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BOLVAD\u0130N\u2019\u0130N TEMEL TA\u015eLARI K\u0130TABINA DA\u0130R NOTLAR<\/strong><\/p>\n <\/p>\n N.Sait EK\u0130C\u0130, Bolvadin\u2019in k\u00fclt\u00fcr tarihi \u00fczerinde \u00e7al\u0131\u015fan \u00f6nemli de\u011ferlerimizdendir.<\/p>\n 2015\u2019te yay\u0131mlanan \u201cBolvadin\u2019in As\u0131rl\u0131k \u00c7\u0131narlar\u0131\u201d kitab\u0131 \u201cBoldav\u201d taraf\u0131ndan bas\u0131lm\u0131\u015f Yahya PEKTA\u015e\u2019\u0131n zengin muhteval\u0131 \u201cSunu\u015f\u201d yaz\u0131s\u0131 ile okuyucular\u0131na ula\u015ft\u0131r\u0131lm\u0131\u015ft\u0131r.<\/p>\n \u201cBolvadin\u2019in Temel Ta\u015flar\u0131\u201d ikinci kitab\u0131d\u0131r\u2026 Kitab\u0131nda yer alan \u015fah\u0131slarla ilgili yaz\u0131lar, 24 Eyl\u00fcl Gazetesi\u2019nde tefrika-r\u00f6portajlar halinde yay\u0131mlanm\u0131\u015ft\u0131r. Kitap, bu r\u00f6portajlardan m\u00fcte\u015fekkildir. Eser, alfabetik s\u0131raya g\u00f6re d\u00fczenlenmi\u015ftir. Ki\u015filer aras\u0131nda \u201czengin-fakir\u201d, \u201csizden-bizden” ayr\u0131m\u0131 yap\u0131lmam\u0131\u015f, insanlar toplumsal fonksiyonlar\u0131na g\u00f6re alfabetik s\u0131ralanm\u0131\u015f. Yazar\u0131n de\u011fer \u00f6l\u00e7\u00fclerine, d\u00fcnya g\u00f6r\u00fc\u015f\u00fcne g\u00f6re; Bolvadin\u2019in k\u00fclt\u00fcr, ekonomik ve sosyal hayat\u0131na katk\u0131da bulunmu\u015f 59 insan\u0131m\u0131z\u0131n, daha \u00e7ok toplumu ilgilendiren y\u00f6nleri verilmi\u015ftir. Kitapta, Bolvadin\u2019de ya\u015fanan hayat\u0131n \u00f6z\u00fcyle kar\u015f\u0131 kar\u015f\u0131yay\u0131z. Anlat\u0131lanlar, bu g\u00fcnlere nas\u0131l geldi\u011fimizin hik\u00e2yesidir. E\u011fer Bolvadinli iseniz ve \u00e7ocuklu\u011funuz Bolvadin\u2019de ge\u00e7mi\u015fse, anlat\u0131lan hayat\u0131n i\u00e7inde hissediyorsunuz kendinizi.<\/p>\n EK\u0130C\u0130, bize, bizi anlat\u0131yor. Bolvadin hayat\u0131n\u0131 \u015fu ya da bu \u015fekilde etkileyen kimlikleri ve ki\u015filik \u00f6zellikleriyle veriyor. Bizi ku\u015fatan de\u011ferleri tasvir etmi\u015f. E\u011frisiyle do\u011frusuyla dini alg\u0131lay\u0131\u015f ve ya\u015fama bi\u00e7imimiz; \u201dharam-helal\u201d anlay\u0131\u015f\u0131m\u0131z,\u201d g\u00fczel-\u00e7irkin\u201d, \u201cdo\u011fru-yanl\u0131\u015f\u201d g\u00f6r\u00fc\u015f\u00fcm\u00fcz\u2026 \u201cVicdan\u201d, \u201csa\u011fduyu\u201d alg\u0131lar\u0131m\u0131z\u0131 bir foto\u011fraf\u00e7\u0131 gibi yans\u0131tm\u0131\u015f, soyut kavramlar\u0131, adeta somutla\u015ft\u0131rm\u0131\u015ft\u0131r.<\/p>\n Yazar, ki\u015filerini; ara\u015ft\u0131rm\u0131\u015f, incelemi\u015f bizzat \u015fah\u0131slardan veya onu tan\u0131yanlardan soru\u015fturmu\u015f duyduklar\u0131n\u0131 ula\u015fabildi\u011fi ger\u00e7ekleri de\u011fi\u015ftirmeden aktarm\u0131\u015ft\u0131r.