nlar; eli kolu sar\u0131l\u0131 askerlerin ka\u011fn\u0131 \u00fczerinde ge\u00e7i\u015fi; esnaflar\u0131n, trakt\u00f6r \u00fczerine kurduklar\u0131 tezg\u00e2hlarla, halk\u0131n \u00f6n\u00fcnden ge\u00e7i\u015fi yap\u0131l\u0131rd\u0131.<\/p>\n <\/p>\n KOMUTAN <\/strong><\/p>\n Bayramlarda, \u015fehri kurtarmaya gelecek askerlerin ba\u015f\u0131nda bir komutan olmas\u0131 gerekiyordu. Bu bayram\u0131 organize eden belediye g\u00f6revlileri, askerlerin ba\u015flar\u0131na bir komutan ararlar ve \u201cM\u00e2lim Abdigadir\u201d<\/strong> de karar k\u0131larlar. Abd\u00fclkadir Hoca da memnuniyetle kabul eder. Bir g\u00fcn \u00f6ncesinden, giyece\u011fi komutan elbisesi evine getirilir. \u0130\u00e7i bo\u015f bir de tabanca verirler. Bayram sabah\u0131; asker elbisesini, kalpa\u011f\u0131n\u0131 ve \u00e7izmesini giydikten sonra, \u0130stiklal Madalyas\u0131n\u0131 da g\u00f6\u011fs\u00fcne takar. Cihangir Mahmut\u2019un beyaz at\u0131 kap\u0131s\u0131n\u0131n \u00f6n\u00fcne getirilir. \u201cBismillah\u201d<\/strong> diyerek ata biner ve di\u011fer asker elbisesi giymi\u015f atl\u0131lar\u0131n ba\u015f\u0131na ge\u00e7er. Bayram ba\u015flad\u0131\u011f\u0131 an, t\u00fcfek ve mantar tabancas\u0131 sesleri e\u015fli\u011finde, s\u00fcvari birlikleri bayram yerinin i\u00e7ine girer. O anda, halkta b\u00fcy\u00fck bir co\u015fku olur ve alk\u0131\u015f tufan\u0131 kopar. Hemen, at \u00fczerindeki Abd\u00fclkadir Hoca\u2019n\u0131n eline bir mikrofon verilir. Hoca, g\u00fcn\u00fcn anlam ve \u00f6nemini belirten, halk\u0131 co\u015fturan konu\u015fmas\u0131ndan sonra, s\u00fcvarilerle birlikte alk\u0131\u015flar aras\u0131nda bayram yerini terk eder.<\/p>\n Bayram\u0131n en can al\u0131c\u0131 noktas\u0131, bu atl\u0131 askerlerin bayram yerine giri\u015fidir. Ayr\u0131ca, Afyon Garnizonundan gelen askeri bando tak\u0131m\u0131, \u00e7e\u015fitli mar\u015flar \u00e7alar. Askerlerimiz, havaya zafer at\u0131\u015f\u0131 yaparlar. Abd\u00fclkadir Baykara tam yirmi y\u0131l, bayramlarda yurdu d\u00fc\u015fmandan kurtaran s\u00fcvarilerin temsili komutan\u0131 olarak g\u00f6rev yapar. Daha sonra Gad\u0131 Ahmet (Ahmet Ko\u00e7ak), Nebinin Deli Ahmet (Nebi T\u00fcrkaslan), Musa Alt\u0131nta\u015f, Muhterem Telli bu g\u00f6revi devrald\u0131lar. Ayr\u0131ca, \u00e7o\u011funlu\u011fu tanzivat\u00e7\u0131lardan olu\u015fan belediye bando tak\u0131m\u0131, gece fener alay\u0131 e\u015fli\u011finde bando \u00e7alard\u0131. Abd\u00fclkadir Hoca ve di\u011fer resmi g\u00f6revlilerin evlerinin \u00f6n\u00fcnde de \u00e7alarak, \u00e7e\u015fitli hediyeler al\u0131rlard\u0131.<\/p>\n <\/p>\n \u00c7OK YA\u015eA!