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\u00a0 \u201cDuzcu Abdullah\u201d<\/strong> veya \u201cGurug\u00e2veci Abdullah\u201d<\/strong>\u20261916\u2019da Bolvadin\u2019de do\u011fdu. Terzi olan babas\u0131 Osman Efendi, Abdullah iki ya\u015flar\u0131ndayken \u00c7anakkale\u2019de \u015fehit olmu\u015f. Evin tek \u00e7ocu\u011fu\u2026 Medresede \u00f6\u011frenim g\u00f6rm\u00fc\u015f ve Osmanl\u0131ca\u2019y\u0131 \u00f6\u011frenmi\u015f. Yeni alfabeye ge\u00e7ildikten sonra okula gitmemi\u015f. B\u00fct\u00fcn yaz\u0131 i\u015flerini Osmanl\u0131ca yapm\u0131\u015f. Gen\u00e7 ya\u015fta ticarete at\u0131lm\u0131\u015f. Kitaba ve okumaya merak\u0131 y\u00fcz\u00fcnden, kitap\u00e7\u0131 d\u00fckk\u00e2n\u0131 a\u00e7m\u0131\u015f. Kitap sat\u0131\u015f\u0131 yapt\u0131\u011f\u0131 gibi, okunup geri getirilmek \u015fart\u0131yla kiral\u0131k kitap da verirmi\u015f. Daha sonra bakkall\u0131\u011fa y\u00f6nelmi\u015f.<\/p>\n Okumaya, okutmaya, ilim \u00f6\u011frenilmesine \u00e7ok \u00f6nem verdi. Biri k\u0131z, d\u00f6rt \u00e7ocu\u011fu oldu. O\u011fullar\u0131ndan L\u00fctf\u00fc ve Osman \u00fcniversitede \u00f6\u011fretim g\u00f6revlisi oldular. K\u00fc\u00e7\u00fck o\u011flu Mehmet Ali \u00f6\u011fretmen oldu. Devaml\u0131 \u015fekilde \u00e7ocuklar\u0131na, sonradan mezar ta\u015f\u0131na da yaz\u0131lacak olan: \u201cO\u011flum, \u00e7al\u0131\u015fmas\u0131n\u0131 ve okumas\u0131n\u0131 bilen insan\u0131n can\u0131 s\u0131k\u0131l\u0131r m\u0131 hi\u00e7!\u201d<\/strong>diyerek nasihatte bulunurdu.<\/p>\n <\/p>\n KAYBEDEN \u0130Y\u0130L\u0130K OLUYOR<\/strong><\/p>\n \u015eu ya\u015fad\u0131\u011f\u0131m\u0131z k\u0131sac\u0131k \u00f6mr\u00fcm\u00fczde iyilik yapmak kadar g\u00fczel bir \u015fey yoktur. Abdullah Amcada kendini iyili\u011fe adam\u0131\u015f bir ki\u015fidir. Kendi cebini ve \u00e7\u0131kar\u0131n\u0131 d\u00fc\u015f\u00fcnen, topluma hi\u00e7bir katk\u0131s\u0131 olmayan insanlara ac\u0131rd\u0131. Toplumda \u201cnemel\u00e2z\u0131m\u201d<\/strong>c\u0131lar\u0131 sevmez: \u201cFaydas\u0131z ba\u015f, kabire yak\u0131\u015f\u0131r. \u0130nsan ya iyili\u011fe yaramal\u0131, ya k\u00f6t\u00fcl\u00fc\u011fe\u2026iki \u00f6zelli\u011fi de olmayan bu d\u00fcnyaya yak\u0131\u015fmaz.\u201d, <\/strong>derdi. Suya sabuna dokunmadan, ot gibi, sinsice, kurnazca, sadece kendi \u00e7\u0131karlar\u0131 etraf\u0131nda d\u00f6nen hayattan ho\u015flanmazd\u0131.Yard\u0131mla\u015fmada \u2018iyi-k\u00f6t\u00fc\u2019 ay\u0131r\u0131m\u0131 yapmadan herkese yard\u0131mc\u0131 olmaya \u00e7al\u0131\u015f\u0131rd\u0131.<\/p>\n Abdullah Amca\u2019n\u0131n ortanca o\u011flu Osman Hoca, gen\u00e7lik y\u0131llar\u0131nda gece evlerine giderken, \u00f6n\u00fcnde yalpalayarak giden bir sarho\u015f g\u00f6r\u00fcr. Yollar karanl\u0131k ve \u00e7amurdur. Sarho\u015f adam, yol kenar\u0131na kaz\u0131lm\u0131\u015f olan, kendi boyunu a\u015fan \u00e7ukura d\u00fc\u015fer. Osman Hoca bakar, her zaman topluma zarar veren bir ki\u015fi\u2026\u201cAkl\u0131 ba\u015f\u0131na gelsin\u201d,<\/strong> diyerek, sarho\u015fu \u00e7ukurdan \u00e7\u0131karmadan evine gider. Evde babas\u0131na durumu anlat\u0131r. Babas\u0131 hemen \u00fczerini giyinip sarho\u015fun d\u00fc\u015ft\u00fc\u011f\u00fc yere gider ve adam\u0131 \u00e7\u0131kar\u0131r.