<\/p>\n Osmanl\u0131n\u0131n son d\u00f6nemi (\u0130kinci Me\u015frutiyet ve sonras\u0131) Cumhuriyetin ilk y\u0131llar\u0131…\u201cYamamay\u0131nca giyilmeyen, yalamay\u0131nca doyulmayan, ekme\u011fin, \u015fekerin, kaputbezinin karneyle sat\u0131ld\u0131\u011f\u0131, Bolvadinlinin kahir ekseriyetinin \u201cg\u00fcn r\u0131z\u0131kl\u0131-g\u00fcn az\u0131kl\u0131\u201d oldu\u011fu, oca\u011f\u0131n, malt\u0131z\u0131n yerini; soban\u0131n kuzinenin, islimin, l\u00fcks\u00fcn ald\u0131\u011f\u0131 y\u0131llar\u2026 Az da olsa takasla al\u0131\u015fveri\u015fin yap\u0131ld\u0131\u011f\u0131 d\u00f6nemler, kom\u015funun kom\u015fuya \u201cate\u015f almaya\u201d gitti\u011fi, \u00a0\u201ctezek-kemire\u201d ile \u0131s\u0131n\u0131lan; zenginin de fakirin de yoksul ya\u015fay\u0131\u015fta en yak\u0131n oldu\u011fu; saatlerin G\u00fcne\u015f saatine g\u00f6re de\u011fil de ezani saatlere g\u00f6re ayarland\u0131\u011f\u0131, g\u00fcn\u00fcn; sabah, \u00f6\u011fle ve ak\u015fam diye alg\u0131land\u0131\u011f\u0131 zamanlar\u2026 Al\u0131\u015fveri\u015flerin; pancar veresiye, harman veresiye, ha\u015fha\u015f veresiye yap\u0131ld\u0131\u011f\u0131, belediye \u00e7avu\u015flar\u0131n\u0131n \u201ckelle kesen kel Hasan\u201d kesildi\u011fi d\u00f6nemler\u2026 Sa\u011fl\u0131k sorunlar\u0131n\u0131n ya\u015fand\u0131\u011f\u0131, sa\u011fl\u0131k oca\u011f\u0131n\u0131n bulunmad\u0131\u011f\u0131, tek doktorun bile olmad\u0131\u011f\u0131, s\u0131tman\u0131n, veremin, kelli\u011fin kol gezdi\u011fi devirler\u2026\u201d<\/p>\n \u0130kinci D\u00fcnya Sava\u015f\u0131 \u00f6ncesi ve sonras\u0131n\u0131n panoramas\u0131\u2026<\/p>\n Bolvadin\u2019de belediye te\u015fkilat\u0131n\u0131n 1854\u2019te kuruldu\u011funu, daha \u00f6nce \u201cay\u00e2nlar\u0131n\u201d y\u00f6netti\u011fini, okuyoruz. Pek \u00e7ok k\u00fclt\u00fcrel faaliyete konu olan Park Gazinosunun 1932\u2019de in\u015fa edildi\u011fini,1938\u2019de Elektrik Santral\u0131n\u0131 Almanlar\u0131n monte etti\u011fini, Bolvadin kurtulu\u015f t\u00f6renlerinin 1952\u2019den beri bayram olarak kutland\u0131\u011f\u0131n\u0131 \u00f6\u011freniyoruz.<\/p>\n Birinci D\u00fcnya Sava\u015f\u0131 y\u0131llar\u0131na da gidiyoruz: Be\u015f y\u0131l \u0130ngiliz esaretinde kalanlar; Plevne\u2019de, Kafkasya\u2019da, Balkanlar\u2019da, Trablusgarp\u2019ta, Mekke M\u00fcdafaas\u0131nda d\u00f6v\u00fc\u015fenler, Yunan, K\u0131r\u0131m Sava\u015flar\u0131na, en son \u00c7anakkale\u2019ye, \u0130stiklal Sava\u015flar\u0131na kat\u0131lanlar\u0131n kahramanl\u0131klar\u0131n\u0131 okuyor, Bolvadinli Kore gazilerini tan\u0131yoruz, onlarla iftihar ediyor; Yemen, Arabistan \u00e7\u00f6llerinde, Filistin da\u011flar\u0131nda-ta\u015flar\u0131nda harcanan yi\u011fitlerimizin, geride b\u0131rakt\u0131klar\u0131n\u0131n hik\u00e2yelerini okudu\u011fumuzda h\u00fcz\u00fcnleniyoruz. Dar\u0131 tanesi gibi Avrasya co\u011frafyas\u0131na serpilmi\u015f insan\u0131m\u0131z\u0131n h\u00fcsranlar\u0131 onlar\u0131n evlatlar\u0131n\u0131n \u00e7ekti\u011fi ac\u0131lar i\u00e7imizi yak\u0131yor\u2026 Bir zamanlar hayat\u0131m\u0131za girmi\u015f, \u015fimdi elimizde olmayan co\u011frafyalar Gali\u00e7ya\u2019da, Ba\u011fdat\u2019ta, Yemen\u2019de, Filistin\u2019de, Osmanl\u0131 vatan\u0131n\u0131 koruyaca\u011f\u0131m, deyip de d\u00f6nmeyenler, evlatlar\u0131n\u0131 yetim, e\u015flerini dul b\u0131rakanlar\u0131n hik\u00e2yesi\u2026<\/p>\n N.Sait Ekici, tarih bilgilerinin yan\u0131nda toplumsal sorunlar\u0131m\u0131z\u0131 g\u00f6stermi\u015f, g\u00f6stermekle kalmam\u0131\u015f onlar\u0131n alt\u0131nda yatan ve onlar\u0131 y\u00f6nlendiren zihniyete de i\u015faret etmi\u015ftir. Bir ba\u015fka ifade ile ger\u00e7eklerin kabu\u011funu k\u0131rmaya \u00e7al\u0131\u015fm\u0131\u015ft\u0131r. Kitapta kolektif \u015fuuralt\u0131m\u0131za uzan\u0131yoruz. Bolvadin\u2019in \u015fuuralt\u0131 ve \u00fcst\u00fc toplumsal \u015fuuru, ba\u015far\u0131l\u0131 bir \u015fekilde yans\u0131t\u0131lm\u0131\u015f. Bu kitap, hayat m\u00fccadelesini tek ba\u015f\u0131na veren yetimlerin hik\u00e2yesidir\u2026 Her biri bir filme, tiyatroya konu olabilecek de\u011ferde hayatlar\u2026<\/p>\n Ya\u015fama \u015fartlar\u0131n\u0131n a\u011f\u0131rl\u0131\u011f\u0131ndan i\u015f ve de\u011fer \u00fcretmeye f\u0131rsat bulamayan, g\u00fcnl\u00fck az\u0131klar\u0131n\u0131n pe\u015finde ko\u015fan, saplant\u0131l\u0131 siyasi ideolojisi olmayan (depolitize) insanlar\u0131, dine dair bir \u015feyler \u00f6\u011frenmeye \u00e7al\u0131\u015fan parmakla say\u0131lacak kadar Risale-i Nur talebelerini tan\u0131yoruz. Yer yer onomastik (\u00f6zel isim bilimi) bilgilerine rastl\u0131yoruz: Napolyon kiraz\u0131n\u0131n, Aliefendi Mahallesinin adlar\u0131n\u0131n nereden geldi\u011fi konusunda bilgileniyoruz. Bunun yan\u0131nda yazar\u0131m\u0131z, \u00f6nemli kavramlar\u0131n anlam \u00e7er\u00e7evelerini de \u00e7iziyor. Atas\u00f6zlerinde, deyimlerde ve vecizelerde hem\u015ferilerimizin; yarat\u0131c\u0131 sezgi g\u00fcc\u00fcne, hayal g\u00fcc\u00fcne, d\u00fc\u015f\u00fcnce g\u00fcc\u00fcne \u015fahit oluyoruz\u2026<\/p>\n Ekonomik buhran y\u0131llar\u0131nda harp art\u0131\u011f\u0131 yetim, \u00f6ks\u00fcz ve dullar\u0131m\u0131z\u0131n hayat m\u00fccadelesini; sa\u011fl\u0131ks\u0131z ya\u015fama \u015fartlar\u0131n\u0131, yoksulluklar\u0131n\u0131 okuduk\u00e7a halimize \u015f\u00fckrediyoruz. Bizim, g\u00fcnl\u00fck kar\u015f\u0131la\u015ft\u0131\u011f\u0131m\u0131z, hayat\u0131 payla\u015ft\u0131\u011f\u0131m\u0131z, g\u00f6r\u00fcn\u00fcrde fevkaladeli\u011fi olmayan insanlar\u0131n fevkaladeliklerini okuduk\u00e7a zenginli\u011fimizin fark\u0131na var\u0131yoruz.<\/p>\n Toplumsal problemlerimiz, ki\u015filerin hayat\u0131 etraf\u0131nda sergilenmi\u015f. Zihniyetimiz, hem ele\u015ftirilmi\u015f hem yerilmi\u015f hem de \u00f6v\u00fclm\u00fc\u015f\u2026 Hepsi dozunda\u2026 D\u00fc\u015f\u00fcnce d\u00fcnyam\u0131z, \u015fah\u0131slar\u0131n tutumlar\u0131 \u00fczerinden verilmi\u015f. Sorunlar\u0131n \u00e7\u00f6z\u00fcm\u00fc konusunda yer yer \u00f6nerileri olmu\u015f; fakat \u015fu ideolojiye ba\u011fl\u0131 kalmam\u0131\u015ft\u0131r. \u0130slami motifler s\u0131k s\u0131k g\u00f6r\u00fclse de \u0130slamc\u0131l\u0131k g\u00f6r\u00fclmez. Konular belli bir ideolojinin veya bir tezin \u0131\u015f\u0131nda anlat\u0131lmam\u0131\u015f. Sadece durum tespiti yap\u0131lm\u0131\u015f, ara ara yazar kendi g\u00f6r\u00fc\u015f\u00fcn\u00fc dillendirmi\u015ftir. K\u0131saca, anlat\u0131lanlar\u0131n; siyasi, felsefi, dini hatta ahlaki iddias\u0131 yok.<\/p>\n \u201c\u0130\u015fte biz buyuz.\u201d diyebilece\u011fimiz tespitler yap\u0131lm\u0131\u015f. Tarihimiz sosyolojimiz, psikolojimiz \u00f6zetle k\u00fclt\u00fcrel antropolojimiz, bizi Bolvadinli k\u0131lan ruh halleri, davran\u0131\u015flar, kimlik ve ki\u015filik \u00f6zelliklerimizi ahenkli bir anlat\u0131mla yans\u0131tm\u0131\u015f.