…<\/strong><\/p>\n Allah, kullar\u0131n\u0131n sa\u011fl\u0131\u011f\u0131 i\u00e7in her \u015feyi yerli yerinde yaratm\u0131\u015ft\u0131r. Bo\u011faz\u0131m\u0131z\u0131 ve ci\u011ferlerimizi temizlemek i\u00e7in \u00f6ks\u00fcr\u00fcr\u00fcz. Baz\u0131 zamanlarda da hap\u015f\u0131r\u0131r\u0131z. Hap\u015f\u0131rma; \u00e2ni, irade d\u0131\u015f\u0131 sesli bir \u015fekilde, a\u011f\u0131zdan ve burundan nefes vermektir. Biz buna \u201ca\u011fs\u0131rma-t\u0131\u011fs\u0131rma\u201d<\/strong> da deriz. Hap\u015f\u0131rma; insan sa\u011fl\u0131\u011f\u0131 i\u00e7in gerekli bir harekettir. Burun yoluyla v\u00fccuda giren zararl\u0131 tozlar neticesinde hap\u015f\u0131r\u0131r\u0131z. Nezle ve gripte, v\u00fccuda giren mikroplar y\u00fcz\u00fcnden hap\u015f\u0131r\u0131r\u0131z. Bazen g\u00fcne\u015fe bak\u0131nca hap\u015f\u0131r\u0131r\u0131z. Hap\u015f\u0131rmamak i\u00e7in kendimizi zorlamak, sa\u011fl\u0131k a\u00e7\u0131s\u0131ndan zararl\u0131d\u0131r. Hap\u015f\u0131r\u0131rken ve \u00f6ks\u00fcr\u00fcrken milyonlarca mikrobu d\u0131\u015far\u0131ya atar\u0131z. Bu y\u00fczden, hap\u015f\u0131ran ve \u00f6ks\u00fcren ki\u015fi, hap\u015f\u0131r\u0131rken ve \u00f6ks\u00fcr\u00fcrken ya mendille a\u011fz\u0131n\u0131 kapatmal\u0131 veya sa\u011f kolunu a\u011fz\u0131na getirip elbisesine hap\u015f\u0131rmal\u0131d\u0131r. Hap\u015f\u0131rd\u0131ktan sonra \u201cElhamd\u00fclillah\u201d<\/strong> demek s\u00fcnnettir. Bir ki\u015finin hap\u015f\u0131rd\u0131\u011f\u0131n\u0131 duydu\u011fumuzda da ona: \u201cYerham\u00fckallah\u201d<\/strong> deriz. Bunun T\u00fcrk\u00e7esi olan \u201cAllah sana rahmet etsin.\u201d<\/strong> demek daha anla\u015f\u0131l\u0131r olur.<\/p>\n Hap\u015f\u0131rma s\u0131ras\u0131nda kalp at\u0131\u015f\u0131 yava\u015flar. Hap\u015f\u0131ran ki\u015fiye bu y\u00fczden genellikle \u201c\u00c7ok ya\u015fa!\u201d<\/strong> deriz. Bu, bir yerde duad\u0131r. Bunun yerine: \u201cAllah sana rahmet etsin. Hay\u0131rl\u0131, sa\u011fl\u0131kl\u0131 ya\u015fa!\u201d<\/strong> dememiz daha uygundur. \u00c7ok ya\u015famak, \u00e7ok uzun \u00f6m\u00fcrl\u00fc olmak acaba iyi midir? \u0130nsan \u00f6mr\u00fc, Cenab-\u0131 Hakk\u2019\u0131n takdiri \u00fczerine son y\u0131llarda uzam\u0131\u015ft\u0131r. Bundan yirmi sene \u00f6nce ortalama insan \u00f6mr\u00fc 60 ya\u015f iken, bug\u00fcn i\u00e7in 68\u2019e \u00e7\u0131km\u0131\u015ft\u0131r. Bolvadin\u2019de, bundan elli sene \u00f6nce vefat etmi\u015f ki\u015filere bakt\u0131\u011f\u0131m\u0131zda, elli ya\u015f\u0131n\u0131 ge\u00e7en \u00e7ok az ki\u015fiyi g\u00f6r\u00fcr\u00fcz. \u00c7ok uzun ya\u015famak, insana bir fayda sa\u011flam\u0131yor. \u0130manl\u0131, ihlasl\u0131, sa\u011fl\u0131kl\u0131 ve insanl\u0131\u011fa faydal\u0131 olarak ya\u015fay\u0131p \u00f6lmek en iyisi\u2026\u0130nsanda beyin fonksiyonlar\u0131, ya\u015fland\u0131k\u00e7a zay\u0131fl\u0131yor. Unutkanl\u0131klar, okudu\u011funu, g\u00f6rd\u00fc\u011f\u00fcn\u00fc anlayamama problemleri ortaya \u00e7\u0131k\u0131yor. Bir de bunlara hareket zay\u0131fl\u0131\u011f\u0131 da eklenince, hayat zor gelmeye ba\u015fl\u0131yor. \u015eu an, 92 ya\u015f\u0131nda olan bir amcamla ge\u00e7en g\u00fcn muhabbet ediyorduk. Amcam\u0131z\u0131n sa\u011fl\u0131k problemi yok ama ya\u015fl\u0131l\u0131k problemi var. Konu ya\u015fl\u0131l\u0131ktan a\u00e7\u0131lm\u0131\u015ft\u0131. Bana: \u201cE\u011fer bir ki\u015fiye beddua edeceksen,<\/strong> \u2018Allah uzun \u00f6m\u00fcr versin\u2019 diye dua et!