<\/p>\n Gene bir g\u00fcn, pek sevilmeyen \u201c\u00e7ift-\u00e7ubuk<\/strong>\u201d sahibi iki ki\u015fi, \u00e7ar\u015f\u0131n\u0131n ortas\u0131nda alacak-verecek y\u00fcz\u00fcnden \u015fiddetli kavgaya tutu\u015fmu\u015flar. Herkes ba\u015flar\u0131na toplanm\u0131\u015f fakat: \u201cEllemeyin, yisin birbirini deyuslar!\u201d,<\/strong> diye kimse ay\u0131rm\u0131yormu\u015f. Araya Abdullah Amca giriyor ve alacakl\u0131n\u0131n paras\u0131n\u0131 kendi cebinden \u00f6d\u00fcyor, kavga \u00f6nleniyor. \u0130\u015f bununla bitmiyor. Bunlar birbirlerini mahkemeye veriyorlar. H\u00e2kim l\u00fczum \u00fczerine Abdullah Amca\u2019y\u0131 da \u00e7a\u011f\u0131r\u0131yor. H\u00e2kim: \u201cDevlet bu gibi edepsizlerin hakk\u0131ndan gelemiyor, sen mi geleceksin! Bu sana ders olsun.\u201d<\/strong> diyor. B\u00f6ylece \u00f6dedi\u011fi para da gidiyor. Kaybeden iyilik oluyor.<\/p>\n <\/p>\n \u00a0\u00a0 GAZYA\u011eI<\/strong><\/p>\n Abdullah Amca, orta\u011f\u0131 S\u00fcleyman\u2019la birlikte i\u015flettikleri bakkal d\u00fckk\u00e2n\u0131nda, a\u011f\u0131rl\u0131kl\u0131 olarak; tuz, kahve, sabun, gazya\u011f\u0131, kil sat\u0131yor. Bolvadin\u2019e elektrik 1938\u2019de geliyor. Evine-d\u00fckk\u00e2n\u0131na \u00e7ok az ki\u015fi ba\u011flatt\u0131rabiliyor. Herkes bulabilirse gaz lambas\u0131nda gazya\u011f\u0131 yak\u0131yor; bulamazsa \u201cha\u015fge\u015f ya\u011f\u0131<\/strong>\u201d yak\u0131yor.<\/p>\n Y\u0131l 1942\u2026Bolvadin\u2019e gazya\u011f\u0131 b\u00fcy\u00fck varillerle s\u0131n\u0131rl\u0131 \u015fekilde geliyor. \u015eimdiki Ziraat Bankas\u0131\u2019n\u0131n oldu\u011fu yerde, Gemiciler\u2019in yak\u0131t istasyonu var. Orada da sadece gazya\u011f\u0131 sat\u0131l\u0131yor. O g\u00fcn i\u00e7in tek-t\u00fck bulunan motorlu ta\u015f\u0131tlar da gazya\u011f\u0131 ile \u00e7al\u0131\u015f\u0131yor. K\u0131tl\u0131k y\u0131llar\u0131\u2026 Ekmek, \u015feker ve gazya\u011f\u0131 herkese karne ile veriliyor. G\u00fcnl\u00fck, s\u0131n\u0131rl\u0131 say\u0131da veriliyor. Kom\u015funun kom\u015fuya \u201cate\u015f\u201d<\/strong> almaya gitti\u011fi g\u00fcnler\u2026\u201cYamamay\u0131nca giyilmez, yalamay\u0131nca doyulmaz.\u201d <\/strong>zaman\u0131\u2026<\/p>\n Abdullah Amca ve orta\u011f\u0131, \u2018E\u015fimizi-dostumuzu g\u00f6n\u00fclleriz\u2019<\/strong> d\u00fc\u015f\u00fcncesiyle, ka\u00e7ak d\u00f6rt teneke gazya\u011f\u0131 al\u0131yorlar. Kimse \u015f\u00fcphelenmesin, diye de kom\u015fu d\u00fckk\u00e2n sahiplerinden Helvac\u0131 L\u00f4men (Numan) Usta\u2019n\u0131n ve karde\u015fi Muhittin Usta\u2019n\u0131n d\u00fckk\u00e2n\u0131na sakl\u0131yorlar. Bunu g\u00f6ren baz\u0131lar\u0131 ihbar etmi\u015fler. Gaz