<\/p>\n Yazar, \u201cokur yazmazlar\u0131m\u0131z\u201da diyor ki: \u201cG\u00f6z\u00fc kapal\u0131 ya\u015famay\u0131 b\u0131rak\u0131n, etraf\u0131n\u0131za bakmay\u0131n, biraz etraf\u0131n\u0131z\u0131 g\u00f6zleyin, g\u00f6r\u00fcn. Bolvadin\u2019de ya\u015faman\u0131n tad\u0131na var\u0131n.\u201d<\/p>\n Bu r\u00f6portajlarda baba-ana yerine koyduklar\u0131m\u0131z, karde\u015flerimiz, soka\u011f\u0131m\u0131z mahallemiz, \u00e7ar\u015f\u0131m\u0131z h\u00fclasa biz var\u0131z.<\/p>\n Keramet ehli, \u201cakl\u0131n onlar\u0131 terk etti\u011fi\u201d meczuplar\u0131m\u0131zdan bahsediyor. Mahalle \u00e7ocuklar\u0131n\u0131n ayakkab\u0131lar\u0131n\u0131 \u00fccretsiz tamir eden eskicilerle tan\u0131\u015f\u0131yoruz. Toplumu ayakta tutan de\u011ferler i\u00e7inde ya\u015famak: yard\u0131mla\u015fma, dayan\u0131\u015fma, di\u011ferk\u00e2ml\u0131k, fedak\u00e2rl\u0131k\u2026 \u0130nsan\u0131m\u0131z\u0131n sevilecek takdir edilecek y\u00f6nleri adeta destanla\u015ft\u0131r\u0131lm\u0131\u015f. Kaybolmu\u015f adetlerimiz. Hamamdan \u00e7\u0131kan kad\u0131nlar\u0131n, \u00e7oluk-\u00e7ocuk demeden ya\u015f\u0131na bakmaks\u0131z\u0131n di\u011fer kad\u0131nlar\u0131n elini \u00f6pmesini okuyunca \u201cHa bu b\u00f6yleydi,\u201d demekten kendinizi alam\u0131yorsunuz.<\/p>\n \u00c7al\u0131\u015fmada, ummad\u0131\u011f\u0131m\u0131z beklemedi\u011fimiz zenginliklerimizle kar\u015f\u0131la\u015f\u0131yoruz. Yad-\u0131 cemil olmu\u015f, \u00f6rnek davran\u0131\u015fl\u0131 insanlar\u0131n iyiliklerini okuyoruz. G\u00f6r\u00fcn\u00fcrde s\u0131radan insanlar\u0131n hamiyetlerini, faziletlerini g\u00f6r\u00fcyor, onlara g\u0131pta ediyoruz.<\/p>\n Her \u015fey oldu\u011fumuz gibi\u2026 Hayat\u0131m\u0131z\u0131 dokuyan ki\u015filiklerin foto\u011fraflar\u0131n\u0131 sunuyor.<\/p>\n Asker oca\u011f\u0131n\u0131n, insan\u0131m\u0131z\u0131n hayat\u0131nda \u00e7ok \u00f6nemli yeri var; \u00e7o\u011funun hayat\u0131n\u0131n mihenk ta\u015f\u0131 oldu\u011funu g\u00f6r\u00fcyoruz. \u0130kinci D\u00fcnya Sava\u015f\u0131 y\u0131llar\u0131nda askere gidenlerimizin 36 ay askerlik yapt\u0131klar\u0131n\u0131 \u00f6\u011freniyoruz.<\/p>\n Evlilik de hayat\u0131n nirengi ta\u015flar\u0131ndan biridir. Evliliklerin \u201chesap \u00fczerine de\u011fil de nasip\u201d \u00fczerine yap\u0131ld\u0131\u011f\u0131, \u201csevdi\u011fini alamay\u0131p da ald\u0131\u011f\u0131n\u0131 sevmeye mecbur\u201d olundu\u011fu d\u00f6nemler \u00fczerinde d\u00fc\u015f\u00fcn\u00fcyoruz. Eskiden evlilikler ya \u201ckapal\u0131 zarf usul\u00fc\u201d; ya da gaz lambas\u0131yla ayd\u0131nlan\u0131lan d\u00f6nemlerde (1938\u2019den \u00f6nce) \u201cElektriklenme nedir?\u201d bilmeden ger\u00e7ekle\u015fti\u011fini okurken g\u00fcl\u00fcyoruz.<\/p>\n N.Sait Ekici; \u201cSevdi\u011fini alamad\u0131ysan ald\u0131\u011f\u0131n\u0131 seveceksin. Evlilik namaz gibidir; niyetlendin mi sa\u011fa sola bak\u0131lmaz.\u201d diye de evlili\u011fi temellendirmeye \u00e7al\u0131\u015f\u0131yor. Bir yandan da kaynanas\u0131ndan, kocas\u0131ndan, g\u00f6r\u00fcmcesinden \u00e7ok \u00e7eken, r\u0131zas\u0131 al\u0131nmadan, dan\u0131\u015f\u0131lmadan k\u00fc\u00e7\u00fck ya\u015fta evlendirilen kad\u0131nlara ac\u0131yor. Radyo i\u00e7inde c\u00fccenin haberleri okudu\u011fu yorumunu yapanlar\u0131 okuyunca ac\u0131n\u0131yoruz (kahroluyoruz.) (Radyoda ilk Mevlit okundu\u011funda, i\u00e7inde c\u00fcce oldu\u011funa inan\u0131p b\u00fcr\u00fcnen kad\u0131nlar\u0131m\u0131z\u0131 g\u00f6rd\u00fcm. O.G.)