\u201d<\/strong> dedi. Bu c\u00fcmle, \u00e7ok ya\u015faman\u0131n \u00f6zeti gibiydi. Bezen topra\u011f\u0131n alt\u0131nda olmak, topra\u011f\u0131n \u00fcst\u00fcnde olmaktan daha hay\u0131rl\u0131d\u0131r. \u0130nsanlar ya\u015fland\u0131k\u00e7a, ba\u015fkalar\u0131na muhta\u00e7 olma korkusu ya\u015famaya ba\u015fl\u0131yorlar. Ele-ete\u011fe d\u00fc\u015fme korkusu benliklerini sar\u0131yor. Bu y\u00fczden dualar\u0131n\u0131n ba\u015f\u0131: \u201cAllah, eleteye d\u00fc\u015f\u00fcrmesin!\u201d<\/strong> oluyor. \u0130n\u015fallah, ele-ete\u011fe d\u00fc\u015fmeyiz.<\/p>\n <\/p>\n AYRILI\u015e<\/strong><\/p>\n Her \u015feyin bir sonu oluyor. \u00d6mr\u00fcn de bir sonu var. Tarih 12 Aral\u0131k 1979 \u00c7ar\u015famba\u2026 Abd\u00fclkadir Hoca, Antalya\u2019da \u00e7ocuklar\u0131n\u0131n yan\u0131nda\u2026B\u00fcy\u00fck k\u0131z\u0131 hastalan\u0131yor. Hoca buna \u00e7ok \u00fcz\u00fcl\u00fcyor, \u201cYarabbi onun yerine benim can\u0131m\u0131 al!\u201d<\/strong> diyor. Saatine bak\u0131yor ve dua ederken 84 ya\u015f\u0131nda iken emaneti teslim ediyor. Allah Gani Gani Rahmet Eylesin. Ruhuna Fatiha\u2026\u00a0 \u00a0N. Sait EK\u0130C\u0130<\/strong><\/em><\/p>\n <\/p>\n [\/vc_column_text][\/vc_column][vc_column css_animation=”fadeInUp” width=”1\/4″ css=”.vc_custom_1578166613299{background-color: #eaeaea !important;border-radius: 15px !important;}”][vc_widget_sidebar sidebar_id=”cs-1″][\/vc_column][\/vc_row]<\/p>\n","protected":false},"excerpt":{"rendered":" [vc_row full_width=”stretch_row_content” gap=”10″ css=”.vc_custom_1578947293668{margin-top: 90px !important;margin-right: 60px !important;margin-bottom: 60px !important;margin-left: 60px !important;border-right-width: 30px !important;border-bottom-width: 0px !important;border-left-width: 30px !important;}”][vc_column width=”3\/4″ css=”.vc_custom_1578166650492{background-color: rgba(159,160,155,0.09) !important;*background-color: rgb(159,160,155) !important;border-radius: 15px !important;}”][vc_column_text css_animation=”fadeIn” css=”.vc_custom_1578337206054{margin-top: 10px !important;}”] \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 M\u00c2L\u0130M ABD\u0130GAD\u0130R \u00a0(ABD\u00dcLKAD\u0130R BAYKARA) Muallim (\u00f6\u011fretmen) Abd\u00fclkadir Baykara, 1895 y\u0131l\u0131nda Bolvadin\u2019in Aliefendi Mahallesi\u2019nde do\u011fmu\u015ftur. Babas\u0131 Ali Efendi; medrese mezunu ve haf\u0131z olup, Bucak […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":[],"yoast_head":"\nM\u00c2L\u0130M ABD\u0130GAD\u0130R <\/strong>\u00a0(ABD\u00dcLKAD\u0130R BAYKARA)<\/strong><\/h2>\n
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