tenekeleri yakalan\u0131nca, d\u00f6rd\u00fcn\u00fc de hapse at\u0131yorlar. Bunlar ka\u00e7ak\u00e7\u0131l\u0131ktan, kom\u015fular\u0131 yatakl\u0131ktan \u00fc\u00e7er ay hapis yat\u0131yorlar. Hapisten \u00e7\u0131kt\u0131ktan sonra,d\u00fckk\u00e2n m\u00fch\u00fcrlendi\u011fi i\u00e7in a\u00e7am\u0131yorlar. Bir m\u00fcddet daha m\u00fch\u00fcrl\u00fc kald\u0131ktan sonra a\u00e7malar\u0131na izin veriliyor fakat her \u015feyi s\u0131\u00e7anlar yiyor. Baz\u0131 ki\u015filer ise, \u201cD\u00fckkanda s\u0131\u00e7anlar sa\u011f\u0131l\u0131r hale geldi.\u201d,<\/strong> diye alay ediyorlar. \u0130\u015fte b\u00f6yle bir toplum\u2026<\/p>\n <\/p>\n \u00a0\u00a0 KEF\u0130LL\u0130K<\/strong><\/p>\n Bolvadin\u2019in son seksen y\u0131l\u0131na bakt\u0131\u011f\u0131m\u0131zda; esnaf\u0131n faizle, kefillikle, bankayla, ipotekle i\u015f yapmaya \u00e7al\u0131\u015ft\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcyoruz. Batakl\u0131k gibi\u2026Faize bir giren bir daha yakas\u0131n\u0131 kurtaram\u0131yor. Ne \u201conuyor\u201d ne \u00f6l\u00fcyor. Genellikle faiz y\u00fcz\u00fcnden \u00e7ok ocaklar s\u00f6n\u00fcyor. \u00c7o\u011funlukla da herkes birbirine kefil oluyor. Yani, al g\u00fcl\u00fcm, ver g\u00fcl\u00fcm\u2026<\/p>\n Abdullah Amca\u2019n\u0131n ya\u015fad\u0131\u011f\u0131 d\u00f6nemlerde de banka faiziyle i\u015f yapan esnaf pek \u00e7oktu. Abdullah Amca da i\u015f g\u00f6rmeyi seven, kurnazl\u0131k hilek\u00e2rl\u0131k bilmeyen, iyi niyetli, erdemli bir ki\u015fiydi. Bankaya yatacak paras\u0131 olup da paray\u0131 denk getiremeyenlere: \u201cBenimkisi denk gelmiyor, b\u00e2ri sen s\u0131k\u0131nt\u0131dan kurtul.\u201d,<\/strong> diyecek kadar fedak\u00e2rd\u0131. \u00d6l\u00fcn\u00fcn vekili, dirinin kefili idi.Rahmetlik han\u0131m\u0131n\u0131n: \u201cBenim adam, sabahleyin iki yumurta atar \u00e7ar\u015f\u0131ya \u00e7\u0131kar; ak\u015fama kadar da imza atar.\u201d,<\/strong> dedi\u011fi rivayet edilir.<\/p>\n 1952\u2019de esnaf kefalet kooperatifi kuruluyor. Kurucusu Fevzi Taktak olup, Abdullah Amca\u2019da y\u00f6netimde yer al\u0131yor. Ama\u00e7, d\u00fc\u015f\u00fck faizle kredi verip esnaf\u0131 kalk\u0131nd\u0131rmak\u2026Kredi alan esnaf\u0131n \u00e7o\u011funa kefil oluyor. Belli bir s\u00fcre sonra m\u00fcfetti\u015f geliyor. Senetlerdeki kefillik b\u00f6l\u00fcm\u00fcnde hep bunun ad\u0131n\u0131 g\u00f6r\u00fcnce oradakilere,\u201cBu adam\u0131n fabrikas\u0131 m\u0131 var?\u201d <\/strong>diye soruyor. Oradakiler de, k\u00fc\u00e7\u00fck bir esnaf oldu\u011funu s\u00f6yleyince bunu \u00e7a\u011f\u0131rt\u0131yor ve gerekli nasihatlar\u0131 yap\u0131yor.<\/p>\n <\/p>\n \u00a0\u00a0 VERES\u0130YE<\/strong><\/p>\n O d\u00f6nemlerde veresiye olay\u0131 \u00e7oktu. \u201cHa\u015fge\u015f veresiye\u201d\u2026 \u201cPancar veresiye\u2026\u201d \u201cHarman veresiye\u2026\u201d diye. \u00c7\u00fcnk\u00fc kimsenin cebinde para yoktu. Esnaf\u0131n \u00e7ark\u0131 ancak b\u00f6yle d\u00f6nerdi. \u0130htiyac\u0131n\u0131 alan ki\u015fi \u00e7\u0131karken: \u201cSinek s\u0131\u00e7mad\u0131k bir yere yaz!