<\/p>\n Yazar\u0131n da kader hakk\u0131nda benimsedi\u011fi d\u00fc\u015f\u00fcnce: \u201cEvvel emirde ne yaz\u0131ld\u0131ysa onu g\u00f6recektir. Her \u015feyi hesap etmek yanl\u0131\u015f\u2026 Hayat hesaba s\u0131\u011fmaz\u2026\u201d Hayatta ula\u015fabildiklerimize “elhamd\u00fclillah” ula\u015famad\u0131klar\u0131m\u0131za “eyvallah” diyebilmeliyiz. Helalin hesab\u0131, haram\u0131n azab\u0131 vard\u0131r. Kul hakk\u0131 nedir bilir misiniz? Allah yar\u0131na b\u0131rak\u0131r (senin) yan\u0131na b\u0131rakmaz. \u0130nsan dedi\u011fin; en \u00e7ok \u201cmah\u015fer g\u00fcn\u00fcne kalm\u0131\u015f hesap\u201d tan korkar.<\/p>\n Ki\u015filere kendi hayat tecr\u00fcbesinden ve bilgisinden; Bolvadin\u2019in ruhuna, kazand\u0131rd\u0131\u011f\u0131 de\u011ferler a\u00e7\u0131s\u0131ndan, kolektif \u015fuurun ip u\u00e7lar\u0131n\u0131 veriyor. Bir bak\u0131ma bize bizi, anlat\u0131yor ruh k\u00f6k\u00fcm\u00fcz\u00fc ayd\u0131nlat\u0131yor.<\/p>\n \u0130\u015f disiplini ve i\u015f ahlak\u0131 olan esnaf\u0131n ticari ba\u015far\u0131na \u015fahit oluyoruz. Kaybolup giden meslekler: Kaderci, niyet\u00e7i, destanc\u0131, pekmezci, tahinci, helvac\u0131, nalbant, tu\u011flac\u0131l\u0131k, testicilik, \u00e7er\u00e7ilik, dellal\u0131k gibi meslekler kimi hayat \u015fartlar\u0131na yenilmi\u015f\u2026Testi ocaklar\u0131nda, testi, bodu\u00e7, kandil, hevik, k\u00fcp, b\u00fcz yap\u0131ld\u0131\u011f\u0131n\u0131 bunlar\u0131n teknolojiye nas\u0131l yenildi\u011fini \u00f6\u011freniyoruz. Teknolojik geli\u015fmelerden nasipsiz de\u011filiz, ge\u00e7 de olsa: trakt\u00f6r, ot balyalama makinesi, kulu\u00e7ka makinesi, montofon inek \u00fcretimi (1954) hayat\u0131m\u0131za giriyor. \u201cNeyine g\u00fcveneyim yalan d\u00fcnyan\u0131n \/ Keremi yand\u0131r\u0131p k\u00fcl etmedi mi?\u201d diye k\u00f6t\u00fcmser olanlara umut a\u015f\u0131l\u0131yor: \u201cDarda kald\u0131m, diye umutsuz olma! \/ Yok iken d\u00fcnyay\u0131 var eden vard\u0131r.\u201d diyor.<\/p>\n \u0130l\u00e7emizin zihniyet sorunlar\u0131na \u00f6zellikle parmak bas\u0131yor. Taassup tan\u0131mlan\u0131yor, yeriliyor: \u201cGav\u0131r mettab\u0131\u201dna gidip de ne yapacaks\u0131n?\u201d d\u00fc\u015f\u00fcncesiyle Cumhuriyet okullar\u0131na g\u00f6nderilmeyen, e\u011fitimden mahrum b\u0131rak\u0131lan bilhassa k\u0131z \u00e7ocuklar\u0131\u2026 \u00c7ocu\u011fu olmayan gelinlerin \u00e7ocuk aray\u0131\u015flar\u0131, \u015feytan\u0131n yerinin hamam oldu\u011fu inan\u0131\u015f\u0131\u2026 \u015eeyh, gavs, yat\u0131rdan medet umanlar\u0131n yanl\u0131\u015fl\u0131\u011f\u0131na dikkat \u00e7ekiyor. \u0130nsan\u0131m\u0131z, \u0130slam\u2019\u0131 namaz, oru\u00e7, zek\u00e2ta, hac ibadetlerine s\u0131k\u0131\u015ft\u0131rm\u0131\u015f; dinimizi b\u00fct\u00fcn olarak g\u00f6rememi\u015ftir. Kul hakk\u0131, en \u00f6n s\u0131rada olmas\u0131 gerekirken; neredeyse en arka s\u0131rada yer alm\u0131\u015f g\u00f6z\u00fck\u00fcyor\u2026 \u201cHakk\u0131m\u0131 nas\u0131l olsa \u00f6b\u00fcr d\u00fcnyada al\u0131r\u0131m.\u201d zihniyetine parmak bas\u0131lm\u0131\u015f. Kad\u0131nlar\u0131m\u0131z\u0131n e\u011fitimden mahrum edilme gerek\u00e7elerini okuduk\u00e7a kahroluyoruz.