\u201d<\/strong> derdi. Abdullah Emmi de, bildik bilmedik herkese d\u00fckk\u00e2n\u0131ndan veresiye mal verirdi. Daha do\u011frusu \u201cmah\u015fer veresiye\u201d<\/strong> verirdi. \u00c7ok ki\u015fi borcunu getirmezdi. B\u00fct\u00fcn fakir k\u00f6yl\u00fcler d\u00fckkan\u0131na gelir, heybelerini b\u0131rak\u0131r, al\u0131\u015f-veri\u015f ederlerdi. Alacakl\u0131lar\u0131ndan \u00f6lenler olursa, geride kalanlara borcunu s\u00f6ylerdi. Bor\u00e7 bir ay i\u00e7inde gelmezse, hesap defterinin o k\u0131sm\u0131na bir \u00e7arp\u0131 atar, ortas\u0131na da b\u00fcy\u00fck\u00e7e yuvarlak \u00e7izer ve i\u00e7ine \u201ccicoz\u201d<\/strong> yazard\u0131. \u201c\u00d6denmedi ama helal olsun.\u201d <\/strong>anlam\u0131ndayd\u0131.\u201cBu d\u00fcnyada baz\u0131lar\u0131 para demetler, baz\u0131lar\u0131 da dost demetler.\u201d<\/strong>derdi.<\/p>\n <\/p>\n \u00a0\u00a0 HEL\u00c2<\/strong><\/p>\n \u00a0\u00a0 \u201cAda\u201d<\/strong> y\u0131k\u0131lmadan \u00f6nce, \u00c7ar\u015f\u0131 Camisi\u2019nin kar\u015f\u0131s\u0131nda s\u0131ra d\u00fckk\u00e2nlar vard\u0131. Bunlar, bakkal d\u00fckk\u00e2nlar\u0131yd\u0131. K\u00f6\u015fede Muammer B\u00fclb\u00fcl, yan\u0131nda Muammer Koca, onun yan\u0131nda Ap\u0131c\u0131k ve ya\u011fc\u0131 Hasan Gemici… Bu binalar\u0131n arkas\u0131nda da Yenih\u00fcseyinler, Tuzcu Abdullah ve Pideci Ahmet K\u00f6sem vard\u0131. Bu d\u00fckk\u00e2nlar, dar bir aral\u0131ktayd\u0131. Yenih\u00fcseyinler\u2019in d\u00fckkan\u0131nda i\u011fneden ipli\u011fe ne ararsan bulabilirdiniz.<\/p>\n Aral\u0131\u011f\u0131n ba\u015f\u0131nda ise, Dondurmac\u0131 \u00c7ak\u0131c\u0131 (Kadir) Emmi vard\u0131. Kadir Emmi, orta boylu, yuvarlak dolgun hatl\u0131, sa\u00e7lar\u0131 d\u00f6k\u00fclm\u00fc\u015f, yar\u0131 beyaz sakall\u0131, g\u00fcle\u00e7 y\u00fczl\u00fc bir insand\u0131. R\u0131z\u0131k i\u00e7in, muhannete (al\u00e7ak-namert) muhta\u00e7 olmamak i\u00e7in, so\u011fukta-s\u0131cakta, karda-ya\u011fmurda \u00e7al\u0131\u015f\u0131rd\u0131. Tepsi i\u00e7erisinde \u015famtatl\u0131s\u0131 satard\u0131. Ayr\u0131ca, yaz\u0131n dondurma, k\u0131\u015f\u0131n kestane ve kavrulmu\u015f nohut satard\u0131. Tezg\u00e2hta m\u00fc\u015fteri olmad\u0131\u011f\u0131 zaman ya dua okur; ya da a\u011f\u0131zl\u0131\u011f\u0131na \u00f6zenle takt\u0131\u011f\u0131 sigaras\u0131n\u0131 savurttururdu.<\/p>\n 1972 y\u0131l\u0131nda \u201cAda\u201d<\/strong> ile birlikte \u00c7ar\u015f\u0131 Camisi\u2019nin kar\u015f\u0131s\u0131ndaki d\u00fckk\u00e2nlar da y\u0131k\u0131ld\u0131. Bu d\u00fckk\u00e2nlar\u0131n yerine belediye hel\u00e2 yapt\u0131. Abdullah Amca bundan rahats\u0131z oldu. Hel\u00e2dan \u00e7\u0131kan donunu toplayamayan ya\u015fl\u0131lar\u0131, hastalar\u0131, oradaki akasya a\u011fac\u0131n\u0131n alt\u0131na g\u00f6t\u00fcr\u00fcr, donunu, i\u00e7ini d\u0131\u015f\u0131n\u0131 d\u00fczeltirdi. Bo\u015f zamanlar\u0131nda, kap\u0131s\u0131n\u0131n \u00f6n\u00fcndeki sandalyeye bir aya\u011f\u0131n\u0131 alt\u0131na alarak oturur, kahve ile birlikte sigaras\u0131n\u0131 t\u00fctt\u00fcr\u00fcrd\u00fc. \u00d6n\u00fcnden ge\u00e7erken \u201cNas\u0131ls\u0131n?\u201d <\/strong>diye hat\u0131r soranlara: \u201cMilletin osdura\u011f\u0131n\u0131 sayd\u0131r\u0131yorlar\u2026\u201d,<\/strong> diye muzip\u00e7e cevap verirdi.<\/p>\n <\/p>\n \u00a0\u00a0 GE\u00c7\u0130MS\u0130ZL\u0130KLER<\/strong><\/p>\n Bug\u00fcn i\u00e7in toplumumuzun en b\u00fcy\u00fck yaras\u0131 aile i\u00e7i huzursuzluk ve bo\u015fanmalard\u0131r. \u00d6l\u00e7\u00fcs\u00fcn\u00fc bilmeden l\u00fcks hayat ya\u015fama iste\u011fi, \u201cp\u0131\u015fp\u0131\u015f\u201d<\/strong> la b\u00fcy\u00fct\u00fclen gen\u00e7ler, aile b\u00fcy\u00fcklerinin gen\u00e7 evlilere gereksiz m\u00fcdahaleleri aile i\u00e7inde faciaya d\u00f6n\u00fc\u015fmekte ve bo\u015fanmalar \u00e7o\u011falmaktad\u0131r. \u00d6nceleri evlilikler \u2018nasip\u2019<\/strong> \u00fczerine olu\u015furdu. \u015eimdi \u2018nakit\u2019<\/strong> \u00fczerine olu\u015fuyor. Eskiden, her evlenen elli ki\u015fiden sadece birisi-ikisi bo\u015fan\u0131rken; bug\u00fcn i\u00e7in evlenen \u00fc\u00e7 ki\u015fiden birisi bo\u015fanmaktad\u0131r. Bu da toplumda b\u00fcy\u00fck yaralar a\u00e7maktad\u0131r. \u201cSevdi\u011fini alamad\u0131ysan, ald\u0131\u011f\u0131n\u0131 seveceksin.\u201d<\/strong><\/p>\n Zaman\u0131n birinde bir k\u0131z, anas\u0131n\u0131n evine ka\u00e7ak gitmi\u015f. Anas\u0131: \u201c\u0130yi k\u0131z\u0131m gelmi\u015fsin de, hayvan\u0131n yemeni suyunu vermi\u015f miydin?\u201d<\/strong> demi\u015f. K\u0131z: \u201cVermedim.\u201d<\/strong> demi\u015f. Anas\u0131 da: \u201cHadi, yemini ver gel, a\u00e7 kalmas\u0131n hayvan.\u201d<\/strong> demi\u015f. K\u0131z yem vermek i\u00e7in gidince, anas\u0131 kap\u0131ya kilidi tak\u0131p kaybolmu\u015f. K\u0131z biraz sonra gelmi\u015f bakm\u0131\u015f ki kap\u0131 kilitli\u2026 Beklemi\u015f beklemi\u015f, anas\u0131 gelmeyince evine geri d\u00f6nm\u00fc\u015f. Bu g\u00fcn i\u00e7in de, b\u00f6yle analar laz\u0131m.\u201cOkumay\u0131 bilmeyene dokuz hoca az; \/ Ge\u00e7inmeyi bilmeyene dokuz koca az.\u201d<\/strong><\/p>\n Rahmetlik Abdullah Amca\u2019n\u0131n \u00f6zelliklerinden birisi de, ailede huzursuzluk ya\u015fayanlar\u0131 birle\u015ftirirdi. Bu sorunun \u00e7\u00f6z\u00fcm\u00fc ve selameti i\u00e7in, maddi manevi desteklerini esirgemezdi. \u201cEciri zayi olur.\u201d,<\/strong> diye kimseye de s\u00f6ylemezdi. Problem o\u011flanda ise, onu d\u00fckk\u00e2n\u0131n bir taraf\u0131na \u00e7eker, nasihat ederdi. \u201cEvlilik, namaz ibadeti gibidir. Niyet ettin mi sa\u011fa sola bak\u0131lmaz!\u201d<\/strong><\/p>\n Eskiden, toplum sorunlar\u0131na e\u015fraf sahip \u00e7\u0131kard\u0131. E\u015fraf, ekonomik dengenin oldu\u011fu kadar, sosyal dengenin de \u015fuurunda idi. Bug\u00fcn, aile d\u00fczeni bozuk olanlara m\u00fcdahale etmek istedi\u011finizde: \u201cBizim aile hayat\u0131m\u0131za ne kar\u0131\u015f\u0131yorsunuz?