<\/p>\n Beldemizde, Kur\u2019an okumas\u0131n\u0131 bilmek hayat\u0131n vazge\u00e7ilmezlerindendir. Ne var ki onu anlama gayreti yok. Hatta bu konuda g\u00fcn\u00fcm\u00fczde bile anlamaya dair belirti yok\u2026<\/p>\n Cenaze yemekleri, d\u00fc\u011f\u00fcnlerde kad\u0131nlar\u0131n alt\u0131n g\u00f6steri\u015fleri\u2026 Hayatlar, hay\u0131r-hasenat \u00fczerine kurulmu\u015f\u2026 Vaktiyle \u00e7e\u015fmelere hayat veren \u00f6rnek (rol-model) insanlar\u0131 tan\u0131yoruz.<\/p>\n Herkesin b\u00fcy\u00fck korkusu, muhannete muhta\u00e7 olmak\u2026Yokluk, yoksulluk\u2026\u00c7ocuklar\u0131n \u00e7erezleri: har\u0131p i\u011fde\u2026 \u015eimdi \u00e7ocuklar\u0131n ilgisini \u00e7ekmiyor. Oyunlar\u0131: gazoz \u00e7eki\u015fme oyunu; \u00e7elik \u00e7omak oyunu, sapan, p\u0131rlak \u00e7evirme unutuldu gitti. Dipev\u2019in \u00e7ocuk topra\u011f\u0131 hayat\u0131m\u0131zdan \u00e7ekildi…<\/p>\n Bolvadin mutfa\u011f\u0131n\u0131, \u201cya hamurdan ya sat\u0131rdan olu\u015fur.\u201d s\u00f6z\u00fcyle \u00f6zetleyivermi\u015f: Ya\u011fl\u0131lar\u2026 (B\u00f6rek, b\u00fckme, katmer, \u00f6vme cinsiden yiyecekler.). Evde unla ya\u011f varsa gerisi tamam\u2026<\/p>\n Napolyon kiraz\u0131n\u0131n isim babas\u0131n\u0131n kim oldu\u011funu \u00f6\u011freniyoruz. \u0130smi bile kalmam\u0131\u015f sokak kedilerinin babas\u0131n\u0131, nank\u00f6r bildi\u011fimiz kedilerin babalar\u0131n\u0131 u\u011furlay\u0131\u015f\u0131n\u0131 okuyoruz. (Asr-\u0131 saadete g\u00f6nderme var. \u201cKedi babas\u0131\u201dn\u0131 [Ebu Hureyre] tan\u0131yoruz.<\/p>\n 27 May\u0131s 1960 ihtilalinin il\u00e7emizde a\u00e7t\u0131\u011f\u0131 yaralar\u2026 Zorla k\u0131yafet de\u011fi\u015ftirme, halka bask\u0131 uygulaman\u0131n sebep oldu\u011fu ac\u0131lara \u015fahit oluyoruz.<\/p>\n <\/p>\n Anlat\u0131ma tahkiye \u00fcslubu hakim\u2026 Zaman, mek\u00e2n, ki\u015filer ve olay aras\u0131nda sa\u011flam bir ba\u011f\u0131nt\u0131 kurulmu\u015ftur. Sohbet dili kullan\u0131lm\u0131\u015f. Yazar adeta okuyucunun kar\u015f\u0131nda gibi; bazen okuyucusuyla, bazen kendiyle, bazen de konu olan ki\u015fiyle konu\u015fuyor.<\/p>\n Yazar, kendili\u011finden meddah \u00fcslubunu yakalam\u0131\u015f. Zamane meddah\u0131 ancak b\u00f6yle olurdu. (Bolvadin\u2019den bir [stand up] sanat\u00e7\u0131s\u0131n\u0131n \u00e7\u0131k\u0131p bizi yans\u0131tmas\u0131 dile\u011fimizdir. O.G.)<\/p>\n Zaman zaman Bolvadin a\u011fz\u0131n\u0131n inceliklerini (b\u00f6rtmek, kan ter i\u00e7inde kalmak, b\u00f6rt\u00fc b\u00f6cek, k\u0131z olsun da tezekten olsun) fark ediyoruz. Millet, donsuz (elbisesiz) durur govsuz (g\u0131ybetsiz) durmaz. Bolvadin\u2019e has deyi\u015flerin, deyimlerin\u2026 vb. tad\u0131na var\u0131yoruz: \u201celinden emekli\u201d, \u201ck\u00fclfet basmak\u201d, \u201cg\u00fcn az\u0131kl\u0131\u201d, \u201csekaret sidi\u011fi\u201d, \u201cgelir \u00e7e\u015fmesi\u201d, \u201ctestiyi doldurmak\u201d vb\u2026<\/p>\n Yazar\u0131n, a\u00e7\u0131k, yal\u0131n ve \u00e7arp\u0131c\u0131 bir dili var. Mahalli kelimeler, deyimler, s\u00f6z kal\u0131plar\u0131, atas\u00f6zleri yerli yerinde. Lafazanl\u0131\u011fa soyunmadan Bolvadin ger\u00e7e\u011fini ar\u0131yor. Konuyla ba\u011fda\u015f\u0131k ayet ve hadislerin yan\u0131nda atas\u00f6zleri, deyimler, mahalli kelimelere, kal\u0131p s\u00f6zlere yer verilmi\u015f.<\/p>\n Atas\u00f6zleri: \u201cK\u0131z\u0131m olsun da tezekten olsun. Kaybolan koyunun g\u00f6z\u00fc s\u00fcrmeli olur. Yap\u0131lan iyilik de k\u00f6t\u00fcl\u00fck de bir g\u00fcn seni bulur. \u0130nsan hayat\u0131 bir dolu testidir\u2026 Bildi\u011fin yoldan ayr\u0131lmayacaks\u0131n… K\u00f6t\u00fcl\u00fckte galip gelen ma\u011fluptur. Tilkiden kurnaz\u0131 yok; ama pazar onun postuyla dolu. Damlamayan boya olmaz; damlatmayan usta olur. \u0130nsan\u0131n yapt\u0131\u011f\u0131 iyilikler de k\u00f6t\u00fcl\u00fckler de g\u00fcn olur kendine d\u00f6ner. Sevdas\u0131 b\u00fcy\u00fck olan\u0131n imtihan\u0131 a\u011f\u0131r olur. Okumay\u0131 sevmeyene dokuz hoca az;\/ Ge\u00e7inmeyi bilmeyene dokuz koca az.\u201d\u2026<\/p>\n Deyimler: \u201calttan almak, i\u00e7ine sindirmek, diklenmek, ele ete\u011fe d\u00fc\u015fmek, suyu \u00e7ekilmi\u015f de\u011firmene d\u00f6nmek, \u00f6l\u00fcy\u00fc g\u0131d\u0131klamak, ekme\u011fini tuza banmak, sanki tespih koptu tane tane savrulduk.<\/p>\n Kal\u0131p s\u00f6zler: \u201cal g\u00fcl\u00fcm ver g\u00fcl\u00fcm. \u00d6l\u00fcn\u00fcn vekili dirinin kefili. Mah\u015fer veresiye, illallah demek (b\u0131kk\u0131nl\u0131k ifadesi), bile\u011fi b\u00fckmek\u2026Demir tava geldi k\u00f6m\u00fcr bitti \/ Ak\u0131l ba\u015fa geldi \u00f6m\u00fcr bitti. \u0130yilik et, denize at\u2026 Ka\u015f\u0131k \u00e7al\u0131m\u0131 (ak\u015fam \u00fcst\u00fc), taksit taksit yat\u0131rmak ( kinayeli k\u00fcf\u00fcr s\u00f6z\u00fc)\u201d\u2026<\/p>\n Mahalli kelimeler: f\u0131ymak, b\u00f6rtmek, b\u00f6rt\u00fc-b\u00f6cek, guldur (hastal\u0131k ad\u0131), p\u00fcs\u00fcr (de\u011fersiz), hasta s\u00f6kel, yoz (s\u0131\u011f\u0131r e\u011fli\u011fi); ci\u011ferinden yanas\u0131ca, kahrolas\u0131ca\u2026<\/p>\n Vecizler: Kalbinde merhamet ta\u015f\u0131mayana cennet yoktur. Gel dese de gitme cimri a\u015f\u0131na,\/ Bir f\u0131rsat arar da kakar ba\u015f\u0131na\u2026 Bir mum, di\u011fer mumu yakmakla \u0131\u015f\u0131\u011f\u0131ndan bir \u015fey kaybetmez\u2026 \u0130nsan ister ki her \u015fey g\u00f6nl\u00fcnce olsun; lakin kader var. \u00dc\u00e7 ki\u015fiye ac\u0131n\u0131r: cahiller aras\u0131ndaki \u00e2lime, zenginken fakir d\u00fc\u015fene, hat\u0131rl\u0131 iken itibar\u0131n\u0131 kaybedene\u2026 Bir \u00e7ocu\u011fa her istedi\u011fini almakla, ona can s\u0131k\u0131nt\u0131s\u0131 a\u015f\u0131lam\u0131\u015f olursunuz. \u00c7ocuk b\u00fcy\u00fcltmekle, \u00e7ocuk e\u011fitmek aras\u0131ndaki fark\u0131 \u00e7ocuk insan i\u00e7ine girdi\u011finde anlars\u0131n\u0131z. Bir insan ac\u0131 duyuyorsa canl\u0131d\u0131r, ba\u015fkas\u0131n\u0131n ac\u0131s\u0131n\u0131 duyuyorsa insand\u0131r. Kimseyi k\u00fc\u00e7\u00fcmseme! Nokta da k\u00fc\u00e7\u00fckt\u00fcr ama bitirir c\u00fcmleyi. Cimri nefsinin \u00fcst\u00fcnl\u00fc\u011f\u00fcnden, \u015feytan\u0131n vesvesesinden kurtulamaz. Cimrinin y\u00fcz\u00fcne bakmak, insan\u0131n kalbini karart\u0131r. Gece uyuyamayan insanlar\u0131n g\u00fcnd\u00fcze s\u0131\u011fmayan ac\u0131lar\u0131 vard\u0131r. \u0130nsan ya\u015fad\u0131k\u00e7a anl\u0131yor ki kendi kay\u0131\u011f\u0131n\u0131 kendin \u00e7ekmezsen bir yere gidemiyorsun. Vaktinden \u00f6nce \u00e7i\u00e7ek a\u00e7maz; r\u00fczg\u00e2ra (yel ve zaman anlam\u0131nda) kelep\u00e7e vurulmaz. K\u00f6pr\u00fc yapan kendi ge\u00e7er, kuyu kazan kendi d\u00fc\u015fer. Elindeki mal\u0131yla, ihtiya\u00e7l\u0131ya g\u00f6n\u00fclden co\u015farak yard\u0131m edene c\u00f6mert ki\u015fi denir.