\u201d<\/strong> diye azarlan\u0131yoruz.<\/p>\n Rahmetli, ne\u015feli, \u015fen-\u015fakrak, gam-kasavet bilmeyen matrak bir adamd\u0131. Hayata ho\u015fg\u00f6r\u00fc ve ne\u015fe penceresinden bakard\u0131. Bazen tak\u0131ld\u0131\u011f\u0131 ki\u015filer de, bunu ho\u015fg\u00f6r\u00fc ile kar\u015f\u0131larlard\u0131. B\u00fcy\u00fck hamam\u0131n yan\u0131ndaki d\u00fckk\u00e2n\u0131n\u0131 \u00e7al\u0131\u015ft\u0131r\u0131rken, sabun almak i\u00e7in gelen yeni damatlara: \u201cDolu musun, bo\u015f musun? Doluysan hamam paras\u0131 benden\u2026\u201d<\/strong> diye tak\u0131l\u0131rm\u0131\u015f. Zenginin birisi her g\u00fcn bunun d\u00fckk\u00e2na gelir, zamanl\u0131 zamans\u0131z kantarda tart\u0131l\u0131r gidermi\u015f. Bu izans\u0131z zengine bir g\u00fcn: \u201cHac\u0131 yengemin kantar\u0131, seni bizim k\u00fcl\u00fcst\u00fcr kantardan daha iyi tartar.\u201d,<\/strong> demi\u015f. Adam da, vakitli vakitsiz tart\u0131lmaya gelmekten vazge\u00e7mi\u015f.<\/p>\n <\/p>\n \u00a0\u00a0 BERDU\u015e<\/strong><\/p>\n 1963 y\u0131l\u0131\u2026\u201cBerdu\u015f\u201d<\/strong> ad\u0131nda 30-35 ya\u015flar\u0131nda bir kabaday\u0131 vard\u0131. Cebinde b\u0131\u00e7aks\u0131z gezmezdi. \u00d6n\u00fcne gelenle kavga ederdi. Kavgaya ba\u015flad\u0131 m\u0131, d\u00een\u00ee de\u011ferlere de k\u00fcfrederdi. \u00c7evresindekiler k\u00fcf\u00fcrleri duymamak i\u00e7in olaya kar\u0131\u015famaz, ka\u00e7\u0131\u015f\u0131rlard\u0131. Bu \u00e7irkefe kimsenin de g\u00fcc\u00fc yetmezdi. Esnaf\u0131 korkutmu\u015ftu. D\u00fckk\u00e2nlardan istedi\u011fini al\u0131r, \u00e7ok zaman paras\u0131n\u0131 vermezdi. Topluma \u201c\u0130llallah!\u201d<\/strong> dedirtmi\u015fti.<\/p>\n Helvac\u0131 Numan (L\u00f4men) Ustan\u0131n, y\u0131k\u0131lan \u201cAda\u201dda bulunan d\u00fckk\u00e2n\u0131, lokanta vazifesi g\u00f6r\u00fcrd\u00fc. Helva, sucuk, tahin, pekmez satar, bunlar\u0131 d\u00fcz pideyle yedirirdi. Tarikat ehli, saf, iyi niyetli, \u00e7al\u0131\u015fkan, kendi halinde birisiydi. D\u00fckk\u00e2n\u0131 da, Tuzcu Abdullah\u2019\u0131n aral\u0131ktaki d\u00fckk\u00e2n\u0131na do\u011fru bakard\u0131.<\/p>\n Numan Usta, gece ge\u00e7 vakit d\u00fckk\u00e2n\u0131n\u0131 kapatmak i\u00e7in haz\u0131rl\u0131k yaparken, Berdu\u015f gelir ve karn\u0131n\u0131 doyurmas\u0131n\u0131 ister. \u00dcstelik de sarho\u015ftur. Usta: \u201cTezgah\u0131 kapatt\u0131k.\u201d,<\/strong> der. Berdu\u015f \u0131srar eder, Numan Usta kar\u015f\u0131 \u00e7\u0131kar. Durumun k\u00f6t\u00fcye gitti\u011fini g\u00f6ren d\u00fckk\u00e2n \u00e7\u0131ra\u011f\u0131, do\u011fru Tuzcu Abdullah\u2019a ko\u015fup haber eder. Abdullah Amca helvac\u0131 d\u00fckk\u00e2n\u0131na gelir. Numan Usta\u2019ya: \u201cSen \u015f\u00f6yle bir dur!\u201d<\/strong> der. Sen ne istiyorsun, diye Berdu\u015f\u2019a sorar. Berdu\u015f: \u201cKarn\u0131m a\u00e7. Y\u00fcz gram tahin, elli gram pekmez.\u201d<\/strong> der. Hemen tahin, pekmez kar\u0131l\u0131p \u00f6n\u00fcne koyulur. Bunlar\u0131 yedikten sonra da y\u00fcz gram sucuk ister. Numan Usta: \u201cOca\u011f\u0131 s\u00f6nd\u00fcrd\u00fck, temizledik.\u201d<\/strong>der. Abdullah Amca; sucu\u011fu tartar, islimi yakar, d\u0131\u011fanda sucu\u011fu pi\u015firir ve \u00f6n\u00fcne koyar. Berdu\u015f, \u00e7\u0131karken hesab\u0131 \u00f6der \u00e7\u0131kar. Hesab\u0131 \u00f6dedi\u011fine Numan Usta \u015fa\u015f\u0131r\u0131r. O g\u00fcn muhtemelen bir cinayet \u00f6nlenmi\u015f olur.<\/p>\n Berdu\u015f, birka\u00e7 g\u00fcn sonra G\u0131llaklar\u2019\u0131n Han\u2019\u0131n \u00f6n\u00fcnde bir ki\u015fiyle kavga eder. Kar\u015f\u0131s\u0131ndaki ki\u015fi de babayi\u011fit bir ki\u015fidir. \u0130kisi de b\u0131\u00e7aklar\u0131 \u00e7ekerler, kavgaya tutu\u015furlar. Berdu\u015f, boynuna, \u015fah damar\u0131na bir b\u0131\u00e7ak darbesi al\u0131r. Kan f\u0131\u015fk\u0131rm\u0131\u015ft\u0131r. Eliyle boynunu tutarak ka\u00e7maya ba\u015flar. Ada\u2019y\u0131 dolan\u0131r, tam Numan Usta\u2019n\u0131n d\u00fckk\u00e2n\u0131n \u00f6n\u00fcne gelir ve oraya y\u0131\u011f\u0131l\u0131p \u00f6l\u00fcr. Evimiz \u00e7ar\u015f\u0131 i\u00e7inde. Ben olay\u0131 duydu\u011fumda oraya ko\u015ftum. Etraf\u0131n\u0131 halk sarm\u0131\u015f, ibretle bak\u0131yorlard\u0131. Ben de meraktan g\u00f6rmek istedim. K\u00fc\u00e7\u00fck oldu\u011fum i\u00e7in boyum yetmeyince, \u00c7ar\u015f\u0131 Camisi\u2019nin giri\u015f kap\u0131s\u0131na \u00e7\u0131k\u0131p bakt\u0131m.(<\/strong>O zaman \u00c7ar\u015f\u0131 Camisi\u2019ne d\u00f6rt basamakla \u00e7\u0131k\u0131p girilirdi.Yol y\u00fckselince merdivenler kayboldu.)<\/strong> \u00dczerine has\u0131ra benzer bir \u015fey \u00f6rtm\u00fc\u015flerdi. \u201cKimvurduya\u201d gitti. Cenaze namaz\u0131na giden de olmad\u0131.\u201cK\u00f6t\u00fcl\u00fckle g\u00e2lip gelen ma\u011fluptur. Baz\u0131 insanlar var ki; bozuk paradan daha bozuk\u2026\u201d<\/strong><\/p>\n <\/p>\n \u00a0\u00a0 EMR-\u0130 HAKK<\/strong><\/p>\n Her \u015feyin bir sonu var. \u0130nsan hayat\u0131 da bir g\u00fcn sonlan\u0131yor. Belli bir ya\u015fa gelen ki\u015fi art\u0131k ahireti d\u00fc\u015f\u00fcnmeye ba\u015fl\u0131yor. Tuzcu Abdullah, \u00f6lmeden yirmi sekiz g\u00fcn \u00f6nce de vasiyetini haz\u0131rlay\u0131p, mal\u0131n\u0131n nas\u0131l taksim edilece\u011fini a\u00e7\u0131klayan bir mektup b\u0131rak\u0131yor. Mal\u0131n\u0131n bir k\u0131sm\u0131n\u0131 Bolvadin\u2019deki 7 ilkokul ve m\u00fcft\u00fcl\u00fck binas\u0131na b\u0131rak\u0131yor. \u00c7ocuklar\u0131na: \u201cKul borcumun bitti\u011fi g\u00fcn, d\u00fcnyada i\u015fimin bitti\u011fi g\u00fcnd\u00fcr.\u201d,<\/strong> diyor. Devaml\u0131 da: \u201cTaksiye bindi\u011fim g\u00fcn \u00f6lece\u011fim.\u201d,<\/strong> diyor.