\u00a0 Bu d\u00fcnyada baz\u0131lar\u0131 para demetler, baz\u0131lar\u0131 dost demetler. \u0130nsan\u0131n kendi \u00e7evresindeki k\u0131ymeti bilinmez, bu d\u00fcnyan\u0131n her taraf\u0131nda b\u00f6yledir. Yazar\u0131m\u0131z bu vecizelerle d\u00fcnya g\u00f6r\u00fc\u015f\u00fcn\u00fc \u00f6zetlemi\u015f.<\/p>\n Tahkiye (hikaye etme) yoluyla anlatt\u0131klar\u0131; te\u015fbih, mecaz, kinaye, telmih gibi edebi sanatlar\u0131 bar\u0131nd\u0131r\u0131yor. Zaman zaman ironik ifadelere rastl\u0131yoruz. Yerine g\u00f6re fonksiyonel tasvirler yapm\u0131\u015f, a\u00e7\u0131klamalarda bulunmu\u015f konular\u0131n\u0131 okuyucuyla tart\u0131\u015fm\u0131\u015ft\u0131r. Yer yer araya girerek ki\u015fisel inanc\u0131n\u0131 ve g\u00f6r\u00fc\u015f\u00fcn\u00fc okuyucusuyla payla\u015f\u0131yor.<\/p>\n N.Sait Ekici, ikinci kitab\u0131yla 80 y\u0131l\u0131n panoramas\u0131n\u0131 bir foto\u011fraf\u00e7\u0131 titizli\u011fiyle \u00e7iziyor Her biri bir sinema, tiyatro eseri olabilecek zenginlikte\u2026 Sanat\u00e7\u0131s\u0131n\u0131 bekliyor. Toplumuyla bar\u0131\u015f\u0131k, g\u00fcler y\u00fczl\u00fc, yerine g\u00f6re \u015fakac\u0131, yard\u0131msever, hay\u0131rsever, yurtsever insanlar\u0131n hik\u00e2yelerini \u00f6\u011frenmek istiyorsan\u0131z \u00f6z\u00fcmleyerek d\u00f6n\u00fcp d\u00f6n\u00fcp okuyunuz, derim.<\/p>\n Seve seve okurken k\u00e2h a\u011flay\u0131p k\u00e2h g\u00fcleceksiniz.<\/p>\n Eline sa\u011fl\u0131k, [Ellerin dert g\u00f6rmesin!], y\u00fcre\u011fine, beynine sa\u011fl\u0131k aziz karde\u015fim\u2026<\/p>\n Bolvadin, 14 A\u011fustos 2019, Kurban Bayram\u0131n\u0131n D\u00f6rd\u00fcnc\u00fc G\u00fcn\u00fc<\/p>\n <\/p>\n Osman G\u00d6KER<\/strong> [vc_row full_width=”stretch_row_content” gap=”10″ css=”.vc_custom_1580071478450{margin-top: 75px !important;margin-right: 60px !important;margin-bottom: 60px !important;margin-left: 60px !important;border-right-width: 30px !important;border-bottom-width: 0px !important;border-left-width: 30px !important;}”][vc_column width=”3\/4″ css=”.vc_custom_1578166650492{background-color: rgba(159,160,155,0.09) !important;*background-color: rgb(159,160,155) !important;border-radius: 15px !important;}”][vc_column_text css_animation=”fadeIn” css=”.vc_custom_1580071552671{margin-top: 10px !important;}”] SUNU\u015e BOLVAD\u0130N\u2019\u0130N TEMEL TA\u015eLARI K\u0130TABINA DA\u0130R NOTLAR N.Sait EK\u0130C\u0130, Bolvadin\u2019in k\u00fclt\u00fcr tarihi \u00fczerinde \u00e7al\u0131\u015fan \u00f6nemli de\u011ferlerimizdendir. 2015\u2019te yay\u0131mlanan \u201cBolvadin\u2019in As\u0131rl\u0131k \u00c7\u0131narlar\u0131\u201d kitab\u0131 \u201cBoldav\u201d […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":[],"yoast_head":"\n
\nEmekli \u00d6\u011fretim G\u00f6revlisi<\/strong>[\/vc_column_text][\/vc_column][vc_column css_animation=”fadeInUp” width=”1\/4″ css=”.vc_custom_1578166613299{background-color: #eaeaea !important;border-radius: 15px !important;}”][vc_widget_sidebar sidebar_id=”cs-1″][\/vc_column][\/vc_row]<\/p>\n","protected":false},"excerpt":{"rendered":"