<\/p>\n 28 Nisan 1979 Cumartesi\u2026Abdullah Amca 63 ya\u015f\u0131nda ve hasta-s\u00f6kel de\u011fil\u2026 Bolvadin d\u0131\u015f\u0131nda olan \u00e7ocuklar\u0131 da o g\u00fcn ziyaret ama\u00e7l\u0131 Bolvadin\u2019e geliyorlar. Horan Park\u0131\u2019nda piknik yapmaya gitmeye karar veriyorlar. Abdullah Amca, han\u0131m\u0131, torunlar\u0131, o\u011fullar\u0131n\u0131n taksisi ile gidiyorlar ve ak\u015fama kadar piknik yap\u0131p ne\u015fe i\u00e7inde evlerine d\u00f6n\u00fcyorlar. Abdullah Amca, her zaman oturdu\u011fu evin k\u00f6\u015fesindeki mindere oturup torunu Bahad\u0131r\u2019\u0131 severken, bir \u201ch\u0131k\u201d<\/strong> sesi geliyor ve Rahmet-i Rahman\u2019a kavu\u015fuyor. Cebinden \u00e7\u0131kan c\u00fczdandaki ka\u011f\u0131tta \u015fu not bulunuyor: \u201cYa Rabbi!.. Zeval verme g\u00f6z\u00fcm ile dizime, muhta\u00e7 etme o\u011flum ile k\u0131z\u0131ma.\u201d <\/strong>\u00a0Allah gani gani rahmet eylesin. Ruhuna Fatiha.\u00a0 \u00a0 \u00a0 \u00a0\u00a0N.Sait EK\u0130C\u0130\u00a0<\/em><\/strong><\/p>\n <\/p>\n [\/vc_column_text][\/vc_column][vc_column css_animation=”fadeInUp” width=”1\/4″ css=”.vc_custom_1578166613299{background-color: #eaeaea !important;border-radius: 15px !important;}”][vc_widget_sidebar sidebar_id=”cs-1″][\/vc_column][\/vc_row]<\/p>\n","protected":false},"excerpt":{"rendered":" [vc_row full_width=”stretch_row_content” gap=”10″ css=”.vc_custom_1578947381173{margin-top: 90px !important;margin-right: 60px !important;margin-bottom: 60px !important;margin-left: 60px !important;border-right-width: 30px !important;border-bottom-width: 0px !important;border-left-width: 30px !important;}”][vc_column width=”3\/4″ css=”.vc_custom_1578166650492{background-color: rgba(159,160,155,0.09) !important;*background-color: rgb(159,160,155) !important;border-radius: 15px !important;}”][vc_column_text css_animation=”fadeIn” css=”.vc_custom_1578340765182{margin-top: 10px !important;}”] DUZCU\u00a0 ABDULLAH\u00a0(ABDULLAH\u00a0 G\u00d6KER) \u00a0 \u201cDuzcu Abdullah\u201d veya \u201cGurug\u00e2veci Abdullah\u201d\u20261916\u2019da Bolvadin\u2019de do\u011fdu. Terzi olan babas\u0131 Osman Efendi, Abdullah iki ya\u015flar\u0131ndayken \u00c7anakkale\u2019de \u015fehit olmu\u015f. Evin tek […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":[],"yoast_head":"\n![\"ABDULLAH](\"http:\/\/bolvadinsevgisi.com\/wp-content\/uploads\/2020\/01\/ABDULLAH-G\u00d6KER.jpg\")
Abdullah Amca; uzun boylu, normal kiloda, b\u0131y\u0131kl\u0131, devaml\u0131 g\u00fclery\u00fczl\u00fc bir ki\u015fiydi. Yumu\u015fak huylu idi. Kimseyi k\u0131rmak istemezdi. Elinden geldi\u011fince herkese yard\u0131mc\u0131 olmaya \u00e7al\u0131\u015f\u0131rd\u0131. N\u00fcktedan bir yap\u0131ya sahip olup, bazen kinayeli konu\u015furdu. \u00d6l\u00fcy\u00fc bile g\u0131d\u0131klayan bir tipti. Gereksiz konu\u015fmay\u0131 sevmez, gereksiz laflara da \u201cp\u00fcs\u00fcr y\u00e2renlik\u201d,<\/strong> derdi. Terazi ile tart\u0131mlarda, kefenin m\u00fc\u015fteriden taraf olmas\u0131na dikkat ederdi. Toplum adam\u0131 idi. Her cenazede, bilhassa fakirlerin cenazelerinde bulunmaya gayret ederdi.\u0130l\u00e7emizin; \u00f6l\u00fcs\u00fc, dirisi, delisi ondan sorulurdu.<\/p>\n